T21n1330_啰嚩拏說救療小兒疾病經
大正藏第 21 冊 No. 1330 啰嚩拏說救療小兒疾病經
No. 1330
啰嚩拏說救療小兒疾病經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
爾時啰嚩拏。觀於世間一切小兒。從其初生至十二歲。並在幼稚癡騃之位。神氣未足鬼魅得便。有十二曜母鬼遊行世間。于晝夜分常伺其便。或因眠睡或獨行坐。於此之際現作種種差異之相。驚怖小兒令其失常。噏取精氣。因成疾病遂至殤夭。我見是事深所哀愍。我今為說十二曜母鬼。執魅小兒年月時分所患疾狀。及說大明救療之法。乃至作法出生祭祀儀則。若復有人聞我所說。有疾患者時持明人。依於我法而作救療發至誠者。定獲輕[廆-(白-日+田)+(美-大)]安樂吉祥。十二曜母鬼名者所謂摩怛哩難那(一)蘇難那(二)哩嚩帝(三)目佉曼尼迦(四)尾拏隸(五)設俱你(六)布多曩(七)輸瑟迦(八)阿哩也迦(九)染婆迦(十)必隸冰砌迦(十一)塞健馱(十二)。
如是等十二曜母鬼。執魅小兒為求祭祀。我今各各說其執魅相狀。若復小兒于初生日初生月初生年被執魅者。是摩怛哩難那母鬼所執。其小兒先患寒熱。身體瘦弱漸漸乾枯。心神荒亂身常顫掉。啼哭不食者。持明人於二河岸
【現代漢語翻譯】 現代漢語譯本
《啰嚩拏(梵文：Rāvaṇa，羅剎之王)說救療小兒疾病經》
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
爾時，啰嚩拏(Rāvaṇa，羅剎之王)觀察世間所有小兒，從初生到十二歲，都處於幼稚無知的階段，神氣不足，容易被鬼魅侵擾。有十二曜母鬼在世間遊蕩，日夜尋找機會。或者在小兒睡眠時，或者在小兒獨自行動時，現出種種怪異的形象，驚嚇小兒，使其精神失常，吸取其精氣，導致疾病，甚至夭折。我看到這些事情，深感哀憐。我現在要講述十二曜母鬼執魅小兒的年月時分，以及所導致的疾病癥狀，並講述大光明救療之法，乃至作法、出生祭祀的儀軌。如果有人聽聞我所說的內容，有疾病患者，持明之人依照我的方法進行救療，發出至誠之心，必定能夠獲得減輕痛苦、安樂吉祥的結果。這十二曜母鬼的名字是：摩怛哩難那(Mātṛnanda，喜悅之母)，蘇難那(Sunanda，善喜之母)，哩嚩帝(Revatī，星宿名)，目佉曼尼迦(Mukhamanika，面寶石)，尾拏隸(Vināḷī，樂器名)，設俱你(Śakuni，鳥)，布多曩(Pūtanā，惡鬼名)，輸瑟迦(Śuṣka，乾燥)，阿哩也迦(Āryaka，高貴者)，染婆迦(Rambhaka，支撐者)，必隸冰砌迦(Pralimpika，塗油者)，塞健馱(Skandha，蘊)。
如上所述的十二曜母鬼，爲了求得祭祀而執魅小兒。我現在分別講述它們執魅的相狀。如果小兒在初生日、初生月、初生年被執魅，那就是摩怛哩難那(Mātṛnanda，喜悅之母)母鬼所執。小兒會先患寒熱病，身體瘦弱，漸漸乾枯，心神荒亂，身體常常顫抖，啼哭不食。持明之人應當在兩條河的岸邊
【English Translation】 English version
《Rāvaṇa Speaks of the Sutra for Saving and Healing Children's Diseases》
Translated by Tripiṭaka Dharma Master Fa Xian of the Mingjiao Monastery, Grand Master of Court Service, Acting Vice President of the Ministry of Imperial Sacrifices, under Imperial Decree, from the Western Regions.
At that time, Rāvaṇa (King of Rakshasas) observed all children in the world, from their birth to the age of twelve, all being in a state of naivety and ignorance, with insufficient spirit, easily susceptible to demonic disturbances. There are twelve Yaksha Mothers wandering in the world, constantly seeking opportunities day and night. Either when children are sleeping, or when they are alone, they manifest various strange appearances, frightening the children, causing them to lose their minds, absorbing their essence, leading to illness and even premature death. Seeing these things, I feel deep compassion. Now I will speak of the months, years, and times when the twelve Yaksha Mothers possess children, as well as the symptoms of the diseases they cause, and I will also speak of the Great Brightness Healing Method, and even the rituals for performing practices and birth sacrifices. If someone hears what I say, and there are patients with illnesses, and the mantra-holder performs healing according to my method, with sincere devotion, they will surely obtain relief from suffering, peace, joy, and auspiciousness. The names of these twelve Yaksha Mothers are: Mātṛnanda (Mother of Joy), Sunanda (Mother of Good Joy), Revatī (Name of a star), Mukhamanika (Face Jewel), Vināḷī (Name of a musical instrument), Śakuni (Bird), Pūtanā (Name of a demon), Śuṣka (Dry), Āryaka (Noble One), Rambhaka (Supporter), Pralimpika (Anointer), Skandha (Aggregate).
The above-mentioned twelve Yaksha Mothers possess children in order to seek sacrifices. Now I will describe the appearances of their possession. If a child is possessed on the day of their birth, the month of their birth, or the year of their birth, it is possessed by the Yaksha Mother Mātṛnanda (Mother of Joy). The child will first suffer from chills and fever, the body will be thin and gradually wither, the mind will be disturbed, the body will often tremble, and they will cry and not eat. The mantra-holder should be on the banks of two rivers.
取土。作患小兒像。於四方曼拏羅內。面西安小兒像。復于曼拏羅設種種香華。及白色飲食乃至酒肉等。復設七座幢燃七盞燈。複用白芥子野狐糞貓兒糞安悉香蛇皮。以如是等藥用黃牛酥。同和為香燒薰小兒。複用𦱔麻油麻荊子。或用葉及蓽茇羅樹葉嚩啰迦藥。如是五藥以水煎之沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。誦大明曰。
唵(引)曩謨啰(引)嚩拏(引)野(一)怛賴(二合)路枳也(二合)尾捺啰(二合引)缽拏(引)野(二)賀曩嚩日哩(二合引)拏(三)沒啰(二合)憾摩(二合)難你曩(四)摩(引)哩迦(二合)嚕閉拏(五)摩(引)怛哩(二合)難那(引六)嚩啰嚩啰(七)輸瑟迦(二合)輸瑟迦(二合八)捫左捫左(九)俱摩(引)啰崗娑嚩(二合引)賀(引十)
如是誦大明加持已出於城外。以日中時面東。祭摩怛哩難那母鬼。所有祭食香華等物隨處棄擲。所患小兒速得除瘥。
複次小兒于初生后。第二日第二月第二年得患者。是蘇難那母鬼所執。其小兒先患寒熱作荒亂相。閤眼不食手足畜搦腹內疼痛吐逆喘息者。持明人當用米粉一斗。作病小兒像面西。安曼拏羅中。復于曼拏羅設種種上妙香華飲食及酒肉等。複用白色幢四座燃燈四盞。複用安悉香蒜蛇
【現代漢語翻譯】 現代漢語譯本： 取土，製作患病小兒的塑像。在四方的曼拏羅（壇城）內，面朝西方安放小兒像。再在曼拏羅中設定各種香、花，以及白色的飲食乃至酒肉等。再設定七座幢幡，點燃七盞燈。再用白芥子、野狐糞、貓兒糞、安息香、蛇皮。用這些藥物與黃牛酥一同調和為香，焚燒熏小兒。再用𦱔麻油、麻荊子，或用葉及蓽茇、羅樹葉、嚩啰迦藥。用這五種藥物用水煎煮，給小兒沐浴。即誦持大明咒，加持如上曼拏羅中的祭食及各種物品。誦大明咒曰：
唵(引) 曩謨啰(引)嚩拏(引)野(一) 怛賴(二合)路枳也(二合)尾捺啰(二合引)缽拏(引)野(二) 賀曩嚩日哩(二合引)拏(三) 沒啰(二合)憾摩(二合)難你曩(四) 摩(引)哩迦(二合)嚕閉拏(五) 摩(引)怛哩(二合)難那(引六) 嚩啰嚩啰(七) 輸瑟迦(二合)輸瑟迦(二合八) 捫左捫左(九) 俱摩(引)啰崗娑嚩(二合引)賀(引十)
如此誦持大明咒加持后，出城外，在日中時面向東方，祭祀摩怛哩難那（Matrìnanda，母鬼）。所有祭食、香花等物隨處丟棄。所患小兒迅速就能痊癒。
再次，小兒在初生后，第二日、第二月、第二年得病者，是被蘇難那母鬼所執。這小兒先是患寒熱病，作出荒亂的模樣，閤眼不吃東西，手足抽搐，腹內疼痛，吐逆喘息。持明人應當用米粉一斗，製作患病小兒的塑像，面朝西方，安放在曼拏羅中。再在曼拏羅中設定各種上妙的香、花、飲食及酒肉等。再用白色的幢幡四座，點燃燈四盞。再用安息香、蒜、蛇 English version: Take soil and make an image of the sick child. Within a square Mandala (sacred circle), place the image of the child facing west. Then, in the Mandala, set out various incense and flowers, as well as white foods and drinks, even wine and meat. Also, set up seven banners and light seven lamps. Then, use white mustard seeds, fox dung, cat dung, benzoin, and snake skin. Mix these medicines with ghee (clarified butter) and burn it as incense to fumigate the child. Then, use 𦱔ma oil, hemp seeds, or use leaves and long pepper, rasna leaves, and varaka medicine. Boil these five medicines in water and bathe the child. Then recite the Great Bright Mantra, and bless the sacrificial food and various items in the Mandala as above. Recite the Great Bright Mantra:
'Om(seed syllable) Namo Ravanaya(1) Trailokya(2) Vidravapanaya(2) Hana Vajrina(3) Brahma Nandina(4) Marika Rupina(5) Matri Nandana(6) Vara Vara(7) Suska Suska(8) Munca Munca(9) Kumaragam Svaha(10)'
After reciting and blessing with the Great Bright Mantra in this way, go outside the city. At midday, face east and offer sacrifices to Matrìnanda (Mother Ghost). Discard all the sacrificial food, incense, flowers, and other items wherever you are. The sick child will quickly be cured.
Furthermore, if a child becomes ill on the second day, second month, or second year after birth, it is possessed by the Sunanda Mother Ghost. The child will first suffer from chills and fever, act confused and disoriented, close their eyes and refuse to eat, have convulsions in their hands and feet, abdominal pain, vomiting, and shortness of breath. The mantra holder should use one dou of rice flour to make an image of the sick child, facing west, and place it in the Mandala. Then, in the Mandala, set out various excellent incense, flowers, food, drinks, wine, and meat. Also, set up four white banners and light four lamps. Then, use benzoin, garlic, and snake
【English Translation】 English version: Take soil and make an image of the sick child. Within a square Mandala (sacred circle), place the image of the child facing west. Then, in the Mandala, set out various incense and flowers, as well as white foods and drinks, even wine and meat. Also, set up seven banners and light seven lamps. Then, use white mustard seeds, fox dung, cat dung, benzoin, and snake skin. Mix these medicines with ghee (clarified butter) and burn it as incense to fumigate the child. Then, use 𦱔ma oil, hemp seeds, or use leaves and long pepper, rasna leaves, and varaka medicine. Boil these five medicines in water and bathe the child. Then recite the Great Bright Mantra, and bless the sacrificial food and various items in the Mandala as above. Recite the Great Bright Mantra:
'Om(seed syllable) Namo Ravanaya(1) Trailokya(2) Vidravapanaya(2) Hana Vajrina(3) Brahma Nandina(4) Marika Rupina(5) Matri Nandana(6) Vara Vara(7) Suska Suska(8) Munca Munca(9) Kumaragam Svaha(10)'
After reciting and blessing with the Great Bright Mantra in this way, go outside the city. At midday, face east and offer sacrifices to Matrìnanda (Mother Ghost). Discard all the sacrificial food, incense, flowers, and other items wherever you are. The sick child will quickly be cured.
Furthermore, if a child becomes ill on the second day, second month, or second year after birth, it is possessed by the Sunanda Mother Ghost. The child will first suffer from chills and fever, act confused and disoriented, close their eyes and refuse to eat, have convulsions in their hands and feet, abdominal pain, vomiting, and shortness of breath. The mantra holder should use one dou of rice flour to make an image of the sick child, facing west, and place it in the Mandala. Then, in the Mandala, set out various excellent incense, flowers, food, drinks, wine, and meat. Also, set up four white banners and light four lamps. Then, use benzoin, garlic, and snake
皮白芥子貓兒糞酥。同和為香燒薰小兒。又同前用五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物即說大明曰。
唵(引)曩謨啰(引)嚩拏(引)野(一)怛賴(二合)路枳也(二合)尾捺啰(二合引)波拏(引)野(二)贊捺啰(二合)賀(引)娑馱哩尼(三)入嚩(二合)㘑多賀娑多(二合引)野(四)賀曩賀曩(五)那賀那賀(六)怛哩(二合)輸隸曩努瑟吒(二合)屹啰(二合)賀(引七)你訖哩(二合)多野你訖哩多野(八)祖沙野祖沙野(九)賀曩賀曩(十)蘇難那捫左捫左(十一)俱摩(引)啰崗娑嚩(二合引)賀(引十二)
如是誦大明加持已出於城外。以戌時面西。祭蘇難那母鬼。所有祭食香華等物隨處棄之。所患小兒速得除瘥。
複次小兒于初生后。第三日第三月第三年得患者。是哩嚩帝母鬼所執。其小兒忽然驚悸。叫呼啼哭身體疼痛。寒熱無恒頭面顫動。顧視自身漸漸羸弱。不思飲食以至枯瘦者。持明人當用種種上味肉食及生肉生魚酒等。設紅色憧八座燃燈八盞。複用尾螺樹葉安息香蛇皮蒜貓兒糞白芥子等。用酥同和燒薰小兒。及同前五藥煎以水。沐浴小兒即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨啰(引)嚩拏(引)
野(一)捺舍嚩那曩(二)贊捺啰(二合)賀(引)娑(引)野(三)缽啰(二合)入嚩(二合)㘑多賀娑多(二合引)野(四)賀曩賀曩(五)那賀那賀(六)摩哩那(二合)野摩哩那(二合)野(七)努瑟吒(二合)屹啰(二合)㰠(八)謨吒野謨吒野娑嚩(二合引)賀(引九)
如是誦大明加持已出於城外。以戌時面向北。祭哩嚩帝母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒于初生后。第四日第四月第四年得患者。是目佉曼尼迦母鬼所執。其小兒先患寒熱。欬嗽吐逆身顫垂頭。啼哭手搔兩目顧視人面。不思飲食饒大小便者。持明人當於河兩岸取土。作病小兒像。面西安曼拏羅內。復設種種香華。及生熟肉食並酒果等。又用紅色幢四座燃四盞燈。複用兜羅子蛇皮貓兒糞牛角虎爪白芥子等。同和為香燒薰小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨(一)沒啰(二合)憾摩(二合引)尾缽努(二合)摩呬濕嚩(二合)啰(二)塞剛(二合)那虎多(引)設曩(三)目佉曼尼迦(引四)賀曩賀曩(五)摩哩那(二合)野摩哩那(二合)野(六)你訖哩(二合)多野(七)你訖哩(二合)多野(八)佉(引)呬佉
【現代漢語翻譯】 現代漢語譯本 捺舍嚩那曩(Nāśavanāna，摧毀者) (一)，贊捺啰(二合)賀(引)娑(引)野(Candrahāsa，持月者) (二)，缽啰(二合)入嚩(二合)㘑多賀娑多(二合引)野(Prajvalitahasta，燃燒之手) (三)，賀曩賀曩(Hana Hana，摧毀，摧毀) (四)，那賀那賀(Daha Daha，燃燒，燃燒) (五)，摩哩那(二合)野摩哩那(二合)野(Mardini Mardini，壓碎，壓碎) (六)，努瑟吒(二合)屹啰(二合)㰠(Duṣṭagraha，惡鬼) (七)，謨吒野謨吒野娑嚩(二合引)賀(Mocaya Mocaya Svāhā，釋放，釋放，梭哈) (引九)。
如此誦持大明咒加持后，將祭品帶到城外。在戌時面向北方。祭祀哩嚩帝母鬼(Revati Matrka，星母)。所有祭祀的食物等各種物品隨意丟棄。所患的小兒很快就能痊癒。
再次，如果小兒在初生后，第四日、第四月、第四年得病，這是目佉曼尼迦母鬼(Mukhamanika，口面母)所執。這個小兒先是寒熱交替，咳嗽、嘔吐、身體顫抖、垂頭喪氣。啼哭、用手搔抓雙眼、顧視人面。不想吃東西，大小便增多。持明之人應當在河的兩岸取土。做一個患病小兒的像。面朝西安置在曼拏羅(Mandala，壇城)內。再設定各種香花，以及生熟肉食和酒果等。再用紅色的幢幡四座，點燃四盞燈。再用兜羅子(兜羅棉)、蛇皮、貓兒糞、牛角、虎爪、白芥子等。一同混合製成香，焚燒熏小兒。再用和前面相同的五種藥物的水給小兒沐浴。然後誦持大明咒。加持如上曼拏羅中的祭食及各種物品。然後說大明咒曰：
唵(Om，種子字) (引)，曩謨(Namo，皈命) (一)，沒啰(二合)憾摩(二合引)尾缽努(二合)摩呬濕嚩(二合)啰(Brahmā Viṣṇu Maheśvara，梵天、毗濕奴、大自在天) (二)，塞剛(二合)那虎多(引)設曩(Skanda Hutāśana，塞建陀、火神) (三)，目佉曼尼迦(Mukhamanika，口面母) (引四)，賀曩賀曩(Hana Hana，摧毀，摧毀) (五)，摩哩那(二合)野摩哩那(二合)野(Mardini Mardini，壓碎，壓碎) (六)，你訖哩(二合)多野(Nikṛtaya，欺騙者) (七)，你訖哩(二合)多野(Nikṛtaya，欺騙者) (八)，佉(引)呬佉(Khāhi Khāhi，吃，吃) (引九)。
【English Translation】 English version Nāśavanāna (Destroyer) (1), Candrahāsa (Holder of the Moon Sword) (2), Prajvalitahasta (Burning Hand) (3), Hana Hana (Destroy, Destroy) (4), Daha Daha (Burn, Burn) (5), Mardini Mardini (Crush, Crush) (6), Duṣṭagraha (Evil spirit) (7), Mocaya Mocaya Svāhā (Release, Release, Svāhā) (9).
After reciting this great mantra and empowering it, take the offerings outside the city. At the hour of the Dog (戌時, between 7-9 PM), face north. Offerings are made to the Revati Matrka (Star Mother). Discard all the sacrificial food and various items anywhere. The sick child will quickly recover.
Furthermore, if a child becomes ill on the fourth day, fourth month, or fourth year after birth, it is possessed by the Mukhamanika (Mouth-faced Mother) spirit. This child will first suffer from alternating chills and fever, coughing, vomiting, body trembling, and drooping head. Crying, scratching both eyes with hands, looking at people's faces. Not wanting to eat, and having increased urination and defecation. The mantra holder should take soil from both banks of a river. Make an image of the sick child. Place it facing west within a Mandala (sacred circle). Then arrange various incense and flowers, as well as raw and cooked meat and alcoholic beverages and fruits. Also, use four red banners and light four lamps. Furthermore, use tula seeds (cotton seeds), snake skin, cat feces, cow horn, tiger claws, white mustard seeds, etc. Mix them together to make incense and burn it to fumigate the child. Then use water with the same five medicines to bathe the child. Then recite the great mantra. Empower the sacrificial food and various items in the Mandala as above. Then recite the great mantra:
Om (seed syllable) (1), Namo (Homage) (1), Brahmā Viṣṇu Maheśvara (Brahma, Vishnu, Maheshvara) (2), Skanda Hutāśana (Skanda, Agni) (3), Mukhamanika (Mouth-faced Mother) (4), Hana Hana (Destroy, Destroy) (5), Mardini Mardini (Crush, Crush) (6), Nikṛtaya (Deceiver) (7), Nikṛtaya (Deceiver) (8), Khāhi Khāhi (Eat, Eat) (9).
(引)呬(九)婆誐嚩帝(十)目佉曼尼迦(引)娑嚩(二合引)賀(引十一)
如是誦大明加持已出於城外。用戌時面向南。祭目佉曼尼迦母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第五日第五月第五年得患者。是尾拏㘑迦母鬼所執。其小兒先患心神恍惚。多發瞋怒。寒熱不恒欬嗽吐逆。身忽生瘡如水泡相。眼視虛空不思飲食。漸漸羸瘦腹陷不現者。持明之人當造白色飲食及酒肉等。設白色幢五座燃燈五盞並種種香華等。複用安息香蒜蛇皮貓兒糞白芥子等。用酥同和。為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨啰(引)嚩拏(引)野(一)怛賴(二合)路迦也(二合)尾捺啰(二合引)波拏(引)野(二)尾拏(引)㘑迦(引)尾拏(引)㘑迦(引)謨乞叉(二合)野(三)謨乞叉(二合)野(四)賀曩賀曩(五)贊捺啰(二合)賀(引)細曩(六)捫左捫左(七)尾拏(引)㘑迦(引)娑嚩(二合引)賀(引八)
如是誦大明加持已出城外。于日中時面西。祭尾拏㘑迦母鬼。所有祭食種種等物隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第六日第六月第六年得患者。
【現代漢語翻譯】 現代漢語譯本： （引）呬(xì) 婆誐嚩帝(pó qié wǎ dì)(世尊) 目佉曼尼迦(mù qié màn ní jiā)(面寶) 娑嚩(suō pó)( स्वाहा，意為「成就」) 賀(hè)(感嘆詞)
如是誦大明咒加持后，將小兒帶到城外。在戌時（晚上七點到九點）面向南方，祭祀目佉曼尼迦母鬼。所有祭祀的食物和各種物品等，隨意丟棄在各處。這樣，所患的小兒很快就能痊癒。
又，如果小兒初生后的第五日、第五個月、第五年得病，這是尾拏㘑迦(wěi ná lì jiā)(障礙)母鬼所執。這小兒會先出現心神恍惚，經常發怒，忽冷忽熱，咳嗽嘔吐，身上突然生出像水泡一樣的瘡，眼睛茫然地看著天空，不想吃東西，漸漸地變得瘦弱，腹部凹陷。這時，持明之人應當準備白色的飲食以及酒肉等，設定五座白色的幢，點燃五盞燈，並準備各種香和花等。再用安息香、蒜、蛇皮、貓糞、白芥子等，用酥油一同調和，作為香來焚燒熏小兒。再用和前面相同的五種藥水給小兒沐浴。然後誦持大明咒，加持如上面曼拏羅(màn ná luó)(壇城)中的祭食和各種物品。接著說出大明咒：
唵(ōng)(種子字) 曩謨啰(nǎng mó luó)(敬禮) 嚩拏(wǎ ná)(聲音) 野(yě)(至) 怛賴(dá lài)(त्रै，三) 路迦也(lù jiā yě)(世界) 尾捺啰(wěi ná luó)(破壞) 波拏(bō ná)(誓言) 野(yě)(至) 尾拏(wěi ná)(障礙) 㘑迦(lì jiā)(障礙) 尾拏(wěi ná)(障礙) 㘑迦(lì jiā)(障礙) 謨乞叉(mó qiā)(解脫) 野(yě)(至) 謨乞叉(mó qiā)(解脫) 野(yě)(至) 賀曩賀曩(hè nǎng hè nǎng)(摧毀) 贊捺啰(zàn nà luó)(月亮) 賀(hè)(感嘆詞) 細曩(xì nǎng)(細) 捫左捫左(mén zuǒ mén zuǒ)(釋放) 尾拏(wěi ná)(障礙) 㘑迦(lì jiā)(障礙) 娑嚩(suō pó)( स्वाहा，意為「成就」) 賀(hè)(感嘆詞)
如是誦大明咒加持后，將小兒帶到城外。在日中時（中午十一點到一點）面向西方，祭祀尾拏㘑迦母鬼。所有祭祀的食物和各種物品等，隨意丟棄在各處。這樣，所患的小兒很快就能痊癒。
又，如果小兒初生后的第六日、第六個月、第六年得病，
【English Translation】 English version: (Invocation) Hī (exclamation) Bhagavate (Bhagavat, The Blessed One) Mukhamanika (Mukhamanika, Face Jewel) Svaha (Svaha, meaning 'hail' or 'so be it')
After reciting this great mantra and empowering it, take the child outside the city. At the hour of the dog (7-9 PM), face south and offer sacrifices to the Mukhamanika mother ghost. Discard all the sacrificial food and various items randomly in different places. The afflicted child will quickly recover.
Furthermore, if a child becomes ill on the fifth day, fifth month, or fifth year after birth, it is possessed by the Vinayaka (Vinayaka, obstacle maker) mother ghost. The child will initially suffer from mental confusion, frequent anger, alternating chills and fever, coughing, and vomiting. Sores resembling blisters will suddenly appear on the body. The child will stare blankly into space, lose appetite, and gradually become emaciated with a sunken abdomen. At this time, the mantra holder should prepare white food and drink, meat, etc., erect five white banners, light five lamps, and prepare various incense and flowers. Additionally, use benzoin, garlic, snake skin, cat feces, and white mustard seeds, mixing them with ghee to create incense for fumigating the child. Bathe the child with water infused with the same five ingredients. Then, recite the great mantra, empowering the sacrificial food and various items in the mandala (mandala, sacred diagram) as described above. Then, recite the great mantra:
Om (seed syllable) Namo Ravaṇaya (Homage to Ravana) Trailokyaya (To the three worlds) Vinashanaya (To the destroyer) Vinayaka (Vinayaka, obstacle maker) Vinayaka (Vinayaka, obstacle maker) Mokshaya (To liberation) Mokshaya (To liberation) Hana Hana (Strike! Strike!) Chandrahasena (With the moon-like sword) Muncha Muncha (Release! Release!) Vinayaka (Vinayaka, obstacle maker) Svaha (Svaha, meaning 'hail' or 'so be it')
After reciting this great mantra and empowering it, take the child outside the city. At midday (11 AM - 1 PM), face west and offer sacrifices to the Vinayaka mother ghost. Discard all the sacrificial food and various items randomly in different places. The afflicted child will quickly recover.
Furthermore, if a child becomes ill on the sixth day, sixth month, or sixth year after birth,
是設俱你母鬼所執。其小兒先患寒熱或笑或啼。身體顫動而有穢氣。不思飲食漸漸羸瘦者。持明人用米粉一斗。作病小兒像。面西安曼拏羅中。復設種種香華飲食酒肉及乳粥等。復設白色幢四座燃燈四盞。複用安息香蒜蛇皮貓兒糞白芥子酥。同和為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨婆誐嚩帝(一)啰(引)嚩拏(引)野(二)朗俱濕嚩(二合)啰(引)野(三)必哩(二合)多尾捺啰(二合)缽拏野(四)嚩日哩(二合)拏賀曩賀曩(五)設俱你捫左捫左(六)俱摩(引)啰崗娑嚩(二合引)賀(引七)
如是誦大明加持已出於城外。于戌時面向南。祭設俱你母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第七日第七月第七年得患者。是布多那母鬼所執。其小兒先患寒熱身體疼痛。多大小便常拳二手。不思飲食漸漸羸瘦者。持明人用吉祥草作病小兒像。面西安曼拏羅中。複用種種紅色華及造紅色飲食酒肉等。復設白色幢八座燃燈八盞。複用安息香蛇皮尸發虎爪𩕳摩樹葉貓兒糞白芥子酥。同和為香燒熏小兒。復同前用五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰
【現代漢語翻譯】 現代漢語譯本： 如果小兒是被設俱你母鬼（Setakanya Mother Ghost）所纏，小兒會先患寒熱病，或笑或啼，身體顫動且有穢氣，不思飲食，漸漸消瘦。此時，持明人（Vidyadhara，持咒者）用一斗米粉，做成患病小兒的像，面向西安曼拏羅（Xi'an Mandala，息災壇城）擺放。再設定各種香、花、飲食、酒肉以及乳粥等供品。另外設定白色幢四座，燃燈四盞。再用安息香、蒜、蛇皮、貓糞、白芥子、酥油，一同混合製成香，焚燒熏小兒。再用與前面相同的五種藥物的水給小兒沐浴。然後誦持大明咒（Great Bright Mantra），加持如上曼拏羅中的祭食及各種物品。即說大明咒曰：
唵(引) 曩謨 婆誐嚩帝(一) 啰(引)嚩拏(引)野(二) 朗俱濕嚩(二合)啰(引)野(三) 必哩(二合)多尾捺啰(二合)缽拏野(四) 嚩日哩(二合)拏 賀曩賀曩(五) 設俱你捫左捫左(六) 俱摩(引)啰崗娑嚩(二合引)賀(引七)
如此誦持大明咒加持后，在戌時面向城外南方，祭祀設俱你母鬼。所有祭食和各種物品等，隨處丟棄。所患小兒的病就能迅速痊癒。
再次，如果小兒初生后，在第七日、第七月、第七年得病，是被布多那母鬼（Putana Mother Ghost）所纏。小兒會先患寒熱病，身體疼痛，經常大小便，常常握緊雙手，不思飲食，漸漸消瘦。此時，持明人用吉祥草做成患病小兒的像，面向西安曼拏羅擺放。再用各種紅色花，以及製作紅色飲食、酒肉等供品。另外設定白色幢八座，燃燈八盞。再用安息香、蛇皮、尸發、虎爪、𩕳摩樹葉、貓糞、白芥子、酥油，一同混合製成香，焚燒熏小兒。再用與前面相同的五種藥物的水給小兒沐浴。然後誦持大明咒，加持如上曼拏羅中的祭食及各種物品。即說大明咒曰：
【English Translation】 English version: If a child is possessed by the Setakanya Mother Ghost, the child will first suffer from chills and fever, sometimes laughing, sometimes crying, with a trembling body and foul odor, losing appetite and gradually becoming emaciated. At this time, the Vidyadhara (mantra holder) should use one dou of rice flour to make an image of the sick child, placing it facing the Xi'an Mandala (Pacifying Mandala). Then, set up various incense, flowers, food, drink, wine, meat, and milk porridge as offerings. Also, set up four white banners and light four lamps. Then, use benzoin, garlic, snake skin, cat feces, white mustard seeds, and ghee, mixing them together to make incense, and burn it to fumigate the child. Then, use water with the same five medicines as before to bathe the child. Then, recite the Great Bright Mantra, blessing the sacrificial food and various items in the above Mandala. Then, recite the Great Bright Mantra:
Om(引) Namo Bhagavate(一) Ravaṇā(引)ya(二) Lankushvara(二合)rā(引)ya(三) Pritavidrā(二合)paṇāya(四) Vajri(二合)ṇa Hanahan(五) Shakuni Mumcha Mumcha(六) Kumārāgam Svāhā(二合引) (引七)
After reciting and blessing with the Great Bright Mantra in this way, go outside the city at the hour of Xu (7-9 PM), facing south, and offer sacrifices to the Setakanya Mother Ghost. Discard all the sacrificial food and various items anywhere. The sick child will quickly recover.
Furthermore, if a child becomes ill on the seventh day, seventh month, or seventh year after birth, it is because they are possessed by the Putana Mother Ghost. The child will first suffer from chills and fever, body pain, frequent urination and defecation, often clenching both hands, losing appetite, and gradually becoming emaciated. At this time, the Vidyadhara should use auspicious grass to make an image of the sick child, placing it facing the Xi'an Mandala. Then, use various red flowers and prepare red food, drink, wine, meat, and other offerings. Also, set up eight white banners and light eight lamps. Then, use benzoin, snake skin, corpse hair, tiger claws, Bilva tree leaves, cat feces, white mustard seeds, and ghee, mixing them together to make incense, and burn it to fumigate the child. Then, use water with the same five medicines as before to bathe the child. Then, recite the Great Bright Mantra, blessing the sacrificial food and various items in the above Mandala. Then, recite the Great Bright Mantra:
。
唵(引)曩謨婆誐嚩帝(一)啰(引)嚩拏(引)野(二)朗俱濕嚩(二合)啰(引)野(三)必哩(二合)多尾捺啰(二合引)缽拏(引)野(四)俱摩(引)啰屹啰(二合)賀(五)你訖哩(二合)睹(六)賀曩賀曩(七)祖蘭拏(二合)祖蘭拏(二合)娑嚩(二合引)賀(引八)
如是誦大明加持已出於城外。以戌時面向西方。祭布多那母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第八日第八月第八年得患者。是輸瑟迦母鬼所執。其小兒先患寒熱。作荒亂相身體疼痛。眼不見物垂頭無力。身出穢氣不思飲食者。時持明人用米粉一斗。作黑羖羊一頭。以頭向西安曼拏羅內。複用香華乳粥上味飲食及酒肉等。復設白色幢五座燃燈五盞。複用安息香娑惹啰娑蛇皮蒜白芥子貓兒糞酥等。同和為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨啰(引)嚩拏(引)野(一)怛賴(二合)路迦也(二合)尾捺啰(二合引)缽拏(引)野(二)入嚩(二合)羅入嚩(二合)羅(三)缽啰(二合)入啰(二合)羅缽啰(二合)入嚩(二合)羅(四)賀曩賀曩(五)吽癹吒(半音)娑嚩(二合引)賀(引
【現代漢語翻譯】 現代漢語譯本 唵(引，om) 曩謨(nāmo) 婆誐嚩帝(bhagavate)(一)，啰(引，rā)嚩拏(引，vaṇāya)(二)，朗俱濕嚩(二合，laṅkuśvara)(引，rā)(三)，必哩(二合，prī)多尾捺啰(二合引，tavidrā)(缽拏(引，paṇāya)(四)，俱摩(引，kumā)啰屹啰(二合，ragra)賀(五)，你訖哩(二合，nikrī)睹(六)，賀曩賀曩(七)，祖蘭拏(二合，curṇa)祖蘭拏(二合，curṇa)，娑嚩(二合引，svāhā)(引，hā)(八)。 如此誦持大明咒加持后，出城外。在戌時面向西方，祭祀布多那(pūtanā)母鬼。所有祭祀的食物等各種物品隨意丟棄。所患的小兒很快就能痊癒。 再次，小兒初生后，第八日、第八月、第八年得病，是被輸瑟迦(śuṣka)母鬼所纏。這小兒先是寒熱交替，表現出精神錯亂的樣子，身體疼痛，眼睛看不見東西，垂頭喪氣沒有力氣，身上散發著臭氣，不想吃東西。這時，持明者用米粉一斗，做成黑母羊一隻，把羊頭朝向西安曼拏羅(maṇḍala)內。再用香、花、乳粥、上等美味飲食以及酒肉等。再設定白色幢五座，點燃燈五盞。再用安息香、娑惹啰娑(sarjarasa)、蛇皮、蒜、白芥子、貓糞、酥等，一同混合製成香，焚燒熏小兒。再用和前面一樣的五種藥水給小兒沐浴。然後誦持大明咒，加持如上的曼拏羅中的祭食以及各種物品。接著說大明咒曰： 唵(引，om) 曩謨(nāmo) 啰(引，rā)嚩拏(引，vaṇāya)(一)，怛賴(二合，trai)路迦也(二合，lokāya)尾捺啰(二合引，vidrā)缽拏(引，paṇāya)(二)，入嚩(二合，jva)羅入嚩(二合，jva)羅(三)，缽啰(二合，pra)入嚩(二合，jva)羅缽啰(二合，pra)入嚩(二合，jva)羅(四)，賀曩賀曩(五)，吽(hūṃ)癹吒(半音，phaṭ)娑嚩(二合引，svāhā)(引，hā)。
【English Translation】 English version Oṃ nāmo bhagavate rāvaṇāya laṅkuśvarāya prītavidrāpaṇāya kumāragrahā nikrītu hanahan curṇacurṇa svāhā. Having recited and blessed with this great mantra, go outside the city. At the hour of the dog (戌時, around 7-9 PM), face west and make offerings to the Pūtanā (母鬼, female demon) mother ghost. Discard the various sacrificial foods and items anywhere. The afflicted child will quickly recover. Furthermore, if a child falls ill on the eighth day, eighth month, or eighth year after birth, it is possessed by the Śuṣka (母鬼, female demon) mother ghost. The child will suffer from alternating chills and fever, exhibit signs of mental confusion, experience bodily pain, have impaired vision, droop its head with weakness, emit foul odors, and lose its appetite. At this time, the mantra holder should use one dou (斗, a unit of volume) of rice flour to create a black female goat, placing its head towards the west within the maṇḍala (曼拏羅, sacred diagram). Additionally, use incense, flowers, milk porridge, delicious foods, wine, and meat. Set up five white banners and light five lamps. Furthermore, use benzoin, sarjarasa (娑惹啰娑, resin of the Sal tree), snake skin, garlic, white mustard seeds, cat feces, ghee, etc., mixing them together as incense to burn and fumigate the child. Then, bathe the child with the same five medicinal waters. Recite the great mantra, blessing the sacrificial food and various items in the maṇḍala as above. Then, recite the great mantra: Oṃ nāmo rāvaṇāya trailokāya vidrāpaṇāya jvalajvala prajvalaprajvala hanahana hūṃ phaṭ svāhā.
六)
如是誦大明加持已出於城外。于戌時面向南方。祭輸瑟迦母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第九日第九月第九年得患者。是阿哩也迦母鬼所執。其小兒先患寒熱。身顫啼哭遍身疼痛。口吐涎沫吐逆不止。或垂頭頸或目返視。不思飲食者。持明人用米粉一斗。作白色羖羊一頭。用白色香涂羊。以頭向西安曼拏羅內。復設種種香華上味飲食酒肉等。復設白色幢四座燃燈四盞。複用蛇皮為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨朗迦(引)地缽多曳(一)朗罽濕嚩(二合)啰(引)野(二)賀曩賀曩(三)缽左缽左(四)吽吽(五)癹吒(半音)娑嚩(二合引)賀(引六)
如是誦大明加持已出於城外。以戌時面向北方。祭阿哩也迦母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第十日第十月第十年得患者。是染婆迦母鬼所執。其小兒先患寒熱。忽作惡聲吐逆不止。多大小便。饒患眼目及患牙齒。不思飲食者。時持明人取河兩岸土作小兒像。用牛黃涂像。面西安曼拏羅中。復設種種香華及上味飲食酒肉等。複用安息香雞翅牛角蛇皮人骨貓兒
【現代漢語翻譯】 現代漢語譯本 六)
像這樣誦持大明咒加持后，到城外去。在戌時面向南方，祭祀輸瑟迦母鬼（Suska, 帶來疾病的母鬼）。所有祭祀的食物等各種物品，隨意丟棄在各處。所患病的小兒很快就能痊癒。
再者，小兒初生后，在第九日、第九月、第九年得病，是被阿哩也迦母鬼（Aryaka, 帶來疾病的母鬼）所纏。這小兒先是寒熱交加，身體顫抖啼哭，全身疼痛，口吐涎沫，嘔吐不止，或者頭頸低垂，或者眼睛向上翻。不思飲食的，持明之人用米粉一斗，做成白色的羖羊（未閹割的公羊）一頭，用白色香塗抹羊身，將羊頭朝向西安曼拏羅（曼荼羅，壇城）內。再設定各種香花和上等美味的飲食酒肉等。再設定白色幢幡四座，點燃燈四盞。再用蛇皮作為香來燒熏小兒。再用和前面一樣的五種藥水給小兒沐浴。然後誦持大明咒，加持如上面曼拏羅中的祭食及各種物品。然後說大明咒曰：
唵(引) 曩謨朗迦(引)地缽多曳(一) 朗罽濕嚩(二合)啰(引)野(二) 賀曩賀曩(三) 缽左缽左(四) 吽吽(五) 癹吒(半音) 娑嚩(二合引)賀(引六)
像這樣誦持大明咒加持后，到城外去。在戌時面向北方，祭祀阿哩也迦母鬼。所有祭祀的食物等各種物品，隨意丟棄在各處。所患病的小兒很快就能痊癒。
再者，小兒初生后，在第十日、第十月、第十年得病，是被染婆迦母鬼（Rambha, 帶來疾病的母鬼）所纏。這小兒先是寒熱交加，忽然發出惡聲，嘔吐不止，大小便增多，多患眼疾和牙齒疾病，不思飲食。這時持明之人取河兩岸的泥土做成小兒的像，用牛黃塗抹像身，面朝西安曼拏羅中。再設定各種香花及上等美味的飲食酒肉等。再用安息香、雞翅、牛角、蛇皮、人骨、貓兒
【English Translation】 English version 6)
Having recited and blessed with the Great Bright Mantra in this way, go outside the city. At the hour of the Dog (戌時, between 7pm-9pm), face south and offer sacrifices to the Suska (Suska, a disease-bringing mother ghost) mother ghost. Discard all the sacrificial food and various items everywhere. The sick child will quickly recover.
Furthermore, if a child becomes ill on the ninth day, ninth month, or ninth year after birth, it is possessed by the Aryaka (Aryaka, a disease-bringing mother ghost) mother ghost. The child will first suffer from alternating chills and fever, trembling and crying, with pain all over the body, drooling saliva, and incessant vomiting. They may either droop their head and neck or roll their eyes upwards, and have no desire to eat. The mantra-holder should use one dou (斗, a unit of dry measure) of rice flour to make a white ram (a castrated male sheep). Smear the sheep with white fragrance, and place its head facing west within the mandala (Mandala, altar). Then set up various fragrant flowers and delicious foods, drinks, meat, and so on. Also, set up four white banners and light four lamps. Then use snake skin as incense to fumigate the child. Then bathe the child with the same five medicinal waters as before. Then recite the Great Bright Mantra, blessing the sacrificial food and various items in the mandala as above. Then recite the Great Bright Mantra:
Om (引) namo langka (引) dhipataye (一) lang jyesthva (二合) ra (引) ya (二) hana hana (三) paca paca (四) hum hum (五) phat (half sound) svaha (二合引) ha (引六)
Having recited and blessed with the Great Bright Mantra in this way, go outside the city. At the hour of the Dog, face north and offer sacrifices to the Aryaka mother ghost. Discard all the sacrificial food and various items everywhere. The sick child will quickly recover.
Furthermore, if a child becomes ill on the tenth day, tenth month, or tenth year after birth, it is possessed by the Rambha (Rambha, a disease-bringing mother ghost) mother ghost. The child will first suffer from alternating chills and fever, suddenly make evil noises, vomit incessantly, have frequent bowel movements and urination, and suffer from eye and tooth ailments, and have no desire to eat. At this time, the mantra-holder should take soil from both banks of a river and make an image of the child. Smear the image with cow-gallstone, and place it facing west within the mandala. Then set up various fragrant flowers and delicious foods, drinks, meat, and so on. Also use benzoin, chicken wings, ox horn, snake skin, human bones, and cat
糞白芥子酥。同和為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨婆誐嚩帝(一)嚩酥你嚩(引)野(二)啰摩拏毗摩嚕播野(三)賀曩賀曩(四)牛癹吒(半音)娑嚩(二合引)賀(引五)
如是誦大明加持已出於城外。以戌時面向南方。祭染婆迦母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第十一日第十一月第十一年得患者。是冰砌迦母鬼所執。其小兒先患寒熱。身體顫動指節疼痛。啼哭吐逆不思飲食。仰視虛空漸漸羸瘦者。時持明人當用黑豆粉一斗作患小兒像。用赤檀香涂已面西安曼拏羅內。復以種種香華飲食及酒肉等。布作二十五分。設二十五幢燒二十五燈。複用鴿糞鴿鸰翅人發羖羊角貓兒糞白芥子以酥。同和為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨婆誐嚩帝(一)啰嚩拏(引)野(二)贊捺啰(二合)賀(引)娑(三)嚩也(二合)屹啰(二合)賀娑多(二合)野(四)入嚩(一合)羅入嚩(二合)羅(五)缽啰(二合)入嚩(二合)羅缽啰(二合)入嚩(二合)羅(六)賀曩賀曩(七)努瑟吒(二合)
【現代漢語翻譯】 現代漢語譯本 將糞、白芥子、酥油混合，製成香，焚燒熏小兒。再用與前述相同的五種藥物水給小兒沐浴。然後誦持大明咒，加持如上曼拏羅（壇城）中的祭食及各種物品。即說大明咒曰： 唵(引) 曩謨 婆誐嚩帝(一) 嚩酥你嚩(引)野(二) 啰摩拏毗摩嚕播野(三) 賀曩賀曩(四) 牛癹吒(半音) 娑嚩(二合引) 賀(引五) 如此誦持大明咒加持后，出城外，在戌時面向南方，祭祀染婆迦母鬼。所有祭食及各種物品等隨處丟棄。所患小兒即可迅速痊癒。 再次，小兒初生后，在第十一日、第十一月、第十一年得病者，是被冰砌迦母鬼所執。其小兒先患寒熱，身體顫動，指節疼痛，啼哭吐逆，不思飲食，仰視虛空，漸漸羸瘦者。此時持明人應當用黑豆粉一斗，做成患病小兒的像，用赤檀香塗抹后，面向西方安放在曼拏羅（壇城）內。再用各種香華、飲食及酒肉等，佈置成二十五份，設立二十五幢，點燃二十五盞燈。再用鴿糞、鴿鸰翅、人發、羖羊角、貓兒糞、白芥子，與酥油混合，製成香，焚燒熏小兒。再用與前述相同的五種藥物水給小兒沐浴。然後誦持大明咒，加持如上曼拏羅（壇城）中的祭食及各種物品。即說大明咒曰： 唵(引) 曩謨 婆誐嚩帝(一) 啰嚩拏(引)野(二) 贊捺啰(二合) 賀(引)娑(三) 嚩也(二合) 屹啰(二合)賀娑多(二合)野(四) 入嚩(一合)羅入嚩(二合)羅(五) 缽啰(二合)入嚩(二合)羅缽啰(二合)入嚩(二合)羅(六) 賀曩賀曩(七) 努瑟吒(二合)
【English Translation】 English version Mix feces, white mustard seeds, and ghee (clarified butter) together to make incense, and burn it to fumigate the child. Then, use the same five medicinal herbs water as before to bathe the child. Then, recite the Great Bright Mantra, and bless the sacrificial food and various items in the above Mandala (sacred circle). Then say the Great Bright Mantra: Om (seed syllable) namo bhagavate (one) vasunivaya (two) ramanabhimarupaya (three) hana hana (four) hū phat (half sound) svaha (five) After reciting the Great Bright Mantra and blessing it in this way, go outside the city and face south at the hour of the dog (戌時, between 7pm-9pm) to offer sacrifices to the Rambhaka Mother Ghost. Discard all the sacrificial food and various items everywhere. The afflicted child will quickly recover. Furthermore, if a child becomes ill on the eleventh day, eleventh month, or eleventh year after birth, it is possessed by the Ice-Piling Mother Ghost (冰砌迦母鬼). The child will first suffer from chills and fever, trembling body, painful finger joints, crying and vomiting, loss of appetite, looking up at the empty sky, and gradually becoming emaciated. At this time, the mantra holder should use one dou (斗, a unit of dry measure) of black bean flour to make an image of the sick child, anoint it with red sandalwood, and place it facing west inside the Mandala (sacred circle). Then, use various incense, flowers, food and drink, and meat, etc., to arrange twenty-five portions, set up twenty-five banners, and light twenty-five lamps. Then, use pigeon dung, pigeon wings, human hair, goat horns, cat feces, white mustard seeds, and ghee (clarified butter), mix them together to make incense, and burn it to fumigate the child. Then, use the same five medicinal herbs water as before to bathe the child. Then, recite the Great Bright Mantra, and bless the sacrificial food and various items in the above Mandala (sacred circle). Then say the Great Bright Mantra: Om (seed syllable) namo bhagavate (one) ravanaya (two) chandrahahasa (three) vayagrahastaya (four) jvala jvala (five) prajvala prajvala (six) hana hana (seven) dusta
屹哩(二合)賀娑嚩(二合引)賀(引八)
如是誦大明加持已出於城外。以戌時面向西方。祭冰砌迦母鬼。所有祭食種種物等隨處棄之。所患小兒速得除瘥。
複次小兒初生后。第十二日第十二月第十二年得患者。是塞健馱母鬼所執。其小兒先患寒熱。瞋目視人又如期克人相畜搦手足及畜腹肚。漸漸羸瘦。不思飲食者。持明人用大麥面作小兒像。面西安曼拏羅內。復以種種香華及上味飲食酒肉等。並設紅色幢八座燃燈四盞。複用牛角白芥子安息香蒜蛇皮貓兒糞酥等。同和為香燒熏小兒。複用同前五藥水沐浴小兒。即誦大明。加持如上曼拏羅中祭食及種種物。即說大明曰。
唵(引)曩謨啰(引)嚩拏(引)野(一)怛哩(二合)布啰(二)尾曩(引)舍曩(引)野(三)能瑟吒啰(三合引)怛迦(二合)啰羅(四)婆(引)酥啰(引)野(五)贊捺啰(二合)賀細曩(六)賀曩賀曩(七)摩哩那(二合)摩哩那(二合八)難尼曩(九)尾捺啰(二合引)缽野(十)尾捺啰(二合)缽野(十一)塞健(二合)馱(十二)捫左捫左(十三)俱摩啰崗(十四)吽吽(十五)癹吒(半音)癹吒(半音)娑嚩(二合引)賀(引十六)
如是誦大明加持已出於城外。以戌時從於東方旋轉四方。祭塞健馱
【現代漢語翻譯】 現代漢語譯本： 『屹哩(二合)賀娑嚩(二合引)賀(引八)』
如此誦持大明咒加持后，將祭品帶到城外。在戌時面向西方，祭祀冰砌迦母鬼（Icchika-matrika，一種鬼的名字）。所有祭祀的食物和各種物品等，隨意丟棄在各處。所患病的小兒，迅速就能痊癒。
再次，小兒初生后，在第十二日、第十二月、第十二年得病者，是被塞健馱母鬼（Skanda，鳩摩羅天，這裡指其鬼母）所纏。這小兒先是寒熱交替，然後怒目視人，又好像要克人一樣，手足和腹部不停抽動，漸漸地身體變得羸弱，不想吃東西。持明之人用大麥面做成小兒的像，面向西安置在曼荼羅（mandala，壇城）內。再用各種香花和上等美味的飲食酒肉等供養，並設定紅色幢幡八座，點燃燈四盞。再用牛角、白芥子、安息香、蒜、蛇皮、貓糞、酥油等，一同混合製成香，焚燒熏小兒。再用和前面一樣的五種藥物水給小兒沐浴。然後誦持大明咒，加持如上面曼荼羅中的祭食和各種物品。即說大明咒曰：
『唵(引) 曩謨啰(引)嚩拏(引)野(一) 怛哩(二合)布啰(二) 尾曩(引)舍曩(引)野(三) 能瑟吒啰(三合引) 怛迦(二合)啰羅(四) 婆(引)酥啰(引)野(五) 贊捺啰(二合)賀細曩(六) 賀曩賀曩(七) 摩哩那(二合)摩哩那(二合八) 難尼曩(九) 尾捺啰(二合引)缽野(十) 尾捺啰(二合)缽野(十一) 塞健(二合)馱(十二) 捫左捫左(十三) 俱摩啰崗(十四) 吽吽(十五) 癹吒(半音)癹吒(半音) 娑嚩(二合引)賀(引十六)』
如此誦持大明咒加持后，將祭品帶到城外。在戌時從東方開始，繞四方旋轉，祭祀塞健馱（Skanda，鳩摩羅天）。
【English Translation】 English version: 『Hili (two combined) He Suowa (two combined, long sound) He (long sound, eight)』
After reciting and blessing with this great mantra, take the offerings outside the city. At the hour of Xu (7-9 PM), face west and offer sacrifices to the Icchika-matrika (a type of ghost). Discard all the sacrificial food and various items randomly in different places. The sick child will quickly recover.
Furthermore, if a child falls ill on the twelfth day, twelfth month, or twelfth year after birth, it is possessed by the Skanda (Kumara, here referring to his ghost mother). The child first suffers from alternating chills and fever, then glares at people, and seems to be cursing them. Their hands, feet, and abdomen twitch constantly, gradually becoming weak and refusing to eat. The mantra holder should make an image of the child with barley flour, place it facing west inside the mandala (sacred circle). Then, offer various fragrant flowers and superior delicacies, including food, wine, and meat. Also, set up eight red banners and light four lamps. Then, use cow horn, white mustard seeds, benzoin, garlic, snake skin, cat feces, ghee, etc., mix them together to make incense, and burn it to fumigate the child. Also, use the same five medicinal ingredients to bathe the child. Then, recite the great mantra, blessing the sacrificial food and various items in the mandala as above. Then, recite the great mantra:
『Om Namo Lavanaya (one) Tilipula (two) Vinashanaya (three) Nengshichila (three combined, long sound) Daji (two combined) Lala (four) Posulaya (five) Zhandelaha (two combined) Xina (six) Henna Henna (seven) Molina (two combined) Molina (two combined, eight) Nannina (nine) Weidelabo (two combined, long sound) Ba Ye (ten) Weidelabo (two combined) Ba Ye (eleven) Saijian (two combined) Tuo (twelve) Menza Menza (thirteen) Juluogang (fourteen) Hum Hum (fifteen) Pata (half sound) Pata (half sound) Suowa (two combined, long sound) He (long sound, sixteen)』
After reciting and blessing with this great mantra, take the offerings outside the city. At the hour of Xu (7-9 PM), starting from the east, rotate in all four directions, and offer sacrifices to Skanda (Kumara).
母鬼。所有祭食及種種物等隨處棄之。所患小兒速得除瘥。
爾時羅嚩拏。說是救療小兒疾病經已。歡喜而退。
啰嚩拏說救療小兒疾病經
【現代漢語翻譯】 現代漢語譯本：母鬼會把所有祭祀的食物和各種物品隨意丟棄，這樣所患病的小孩就能很快痊癒。
當時，羅嚩拏（Rāvaṇa）說完這部救治小兒疾病的經文后，歡喜地離開了。
《啰嚩拏（Rāvaṇa）說救療小兒疾病經》
【English Translation】 English version: The female ghost will discard all sacrificial food and various items everywhere, so that the sick child can quickly recover.
At that time, Rāvaṇa, having spoken this scripture on curing children's diseases, departed with joy.
The Scripture Spoken by Rāvaṇa on Curing Children's Diseases