T21n1333_虛空藏菩薩問七佛陀羅尼咒經

大正藏第 21 冊 No. 1333 虛空藏菩薩問七佛陀羅尼咒經

No. 1333 [Nos. 1147, 1334]

虛空藏菩薩問七佛陀羅尼咒經

失譯人名今附梁錄

如是我聞。一時佛住雞羅莎山。在山頂上諸天住處。去諸賢聖不遠。與大眾俱前後圍繞。大比丘足滿五百。又有五百諸大菩薩俱。其名曰彌勒菩薩。虛空藏菩薩。普賢菩薩。無盡華菩薩。文殊師利菩薩。與五百菩薩摩訶薩等皆一生補處。

爾時世尊觀於四方。去其住處不遠。觀見林中有一比丘。為惡鬼所持口出種種惡言。其林中又有一比丘。露其身形而舉兩手。口出種種異音。或復呼天乍復喚地。爾時虛空藏菩薩摩訶薩。聞其聲已承佛神力。整理衣服右膝著地。合掌向佛白佛言。世尊此二比丘。何意唱如是聲。或舉于兩手復出惡言音。於是世尊告虛空藏菩薩摩訶薩言。此一比丘為惡病所持出是音聲。又一比丘為惡鬼所持露形而走。

爾時虛空藏菩薩摩訶薩。白佛言世尊。為治眾生一切病故。為除一切惡鬼障難不起故。唯愿世尊為一切眾生。說陀羅尼咒。

爾時世尊現威神力。于虛空中即現六佛。時釋迦牟尼佛即騰虛空依次而坐。是時大眾悉皆觀見七佛世尊。

爾時毗婆尸佛為

【現代漢語翻譯】現代漢語譯本《虛空藏菩薩問七佛陀羅尼咒經》

失譯人名，今附梁錄

如是我聞。一時，佛住在雞羅莎山（Kukkuṭapāda Giri，山名）。在山頂上諸天居住的地方，離諸位賢聖不遠。與大眾在一起，前後圍繞著。有五百位具足戒的大比丘，又有五百位諸大菩薩在一起，他們的名字是：彌勒菩薩（Maitreya Bodhisattva），虛空藏菩薩（Ākāśagarbha Bodhisattva），普賢菩薩（Samantabhadra Bodhisattva），無盡華菩薩（Akshayamati Bodhisattva），文殊師利菩薩（Mañjuśrī Bodhisattva），與五百位菩薩摩訶薩等，都是一生補處（ekajātipratibaddha，指下一生即可成佛的菩薩）。

這時，世尊觀察四方，離他所住的地方不遠，看見林中有一位比丘，被惡鬼所控制，口中說出種種惡言。那林中又有一位比丘，裸露著身體，舉起兩手，口中發出種種奇怪的聲音，有時呼天，有時喚地。這時，虛空藏菩薩摩訶薩，聽到這些聲音后，憑藉佛的神力，整理衣服，右膝著地，合掌向佛，稟告佛說：『世尊，這兩位比丘，是什麼緣故發出這樣的聲音？或者舉起兩手，又說出惡言？』於是世尊告訴虛空藏菩薩摩訶薩說：『這位比丘是被惡病所纏繞，所以發出這樣的聲音。又一位比丘是被惡鬼所控制，所以裸露身體而奔走。』

這時，虛空藏菩薩摩訶薩，稟告佛說：『世尊，爲了醫治眾生的一切疾病，爲了消除一切惡鬼的障礙和災難，不起這些事故，唯愿世尊為一切眾生，宣說陀羅尼咒。』

這時，世尊顯現威神力，在虛空中立即顯現六佛。這時釋迦牟尼佛（Śākyamuni Buddha）也騰到虛空中，依次而坐。這時大眾都看見了七佛世尊。

這時，毗婆尸佛（Vipaśyin Buddha）為...

【English Translation】 English version The Ākāśagarbha Bodhisattva's Questions on the Seven Buddhas Dhāraṇī Sūtra

Name of the translator lost; now appended to the Liang Record

Thus have I heard. At one time, the Buddha was dwelling on Mount Kukkuṭapāda Giri (mountain name), at the abode of the gods on the mountain peak, not far from the various sages. He was with a great assembly, surrounded before and behind. There were five hundred fully ordained great Bhikṣus, and also five hundred great Bodhisattvas, whose names were: Maitreya Bodhisattva, Ākāśagarbha Bodhisattva, Samantabhadra Bodhisattva, Akshayamati Bodhisattva, Mañjuśrī Bodhisattva, and five hundred Bodhisattva-mahāsattvas, all of whom were ekajātipratibaddha (bound by only one more birth before attaining Buddhahood).

At that time, the World-Honored One observed the four directions. Not far from where he was dwelling, he saw a Bhikṣu in the forest, possessed by an evil spirit, uttering various evil words from his mouth. In that forest, there was also a Bhikṣu, exposing his body and raising both hands, uttering various strange sounds from his mouth, sometimes calling to the heavens, sometimes calling to the earth. At that time, Ākāśagarbha Bodhisattva-mahāsattva, having heard these sounds, relying on the Buddha's divine power, arranged his robes, knelt on his right knee, joined his palms towards the Buddha, and said to the Buddha: 'World-Honored One, what is the reason for these two Bhikṣus making such sounds? Or raising both hands, and uttering evil words?' Thereupon, the World-Honored One said to Ākāśagarbha Bodhisattva-mahāsattva: 'This Bhikṣu is afflicted by an evil disease, so he utters these sounds. And the other Bhikṣu is possessed by an evil spirit, so he exposes his body and runs about.'

At that time, Ākāśagarbha Bodhisattva-mahāsattva, said to the Buddha: 'World-Honored One, for the sake of curing all the diseases of sentient beings, for the sake of removing all the obstacles and difficulties caused by evil spirits, so that these incidents do not arise, may the World-Honored One, for the sake of all sentient beings, speak the Dhāraṇī mantra.'

At that time, the World-Honored One manifested his majestic spiritual power, and immediately manifested six Buddhas in the empty sky. At that time, Śākyamuni Buddha also rose into the empty sky and sat in order. At that time, the assembly all saw the Seven Buddhas, the World-Honored Ones.

At that time, Vipaśyin Buddha...

一切眾生故。為除一切惡鬼障難故。說大威德陀羅尼咒。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無毗婆尸　多他伽多耶　呵羅呵提三藐三佛陀耶　唵　呵羅呵羅　醯利醯羅耶　南無雞利吉羅耶　閱伽無遮那耶　南無南摩娑波呵

爾時毗婆尸佛。告虛空藏菩薩摩訶薩言。若有善男子善女人受持此咒者。若讀若誦。若復有人推覓此咒者。若樂聽聞者。是人不為一切刀仗所害。不為一切水溺。不為一切苦患所持。不受一切橫死。若復有人與持此咒人毒藥者。其藥變成美食不著於人。若復有人若飲若食。先咒作七遍然後而食。食已是諸蠱道惡口眾邪。皆悉自滅不能為害。若受持是咒者。令人壽命延長。所有習誦一聞領悟終不忘失。晝夜恒見佛像。若復有人為惡鬼所打不得差者。而於此人耳邊。咒之七遍即時除愈。若有人患團風白癬及以癲病。取蘇曼青水香蓮華茴香細辛。各以等分取胡麻油煎之。摩其患處即得除愈。一切所有病者。用此咒咒之無不獲差。

爾時尸棄佛在於空中。欲為一切眾生除一切病故。欲除一切惡鬼障難故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無尸棄禰多陀伽多耶　阿羅訶提三藐三佛陀　唵　波遮波遮　波遮波耶　薩婆浮多南嗔陀吉羅耶　波邏

【現代漢語翻譯】現代漢語譯本：爲了所有眾生，爲了消除一切惡鬼的障礙和苦難，宣說大威德陀羅尼咒。咒語如下：南無佛陀耶（皈依佛），南無達摩耶（皈依法），南無僧伽耶（皈依僧），南無毗婆尸（Vipasyin，過去七佛之一）多他伽多耶（如來），呵羅呵提三藐三佛陀耶（阿羅漢正等覺），唵，呵羅呵羅，醯利醯羅耶，南無雞利吉羅耶，閱伽無遮那耶，南無南摩娑波呵。爾時，毗婆尸佛告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『如果有善男子、善女人受持此咒，無論是讀誦，還是有人尋求此咒，或是樂於聽聞，這個人不會被一切刀劍所傷害，不會被一切水難所溺，不會被一切苦難所困擾，不會遭受一切橫死。如果有人給持此咒的人毒藥，那毒藥會變成美食，不會傷害到人。如果有人無論是飲用還是食用，先念誦此咒七遍，然後再食用，食用后，那些蠱道、惡口、各種邪惡，都會自行消滅，不能造成傷害。如果受持這個咒語，能使人壽命延長，所有學習背誦的內容一聽就能領悟，終身不會忘記，日夜都能見到佛像。如果有人被惡鬼擊打而無法痊癒，就在這個人耳邊唸誦此咒七遍，立刻就能痊癒。如果有人患有團風、白癬以及癲癇病，取蘇曼（Suman，花名），青水香蓮華（青蓮花），茴香，細辛，各取等份，用胡麻油煎炸，塗抹在患處，就能痊癒。一切所有的疾病，用此咒加持，沒有不能痊癒的。』爾時，尸棄佛（Sikhin，過去七佛之一）在空中，爲了所有眾生消除一切疾病，爲了消除一切惡鬼的障礙和苦難，宣說咒語如下：南無佛陀耶（皈依佛），南無達摩耶（皈依法），南無僧伽耶（皈依僧），南無尸棄禰多陀伽多耶（尸棄如來），阿羅訶提三藐三佛陀（阿羅漢正等覺），唵，波遮波遮，波遮波耶，薩婆浮多南嗔陀吉羅耶，波邏。

【English Translation】 English version: For the sake of all sentient beings, to remove all obstacles and difficulties caused by evil spirits, the Great Power Dharani Mantra is spoken. The mantra is as follows: Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha), Namo Vipasyin (Vipasyin, one of the past seven Buddhas) Tathagataya (Thus Come One), Arahat Samyak Sambuddhaya (Arhat Perfectly Enlightened One), Om, Hara Hara, Hili Hilaya, Namo Kili Kilaya, Yudga Vicana Ya, Namo Namo Svaha. At that time, Vipasyin Buddha told Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva): 'If there are good men or good women who uphold this mantra, whether they recite it, or if someone seeks this mantra, or if they are happy to hear it, this person will not be harmed by any swords or weapons, will not be drowned by any water disasters, will not be troubled by any suffering, and will not suffer any untimely death. If someone gives poison to the person who holds this mantra, the poison will turn into delicious food and will not harm the person. If someone, whether drinking or eating, first recites this mantra seven times and then eats, after eating, those Gu practices, evil speech, and various evils will all disappear by themselves and cannot cause harm. If one upholds this mantra, it can prolong one's life, and everything learned and recited can be understood upon hearing it, and will never be forgotten throughout one's life, and one can see the Buddha's image day and night. If someone is beaten by an evil spirit and cannot recover, recite this mantra seven times in this person's ear, and they will be cured immediately. If someone suffers from Tuan wind, white ringworm, or epilepsy, take Suman (Suman, flower name), Qing Shui Xiang Lotus (blue lotus), fennel, and Asarum, each in equal parts, and fry them in sesame oil. Apply it to the affected area, and it will be cured. For all diseases, use this mantra to bless them, and none will not be cured.' At that time, Sikhin Buddha (Sikhin, one of the past seven Buddhas) was in the air, in order to eliminate all diseases for all sentient beings, and to eliminate all obstacles and difficulties caused by evil spirits, he spoke the mantra as follows: Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha), Namo Sikhin Tathagataya (Sikhin Thus Come One), Arahat Samyak Sambuddhaya (Arhat Perfectly Enlightened One), Om, Pacha Pacha, Pacha Paya, Sarva Bhuta Nam Chinda Kilaya, Pala.

毗陀南　娑波呵

爾時尸棄佛告虛空藏菩薩摩訶薩言。我此神咒百千那由他無數億諸佛所說我今說之。為一切眾生故。除一切病故。除一切諸惡鬼障難故。除一切惡夢故。除一切橫病死故。又告虛空藏菩薩摩訶薩言。若有善男子善女人。若晝誦此咒三遍夜誦三遍。或復心念一切蠱毒。厭禱咒詛惡口赤舌。眾耶魍魎皆不得近。昏夜警中恒見諸佛。所有食啖之物即自消化而充氣力。其人若命終已。昏夜所見佛者皆來迎其精神恒相隨逐。若復有人依此咒法作功能者。於一切病須結咒索。若有人困病時。取蘇曼木取油煎之。摩其身體皆得除愈。若有眾生晝夜恐怖。取凈水咒之灑著四方。作咒索系其身上。一切魍魎不得其便。若有小兒被惡鬼所打。用碧綖作咒索。繫著頸下即得除愈。若復有人被惡鬼所打。于耳邊咒作七遍亦得除愈。隨心所欲造者無不得成。

爾時毗舍浮佛在虛空中。欲為一切眾生除一切病故。除一切諸惡鬼故。障難不起故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無毗舍浮多他竭多耶　阿羅訶提三藐三佛陀耶　唵　伽邏伽邏伽邏伽邏　拘樓拘樓拘樓拘樓　拘盧蹉跎喃　拘樓薩婆伽呵喃　娑波呵

爾時毗舍浮佛說此咒已。告虛空藏菩薩摩訶薩言。如此神咒賢劫千佛中過去

【現代漢語翻譯】現代漢語譯本：毗陀南娑婆訶 (Pídānán Suōpóhē)

這時，尸棄佛 (Śikhin Buddha) 告訴虛空藏菩薩摩訶薩 (Ākāśagarbha Bodhisattva Mahāsattva) 說：『我這個神咒是百千那由他 (nayuta) 無數億諸佛所說的，我現在也說出來。爲了所有眾生的緣故，爲了消除一切疾病的緣故，爲了消除一切諸惡鬼的障礙和災難的緣故，爲了消除一切惡夢的緣故，爲了消除一切橫死的緣故。』又告訴虛空藏菩薩摩訶薩說：『如果有善男子、善女人，如果白天誦此咒三遍，夜晚誦此咒三遍，或者心中默唸，一切蠱毒、厭禱、咒詛、惡口赤舌，各種妖怪魍魎都不能靠近。在昏暗的夜晚或警覺的時刻，經常能見到諸佛。所有吃喝的食物都能自行消化，並轉化為氣力。這個人如果命終之後，昏夜所見的佛都會來迎接他的精神，恒常相隨。如果有人依照此咒法修行，在治療一切疾病時，需要結咒索。如果有人被疾病困擾，取蘇曼木 (sumāṇa wood)，用油煎炸，塗抹其身體，都能痊癒。如果有眾生日夜恐怖，取凈水，咒之，灑向四方，並作咒索繫在身上，一切魍魎都無法得逞。如果有小孩被惡鬼所打，用碧綖 (bì yán) 作咒索，繫在頸下，就能痊癒。如果有人被惡鬼所打，在耳邊咒七遍，也能痊癒。隨心所欲地造作，沒有不成功的。』

這時，毗舍浮佛 (Viśvabhū Buddha) 在虛空中，爲了所有眾生消除一切疾病的緣故，爲了消除一切諸惡鬼的緣故，爲了使障礙和災難不發生的緣故，而說咒語：

南無佛陀耶 (Namo Buddhāya)，南無達摩耶 (Namo Dharmāya)，南無僧伽耶 (Namo Saṃghāya)，南無毗舍浮多他竭多耶 (Namo Viśvabhū tathāgatāya)，阿羅訶提三藐三佛陀耶 (arhate samyaksaṃbuddhāya)。唵 (oṃ)，伽邏伽邏伽邏伽邏 (gara gara gara gara)，拘樓拘樓拘樓拘樓 (kuru kuru kuru kuru)，拘盧蹉跎喃 (kuru chhada nam)，拘樓薩婆伽呵喃 (kuru sarva graha nam)，娑婆呵 (svāhā)。

這時，毗舍浮佛說完此咒后，告訴虛空藏菩薩摩訶薩說：『如此神咒在賢劫千佛中已經過去。』

【English Translation】 English version: Vidhana Svaha (Vidhāna Svāhā)

At that time, Śikhin Buddha (Śikhin Buddha) said to Ākāśagarbha Bodhisattva Mahāsattva (Ākāśagarbha Bodhisattva Mahāsattva): 'This divine mantra of mine has been spoken by hundreds of thousands of nayutas (nayuta), countless billions of Buddhas, and I will speak it now. It is for the sake of all sentient beings, for the sake of eliminating all diseases, for the sake of eliminating all evil ghosts' obstacles and difficulties, for the sake of eliminating all nightmares, and for the sake of eliminating all untimely deaths.' He further said to Ākāśagarbha Bodhisattva Mahāsattva: 'If there are good men and good women who recite this mantra three times during the day and three times during the night, or if they recite it silently in their minds, all poisons, curses, incantations, evil mouths, and red tongues, and all kinds of goblins and sprites will not be able to approach them. In the dark night or during vigilant moments, they will often see all the Buddhas. All the food and drink they consume will be digested on their own and transformed into energy. If this person dies, the Buddhas seen in the dark night will come to welcome his spirit and constantly accompany him. If someone practices according to this mantra, when treating all diseases, it is necessary to tie a mantra cord. If someone is troubled by illness, take sumāṇa wood (sumāṇa wood), fry it in oil, and apply it to their body, and they will be cured. If there are sentient beings who are terrified day and night, take pure water, chant over it, sprinkle it in all directions, and tie a mantra cord on their body, and all sprites will not be able to take advantage of them. If a child is beaten by an evil ghost, use a green thread (bì yán) to make a mantra cord and tie it around their neck, and they will be cured. If someone is beaten by an evil ghost, chant seven times near their ear, and they will also be cured. Whatever you desire to create, there is nothing that will not be accomplished.'

At that time, Viśvabhū Buddha (Viśvabhū Buddha) was in the sky, for the sake of eliminating all diseases for all sentient beings, for the sake of eliminating all evil ghosts, and for the sake of preventing obstacles and difficulties from arising, and spoke the mantra:

Namo Buddhāya (Namo Buddhāya), Namo Dharmāya (Namo Dharmāya), Namo Saṃghāya (Namo Saṃghāya), Namo Viśvabhū tathāgatāya (Namo Viśvabhū tathāgatāya), arhate samyaksaṃbuddhāya (arhate samyaksaṃbuddhāya). Oṃ (oṃ), gara gara gara gara (gara gara gara gara), kuru kuru kuru kuru (kuru kuru kuru kuru), kuru chhada nam (kuru chhada nam), kuru sarva graha nam (kuru sarva graha nam), svāhā (svāhā).

At that time, after Viśvabhū Buddha spoke this mantra, he said to Ākāśagarbha Bodhisattva Mahāsattva: 'Such a divine mantra has passed among the thousand Buddhas of the Bhadrakalpa.'

佛已說此咒。現在佛今說。未來佛當說。又告虛空藏菩薩言。汝當受持此咒。若未來世復有眾生。受持咒者若讀若誦。若復有人推覓此咒。不為刀杖怖畏一切蠱毒。一切熱病一切水溺。不受橫死不被惡病。如是等悉得除卻。唯宿殃不除耳。若有比丘比丘尼優婆塞優婆夷。晨起澡浴並洗頭面。在於佛前誦此咒一百八遍。一切諸惡不加其身。一切疾病自然除愈。壽命延長一切財寶自然富足。一切身中障難不善之事皆各銷除。一切怨家自然和解。一切厭禱皆不著身。澡浴誦咒因緣得如此福。若有人于險難怖畏之處。能憶念此咒皆得離於恐怖。若復有人斗諍。為縣官口舌。以白綖結咒索。咒之一百八遍系其右臂上。若有人眼痛者。以桔皮結咒索系其耳上。若他方有賊欲來侵境者。用酥酪蜜胡麻等分和之。在佛像前用銅𨥌卷一𨥌咒之一遍擲著火中至一千八遍。是諸怨賊無問遠近自然退散。若復有人慾求長命者。當用酪蜜炒粳米為華。三種等分和之。在於佛前以銅𨥌卷之一𨥌咒之一遍擲著火中至一千八遍。然後乃止。又復有人。欲為自身及為他人。一切怖畏一切諸罪欲得除滅者欲求一切富貴財寶者。欲除身中障難令得清凈者。若復有人慾誦持此咒。一切怖畏障難悉自除滅所作成就。又復依一切咒法者。亦得成就。若有一切怨家不得

【現代漢語翻譯】現代漢語譯本：佛陀已經宣說了這個咒語。現在的佛陀現在宣說，未來的佛陀將來宣說。佛陀又告訴虛空藏菩薩（Akasagarbha Bodhisattva，代表無限空間的菩薩）說：『你應當受持這個咒語。如果未來世還有眾生，受持這個咒語，無論是讀還是誦。如果又有人尋找這個咒語，就不會被刀杖所恐嚇，不畏懼一切蠱毒，一切熱病，一切水溺。不會遭受橫死，不會被惡病侵擾。像這些災難都能夠去除，只有宿世的業障不能去除。』『如果有比丘（bhiksu，男性出家人），比丘尼（bhiksuni，女性出家人），優婆塞（upasaka，在家男居士），優婆夷（upasika，在家女居士），早上起來洗澡並洗頭臉，在佛前誦這個咒語一百零八遍，一切諸惡都不會加害其身，一切疾病自然痊癒，壽命延長，一切財寶自然富足，一切身中的障礙和不善之事都會各自消除，一切怨家自然和解，一切厭魅詛咒都不會加身。洗澡誦咒的因緣能夠得到這樣的福報。』『如果有人在險難恐怖的地方，能夠憶念這個咒語，都能夠遠離恐怖。如果又有人爭鬥，或者有官司口舌，用白色的絲線結成咒索，咒語一百零八遍繫在右臂上。如果有人眼睛疼痛，用桔子皮結成咒索繫在耳朵上。如果他方有盜賊想要侵犯邊境，用酥酪、蜂蜜、胡麻等分混合，在佛像前用銅勺捲起一勺，咒語一遍，然後投入火中，直到一千零八遍。這些怨賊無論遠近都會自然退散。』『如果又有人想要尋求長壽，應當用酪、蜜炒粳米做成米花，三種等分混合，在佛前用銅勺捲起一勺，咒語一遍，然後投入火中，直到一千零八遍，然後停止。又有人，想要為自身以及為他人，去除一切怖畏，一切諸罪，想要得到一切富貴財寶，想要去除身中障礙，令自身清凈。如果又有人想要誦持這個咒語，一切怖畏和障礙都會自然消除，所做的事情都會成就。又如果依靠一切咒法，也能夠成就。如果有一切怨家，不會得逞。』

【English Translation】 English version: The Buddha has already spoken this mantra. The present Buddha is now speaking it, and the future Buddha will speak it. The Buddha further told Akasagarbha Bodhisattva (Bodhisattva representing infinite space): 'You should uphold this mantra. If in the future there are sentient beings who uphold this mantra, whether they read or recite it. If someone seeks this mantra, they will not be frightened by swords or staffs, nor fear any poisons, any feverish diseases, or drowning. They will not suffer accidental death or be afflicted by evil diseases. All such calamities will be removed, except for karmic retribution from past lives.' 'If there are bhiksus (male monastic), bhiksunis (female monastic), upasakas (male lay devotees), or upasikas (female lay devotees) who, upon rising in the morning, bathe and wash their faces and heads, and recite this mantra one hundred and eight times before the Buddha, all evils will not harm their bodies, all diseases will naturally be cured, their lifespan will be extended, all wealth and treasures will naturally be abundant, all obstacles and unwholesome things in their bodies will be eliminated, all enemies will naturally reconcile, and all curses will not attach to their bodies. The cause and condition of bathing and reciting the mantra will bring such blessings.' 'If someone is in a dangerous and fearful place and can remember this mantra, they will be able to escape from fear. If someone is in a dispute or has legal troubles, they should tie a white silk thread into a mantra cord, chant the mantra one hundred and eight times, and tie it on their right arm. If someone has eye pain, they should tie a mantra cord made of tangerine peel around their ear. If there are thieves from other regions who want to invade the territory, mix equal parts of ghee, honey, sesame seeds, etc., and in front of the Buddha image, use a copper spoon to scoop one spoonful, chant the mantra once, and throw it into the fire, up to one thousand and eight times. These enemy thieves, whether near or far, will naturally retreat.' 'If someone wants to seek longevity, they should use ghee and honey to fry japonica rice into popcorn, mix the three ingredients in equal parts, and in front of the Buddha, use a copper spoon to scoop one spoonful, chant the mantra once, and throw it into the fire, up to one thousand and eight times, and then stop. Furthermore, if someone wants to eliminate all fears and all sins for themselves and for others, wants to obtain all wealth and treasures, wants to remove obstacles in their body and purify themselves. If someone wants to recite and uphold this mantra, all fears and obstacles will naturally be eliminated, and what they do will be accomplished. Furthermore, if they rely on all mantra methods, they will also be accomplished. If there are any enemies, they will not succeed.'

其便。若有人慾作法。當須合藥涂身。須茴香須稻米須那羅陀尸利沙。須沉水香尸利耶鬱金香。須香附子須因陀婆路。須菩提樹木。如是等藥等分和之。晨朝起凈洗浴以藥涂身。若復有人慾見國王大臣。須在於像前然桔木。為火用五指撮胡麻。咒之一遍擲著火中。如此一千八遍乃止。若有善男子善女人。欲得一切怨家自然和解。當凈洗浴著凈衣。中夜時在於佛前以香華供養。當用粳米炒以為華。取桔木然為火。以三指撮取米華。咒之一遍擲著火中。如此一千八遍然後乃止。若有善男子善女人。夜見惡夢怨家伺求其便。一切所作不得諧偶者。於十四日朝全不得食。至於日暮以香湯洗浴其身著新凈衣。在於佛前誦咒。隨其力分不限多少。唯盡力至之乃止。不得出其道場。仍于像前眠睡。到十五日晨朝。即起凈洗釜著滿中凈水作湯。其湯中須取有名草木。種種隨分著于湯中。漉其草出。然後著丁香紫檀白檀。磨作末。隨分投著湯中。須銅瓫受五斗者二口。取香水滿瓫盛之。著于像前。咒之一千八遍竟。即用此湯洗浴其身。然後乃食。若復有人被毒藥者。須紫橿木寸截之如筋大作一千八段。以牛糞涂之。在於像前然火。取木一段咒之一遍。擲著火中一千八遍。然後乃止。稱病人名。我為彼人除其藥毒即得除愈。此咒功能說不可

盡。若心中所欲作事者。依此咒法無不成就。

爾時拘樓孫佛在於空中。為一切眾生除一切病故。除一切惡鬼障難故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無拘樓孫　多咃伽多耶　阿羅呵提三藐三佛陀耶　唵　伽吒伽吒伽吒伽吒　吉帝吉帝吉帝吉帝　南無薩婆多　咃伽帝毗逾　阿羅呵諦三藐三佛陀毗耶　娑波呵

爾時拘樓孫佛說此咒已。告虛空藏菩薩摩訶薩言。此咒是恒河沙同名拘樓孫佛已說。我今說之。我亦讚歎此咒不可思議無量功德。汝今至心受持。若未來世有人受持此咒者。於三寶中至心敬信者。香湯洗浴著新凈衣。以香華供養佛像。在於像前胡跪合掌。誦咒一百八遍。於七百身中自知宿命。若欲生天中諸天之王。若生人中則為轉輪聖王。若能日日受持。其人命終則往生無量壽國不生人中。若人晝夜讀誦此咒者。所有一切橫病不著其身。若欲食時先當咒之七遍。然後乃食。身中一切疾病自然除愈。若有人被一切惡鬼所打。或為惡鬼所著者。作好香湯以此咒咒之一千八遍。然後用此湯與病人洗浴。仍以此咒咒此病人一千八遍。其病即得除愈。

若復有人身生惡瘡者。以鑌鐵刀咒此病人。又取銅針咒之。然後針此瘡上即得除愈。

若復有人被一切牢獄繫縛。用此

【現代漢語翻譯】現代漢語譯本：盡。如果心中想要做的事情，依照這個咒語的方法沒有不成就的。

當時，拘樓孫佛（Kakusandha Buddha，過去七佛之一）在空中，爲了替一切眾生消除一切疾病，消除一切惡鬼的障礙和災難，而說了這個咒語：

南無佛陀耶（Namo Buddhaya，皈依佛）南無達摩耶（Namo Dharmaya，皈依法）南無僧伽耶（Namo Sanghaya，皈依僧）南無拘樓孫（Namo Kakusandha，皈依拘樓孫佛）多咃伽多耶（Tathagataya，如來）阿羅呵提三藐三佛陀耶（Arhate Samyak-sambuddhaya，應供、正等覺）唵（Om）伽吒伽吒伽吒伽吒（Ghata Ghata Ghata Ghata）吉帝吉帝吉帝吉帝（Kiti Kiti Kiti Kiti）南無薩婆多（Namo Sarvatha，皈依一切）咃伽帝毗逾（Tathagatebhyah，諸如來）阿羅呵諦三藐三佛陀毗耶（Arhate Samyak-sambuddhebhyah，諸應供、正等覺）娑波呵（Svaha，成就）

當時，拘樓孫佛說了這個咒語后，告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva，虛空藏大菩薩）說：『這個咒語是恒河沙數同名拘樓孫佛已經說過的，我現在也說它。我也讚歎這個咒語不可思議的無量功德。你現在要至誠地受持。如果未來世有人受持這個咒語，對於三寶（Triratna，佛、法、僧）至誠敬信，用香湯洗浴，穿上新的乾淨衣服，用香和花供養佛像，在佛像前胡跪合掌，誦咒一百零八遍，就能在七百世中知道自己的宿命。如果想要生到天界做諸天之王，如果生到人間就能成為轉輪聖王。如果能夠每天受持，這個人命終后就能往生到無量壽國（Sukhavati，極樂世界），不會再出生在人間。如果有人晝夜讀誦這個咒語，所有一切橫生的疾病都不會沾染他的身體。如果想要吃飯的時候，先應當咒七遍，然後才吃，身體中一切疾病自然消除痊癒。如果有人被一切惡鬼所打，或者被惡鬼附身，用好的香湯，用這個咒語咒一千零八遍，然後用這個湯給病人洗浴，仍然用這個咒語咒這個病人一千零八遍，他的病就能夠痊癒。

如果又有人身上生了惡瘡，用鑌鐵刀咒這個病人，又取銅針咒它，然後用針扎這個瘡，就能痊癒。

如果又有人被一切牢獄禁錮，用這個……

【English Translation】 English version: It will be fulfilled. If there are things you desire to do in your heart, there is nothing that cannot be accomplished by relying on the methods of this mantra.

At that time, Kakusandha Buddha (one of the Seven Buddhas of the Past) was in the sky, for the sake of removing all diseases for all sentient beings, and removing all obstacles and difficulties from evil spirits, and spoke this mantra:

Namo Buddhaya (Homage to the Buddha) Namo Dharmaya (Homage to the Dharma) Namo Sanghaya (Homage to the Sangha) Namo Kakusandha (Homage to Kakusandha Buddha) Tathagataya (To the Thus Come One) Arhate Samyak-sambuddhaya (To the Worthy One, the Perfectly Enlightened One) Om Ghata Ghata Ghata Ghata Kiti Kiti Kiti Kiti Namo Sarvatha (Homage to all) Tathagatebhyah (To the Tathagatas) Arhate Samyak-sambuddhebhyah (To the Worthy Ones, the Perfectly Enlightened Ones) Svaha (So be it)

At that time, after Kakusandha Buddha spoke this mantra, he said to Akasagarbha Bodhisattva Mahasattva (Great Bodhisattva Akasagarbha): 'This mantra has already been spoken by Kakusandha Buddhas with names as numerous as the sands of the Ganges River, and I am now also speaking it. I also praise the inconceivable and immeasurable merits of this mantra. You must now sincerely uphold it. If in the future there are people who uphold this mantra, and who sincerely respect and believe in the Three Jewels (Buddha, Dharma, Sangha), bathe with fragrant water, put on new and clean clothes, offer incense and flowers to the Buddha image, kneel with the right knee on the ground with palms together in front of the image, and recite the mantra one hundred and eight times, they will know their past lives in seven hundred lifetimes. If they wish to be born in the heavens as the king of the gods, or if they are born among humans, they will become a Chakravartin King (Wheel-Turning King). If they can uphold it daily, when they die, they will be reborn in the Land of Immeasurable Life (Sukhavati, the Pure Land of Ultimate Bliss) and will not be born among humans again. If people recite this mantra day and night, all unexpected illnesses will not afflict their bodies. If you want to eat, you should first chant the mantra seven times, and then eat, and all diseases in your body will naturally be eliminated and healed. If someone is beaten by all evil spirits, or possessed by evil spirits, use good fragrant water and chant this mantra one thousand and eight times, and then use this water to bathe the sick person, and still chant this mantra one thousand and eight times for the sick person, their illness will be cured.'

If someone has malignant sores on their body, chant over the sick person with a fine iron knife, and also chant over a copper needle, and then prick the sore with the needle, and it will be healed.

If someone is imprisoned in all prisons, use this...

咒咒其手七遍以自摩面。一切官事自然解脫。若人恒受持此咒者。一切財物自然充足無所乏少。一切障難即得消滅。若人慾求見佛者。凈持房舍香泥塗地。安置佛像懸繒幡蓋。香華供養。香湯浴身著凈衣服。燒沉水香。在於像前胡跪面正向東。其像面向西。誦咒一千八遍。誦訖即于像前。頭向東眠。于其夢中即得見佛。心裡所有憶念爾時即見。或念其命長短爾時即得自知。或念其身有病無病爾時亦見。或有怨家斗諍勝負。皆知如是等。心所念者爾時皆知。感是夢已。身中一切障難疾病。悉自消除無復遺余。

爾時拘那含牟尼佛在於空中。欲為一切眾生除諸病故。除一切惡鬼障難故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無伽那伽牟尼易　多咃伽多阿羅呵提三藐三佛陀耶　唵　莎羅莎羅莎羅莎羅　私利私利私利私利　私羅波耶　陀摩陀摩陀摩陀摩　頭牟頭牟頭牟頭牟　頭摩波夜南無那摩伽那伽牟尼易　多咃伽多易　阿羅呵渧三藐三佛陀耶　私田斗　曼多羅波羅娑波呵

爾時拘那含牟尼佛告虛空藏菩薩摩訶薩言。若善男子善女人。受持此咒抄寫流通者。則遠一切怨家不得其便。火不能燒水不能溺。不為雷電霹靂所近。若有人以毒藥與持是咒人。是人食之如餐羹膳。自然銷化無諸毒氣不

【現代漢語翻譯】現代漢語譯本用咒語加持自己的手七遍，然後用它來摩擦自己的臉。一切官司訴訟自然會得到解脫。如果有人經常受持這個咒語，一切財物自然會充足，不會有所缺乏。一切障礙災難立即就能消除。如果有人想要見到佛，就清凈地打掃房舍，用香泥塗抹地面，安置佛像，懸掛綢緞幡蓋，用香和鮮花供養。用香湯沐浴身體，穿上乾淨的衣服，焚燒沉香。在佛像前胡跪，面朝正東，佛像面向西。誦唸咒語一千八遍。誦唸完畢后，就在佛像前，頭朝東睡覺。在夢中就能見到佛。心裡所有憶念的事情，那時就能見到。或者想知道自己的壽命長短，那時就能自己知道。或者想知道自己的身體有病沒病，那時也能見到。或者有和怨家的爭鬥勝負，都能知道這些等等。心裡所想念的事情，那時都能知道。感應到這個夢之後，身上的一切障礙災難疾病，全部都會自行消除，不會再有剩餘。

這時，拘那含牟尼佛（Kanakamuni Buddha）在空中，爲了替一切眾生消除各種疾病，消除一切惡鬼的障礙災難，而說了這個咒語：

南無佛陀耶（Namo Buddhaya，皈依佛），南無達摩耶（Namo Dharmaya，皈依法），南無僧伽耶（Namo Sanghaya，皈依僧），南無伽那伽牟尼易（Namo Kanakamuni，皈依拘那含牟尼佛），多咃伽多阿羅呵提三藐三佛陀耶（Tathagata Arhate Samyaksambuddhaya，如來應供正遍知），唵（Om），莎羅莎羅莎羅莎羅（Sara Sara Sara Sara），私利私利私利私利（Siri Siri Siri Siri），私羅波耶（Sira Baya），陀摩陀摩陀摩陀摩（Dhama Dhama Dhama Dhama），頭牟頭牟頭牟頭牟（Dumu Dumu Dumu Dumu），頭摩波夜（Duma Baya）南無那摩伽那伽牟尼易（Namo Namo Kanakamuni，皈命拘那含牟尼佛），多咃伽多易（Tathagataya，如來），阿羅呵渧三藐三佛陀耶（Arhate Samyaksambuddhaya，應供正遍知），私田斗（Sitian Dou），曼多羅波羅娑波呵（Mantra Palasvaha）。

這時，拘那含牟尼佛（Kanakamuni Buddha）告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『如果善男子、善女人，受持這個咒語，抄寫並流通，那麼就能遠離一切怨家，使他們無法得逞。火不能燒，水不能淹，不會被雷電霹靂所傷。如果有人用毒藥給持這個咒語的人，這個人吃了毒藥就像吃羹湯一樣，自然會消化，不會產生毒氣。』

【English Translation】 English version Chant this mantra seven times over your hand and then rub it on your face. All official matters will naturally be resolved. If a person constantly upholds this mantra, all wealth will naturally be abundant and without lack. All obstacles and difficulties will be immediately eliminated. If a person wishes to see the Buddha, they should clean their house, apply fragrant mud to the floor, place a Buddha image, hang silk banners and canopies, and offer incense and flowers. Bathe the body with fragrant water, wear clean clothes, and burn aloeswood incense. Kneel on their right knee before the image, facing directly east, with the image facing west. Recite the mantra one thousand and eight times. After reciting, lie down before the image with your head facing east. In your dream, you will see the Buddha. Whatever you remember in your heart, you will see at that time. Or if you think about the length of your life, you will know it yourself at that time. Or if you think about whether your body is sick or not, you will also see it at that time. Or if there are disputes with enemies, you will know the outcome. All such things that you think about in your heart, you will know at that time. After experiencing this dream, all obstacles, difficulties, and diseases in your body will be eliminated without any remainder.

At that time, Kanakamuni Buddha (Kanakamuni Buddha) was in the air, wishing to remove all diseases for all sentient beings and to remove all evil ghosts and obstacles, and spoke this mantra:

Namo Buddhaya (Namo Buddhaya, Homage to the Buddha), Namo Dharmaya (Namo Dharmaya, Homage to the Dharma), Namo Sanghaya (Namo Sanghaya, Homage to the Sangha), Namo Kanakamuniye (Namo Kanakamuni, Homage to Kanakamuni Buddha), Tathagata Arhate Samyaksambuddhaya (Tathagata Arhate Samyaksambuddhaya, Thus Come One, Worthy One, Perfectly Enlightened One), Om (Om), Sara Sara Sara Sara (Sara Sara Sara Sara), Siri Siri Siri Siri (Siri Siri Siri Siri), Sira Baya (Sira Baya), Dhama Dhama Dhama Dhama (Dhama Dhama Dhama Dhama), Dumu Dumu Dumu Dumu (Dumu Dumu Dumu Dumu), Duma Baya (Duma Baya) Namo Namo Kanakamuniye (Namo Namo Kanakamuni, Homage to Kanakamuni Buddha), Tathagataya (Tathagataya, To the Thus Come One), Arhate Samyaksambuddhaya (Arhate Samyaksambuddhaya, To the Worthy One, Perfectly Enlightened One), Sitian Dou (Sitian Dou), Mantra Palasvaha (Mantra Palasvaha).

At that time, Kanakamuni Buddha (Kanakamuni Buddha) said to Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva): 'If good men and good women uphold this mantra, copy it, and circulate it, then they will be far from all enemies, who will not be able to take advantage of them. Fire cannot burn them, water cannot drown them, and they will not be harmed by thunder and lightning. If someone gives poison to a person who holds this mantra, that person will eat it as if it were soup, and it will naturally dissolve without any poisonous effects.'

。為一切橫死等畏。一切所食入腹自然銷化。得色得力壽命延長。恒常富貴財寶自然。一切諸佛憶念擁護。若人過去有三障重業。能日誦此咒三遍即得除滅。

若復有人自病他病若欲治者。凈治房舍香泥塗地。懸繒幡蓋安置高座施設佛像。其人香湯浴身。燒沉水薰陸等香。種種素食持以獻佛隨力取辦。病人在於像前。稱病人名而咒之即得除愈。一切鬼神魍魎著人。以此咒咒香水浴身即自消除。

若復有人身生團風白癬及以癩病。取菖蒲根搗以為末一升。以白蜜和之。在於像前咒之一千八遍。晨朝未食。日取方寸匕服之即得除愈。及餘一切宿癖亦得除愈。

若有人患寒熱病者。或四日一發或三日一發。或二日一發或一日一發。取雜華為冠。在於像前咒一千八遍。貫病人頭上即得除愈。若復有人為惡鬼所打。口噤不言。在於病人耳邊。小聲咒之一百八遍即得除愈。

若復有人為顛鬼所打。或富單鬼迦吒富單那鬼毗舍阇鬼鳩槃茶鬼一切諸惡鬼等。取獻佛身上花。咒之一千八遍。燒之熏于病人鼻。其煙入鼻即得除愈。若心中所念者悉得成就。此咒如是功能說不可盡。

爾時迦葉佛在虛空中。欲為眾生除一切惡病故。除一切惡鬼障難故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶

【現代漢語翻譯】現代漢語譯本：爲了消除一切橫死等恐懼，爲了使一切食物進入腹中自然消化，爲了獲得好的容貌、力量和延長壽命，爲了恒常的富貴和自然而來的財寶，爲了得到一切諸佛的憶念和擁護。如果有人過去有三障（煩惱障、業障、報障）的深重罪業，能夠每日誦此咒三遍，即可得到消除。

如果又有人自己生病或他人有病，想要治療，就應清凈打掃房舍，用香泥塗地，懸掛綢緞幡蓋，安置高座，設定佛像。病人用香湯沐浴身體，焚燒沉香、薰陸等香，準備各種素食供養佛，盡力而爲。病人在佛像前，稱念病人名字而持咒，即可得到痊癒。一切鬼神魍魎附著於人，用此咒加持香水沐浴身體，即可自行消除。

如果又有人身上生團風、白癬以及癩病，取菖蒲根搗成末一升，用白蜜調和，在佛像前持咒一千八遍，早晨未吃飯時，每日取方寸匕服用，即可得到痊癒。以及其餘一切宿疾舊病，也能得到痊癒。

如果有人患寒熱病，或者四日發作一次，或者三日發作一次，或者二日發作一次，或者一日發作一次，取各種鮮花做成花冠，在佛像前持咒一千八遍，戴在病人頭上，即可得到痊癒。如果又有人被惡鬼所打，口不能言，在病人耳邊，小聲持咒一百八遍，即可得到痊癒。

如果又有人被顛鬼所打，或是富單那鬼（臭餓鬼），迦吒富單那鬼（極臭餓鬼），毗舍阇鬼（啖精氣鬼），鳩槃茶鬼（甕形鬼）等一切諸惡鬼等，取供獻佛身的花，持咒一千八遍，焚燒後用煙燻病人的鼻子，煙進入鼻子即可得到痊癒。如果心中有所念想，都能得到成就。此咒的功用如此，說也說不盡。

這時，迦葉佛（Kasyapa Buddha）在虛空中，爲了替眾生消除一切惡病，爲了消除一切惡鬼的障礙和災難，而說咒語：

南無佛陀耶（Namo Buddhaya，皈依佛）南無達摩耶（Namo Dharmaya，皈依法）南無僧伽耶（Namo Sanghaya，皈依僧）

【English Translation】 English version: For the sake of eliminating all fears of untimely death and the like, for the sake of ensuring that all food entering the stomach is naturally digested, for the sake of obtaining good complexion, strength, and prolonged life, for the sake of constant wealth and naturally accruing treasures, and for the sake of receiving the remembrance and protection of all Buddhas. If someone has heavy karmic burdens from the three obstacles (affliction obstacle, karma obstacle, retribution obstacle) in the past, they can eliminate them by reciting this mantra three times daily.

If someone is sick themselves or someone else is sick and they wish to cure them, they should clean the house, apply fragrant mud to the floor, hang silken banners and canopies, set up a high seat, and arrange a Buddha image. The sick person should bathe in fragrant water, burn incense such as agarwood and frankincense, and offer various vegetarian foods to the Buddha, doing as much as they can. The sick person should stand before the image, recite the sick person's name, and chant the mantra, and they will be cured. If all kinds of ghosts and spirits possess someone, bathing the body with fragrant water blessed with this mantra will cause them to disappear on their own.

If someone has skin conditions such as tinea corporis, tinea versicolor, or leprosy, take one sheng (unit of volume) of ground Acorus calamus root, mix it with white honey, chant the mantra over it one thousand and eight times before the Buddha image, and take a fangcunbi (small spoon) of it every morning before eating, and they will be cured. All other chronic and old illnesses will also be cured.

If someone suffers from alternating chills and fever, occurring every four days, three days, two days, or one day, take various flowers to make a garland, chant the mantra over it one thousand and eight times before the Buddha image, and place it on the sick person's head, and they will be cured. If someone is beaten by an evil ghost and cannot speak, chant the mantra quietly one hundred and eight times near the sick person's ear, and they will be cured.

If someone is beaten by a mad ghost, or a Putana ghost (stinking hungry ghost), a Kataputana ghost (extremely stinking hungry ghost), a Pisacha ghost (flesh-eating ghost), a Kumbhanda ghost (gourd-shaped ghost), or any other evil ghosts, take flowers offered to the Buddha, chant the mantra over them one thousand and eight times, burn them, and fumigate the sick person's nose with the smoke. The smoke entering the nose will cure them. Whatever they think of in their heart will be accomplished. The functions of this mantra are inexhaustible.

At that time, Kasyapa Buddha (Kasyapa Buddha) was in the empty sky, wishing to eliminate all evil diseases for sentient beings and to eliminate all obstacles and difficulties from evil ghosts, and spoke the mantra:

Namo Buddhaya (Namo Buddhaya, Homage to the Buddha) Namo Dharmaya (Namo Dharmaya, Homage to the Dharma) Namo Sanghaya (Namo Sanghaya, Homage to the Sangha)

唵　呵邏呵邏呵邏呵邏　呵呵呵　南無迦葉波耶　多咃伽多耶阿羅呵提三藐三佛陀　私田妒　曼多羅波陀　娑波呵

爾時迦葉佛告虛空藏菩薩摩訶薩言。我此咒是恒河沙諸佛所說。我今已說。汝今受持讀誦。晝夜憶念勿令忘失。未來世中若有善男子善女人受持此咒者。一日中三時誦之。隨力多少。其人昏夜警中得見諸佛。若得此警一切重罪自然消滅。若有作五逆罪不信大乘者。如是重罪不可救拔所有事業。誦此咒已悉得成就。一切團風白癬癩病等。取佛上華在於像前咒之一千八遍。搗以為末冷水和之。涂其病處即得除愈。及和冷水飲之亦良。若復有人得頭痛病者。取佛上華在於像前。咒之一千八遍。搗以為未和冷水。分為三分涂于頭上。干竟更著如是三遍即得除愈。若婦人生產難者。取佛上華搗為末。和牛酥煎之。煎竟置於像前。咒之一千八遍。涂其產門兒即易生身即平復。若天多雨不晴。取佛上華在於佛前。咒之一千八遍。出於空地燒之即得止斷。若復有人為惡鬼所打。口噤不言。或為毗舍阇鬼所打。或有癖病或患濕病。取佛上華搗為未。和酒若葡萄酒及以米酒。銀碗盛之在於像前。咒之一千八遍。與病人服之即得除差。一切所有事業。皆在於像前咒之一千八遍悉得成就。若欲為一切事。讀誦此咒莫生疑心

【現代漢語翻譯】現代漢語譯本：唵，呵邏呵邏呵邏呵邏，呵呵呵，南無迦葉波耶（Kashyapa，過去七佛之一），多咃伽多耶（Tathagata，如來），阿羅呵提（Arhat，阿羅漢），三藐三佛陀（Samyaksambuddha，正等覺者），私田妒，曼多羅波陀（mantra-pada，咒句），娑波呵（Svaha，成就）。

爾時，迦葉佛（Kashyapa Buddha）告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『我這個咒語是恒河沙數諸佛所說的。我現在已經說了。你現在應當受持讀誦，晝夜憶念，不要忘記。未來世中，如果有善男子、善女人受持這個咒語，一天之中三次誦讀它，隨自己的能力多少而定。這個人會在昏夜或警覺時見到諸佛。如果得到這種警示，一切重罪自然消滅。如果有人造作五逆罪，不相信大乘佛法，這樣的重罪無法救拔，所有事業都難以成就，誦讀這個咒語后，都能得到成就。一切團風、白癬、癩病等，取佛像上的花，在佛像前持咒一千零八遍，搗成末，用冷水調和，塗在患病處，就能痊癒。用冷水調和后飲用，也很好。如果有人得了頭痛病，取佛像上的花，在佛像前持咒一千零八遍，搗成末，用冷水調和，分成三份塗在頭上，幹了之後再涂，這樣涂三遍就能痊癒。如果婦人生產困難，取佛像上的花搗成末，和牛酥一起煎，煎好後放在佛像前，持咒一千零八遍，塗在產門，嬰兒就容易出生，身體也能很快恢復。如果連日下雨不停，取佛像上的花，在佛像前持咒一千零八遍，拿到空曠的地方燒掉，雨就能停止。如果有人被惡鬼打，口不能言語，或者被毗舍阇鬼（pisacha，食人鬼）打，或者有癖病，或者患濕病，取佛像上的花搗成末，和酒，無論是葡萄酒還是米酒，用銀碗盛著，放在佛像前，持咒一千零八遍，給病人服用，就能痊癒。一切所有事業，都在佛像前持咒一千零八遍，都能成就。如果想要做任何事情，讀誦這個咒語，不要產生懷疑。』

【English Translation】 English version: Om, hala hala hala hala, haha haha, Namo Kashyapaya (Kashyapa, one of the seven Buddhas of the past), Tathagataya (Tathagata, Thus Gone One), Arhate (Arhat, worthy one), Samyaksambuddhaya (Samyaksambuddha, perfectly enlightened one), Sitantu, mantra-pada (mantra phrase), Svaha (Svaha, accomplishment).

At that time, Kashyapa Buddha told the Bodhisattva Mahasattva Akasagarbha (Akasagarbha Bodhisattva Mahasattva): 'This mantra of mine is spoken by Buddhas as numerous as the sands of the Ganges River. I have now spoken it. You should now receive, uphold, recite, and remember it day and night, and do not forget it. In the future, if there are good men and good women who receive and uphold this mantra, reciting it three times a day, according to their ability, that person will see the Buddhas in the darkness of night or in a state of alertness. If they receive this warning, all heavy sins will naturally be extinguished. If someone commits the five rebellious acts and does not believe in the Mahayana, such heavy sins cannot be saved, and all undertakings will be difficult to accomplish. After reciting this mantra, all can be accomplished. For all tinea capitis, vitiligo, leprosy, etc., take flowers from the Buddha image, chant this mantra one thousand and eight times before the image, grind them into powder, mix with cold water, and apply to the affected area, and it will be cured. It is also good to mix with cold water and drink it. If someone has a headache, take flowers from the Buddha image, chant this mantra one thousand and eight times before the image, grind them into powder, mix with cold water, divide into three portions, and apply to the head. After it dries, apply again, and after applying three times in this way, it will be cured. If a woman has a difficult childbirth, take flowers from the Buddha image, grind them into powder, and fry them with ghee. After frying, place them before the image, chant this mantra one thousand and eight times, and apply to the birth canal, and the child will be easily born, and the body will quickly recover. If it rains continuously and does not clear up, take flowers from the Buddha image, chant this mantra one thousand and eight times before the Buddha, and burn them in an open space, and the rain will stop. If someone is beaten by an evil ghost and cannot speak, or is beaten by a pisacha (pisacha, flesh-eating demon), or has a habit illness, or suffers from a damp disease, take flowers from the Buddha image, grind them into powder, and mix with wine, whether it is wine or rice wine, put it in a silver bowl, place it before the image, chant this mantra one thousand and eight times, and give it to the patient to drink, and they will be cured. All undertakings, chant this mantra one thousand and eight times before the image, and all will be accomplished. If you want to do anything, recite this mantra and do not have any doubts.'

。

爾時釋迦牟尼佛在虛空中。欲為眾生除一切病故。除一切惡鬼障難故。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無賒迦牟尼耶　多他伽多耶　阿羅呵提三藐三佛陀耶　怛[口*侄]咃　求弭　求弭　摩訶求弭　多麗多麗　摩訶多麗　遮麗遮麗　摩訶遮麗　達麗達麗　摩訶達麗　帝利帝利　摩訶帝利　呵呵　吉利吉利　摩訶吉利　周漏周漏　摩訶周漏　彌利彌利　摩訶彌利　帝利帝利　摩訶帝利　頭弭頭弭　摩訶頭弭　遮麗遮麗　摩訶遮麗　棄利棄利　摩訶棄利　支利支利　摩摩支利　娑波呵

爾時釋迦牟尼佛。告虛空藏菩薩摩訶薩言。若有善男子善女人。受持讀誦晝夜憶念此咒者。其人不為一切刀杖等畏。不為一切惡病所著。不受一切橫死。如前六佛所說功能。我此咒者亦復如是無有異也。

爾無虛空藏菩薩摩訶薩。白佛言世尊。我今欲說咒者。防護七佛所說神咒故。是以復更說之。此咒能破一切罪障。而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　阿迦舍竭婆耶　菩提薩多波耶　摩訶薩多波耶　摩訶迦盧尼迦耶　多[口*侄]咃　支利支利　摩訶支利　兜漏兜漏　摩訶兜漏　阇婆利阇婆利　摩訶阇婆利　醯利醯利　摩訶醯利　娑波呵

其咒所有功能

【現代漢語翻譯】現代漢語譯本：當時，釋迦牟尼佛在虛空中，爲了替眾生消除一切疾病，消除一切惡鬼的障礙和災難，於是說了這個咒語：皈依佛陀（Namo Buddhaya），皈依法（Namo Dharmaya），皈依僧伽（Namo Sanghaya），皈依釋迦牟尼（Namo Shakyamuniye），如來（Tathagataya），應供、正遍知（Arhate Samyak-saṃbuddhāya）。怛[口侄]咃（Tadyatha）：求弭（Kumi），求弭（Kumi），摩訶求弭（Maha Kumi），多麗（Tari）多麗（Tari），摩訶多麗（Maha Tari），遮麗（Cari）遮麗（Cari），摩訶遮麗（Maha Cari），達麗（Dari）達麗（Dari），摩訶達麗（Maha Dari），帝利（Tiri）帝利（Tiri），摩訶帝利（Maha Tiri），呵呵（Haha），吉利（Kili）吉利（Kili），摩訶吉利（Maha Kili），周漏（Curu）周漏（Curu），摩訶周漏（Maha Curu），彌利（Miri）彌利（Miri），摩訶彌利（Maha Miri），帝利（Tiri）帝利（Tiri），摩訶帝利（Maha Tiri），頭弭（Tumi）頭弭（Tumi），摩訶頭弭（Maha Tumi），遮麗（Cari）遮麗（Cari），摩訶遮麗（Maha Cari），棄利（Khiri）棄利（Khiri），摩訶棄利（Maha Khiri），支利（Chiri）支利（Chiri），摩訶支利（Maha Chiri），娑婆訶（Svaha）。當時，釋迦牟尼佛告訴虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）說：『如果有善男子、善女人，受持、讀誦、日夜憶念這個咒語，這個人就不會被刀杖等所畏懼，不會被一切惡病所纏繞，不會遭受一切橫死。』如同前面六佛所說的功德一樣，我的這個咒語也是如此，沒有差別。虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva Mahasattva）稟告佛說：『世尊，我現在想說一個咒語，爲了防護七佛所說的神咒，所以再次宣說。』這個咒語能夠破除一切罪障，於是說了這個咒語：皈依佛陀（Namo Buddhaya），皈依法（Namo Dharmaya），皈依僧伽（Namo Sanghaya），皈依虛空藏（Akasagarbhaya），菩提薩埵（Bodhisattvaya），摩訶薩埵（Mahasattvaya），摩訶迦盧尼迦（Mahakarunikaya）。怛[口侄]咃（Tadyatha）：支利（Chiri）支利（Chiri），摩訶支利（Maha Chiri），兜漏（Turu）兜漏（Turu），摩訶兜漏（Maha Turu），阇婆利（Jhavari）阇婆利（Jhavari），摩訶阇婆利（Maha Jhavari），醯利（Hili）醯利（Hili），摩訶醯利（Maha Hili），娑婆訶（Svaha）。這個咒語所具有的功德……

【English Translation】 English version: At that time, Shakyamuni Buddha (Shijia Muni Fo) was in the empty sky. Wishing to remove all the illnesses of sentient beings and to eliminate all evil ghosts, obstacles, and difficulties, He spoke the following mantra: Namo Buddhaya, Namo Dharmaya, Namo Sanghaya, Namo Shakyamuniye, Tathagataya, Arhate Samyak-saṃbuddhāya. Tadyatha: Kumi, Kumi, Maha Kumi, Tari Tari, Maha Tari, Cari Cari, Maha Cari, Dari Dari, Maha Dari, Tiri Tiri, Maha Tiri, Haha, Kili Kili, Maha Kili, Curu Curu, Maha Curu, Miri Miri, Maha Miri, Tiri Tiri, Maha Tiri, Tumi Tumi, Maha Tumi, Cari Cari, Maha Cari, Khiri Khiri, Maha Khiri, Chiri Chiri, Maha Chiri, Svaha. At that time, Shakyamuni Buddha (Shijia Muni Fo) said to Akasagarbha Bodhisattva Mahasattva (Xukongzang Pusa Mohesa): 'If there are good men and good women who receive, uphold, recite, and remember this mantra day and night, those people will not be afraid of swords and staves, will not be afflicted by all evil diseases, and will not suffer any untimely death.' Just like the merits and virtues spoken by the previous six Buddhas, this mantra of mine is also the same, without any difference. Akasagarbha Bodhisattva Mahasattva (Xukongzang Pusa Mohesa) said to the Buddha: 'World Honored One, I now wish to speak a mantra in order to protect the divine mantras spoken by the seven Buddhas, so I will speak it again.' This mantra can destroy all sinful obstacles, and so he spoke the following mantra: Namo Buddhaya, Namo Dharmaya, Namo Sanghaya, Namo Akasagarbhaya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya. Tadyatha: Chiri Chiri, Maha Chiri, Turu Turu, Maha Turu, Jhavari Jhavari, Maha Jhavari, Hili Hili, Maha Hili, Svaha. The merits and virtues of this mantra...

者我今說之。若人為惡鬼所打。須結咒索咒之一千八遍。用蘇曼木用酥芥子三種等分和之。在病人前用三指撮取。咒之一遍擲著火中。如此一千八遍乃止。其病即得除愈。

若復有人恐怖欲結界者。當取刀咒之一千八遍。當戶安之。若人在空中結界畏諸惡鬼求便者。當取水咒之七遍用灑四方。若自身中有恐怖者。結咒索用自防身。若有人被毒藥者。取古縷草。用咒病人即得除愈。若有風病者。咒香油一千八遍。涂其所病即得除愈。若有人患耳痛者。取青木香用油煎之。持灌其耳即得除差。若人患腹痛者。取烏鹽咒之一百八遍。與病人服之即得除愈。若有人患齒痛者。取蘇曼水咒一百八遍。打碎用持刷齒即得除痛。若有小兒晝夜驚啼怖畏者。取白綖用結咒索。咒之一百八遍。系小兒項下即得除怖。若有人頭痛者。取鑌鐵刀或用手咒之一百八遍。摩于頭上即得除差。若有人被他厭𥜒咒詛者。取鑌鐵刀七日七夜。用咒病人即得除愈。若有雷電霹靂起時。用手摺取石榴枝。不得除刺葉。手捉向于嗚處。咒之一百八遍即得除卻。一切所欲造於事業者。讀誦此咒悉用香華先供養。然後誦咒無不成就。說是經已。虛空藏菩薩摩訶薩。天龍八部一時歡喜讚歎。一心奉行。

虛空藏菩薩問七佛陀羅尼咒經

【現代漢語翻譯】現代漢語譯本：我現在就來說這個。如果有人被惡鬼侵擾，需要結咒索，唸咒一千零八遍。用蘇曼木（一種樹木）、酥（澄清的奶油）、芥子三種等分混合。在病人面前用三指撮取，唸咒一遍就投入火中。這樣重複一千零八遍，病就可以痊癒。

如果有人感到恐懼想要結界，應當取刀唸咒一千零八遍，安放在門口。如果有人在空中結界，害怕各種惡鬼尋找機會，應當取水唸咒七遍，用來灑向四方。如果自身感到恐懼，結咒索用來保護自己。如果有人中了毒藥，取古縷草，用咒語加持，病人就可以痊癒。如果有人患了風病，唸咒香油一千零八遍，塗抹在患病處就可以痊癒。如果有人患了耳痛，取青木香用油煎炸，用來滴灌耳朵就可以痊癒。如果有人患了腹痛，取烏鹽唸咒一百零八遍，給病人服用就可以痊癒。如果有人患了牙痛，取蘇曼水唸咒一百零八遍，打碎用來刷牙就可以去除疼痛。如果有小孩白天黑夜驚嚇啼哭害怕，取白色的絲線用來結咒索，唸咒一百零八遍，繫在小孩的脖子上就可以去除恐懼。如果有人頭痛，取鑌鐵刀或者用手唸咒一百零八遍，摩擦頭部就可以痊癒。如果有人被他人用厭魅（用詛咒害人）之術詛咒，取鑌鐵刀七天七夜，用咒語加持病人就可以痊癒。如果遇到雷電霹靂發生時，用手摺取石榴枝，不要去除刺和葉子，手拿著對著雷鳴之處，唸咒一百零八遍就可以消除災禍。一切想要成就的事業，讀誦此咒之前都要用香和花先供養，然後誦咒沒有不成就的。說完這部經后，虛空藏菩薩摩訶薩（虛空藏菩薩，偉大的菩薩），天龍八部（天神和龍等八類護法神）一時都歡喜讚歎，一心奉行。

《虛空藏菩薩問七佛陀羅尼咒經》

【English Translation】 English version: Now I will speak of this. If someone is afflicted by evil spirits, it is necessary to tie a cursed cord, chanting the mantra one thousand and eight times. Take Suman wood (a type of tree), ghee (clarified butter), and mustard seeds, mix them in equal parts. In front of the patient, take a pinch with three fingers, chanting the mantra once and throwing it into the fire. Repeat this one thousand and eight times, and the illness will be cured.

If someone is frightened and wants to create a boundary, they should take a knife and chant the mantra one thousand and eight times, placing it at the door. If someone is creating a boundary in the air, fearing that various evil spirits will seek an opportunity, they should take water and chant the mantra seven times, using it to sprinkle in all directions. If one feels fear within oneself, tie a cursed cord to protect oneself. If someone has been poisoned, take Kulu grass, empower it with a mantra, and the patient will be cured. If someone suffers from wind disease, chant the mantra over sesame oil one thousand and eight times, applying it to the affected area to be cured. If someone suffers from ear pain, take green sandalwood and fry it in oil, using it to drip into the ear to be cured. If someone suffers from abdominal pain, take black salt and chant the mantra one hundred and eight times, giving it to the patient to take to be cured. If someone suffers from toothache, take Suman water and chant the mantra one hundred and eight times, crushing it and using it to brush the teeth to relieve the pain. If there are children who are frightened and cry day and night, take white silk thread to tie a cursed cord, chanting the mantra one hundred and eight times, tying it around the child's neck to remove fear. If someone has a headache, take a steel knife or use the hand to chant the mantra one hundred and eight times, rubbing it on the head to be cured. If someone has been cursed by others using witchcraft (using curses to harm people), take a steel knife for seven days and seven nights, empowering the patient with the mantra to be cured. If thunder and lightning occur, use your hand to break off a pomegranate branch, without removing the thorns and leaves, holding it in your hand towards the roaring place, chanting the mantra one hundred and eight times to eliminate the disaster. For all undertakings that one wishes to accomplish, before reciting this mantra, one must first make offerings of incense and flowers, and then reciting the mantra will surely be successful. After speaking this sutra, the Akashagarbha Bodhisattva Mahasattva (Akashagarbha Bodhisattva, the great Bodhisattva), the Eight Classes of Gods and Dragons (eight types of Dharma protectors such as gods and dragons) all rejoiced and praised, wholeheartedly practicing it.

The Sutra of the Dharani Mantra Questioned by Akashagarbha Bodhisattva to the Seven Buddhas