T21n1334_如來方便善巧咒經

大正藏第 21 冊 No. 1334 如來方便善巧咒經

No. 1334 [Nos. 1147, 1333]

如來方便善巧咒經

隋三藏法師阇那崛多譯

如是我聞。一時婆伽婆。在雞羅娑山頂諸天所居仙人住處。與大比丘眾五百人俱。復有五百諸大菩薩摩訶薩眾俱。其名曰彌勒菩薩。虛空藏菩薩。普賢菩薩。無邊華菩薩。普華菩薩等。此諸菩薩皆悉住於一生補處紹尊位者。爾時世尊于彼林中。與諸大眾前後圍繞。時一比丘為鬼所持。形體裸露不自覺知。舉手叫喚言語粗獷。更一比丘著邪背佛。在虛空中嗚呼出聲不得自在。時虛空藏菩薩。見聞是已即從坐起。偏袒右肩右膝著地。合掌向佛白言世尊。是虛空中作是聲者。誰之所為復何因緣。此一比丘形體裸露舉手唱叫。

爾時世尊告虛空藏菩薩摩訶薩言。善男子是一比丘惡鬼所捉。復一比丘著于邪魅。時虛空藏菩薩白佛言。世尊如來今日憐愍一切諸眾生故。除滅一切諸病苦故。應說神咒。

爾時世尊以神通力。令虛空中有六如來。忽然而現各各說咒。一名毗婆尸佛。二名尸棄佛。三名毗舍浮佛。四名拘婁孫佛。五名拘那舍牟尼佛。六名迦葉佛。時毗婆尸佛住在虛空。為護一切諸眾生故。除滅一切惡邪鬼故。而

【現代漢語翻譯】現代漢語譯本大正藏第二十一冊，編號1334，如來方便善巧咒經

編號1334 [Nos. 1147, 1333]

如來方便善巧咒經

隋朝三藏法師阇那崛多譯

如是我聞。一時，婆伽婆（Bhagavan，世尊）在雞羅娑山（Kailasa，山名）頂，諸天所居，仙人住處。與大比丘眾五百人俱。復有五百諸大菩薩摩訶薩眾俱。其名曰彌勒菩薩（Maitreya Bodhisattva），虛空藏菩薩（Akasagarbha Bodhisattva），普賢菩薩（Samantabhadra Bodhisattva），無邊華菩薩，普華菩薩等。此諸菩薩皆悉住於一生補處，紹尊位者。爾時，世尊于彼林中，與諸大眾前後圍繞。時一比丘為鬼所持，形體不自覺知，舉手叫喚，言語粗獷。更一比丘著邪背佛，在虛空中嗚呼出聲，不得自在。時虛空藏菩薩，見聞是已，即從坐起，偏袒右肩，右膝著地，合掌向佛白言：『世尊，是虛空中作是聲者，誰之所為？復何因緣？此一比丘形體，舉手唱叫？』

爾時，世尊告虛空藏菩薩摩訶薩言：『善男子，是一比丘惡鬼所捉，復一比丘著于邪魅。』時虛空藏菩薩白佛言：『世尊，如來今日憐愍一切諸眾生故，除滅一切諸病苦故，應說神咒。』

爾時，世尊以神通力，令虛空中有六如來，忽然而現，各各說咒。一名毗婆尸佛（Vipasyin），二名尸棄佛（Sikhin），三名毗舍浮佛（Visvabhu），四名拘婁孫佛（Krakucchanda），五名拘那舍牟尼佛（Kanakamuni），六名迦葉佛（Kasyapa）。時毗婆尸佛住在虛空，為護一切諸眾生故，除滅一切惡邪鬼故，而

【English Translation】 English version Taisho Tripitaka Volume 21, No. 1334, The Sutra of the Tathagata's Skillful Means and Expedient Mantra

No. 1334 [Nos. 1147, 1333]

The Sutra of the Tathagata's Skillful Means and Expedient Mantra

Translated by Tripiṭaka Master Jñānagupta of the Sui Dynasty

Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was on the summit of Mount Kailasa (Kailasa, name of a mountain), the dwelling place of gods and the abode of immortals. He was with a gathering of five hundred great Bhikshus. There were also five hundred great Bodhisattva-Mahasattvas. Their names were Maitreya Bodhisattva (Maitreya Bodhisattva), Akasagarbha Bodhisattva (Akasagarbha Bodhisattva), Samantabhadra Bodhisattva (Samantabhadra Bodhisattva), Boundless Flower Bodhisattva, Universal Flower Bodhisattva, and others. All these Bodhisattvas were dwelling in the stage of 'one lifetime away from Buddhahood', destined to inherit the honored position. At that time, the World-Honored One was in that forest, surrounded by the great assembly. Then, a certain Bhikshu was possessed by a ghost, his body was , and he was not aware of himself. He raised his hands and shouted, his speech was coarse and wild. Another Bhikshu was attached to heresy and turned his back on the Buddha, wailing in the empty sky, unable to be free. Then, Akasagarbha Bodhisattva, having seen and heard this, immediately arose from his seat, bared his right shoulder, knelt on his right knee, and, with his palms joined, said to the Buddha: 'World-Honored One, who is it that is making this sound in the empty sky? What is the cause and condition? This Bhikshu's body is , raising his hands and shouting?'

At that time, the World-Honored One said to Akasagarbha Bodhisattva-Mahasattva: 'Good man, this Bhikshu is seized by an evil ghost, and another Bhikshu is afflicted by evil spirits.' Then, Akasagarbha Bodhisattva said to the Buddha: 'World-Honored One, today the Tathagata, out of compassion for all sentient beings and to eliminate all suffering from illness, should speak a divine mantra.'

At that time, the World-Honored One, with his supernatural power, caused six Tathagatas to suddenly appear in the empty sky, each speaking a mantra. The first was named Vipasyin Buddha (Vipasyin), the second was named Sikhin Buddha (Sikhin), the third was named Visvabhu Buddha (Visvabhu), the fourth was named Krakucchanda Buddha (Krakucchanda), the fifth was named Kanakamuni Buddha (Kanakamuni), and the sixth was named Kasyapa Buddha (Kasyapa). At that time, Vipasyin Buddha dwelt in the empty sky, for the sake of protecting all sentient beings and eliminating all evil and wicked ghosts, and

說咒曰。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)唵(四)呵羅呵羅(五)醯隸醯隸醯羅耶(六)南莫結隸結羅耶(七)阇健模柘那耶(八)南無那摩蘇婆訶

爾時毗婆尸佛說是咒已。告虛空藏菩薩言。善男子若清信士及清信女。有能受持讀誦於是陀羅尼者。一切刀杖不能加損。一切水火所不能害。非人惡鬼不能侵惱終不橫死。若中毒藥變成美食易消無病。若欲食時先取一匙七遍咒之。然後乃食。能除一切咒詛厭魅。一切諸病皆得除愈。壽命延長耳所聞事憶持不忘于睡眠中夢見諸佛。若復有人被厭魅者。于其耳邊誦咒七遍。是人聞已即便除愈。若復有人著于癲病及白癲者。應以蘇摩那華。熏胡麻為油。取青木香青蓮華懷香草東門東。皆悉等分令使作末。和油煎之咒一百八遍。涂其身上即便除愈。一切諸病皆能破之。爾時尸棄佛住在虛空。為護一切眾生。除一切病斷一切鬼邪故。說是神咒。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)南無尸棄泥多他伽多耶(四)唵(五)缽柘缽柘(六)波柘耶(七)薩婆菩多男(八)闡大邏耶(九)缽邏毗甜(十)薩婆呵

爾時尸棄如來說是咒已。告虛空藏菩薩言。善男子是陀羅尼。無量百千億那由他諸佛所說。我今亦說。為欲憐

【現代漢語翻譯】現代漢語譯本：說咒語如下：

南無佛陀耶 (Namo Buddhaya，皈依佛) (一)，南無達摩耶 (Namo Dharmaya，皈依法) (二)，南無僧伽耶 (Namo Sanghaya，皈依僧) (三)，唵 (Om，種子字) (四)，呵羅呵羅 (Hara Hara) (五)，醯隸醯隸醯羅耶 (Hili Hili Hilaya) (六)，南莫結隸結羅耶 (Namo Kili Kilaya) (七)，阇健模柘那耶 (Jakenamojanaya) (八)，南無那摩蘇婆訶 (Namo Namo Svaha) 。

這時，毗婆尸佛 (Vipasyin Buddha) 說完這個咒語后，告訴虛空藏菩薩 (Akasagarbha Bodhisattva) 說：『善男子，如果清凈的信士和清凈的信女，能夠受持讀誦這個陀羅尼，一切刀杖都不能加害，一切水火都不能傷害，非人惡鬼不能侵擾，最終不會橫死。如果中了毒藥，會變成美食容易消化，沒有疾病。如果想要吃飯時，先取一匙食物，唸咒七遍，然後才吃。能夠消除一切咒詛厭魅，一切諸病都能得到痊癒，壽命延長，耳朵聽到的事情記憶不忘，在睡眠中夢見諸佛。如果有人被厭魅，在他的耳邊誦咒七遍，這個人聽了之後，立刻就能痊癒。如果有人患有癲癇病和白癜風，應該用蘇摩那華 (Sumanas) 熏胡麻油，取青木香 (Aquilaria sinensis) 、青蓮華 (Blue lotus) 、懷香草 (Angelica dahurica) 、東門東的泥土，都等分，使之成為末，和油一起煎煮，唸咒一百零八遍，塗在他的身上，立刻就能痊癒。一切諸病都能破除。』

這時，尸棄佛 (Sikhin Buddha) 住在虛空，爲了守護一切眾生，消除一切疾病，斷除一切鬼邪，所以說了這個神咒：

南無佛陀耶 (Namo Buddhaya，皈依佛) (一)，南無達摩耶 (Namo Dharmaya，皈依法) (二)，南無僧伽耶 (Namo Sanghaya，皈依僧) (三)，南無尸棄泥多他伽多耶 (Namo Sikhinidathagataya，皈依尸棄如來) (四)，唵 (Om，種子字) (五)，缽柘缽柘 (Pata Pata) (六)，波柘耶 (Pataya) (七)，薩婆菩多男 (Sarva Bhutanam) (八)，闡大邏耶 (Candalaya) (九)，缽邏毗甜 (Prabhidyam) (十)，薩婆呵 (Svaha) 。

這時，尸棄如來 (Sikhin Tathagata) 說完這個咒語后，告訴虛空藏菩薩 (Akasagarbha Bodhisattva) 說：『善男子，這個陀羅尼，是無量百千億那由他諸佛所說，我現在也說，爲了憐憫…

【English Translation】 English version: The mantra is spoken as follows:

Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Om (Seed syllable) (4), Hara Hara (5), Hili Hili Hilaya (6), Namo Kili Kilaya (7), Jakenamojanaya (8), Namo Namo Svaha.

At that time, Vipasyin Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, if a pure believing man or a pure believing woman is able to receive, uphold, read, and recite this dharani, all swords and staves will not be able to harm them, all water and fire will not be able to injure them, non-human beings and evil ghosts will not be able to harass them, and they will ultimately not die a violent death. If they are poisoned, it will turn into delicious food that is easily digested and without illness. If they wish to eat, they should first take a spoonful of food and chant the mantra seven times, and then eat it. It can eliminate all curses and enchantments, and all diseases can be cured, life can be prolonged, and they will remember everything they hear and not forget it, and they will dream of all the Buddhas in their sleep. If someone is bewitched, chant the mantra seven times in their ear, and that person will be healed immediately after hearing it. If someone is afflicted with epilepsy or vitiligo, they should use Sumanas flowers to fumigate sesame oil, and take Aquilaria sinensis, blue lotus, Angelica dahurica, and soil from the east side of the east gate, all in equal parts, and grind them into powder, and boil them with oil, chanting the mantra one hundred and eight times, and apply it to their body, and they will be healed immediately. It can destroy all diseases.'

At that time, Sikhin Buddha resided in the sky, in order to protect all sentient beings, eliminate all diseases, and cut off all ghosts and evil, therefore, he spoke this divine mantra:

Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Namo Sikhinidathagataya (Homage to Sikhin Tathagata) (4), Om (Seed syllable) (5), Pata Pata (6), Pataya (7), Sarva Bhutanam (To all beings) (8), Candalaya (9), Prabhidyam (10), Svaha.

At that time, Sikhin Tathagata, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, this dharani is spoken by immeasurable hundreds of thousands of millions of nayutas of Buddhas, and I also speak it now, for the sake of compassionating...'

愍一切眾生。除一切病卻一切鬼。及諸惡夢枉橫死等。虛空藏若善男子及善女人。有能晝夜憶念誦持是神咒者。終不為于惡病所惱。及諸惡人之所𥜒魅。于睡眠中夢見諸佛。若捨身時得值彼佛。于其佛所克獲道證。虛空藏是陀羅尼威力無量。我今為汝更略說之。若有善男子善女人。欲斷一切病。當取五色縷結其咒索。若有疫病取蘇摩那華油。咒一百八遍。涂其身上即得除愈。若護自身令安隱者。咒水一百八遍。散於四方結其界場。取五色縷結咒索帶行。小兒著邪者。取青色縷結為咒索。若值惡邪之所嬈亂悶無省者。于其耳邊誦是陀羅尼。乃至七遍即得除愈。如是等一切事中隨意所用。

爾時毗舍浮佛住在虛空。為護一切除諸眾生一切病苦。斷一切惡鬼故。說是陀羅尼。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)南無毗舍浮誓多他伽多耶(四)唵(五)迦羅迦羅迦羅(六)居路居路(七)居盧蹉大男(八)居嚧薩婆伽羅拏(九)蘇婆呵(十)

爾時毗舍浮佛說是咒已。告虛空藏菩薩言。善男子是陀羅尼。賢劫之中所有諸佛。及三世諸佛皆悉說之。我今亦說。虛空藏汝應護持。若有善男子善女人。受持讀誦是陀羅尼。一切刀杖所不能害。一切惡毒亦不能傷。諸瘧熱病皆得遠離。水不能漂火

【現代漢語翻譯】現代漢語譯本：憐憫一切眾生，消除一切疾病，驅除一切鬼怪，以及各種噩夢和意外死亡等。虛空藏菩薩，如果善男子和善女人，能夠日夜憶念誦持這個神咒，終究不會被惡病所困擾，也不會被各種惡人所迷惑。在睡眠中會夢見諸佛，如果捨棄身體時能夠遇到這些佛，在這些佛的處所能夠證得道果。虛空藏菩薩，這個陀羅尼的威力無量，我現在為你更簡略地說一下。如果有善男子善女人，想要斷除一切疾病，應當取五色絲線結成咒索。如果有瘟疫疾病，取蘇摩那花油，唸咒一百零八遍，塗抹在身上，就能得到痊癒。如果想要保護自身，令得安穩，唸咒水一百零八遍，灑向四方，結成界場。取五色絲線結成咒索佩戴行走。小孩子被邪祟附身，取青色絲線結成咒索。如果遇到惡邪之物所侵擾，心煩意亂沒有知覺，在他的耳邊誦唸這個陀羅尼，乃至七遍，就能得到痊癒。像這樣等一切事情中，可以隨意使用。

當時，毗舍浮佛（Vipashyin Buddha）住在虛空中，爲了守護一切眾生，消除眾生的一切病苦，斷除一切惡鬼，所以說了這個陀羅尼。

南無佛陀耶（Namo Buddhaya，皈依佛）(一)，南無達摩耶（Namo Dharmaya，皈依法）(二)，南無僧伽耶（Namo Sanghaya，皈依僧）(三)，南無毗舍浮誓多他伽多耶（Namo Vipashyitathagataya，皈依毗舍浮如來）(四)，唵（Om）(五)，迦羅迦羅迦羅（Kara Kara Kara）(六)，居路居路（Kuru Kuru）(七)，居盧蹉大男（Kuru Chatanam）(八)，居嚧薩婆伽羅拏（Kuru Sarva Grahana）(九)，蘇婆呵（Svaha）(十)。

當時，毗舍浮佛說了這個咒語后，告訴虛空藏菩薩（Akasagarbha Bodhisattva）說：『善男子，這個陀羅尼，賢劫（Bhadrakalpa）之中的所有諸佛，以及三世諸佛都曾經說過，我現在也說。虛空藏，你應該護持。如果有善男子善女人，受持讀誦這個陀羅尼，一切刀杖都不能傷害，一切惡毒也不能損傷，各種瘧疾熱病都能遠離，水不能漂，火不能焚燒。』

【English Translation】 English version: Showing compassion for all sentient beings, eliminating all illnesses, dispelling all ghosts, and all kinds of nightmares and accidental deaths, etc. Akasagarbha Bodhisattva, if good men and good women are able to remember and recite this divine mantra day and night, they will ultimately not be troubled by evil diseases, nor will they be deceived by various evil people. In their sleep, they will dream of all the Buddhas, and if they encounter these Buddhas when they abandon their bodies, they will be able to attain the path and realization in the presence of these Buddhas. Akasagarbha Bodhisattva, the power of this Dharani is immeasurable. I will now briefly explain it to you. If there are good men and good women who wish to eliminate all illnesses, they should take five-colored threads and tie them into a mantra cord. If there is an epidemic disease, take Sumana flower oil, chant the mantra one hundred and eight times, and apply it to the body, and they will be cured. If they want to protect themselves and ensure their peace, chant the mantra over water one hundred and eight times, sprinkle it in the four directions, and create a boundary field. Take five-colored threads and tie them into a mantra cord to wear while walking. If a child is possessed by evil spirits, take blue threads and tie them into a mantra cord. If they are disturbed by evil influences and are confused and unconscious, recite this Dharani near their ear, even seven times, and they will be cured. In all such matters, it can be used as desired.

At that time, Vipashyin Buddha (Vipashyin Buddha) resided in the sky, for the sake of protecting all beings, eliminating all suffering from illness, and cutting off all evil ghosts, he spoke this Dharani.

Namo Buddhaya (Namo Buddhaya, Homage to the Buddha) (1), Namo Dharmaya (Namo Dharmaya, Homage to the Dharma) (2), Namo Sanghaya (Namo Sanghaya, Homage to the Sangha) (3), Namo Vipashyitathagataya (Namo Vipashyitathagataya, Homage to Vipashyin Tathagata) (4), Om (5), Kara Kara Kara (6), Kuru Kuru (7), Kuru Chatanam (8), Kuru Sarva Grahana (9), Svaha (10).

At that time, Vipashyin Buddha, after speaking this mantra, said to Akasagarbha Bodhisattva (Akasagarbha Bodhisattva): 'Good man, this Dharani has been spoken by all the Buddhas in the Bhadrakalpa (Bhadrakalpa), as well as the Buddhas of the three times. I am also speaking it now. Akasagarbha, you should protect and uphold it. If there are good men and good women who receive, uphold, read, and recite this Dharani, no swords or staves can harm them, no evil poisons can injure them, all malarial fevers can be kept away, water cannot drown them, and fire cannot burn them.'

不能燒。終不橫死。一切惡病亦不能侵。唯除宿業定報。若有比丘比丘尼優婆塞優婆夷。于晨朝時應凈澡浴著凈潔衣。在佛像前燒好妙香。誦持是咒足一百八遍。一切厭魅咒詛等事悉不能害。一切病苦皆能遠離。舍除諸障壽命延長。所有錢財什物隨心所樂莫不稱遂。若有惡人惡賊。縣官帝主先意慰喻。一切眾生無不同意。若有恐怖斗諍縣官所對者。取白色縷誦咒一百八遍。結咒索帶行者。于諸事中皆悉得勝。若欲長壽者取酪蜜稻穀華和之。以匙抄咒一遍擲火中。乃至一千八遍即便如意。若欲除自他諸障念。一切錢財珍寶等。離一切惡成就一切功巧。受持一切咒降諸怨敵者。取懷香草香末香尸利沙華多伽羅香石上華恭居摩香香附子帝釋手草香。樹枝出白汁者取等分作末。和之咒一千八遍。涂身上即得如意。若欲見縣官大臣等。取樹枝出白汁者然火。咒胡麻一撮咒一遍。擲著火中燒之。乃至一千八遍即得如意。若欲治毒藥者。于佛像前用泥塗地。取紫剛木枝長二寸截一百八枚。內酥蜜中。一一稱彼人名字擲著火中。咒之即得如意。若欲除一切惡鬼者。取燒死屍殘火頭一百八枚。各咒一遍擲火中燒之即便除愈。如是等一切處中用悉皆得。唯除損害眾生身命。

爾時拘婁孫佛住在虛空。為護一切眾生除一切病。斷一切惡

【現代漢語翻譯】現代漢語譯本不能被焚燒，最終不會遭受橫禍，一切惡性疾病也不能侵襲。但宿世的業報是無法避免的。如果有比丘（bhiksu，男性出家人）、比丘尼（bhiksuni，女性出家人）、優婆塞（upasaka，在家男居士）、優婆夷（upasika，在家女居士），在早晨的時候應該凈身沐浴，穿上乾淨的衣服，在佛像前焚燒上好的香，誦持這個咒語一百零八遍，一切的魘魅、咒詛等事情都不能加害。一切的病苦都能夠遠離，去除各種障礙，壽命得以延長。所有的錢財什物，都能隨心所欲，沒有不稱心如意的。如果有惡人惡賊，或者官府帝王，都會先來慰問安撫。一切眾生沒有不同意的。如果有人面臨恐怖、爭鬥、官司訴訟，取白色絲線，誦咒一百零八遍，結成咒索佩戴在身上，在各種事情中都能夠獲得勝利。如果想要長壽，取牛乳、蜂蜜、稻穀、鮮花混合在一起，用勺子舀起，誦咒一遍，投入火中，乃至一千零八遍，就能如願以償。如果想要消除自己和他人的一切障礙，唸誦一切錢財珍寶等，遠離一切罪惡，成就一切功德巧藝，受持一切咒語，降伏各種怨敵，取懷香草、香末香、尸利沙華（sirisa-hua，合歡花）、多伽羅香（tagara-xiang，一種香料）、石上華、恭居摩香（gungguma-xiang，藏紅花）、香附子、帝釋手草香，以及樹枝流出白色汁液的植物，取等量磨成粉末，混合在一起，誦咒一千零八遍，塗抹在身上，就能如願以償。如果想要會見縣官大臣等，取樹枝流出白色汁液的植物點燃，咒語加持一撮胡麻，誦咒一遍，投入火中焚燒，乃至一千零八遍，就能如願以償。如果想要治療毒藥，在佛像前用泥土塗地，取紫剛木的樹枝，截成一百零八段，每段長二寸，放入酥油和蜂蜜中，一一稱念那個人的名字，投入火中，誦咒，就能如願以償。如果想要去除一切惡鬼，取燒死屍體后剩下的火頭一百零八枚，各誦咒一遍，投入火中焚燒，就能去除痊癒。像這樣在一切處所使用，都能夠如願以償，但損害眾生身命的事情除外。

這時，拘婁孫佛（Krakucchanda Buddha）住在虛空中，爲了守護一切眾生，去除一切疾病，斷除一切罪惡。

【English Translation】 English version It cannot be burned. Ultimately, one will not die a violent death. All kinds of evil diseases also cannot invade. Except for the fixed retribution of past karma. If there are bhikshus (bhiksu, male monastic), bhikshunis (bhiksuni, female monastic), upasakas (upasaka, lay male devotee), or upasikas (upasika, lay female devotee), they should purify themselves with bathing in the morning, wear clean clothes, burn fine incense before the Buddha image, and recite this mantra one hundred and eight times. All kinds of enchantments and curses will not be able to harm them. All kinds of suffering from illness can be avoided, all obstacles can be removed, and life can be prolonged. All money and possessions will be as desired, and nothing will be unsatisfactory. If there are evil people or thieves, or county officials or emperors, they will first come to comfort and appease. All sentient beings will agree. If someone is facing terror, strife, or lawsuits in court, take a white thread, recite the mantra one hundred and eight times, tie it into a charmed rope and wear it on the body, and they will be victorious in all matters. If one wants longevity, take milk, honey, rice, and flowers, mix them together, scoop them with a spoon, recite the mantra once, and throw it into the fire, even up to one thousand and eight times, and it will be as desired. If one wants to remove all obstacles for oneself and others, recite all money, treasures, etc., be free from all evil, accomplish all merits and skills, uphold all mantras, and subdue all enemies, take fragrant grass, powdered incense, sirisa-hua (sirisa-hua, acacia flower), tagara-xiang (tagara-xiang, a kind of spice), stone flowers, gungguma-xiang (gungguma-xiang, saffron), cyperus, the grass of the hand of Emperor Sakra, and the sap from tree branches, take equal parts, grind them into powder, mix them together, recite the mantra one thousand and eight times, and apply it to the body, and it will be as desired. If one wants to meet county officials or ministers, take the sap from tree branches, light a fire, chant a handful of sesame seeds, recite the mantra once, and throw it into the fire to burn, even up to one thousand and eight times, and it will be as desired. If one wants to cure poison, use mud to cover the ground in front of the Buddha image, take purple sandalwood branches, cut them into one hundred and eight pieces, each two inches long, put them in ghee and honey, recite the name of that person one by one, throw them into the fire, and recite the mantra, and it will be as desired. If one wants to remove all evil ghosts, take one hundred and eight pieces of the remaining fire from burning a corpse, recite the mantra once for each piece, and throw them into the fire to burn, and they will be removed and healed. Like this, using it in all places will be as desired, except for harming the lives of sentient beings.

At that time, Krakucchanda Buddha (Krakucchanda Buddha) resided in the void, in order to protect all sentient beings, remove all diseases, and cut off all evil.

及鬼魅故。說是咒曰。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)那莫迦啰腳村大耶(四)多他伽多耶(五)阿啰漢坻(六)三藐迦三佛陀耶(七)唵(八)迦吒迦吒迦吒迦吒(九)翅致翅致翅致迦耶(十)那莫薩婆多他伽坻馥(十一)阿啰呵大地耶(十二)三藐三菩提毗(脾咩反)邪蘇婆呵(十三)

爾時拘婁孫佛說是咒已。告虛空藏菩薩言。善男子是陀羅尼。乃至恒河沙等同名拘婁孫佛。並及三世諸佛所說。讚歎隨喜。若人受持是神咒者。于未來世末劫之中。建立三寶能生正信。若比丘比丘尼優婆塞優婆夷。于晨朝時凈潔洗浴著新凈衣。辦具種種妙好香華。供養于佛誦唸是咒一百八遍。彼人則能知於七世宿命之事。若生天上為天中尊。若在人間得作人主。若能如法盡命受持。舍壽之時生安樂國。若能如是常誦持者。于現身中離於一切種種病苦。得陀羅尼聞持不忘。若欲飲食未入口時。先咒七遍然後食之。如是則離一切毒病。若欲為他除災患者。咒于凈水一千八遍。用澡浴身然後行之。若咒惡瘡用赤銅刀子。如是等諸事誦咒七遍即便如意。若能常誦持者。錢財自然破一切毒。一切障礙惡鬼魔邪皆悉遠離。若欲得見於佛身者。至清凈處若在道場或在塔前。牛糞泥地燒沉水香。誦於此咒一千八

【現代漢語翻譯】現代漢語譯本：以及鬼魅作祟的緣故。說是咒語如下：

南無佛陀耶（皈依佛）(一)，南無達摩耶（皈依法）(二)，南無僧伽耶（皈依僧）(三)，那莫迦啰腳村大耶（頂禮拘留孫佛）(四)，多他伽多耶（如來）(五)，阿啰漢坻（阿羅漢）(六)，三藐迦三佛陀耶（正等正覺者）(七)，唵(ōng)(八)，迦吒迦吒迦吒迦吒(gā zhà gā zhà gā zhà gā zhà)(九)，翅致翅致翅致迦耶(chì zhì chì zhì chì zhì jiā yē)(十)，那莫薩婆多他伽坻馥(nā mǒ sà pó duō tuō qié chí fù)(十一)，阿啰呵大地耶(ā luó hē dà dì yē)(十二)，三藐三菩提毗(sān miǎo sān pú tí pí)(十三) 娑婆訶(suō pó hē)(十四)。

這時，拘留孫佛(Krakucchanda Buddha)說完這個咒語后，告訴虛空藏菩薩(Akasagarbha Bodhisattva)說：『善男子，這個陀羅尼，乃至像恒河沙數一樣多的同名拘留孫佛，以及三世諸佛所說，都讚歎隨喜。如果有人受持這個神咒，在未來世的末劫之中，能夠建立三寶，生起正信。如果比丘、比丘尼、優婆塞、優婆夷，在早晨時分，清凈洗浴，穿上新的乾淨衣服，準備各種美妙的香花，供養于佛，誦唸這個咒語一百零八遍，這個人就能知道七世宿命的事情。如果生到天上，就能成為天中之尊；如果留在人間，就能成為人中之主。如果能夠如法地盡一生受持，捨棄壽命的時候，就能往生安樂國土。如果能夠像這樣經常誦持，在現世之中，就能遠離一切種種病苦，得到陀羅尼，聞持不忘。如果想要飲食，在食物未入口時，先咒七遍，然後再吃。這樣就能遠離一切毒病。如果想要為他人消除災難，用凈水咒一千零八遍，用來洗浴身體，然後去做。如果咒惡瘡，用赤銅刀子，像這些事情，誦咒七遍，就能如意。如果能夠經常誦持，錢財自然充足，能破除一切毒害，一切障礙、惡鬼魔邪，都能夠遠離。如果想要得見佛身，到清凈的地方，如果在道場，或在塔前，用牛糞塗地，燒沉水香，誦這個咒語一千零八遍。』

【English Translation】 English version: And because of ghosts and demons. The mantra is spoken as follows:

Namo Buddhaya (Homage to the Buddha)(1), Namo Dharmaya (Homage to the Dharma)(2), Namo Sanghaya (Homage to the Sangha)(3), Namo Karakucchandaya (Homage to Krakucchanda)(4), Tathagataya (Thus Gone One)(5), Arhate (Worthy One)(6), Samyaksambuddhaya (Perfectly Enlightened One)(7), Om(8), Kata Kata Kata Kata(9), Chichi Chichi Chichi Kaya(10), Namo Sarva Tathagatebhyah(11), Arhatebhyah(12), Samyaksambuddhebhyah Svaha(13).

At that time, Krakucchanda Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva: 'Good man, this dharani, even as numerous as the sands of the Ganges, shares the name Krakucchanda Buddha, and is praised and rejoiced by all Buddhas of the three times. If a person receives and upholds this divine mantra, in the future age of the final kalpa, they will be able to establish the Three Jewels and generate right faith. If a Bhikshu, Bhikshuni, Upasaka, or Upasika, in the morning, after cleansing and bathing and wearing new, clean clothes, prepares various wonderful incense and flowers, and makes offerings to the Buddha, reciting this mantra one hundred and eight times, that person will be able to know the events of their past seven lives. If they are born in the heavens, they will be honored among the gods; if they remain in the human realm, they will become a ruler among people. If they can uphold it according to the Dharma throughout their life, at the time of their death, they will be born in the Land of Bliss. If they can constantly recite and uphold it in this way, in their present life, they will be free from all kinds of suffering from illness, and they will obtain dharani, remembering everything they hear. If they wish to eat or drink, before the food enters their mouth, they should first chant the mantra seven times, and then eat it. In this way, they will be free from all poisons and diseases. If they wish to eliminate disasters for others, they should chant the mantra over clean water one thousand and eight times, and use it to bathe their bodies, and then proceed. If they chant over a malignant sore, using a red copper knife, and chant the mantra seven times for such matters, their wishes will be fulfilled. If they can constantly recite and uphold it, wealth will naturally increase, all poisons will be broken, and all obstacles, evil ghosts, demons, and evil influences will be far away. If they wish to see the Buddha's body, they should go to a clean place, whether in a monastery or in front of a stupa, smear the ground with cow dung, burn agarwood incense, and recite this mantra one thousand and eight times.'

遍。頭東向臥夢見諸佛。隨心所愿無不稱遂。彼佛如來即便開示。是汝命長是汝命短。或有缺少。如是等事悉皆示現。爾時拘那含牟尼佛住在虛空。為護一切眾生迷荒。除一切病斷一切惡諸鬼魅故。而說是咒。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)那莫迦那迦謨那頤(四)多他伽多耶(五)阿啰漢坻(六)三藐迦三佛陀耶(七)唵(八)薩啰薩啰薩啰薩啰(九)賜啰波耶(十)達摩達摩達摩達摩(十一)度無度無度摩耶(十二)那莫迦那無那頤(十三)多他伽多耶(十四)阿啰漢坻(十五)三藐迦三佛陀耶(十六)悉淀妒漫多啰缽大(十七)蘇婆呵(十八)

爾時拘那含牟尼佛說是咒已。告虛空藏菩薩言。善男子是陀羅尼。若有善男子善女人。常能讀誦受持之者。是人永得離於怖畏及諸怨敵。水不能漂火不能燒。一切毒藥若誤食者。變成甘美資身益壽。無有橫病橫死等難。壽命延長增加官位。常為一切諸佛護念。若有先業諸障起時。日三誦之悉得除愈。若欲治他疾病苦者。隨所有力辦于食飲。及雜香華若沉水香若熏陸香。作凈好湯咒千八遍。洗浴于身爾乃行咒。是諸病苦及惡邪鬼。所附著者皆得除愈。若治癩病身體腫癖風冷病等。取菖蒲末以白蜜和。佛前誦咒一千八遍。空腹服之即便除

【現代漢語翻譯】現代漢語譯本：

遍。頭朝東睡夢見諸佛（諸佛：所有佛陀）。隨心所愿沒有不實現的。彼佛如來（彼佛如來：指夢中見到的佛陀）隨即開示。『是你的壽命長，是你的壽命短，或者有什麼缺少。』像這樣的事情全都顯示出來。當時拘那含牟尼佛（拘那含牟尼佛：過去七佛之一）住在虛空，爲了保護一切迷惑的眾生，消除一切疾病，斷除一切惡鬼魅，所以說了這個咒語。

南無佛陀耶（一）（南無佛陀耶：皈依佛陀）南無達摩耶（二）（南無達摩耶：皈依法）南無僧伽耶（三）（南無僧伽耶：皈依僧）那莫迦那迦謨那頤（四）（那莫迦那迦謨那頤：皈依迦那迦牟尼）多他伽多耶（五）（多他伽多耶：如來）阿啰漢坻（六）（阿啰漢坻：阿羅漢）三藐迦三佛陀耶（七）（三藐迦三佛陀耶：正等覺者）唵（八）（唵：種子字）薩啰薩啰薩啰薩啰（九）賜啰波耶（十）達摩達摩達摩達摩（十一）度無度無度摩耶（十二）那莫迦那無那頤（十三）多他伽多耶（十四）阿啰漢坻（十五）三藐迦三佛陀耶（十六）悉淀妒漫多啰缽大（十七）蘇婆呵（十八）（蘇婆呵：吉祥圓滿）

當時拘那含牟尼佛說完這個咒語后，告訴虛空藏菩薩（虛空藏菩薩：一位菩薩）說：『善男子，這個陀羅尼（陀羅尼：總持，咒語）。如果有善男子善女人，經常能夠讀誦受持這個咒語，這個人永遠能夠遠離怖畏和各種怨敵。水不能淹，火不能燒。一切毒藥如果誤食了，會變成甘美的食物，滋養身體，增加壽命。沒有橫病橫死等災難，壽命延長，增加官位。經常被一切諸佛護念。如果有先世的業障發作時，每天唸誦三次，全部都能夠消除痊癒。如果想要治療他人的疾病痛苦，根據自己的能力準備食物和飲料，以及各種香花，無論是沉水香還是熏陸香。做成乾淨的好湯，唸誦一千零八遍，用來洗浴身體，然後才去行咒。這些疾病痛苦以及惡邪鬼所附著的人，都能夠消除痊癒。如果治療癩病、身體腫脹、偏癱、風寒等疾病，取菖蒲末，用白蜜調和。在佛前唸誦咒語一千零八遍，空腹服用，立刻就能消除。』

【English Translation】 English version:

...Having slept with his head facing east, he dreams of all the Buddhas (諸佛: all Buddhas). Every wish is fulfilled. Those Tathagatas (彼佛如來: the Buddhas seen in the dream) then give instructions, showing whether your life will be long or short, or if anything is lacking. At that time, Krakucchanda Buddha (拘那含牟尼佛: one of the past seven Buddhas) dwells in the sky, protecting all confused beings, eliminating all illnesses, and cutting off all evil ghosts and demons. Therefore, he speaks this mantra.

Namo Buddhaya (一) (南無佛陀耶: Homage to the Buddha) Namo Dharmaya (二) (南無達摩耶: Homage to the Dharma) Namo Sanghaya (三) (南無僧伽耶: Homage to the Sangha) Namo Kanakamunaye (四) (那莫迦那迦謨那頤: Homage to Kanakamuni) Tathagataya (五) (多他伽多耶: Tathagata) Arhate (六) (阿啰漢坻: Arhat) Samyaksambuddhaya (七) (三藐迦三佛陀耶: Perfectly Enlightened One) Om (八) (唵: Seed syllable) Sara Sara Sara Sara (九) Cira Paya (十) Dharma Dharma Dharma Dharma (十一) Du Wu Du Wu Du Maya (十二) Namo Kana Wu Naye (十三) Tathagataya (十四) Arhate (十五) Samyaksambuddhaya (十六) Siddhyantu Mantra Padah (十七) Svaha (十八) (蘇婆呵: Auspicious completion)

Then, Krakucchanda Buddha, having spoken this mantra, tells Bodhisattva Akashagarbha (虛空藏菩薩: a Bodhisattva): 'Good man, this dharani (陀羅尼: mantra). If there are good men or good women who can constantly recite and uphold it, they will forever be free from fear and all enemies. Water cannot drown them, fire cannot burn them. If they accidentally eat any poison, it will turn into sweet food, nourishing their bodies and increasing their lifespan. There will be no untimely illnesses or accidental deaths. Their lifespan will be extended, and their official positions will be increased. They will always be protected and remembered by all the Buddhas. If past karmic obstacles arise, reciting it three times a day will eliminate and heal them all. If you want to cure the illnesses and sufferings of others, prepare food and drink according to your ability, as well as various fragrant flowers, whether it be Aquilaria agallocha or frankincense. Make a clean and good soup, chant it one thousand and eight times, and use it to bathe the body. Then, perform the mantra. Those afflicted by illnesses, sufferings, and evil ghosts will all be eliminated and healed. If treating leprosy, bodily swelling, paralysis, or cold diseases, take powdered Acorus calamus, mix it with white honey. Recite the mantra one thousand and eight times before the Buddha, and take it on an empty stomach, and it will immediately be eliminated.'

愈。若有四日三二一日諸瘧病者。亦于佛前用牛糞泥塗道場地。取蘇摩那華以用作鬘。著于頭上即便遠離。若被厭魅乃至悶絕不覺知者。于其耳邊為誦此咒一百八遍即便除愈。若有羊癲及諸狂病。或為迦吒富單那毗舍遮鬼等之所著者。于佛像前以牛糞泥塗地。如上燒好妙香。取所供養佛前萎華。咒一千八遍火中燒之。熏其鼻孔即得除愈。如是等一切病中隨其事用。

爾時迦葉佛住在虛空為護一切無量眾生除一切病斷一切惡諸邪魅故說是神咒。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)南無迦葉波多他伽多耶(四)唵(五)呵啰呵啰呵啰呵啰(六)呵呵呵(七)南無迦葉波耶(八)阿啰漢坻(九)三藐三佛陀耶(十)悉著呵妒(十一)摩多啰缽陀(十二)蘇婆呵(十三)

爾時迦葉佛說是咒已。告虛空藏菩薩言。善男子是陀羅尼。三十三恒河沙等諸佛所說。汝當受持讀誦修行。虛空藏若有善男子善女人晝夜。三時誦是咒者。即得現前夢見諸佛。離諸業障。唯除宿世決定報耳。於一切事隨意所欲。若有癩病及白癩等。于佛像前牛糞泥地。燒好妙香。取供養佛所有萎華。咒一千八遍。搗末水和佛前服之即得除愈。若有長病及諸疫疾治法亦然。若病頭痛亦用華末涂其額上。女人難產用此華末。

【現代漢語翻譯】現代漢語譯本：如果有人患有四日瘧、三日瘧、兩日瘧或一日瘧等各種瘧疾，也可以在佛前用牛糞泥塗抹道場，採摘蘇摩那花（茉莉花）製作花鬘，戴在頭上，瘧疾就會立即痊癒。如果有人被魘魅甚至昏迷不醒，可以在他耳邊誦唸此咒一百零八遍，就能消除病癥。如果有人患有羊癲瘋及各種狂病，或者被迦吒富單那（Kataka-putana，臭鬼）、毗舍遮鬼（Pisaca，食人鬼）等鬼怪附身，可以在佛像前用牛糞泥塗地，如前一樣焚燒美好的香，取所供養佛前的殘萎花朵，持咒一千零八遍后在火中焚燒，用煙燻他的鼻孔，就能立即痊癒。像這樣，對於一切疾病，都可以根據具體情況使用此咒。

這時，迦葉佛（Kasyapa Buddha）住在虛空中，爲了守護一切無量眾生，消除一切疾病，斷除一切惡事和各種邪魅，所以宣說了這個神咒：

南無佛陀耶（Namo Buddhaya，皈依佛）(一)，南無達摩耶（Namo Dharmaya，皈依法）(二)，南無僧伽耶（Namo Sanghaya，皈依僧）(三)，南無迦葉波多他伽多耶（Namo Kasyapa Tathagataya，皈依迦葉佛如來）(四)，唵（Om，種子字）(五)，呵啰呵啰呵啰呵啰（Hara Hara Hara Hara）(六)，呵呵呵（Haha Haha）(七)，南無迦葉波耶（Namo Kasyapaya，皈依迦葉）(八)，阿啰漢坻（Arhante，阿羅漢）(九)，三藐三佛陀耶（Samyaksambuddhaya，正等覺者）(十)，悉著呵妒（Siddhyantu）(十一)，摩多啰缽陀（Matara Padah）(十二)，蘇婆呵（Svaha，成就）(十三)。

這時，迦葉佛說完這個咒語后，告訴虛空藏菩薩（Akasagarbha Bodhisattva）說：『善男子，這個陀羅尼是三十三恒河沙數諸佛所說的。你應該受持、讀誦、修行。』虛空藏，如果有善男子、善女人白天夜晚三個時辰誦唸這個咒語，就能在眼前夢見諸佛，遠離各種業障，唯有宿世決定的果報除外。對於一切事情，都能隨心所欲。如果有人患有癩病及白癩等，可以在佛像前用牛糞泥塗地，焚燒美好的香，取供養佛的所有殘萎花朵，持咒一千零八遍，搗成粉末用水調和，在佛前服用，就能立即痊癒。如果有人患有長期疾病及各種瘟疫，治療方法也是這樣。如果有人頭痛，也可以用花末塗抹在他的額頭上。女人難產，用這種花末。

【English Translation】 English version: Furthermore, if there are those suffering from various malarial fevers such as quartan, tertian, quotidian, or daily fevers, one can also plaster the altar ground in front of the Buddha with cow dung mud. Take Sumanā flowers (jasmine) and make them into garlands to wear on the head, and the fever will immediately be dispelled. If someone is bewitched to the point of fainting and losing consciousness, reciting this mantra one hundred and eight times near their ear will eliminate the affliction. If someone suffers from epilepsy or various forms of madness, or is possessed by spirits such as Kataka-putana (a type of evil spirit) or Pisacas (flesh-eating demons), plaster the ground in front of the Buddha image with cow dung mud. Burn fine incense as before. Take the withered flowers offered to the Buddha, chant this mantra one thousand and eight times, burn them in the fire, and fumigate their nostrils with the smoke, and they will be immediately cured. Thus, for all kinds of illnesses, use this method according to the specific circumstances.

At that time, Kasyapa Buddha (Kasyapa Buddha) resided in the sky, and for the sake of protecting all immeasurable beings, eliminating all illnesses, cutting off all evil deeds, and all kinds of evil spirits, he spoke this divine mantra:

Namo Buddhaya (Homage to the Buddha) (1), Namo Dharmaya (Homage to the Dharma) (2), Namo Sanghaya (Homage to the Sangha) (3), Namo Kasyapa Tathagataya (Homage to Kasyapa Tathagata) (4), Om (Seed syllable) (5), Hara Hara Hara Hara (6), Haha Haha (7), Namo Kasyapaya (Homage to Kasyapa) (8), Arhante (Arhat) (9), Samyaksambuddhaya (Perfectly Enlightened One) (10), Siddhyantu (May it be accomplished) (11), Matara Padah (Mother's feet) (12), Svaha (So be it) (13).

At that time, after Kasyapa Buddha spoke this mantra, he said to Akasagarbha Bodhisattva (Akasagarbha Bodhisattva): 'Good man, this Dharani is spoken by Buddhas as numerous as thirty-three Ganges sands. You should receive, uphold, recite, and practice it.' Akasagarbha, if there are good men or good women who recite this mantra three times during the day and night, they will immediately dream of seeing the Buddhas, and be free from all karmic obstacles, except for the fixed retribution from past lives. In all matters, they will obtain whatever they desire. If someone suffers from leprosy or white leprosy, plaster the ground in front of the Buddha image with cow dung mud, burn fine incense, take all the withered flowers offered to the Buddha, chant this mantra one thousand and eight times, grind them into powder, mix with water, and take it in front of the Buddha, and they will be immediately cured. If someone suffers from chronic illness or various epidemics, the method of treatment is the same. If someone has a headache, you can also apply the flower powder to their forehead. For women with difficult labor, use this flower powder.

和油煎之涂其女根。有如是等隨其事用無不蒙益。若疥濕瘡亦用萎華。細末酥和火上煎之。咒千八遍塗上即愈。若欲止雨亦取萎華。咒千八遍露地燒之。令其作煙即時便晴。若大風起雷電震雹亦得除止。若著瘧病一日二日乃至四日。亦取萎華咒千八遍。細搗作末酒和服之即時除愈。著羊癲者咒華如前。若燒若服皆得除愈。若被𥜒魅或毗舍遮諸鬼神等之所捉持。或風冷病月食病等。和水服之。諸如是等一切疾病。悉于佛前牛糞泥地。咒于萎華一千八遍。或燒或服皆悉除愈各受安樂勿生疑惑。應決定信隨心用之。

爾時釋迦如來亦在虛空。為護一切無量眾生。除一切病斷一切惡諸邪。鬼故說是神咒。

南無佛陀耶(一)南無達摩耶(二)南無僧伽耶(三)南無貰迦牟尼夷(四)多他伽多耶(五)阿啰漢坻(六)三藐三佛陀耶(七)多地他懼迷懼迷(八)摩呵懼迷(九)多梨多梨(十)摩訶多梨(十一)柘梨柘梨(十二)摩呵柘梨(十三)大𠼝大𠼝(十四)摩呵大梨(十五)帝𠼝帝𠼝(十六)摩呵帝梨(十七)呵呵翅隸翅隸(十八)摩呵翅隸(十九)諸嚧諸嚧(二十)摩呵諸嚧(二十一)覓隸覓隸(二十二)摩呵覓隸(二十三)帝隸帝隸(二十四)摩呵帝隸(二十五)度迷度迷(二十六)摩呵度迷(二十七)柘

【現代漢語翻譯】現代漢語譯本：如果用油煎這種花來塗抹女子的下體，像這樣根據不同的用途，沒有不蒙受利益的。如果患有疥瘡濕疹，也可以用枯萎的花，磨成細末，用酥油調和，在火上煎熬。唸誦一千零八遍咒語后塗抹在患處，立刻痊癒。如果想要止雨，也可以取用枯萎的花，唸誦一千零八遍咒語后在露天焚燒，使其產生煙霧，立刻就會放晴。如果颳大風、打雷、閃電、下冰雹，也可以消除阻止。如果患上瘧疾，一天、兩天乃至四天，也可以取用枯萎的花，唸誦一千零八遍咒語，仔細搗碎成末，用酒調和服用，立刻就能痊癒。如果患有羊癲瘋，唸誦花朵的咒語如前所述，無論是焚燒還是服用，都能消除痊癒。如果被鬼魅或者毗舍遮（Pisaca，食人肉的惡鬼）等鬼神捉持，或者患有風寒病、月食病等，用水調和服用。對於諸如此類的一切疾病，都在佛前用牛糞塗抹的地面上，對著枯萎的花唸誦一千零八遍咒語，或者焚燒或者服用，都能全部消除痊癒，各自獲得安樂，不要產生疑惑。應該堅定地相信，隨心使用它。

當時，釋迦如來（Sakyamuni，佛教的創始人）也在虛空中，爲了保護一切無量的眾生，消除一切疾病，斷除一切惡事和各種邪惡的鬼怪，所以說了這個神咒。

南無佛陀耶（Namo Buddhaya，皈依佛）(一) 南無達摩耶（Namo Dharmaya，皈依法）(二) 南無僧伽耶（Namo Sanghaya，皈依僧）(三) 南無貰迦牟尼夷（Namo Sakyamunaye，皈依釋迦牟尼）(四) 多他伽多耶（Tathagataya，如來）(五) 阿啰漢坻（Arhate，阿羅漢）(六) 三藐三佛陀耶（Samyaksambuddhaya，正等覺者）(七) 多地他懼迷懼迷（Tadyatha gume gume）(八) 摩呵懼迷（Maha gume）(九) 多梨多梨（Tale tale）(十) 摩訶多梨（Maha tale）(十一) 柘梨柘梨（Tsale tsale）(十二) 摩訶柘梨（Maha tsale）(十三) 大𠼝大𠼝（Da li da li）(十四) 摩訶大梨（Maha da li）(十五) 帝𠼝帝𠼝（De li de li）(十六) 摩訶帝梨（Maha de li）(十七) 呵呵翅隸翅隸（Haha ksile ksile）(十八) 摩訶翅隸（Maha ksile）(十九) 諸嚧諸嚧（Julu julu）(二十) 摩訶諸嚧（Maha julu）(二十一) 覓隸覓隸（Mile mile）(二十二) 摩訶覓隸（Maha mile）(二十三) 帝隸帝隸（Tile tile）(二十四) 摩訶帝隸（Maha tile）(二十五) 度迷度迷（Dume dume）(二十六) 摩訶度迷（Maha dume）(二十七) 柘

【English Translation】 English version: If you fry this flower in oil and use it to anoint a woman's genitals, in this way, depending on the specific use, there is no benefit that will not be received. If suffering from scabies or eczema, you can also use withered flowers, grind them into a fine powder, mix with ghee, and fry over a fire. After chanting the mantra one thousand and eight times, apply it to the affected area, and it will heal immediately. If you want to stop the rain, you can also take withered flowers, chant the mantra one thousand and eight times, and burn them in the open air, causing smoke to rise, and it will clear up immediately. If there are strong winds, thunder, lightning, or hail, it can also be eliminated and stopped. If suffering from malaria, for one day, two days, or even four days, you can also take withered flowers, chant the mantra one thousand and eight times, carefully pound them into a powder, mix with wine, and take it, and it will heal immediately. If suffering from epilepsy, chant the mantra for the flowers as before, whether burned or taken, it can be eliminated and healed. If possessed by ghosts or Pisacas (Pisaca, flesh-eating demons) or other spirits, or suffering from wind-cold disease, lunar eclipse disease, etc., mix with water and take it. For all such diseases, in front of the Buddha, on the ground smeared with cow dung, chant the mantra for the withered flowers one thousand and eight times, whether burned or taken, they can all be eliminated and healed, each receiving peace and happiness, do not have doubts. You should firmly believe and use it as you wish.

At that time, Sakyamuni Tathagata (Sakyamuni, the founder of Buddhism) was also in the sky, in order to protect all immeasurable sentient beings, eliminate all diseases, cut off all evils and various evil ghosts, therefore he spoke this divine mantra.

Namo Buddhaya (Homage to the Buddha) (1) Namo Dharmaya (Homage to the Dharma) (2) Namo Sanghaya (Homage to the Sangha) (3) Namo Sakyamunaye (Homage to Sakyamuni) (4) Tathagataya (To the Tathagata) (5) Arhate (To the Arhat) (6) Samyaksambuddhaya (To the Perfectly Enlightened One) (7) Tadyatha gume gume (8) Maha gume (9) Tale tale (10) Maha tale (11) Tsale tsale (12) Maha tsale (13) Da li da li (14) Maha da li (15) De li de li (16) Maha de li (17) Haha ksile ksile (18) Maha ksile (19) Julu julu (20) Maha julu (21) Mile mile (22) Maha mile (23) Tile tile (24) Maha tile (25) Dume dume (26) Maha dume (27) Tsa

梨柘梨(二十八)摩呵柘梨(二十九)詰唎詰唎(三十)摩呵詰唎(三十一)折隸折隸(三十二)摩呵折隸(三十三)蘇婆呵(三十四)

爾時釋迦如來說是咒已。告虛空藏菩薩言。虛空藏若善男子善女人。受持讀誦是陀羅尼者。一切刀杖所不能加。一切水火亦不能害。一切惡病所不能惱。終不橫死。如前六佛所說神咒等無有異。

爾時虛空藏菩薩摩訶薩。白佛言世尊。如上諸佛所說神咒。我當護持。我今亦說護持一切無量眾生。除一切障斷一切業。滅一切罪消一切殃。去一切鬼卻一切邪愈一切病。以如是故說此神咒。

阿他佉羅利(一)迦伽啰(二)菩提薩埵(三)摩呵薩埵(四)婆伽婆梨多(五)迷多大符柘多(六)阿呵摩鏍-糸+廾婆伽婆(八)喻婆煩塞(九)薩鞞衫缽唎波簸(十)遲耶南(十一)尼婆啰膩(十二)薩婆浮休多(十三)尼婆啰膩(十四)薩婆嚧伽(十五)尼婆啰膩(十六)哆地夜他(十七)至詈至詈(十八)摩訶至詈(十九)妒漏妒漏(二十)摩訶妒漏(二十一)夕和隸夕和隸(二十二)摩訶夕和隸(二十三)唏(馨翅反)詈唏詈(二十四)摩訶唏詈(二十五)蘇婆呵(二十六)

爾時虛空藏菩薩摩訶薩。說是咒已白佛言。世尊如是神咒。無量神力不可思

【現代漢語翻譯】現代漢語譯本：梨柘梨(二十八)摩呵柘梨(二十九)詰唎詰唎(三十)摩呵詰唎(三十一)折隸折隸(三十二)摩呵折隸(三十三)蘇婆呵(三十四)

爾時，釋迦如來說完這個咒語后，告訴虛空藏菩薩（Akasagarbha Bodhisattva，代表無限空間的菩薩）說：『虛空藏，如果善男子、善女人，受持讀誦這個陀羅尼（dharani，總持法門），一切刀杖都不能加害，一切水火也不能傷害，一切惡病都不能困擾，最終不會橫死。如前面六佛所說的神咒一樣，沒有差異。』

爾時，虛空藏菩薩摩訶薩（Akasagarbha Bodhisattva-Mahasattva，偉大的虛空藏菩薩）稟告佛說：『世尊，如上面諸佛所說的神咒，我應當護持。我現在也說出護持一切無量眾生的神咒，能消除一切障礙，斷除一切業，滅除一切罪，消除一切災殃，驅除一切鬼，去除一切邪，治癒一切病。因為這個緣故，我說此神咒。』

阿他佉羅利(一)迦伽啰(二)菩提薩埵(三)摩呵薩埵(四)婆伽婆梨多(五)迷多大符柘多(六)阿呵摩鏍-糸+廾婆伽婆(八)喻婆煩塞(九)薩鞞衫缽唎波簸(十)遲耶南(十一)尼婆啰膩(十二)薩婆浮休多(十三)尼婆啰膩(十四)薩婆嚧伽(十五)尼婆啰膩(十六)哆地夜他(十七)至詈至詈(十八)摩訶至詈(十九)妒漏妒漏(二十)摩訶妒漏(二十一)夕和隸夕和隸(二十二)摩訶夕和隸(二十三)唏(馨翅反)詈唏詈(二十四)摩訶唏詈(二十五)蘇婆呵(二十六)

爾時，虛空藏菩薩摩訶薩說完這個咒語后，稟告佛說：『世尊，這樣的神咒，具有無量的神力，不可思議。』

【English Translation】 English version: Li Zhe Li (28), Mo He Zhe Li (29), Jie Li Jie Li (30), Mo He Jie Li (31), Zhe Li Zhe Li (32), Mo He Zhe Li (33), Su Po He (34).

At that time, Shakyamuni Buddha, having spoken this mantra, said to Akasagarbha Bodhisattva (Bodhisattva representing limitless space): 'Akasagarbha, if good men and good women receive, uphold, read, and recite this dharani, no swords or staves can harm them, no water or fire can injure them, no evil diseases can afflict them, and they will never die a violent death. Like the divine mantras spoken by the previous six Buddhas, there is no difference.'

At that time, Akasagarbha Bodhisattva-Mahasattva (Great Akasagarbha Bodhisattva) said to the Buddha: 'World Honored One, I shall protect and uphold the divine mantras spoken by the Buddhas mentioned above. Now I also speak a divine mantra to protect all limitless sentient beings, to eliminate all obstacles, cut off all karma, extinguish all sins, dispel all calamities, drive away all ghosts, remove all evil, and heal all diseases. For this reason, I speak this divine mantra.'

A Ta Qie Luo Li (1), Jia Qie Luo (2), Bodhi Sattva (3), Mo He Sattva (4), Po Qie Po Li Duo (5), Mi Duo Da Fu Zhe Duo (6), A He Mo [luo-si+gong] (7), Po Qie Po (8), Yu Po Fan Sai (9), Sa Pi Shan Bo Li Po Bo (10), Chi Ye Nan (11), Ni Po Luo Ni (12), Sa Po Fu Xiu Duo (13), Ni Po Luo Ni (14), Sa Po Lu Qie (15), Ni Po Luo Ni (16), Duo Di Ye Ta (17), Zhi Li Zhi Li (18), Mo He Zhi Li (19), Du Lou Du Lou (20), Mo He Du Lou (21), Xi He Li Xi He Li (22), Mo He Xi He Li (23), Xi (pronounced as 'xi' in 'qing xi') Li Xi Li (24), Mo He Xi Li (25), Su Po He (26).

At that time, Akasagarbha Bodhisattva-Mahasattva, having spoken this mantra, said to the Buddha: 'World Honored One, such a divine mantra has limitless divine power and is inconceivable.'

議。若有善男子善女人惡鬼所持以諸縷綖作于咒索。一百八遍帶行坐者。是諸惡鬼即便舍離。復更取蘇摩那華好凈牛酥白芥子等。和置一處誦咒一遍一擲火中。如是乃至一百八遍。一百八擲即得除愈。若有惡人欲來害已。取鑌鐵刀子咒一百八遍。斫彼惡人所行道徑便不能害。或復咒水散於四方。結四方界止住其中。一切諸惡則不能加。欲護自身令無損者。以五色縷索作于繩。咒百八遍坐起帶行。若欲除毒手把藥草以咒咒之。若為除病應當咒油。一百八遍涂之即愈。若患耳者取青木香。細搗作末油內煎之。著于耳中。若患腹者咒于姜水一百八遍服之即愈。若患牙齒蟲風齲者。取蘇摩那木枝咒一百八遍以口嚼之。並揩牙齒即便除愈。小兒患者當結白縷。以為咒索令其帶行。若患頭者或用刀子。或用於手咒百八遍即得除愈。若被𥜒魅當咒刀子以用解之。若斷惡風雹雨。咒石榴枝以用擬之。斷惡毒藥咒水用之。諸如是等一切事中隨意所用。於一切處在佛像前泥地。散華燒香如法受持。如是諸佛所說此咒經已。虛空藏菩薩並及一切諸大菩薩阿羅漢等。聞佛所說歡喜奉行。

如來方便善巧咒經

【現代漢語翻譯】現代漢語譯本議。如果善男子善女人被惡鬼纏身，用各種顏色的絲線做成咒索，唸咒一百零八遍后佩戴在身上，無論是行走還是坐臥，那些惡鬼就會立刻離開。再取蘇摩那華（一種花名），上好的純凈牛油，白芥子等，混合在一起，每念一遍咒語就向火中投擲一次。這樣持續唸咒並投擲一百零八遍，病癥就能痊癒。如果有人想要加害自己，就取一把精鋼刀，唸咒一百零八遍，砍向那惡人要經過的道路，那人就不能加害了。或者唸咒加持水，向四方灑去，結成四方結界，止住其中，一切邪惡就不能侵犯。想要保護自身不受損害，用五色絲線做成繩索，唸咒一百零八遍后，坐臥行走都佩戴著。如果想要解除毒害，手拿藥草，用咒語加持它。如果是爲了解除疾病，應當唸咒加持油，一百零八遍后塗抹在患處，就能痊癒。如果患有耳疾，取青木香，仔細搗成末，用油煎炸后滴入耳中。如果患有腹部疾病，唸咒加持姜水一百零八遍后服用，就能痊癒。如果患有牙齒蟲蛀或齲齒，取蘇摩那木的樹枝，唸咒一百零八遍後用口嚼，並擦拭牙齒，就能痊癒。小孩子生病，應當用白色的絲線結成咒索，讓他們佩戴在身上。如果患有頭痛，可以用刀子，或者用手，唸咒一百零八遍就能痊癒。如果被鬼魅迷惑，應當唸咒加持刀子來解除。如果想要斷絕惡風和冰雹，唸咒加持石榴枝來指向它們。斷除惡毒的藥物，唸咒加持水來使用。諸如此類的一切事情中，可以隨意使用此咒。在一切地方，在佛像前，用泥土築壇，散花燒香，如法受持。像這樣，諸佛所說的這個咒經完畢。虛空藏菩薩（象徵智慧的菩薩）以及一切諸大菩薩、阿羅漢等，聽聞佛所說，歡喜奉行。

《如來方便善巧咒經》

【English Translation】 English version Furthermore, if good men or good women are possessed by evil spirits, they can make a cursed rope with threads of various colors. By reciting the mantra one hundred and eight times and wearing it while walking or sitting, those evil spirits will immediately depart. Again, take Sumanā flowers (a type of flower), good pure ghee, white mustard seeds, etc., mix them together, and throw them into the fire after reciting the mantra once. Continue reciting and throwing in this way one hundred and eight times, and the illness will be cured. If there are wicked people who want to harm you, take a steel knife, recite the mantra one hundred and eight times, and strike the path that the wicked person will take, and they will not be able to harm you. Or, recite a mantra over water and sprinkle it in the four directions, forming a boundary in the four directions, and staying within it, all evils will not be able to harm you. If you want to protect yourself from harm, make a rope with five-colored threads, recite the mantra one hundred and eight times, and wear it while sitting, standing, or walking. If you want to remove poison, hold medicinal herbs and bless them with the mantra. If it is to remove illness, you should bless oil with the mantra one hundred and eight times and apply it, and it will be cured. If you have an ear ailment, take costus root (Qing Mu Xiang), grind it into a fine powder, fry it in oil, and put it in your ear. If you have an abdominal ailment, bless ginger water with the mantra one hundred and eight times and drink it, and it will be cured. If you suffer from tooth decay or cavities, take a branch of the Sumanā tree, recite the mantra one hundred and eight times, chew it in your mouth, and rub your teeth with it, and it will be cured. If a child is sick, tie a white thread to make a cursed rope and have them wear it. If you have a headache, you can use a knife or your hand, recite the mantra one hundred and eight times, and you will be cured. If you are bewitched by demons, you should bless a knife with the mantra and use it to dispel them. If you want to stop evil winds and hail, bless a pomegranate branch and point it at them. To counteract poisonous drugs, bless water with the mantra and use it. In all such matters, use the mantra as you wish. In all places, in front of the Buddha image, prepare an altar with mud, scatter flowers, burn incense, and uphold the mantra according to the Dharma. Thus, the sutra of this mantra spoken by all the Buddhas is complete. The Bodhisattva Ākāśagarbha (Bodhisattva symbolizing wisdom), as well as all the great Bodhisattvas and Arhats, heard what the Buddha said and joyfully practiced it.

'The Tathāgata's Skillful Means Mantra Sutra'