T21n1348_佛說十二佛名神咒校量功德除障滅罪經
大正藏第 21 冊 No. 1348 佛說十二佛名神咒校量功德除障滅罪經
No. 1348 [No. 1349]
佛說十二佛名神咒校量功德除障滅罪經
隋天竺三藏法師阇那崛多譯
如是我聞。一時婆伽婆。住王舍城耆阇崛山中。與大比丘眾千二百五十人俱。復有菩薩大眾一萬二千人俱。阿逸多菩薩為首。
爾時世尊告彌勒菩薩言。彌勒東方去此佛剎有十不可說諸佛剎億百千微塵等。過諸佛剎有一佛土。名曰解脫主世界。彼世界內有一佛。名曰虛空功德清凈微塵等目端正功德相光明華波頭摩琉璃光寶體香最上香供養訖種種莊嚴頂髻無量無邊日月光明願力莊嚴變化莊嚴法界出生無障礙王如來阿羅訶三藐三佛陀。現在隨心欲行逍遙在處說法。若善男子善女人。犯四重五逆誹謗三寶。及犯四波羅夷。是人罪重假使如閻浮履地變為微塵。一一微塵成於一劫。是人有若干劫罪。稱是一佛名號禮一拜者。悉得滅除。況復晝夜受持讀誦憶念不忘者。是人功德不可思議而彼佛世界中有菩薩名無比。無障礙王如來授彼菩薩記。當得成佛。號豪相日月光明華寶蓮華堅如金剛身毗盧遮那無障礙眼圓滿十方放光照一切佛剎相王如來阿羅訶三藐三佛陀善逝世間解無上士調御丈夫天人師佛世尊
【現代漢語翻譯】 現代漢語譯本 《佛說十二佛名神咒校量功德除障滅罪經》
隋朝天竺三藏法師阇那崛多譯
我是這樣聽說的：一時，婆伽婆（Bhagavan，世尊）住在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，與一千二百五十位大比丘在一起。還有一萬二千位菩薩大眾，以阿逸多菩薩（Ajita Bodhisattva，即彌勒菩薩的別名）為首。
當時，世尊告訴彌勒菩薩（Maitreya Bodhisattva）說：『彌勒，從這裡向東方經過十個不可說那麼多的佛剎（Buddhakṣetra，佛土），再經過億百千微塵數那麼多的佛剎，有一個佛土，名叫解脫主世界。那個世界裡有一尊佛，名叫虛空功德清凈微塵等目端正功德相光明華波頭摩琉璃光寶體香最上香供養訖種種莊嚴頂髻無量無邊日月光明願力莊嚴變化莊嚴法界出生無障礙王如來（Vimalaprabhāsakāya-ratnagandha-agragandha-pūjita-sarva-alaṃkāra-śikhā-ananta-aparimāṇa-sūryacandra-prabhāsa-praṇidhāna-alaṃkāra-vikurvita-dharmadhātu-utpāda-anāvaraṇa-rāja-tathāgata），阿羅訶（Arhat，應供），三藐三佛陀（Samyaksaṃbuddha，正等覺）。現在隨心所欲地行走，逍遙自在地說法。如果善男子、善女人，犯了四重罪（caturmahāpatti，比丘所犯四種最重的罪）、五逆罪（pañcānantarya，殺父、殺母、殺阿羅漢、出佛身血、破和合僧）、誹謗三寶，以及犯了四波羅夷罪（caturaḥ pārājikāḥ，比丘、比丘尼所犯的四種斷頭罪），這個人罪業深重，假使將閻浮提（Jambudvīpa，我們所居住的這個世界）的土地變為微塵，每一粒微塵算作一劫（kalpa，極長的時間單位），這個人有若干劫的罪業。如果稱念這一佛的名號，禮拜一次，都能滅除。更何況晝夜受持、讀誦、憶念不忘呢？這個人的功德不可思議。』而且那個佛世界中有一位菩薩名叫無比（Atula），無障礙王如來（Anāvaraṇa-rāja-tathāgata）授記這位菩薩，將來會成佛，號豪相日月光明華寶蓮華堅如金剛身毗盧遮那無障礙眼圓滿十方放光照一切佛剎相王如來（Tejorāśi-sūryacandra-prabhāsa-puṇḍarīka-vajrakāya-vairocana-anāvaraṇa-netra-paripūrṇa-daśadig-avabhāsa-sarva-buddhakṣetra-lakṣaṇa-rāja-tathāgata），阿羅訶（Arhat，應供），三藐三佛陀（Samyaksaṃbuddha，正等覺），善逝（Sugata，善於去者），世間解（Lokavidū，瞭解世間事者），無上士（Anuttara，無與倫比者），調御丈夫（Puruṣadamyasārathi，善於調伏者），天人師（Śāstā devamanuṣyāṇām，天和人的導師），佛（Buddha，覺者），世尊（Bhagavan，有德者）。
【English Translation】 English version The Sutra of the Buddha's Twelve Names and Divine Mantras, Comparing Merits, Eliminating Obstacles, and Eradicating Sins
Translated by Tripiṭaka Master Jñānagupta from India during the Sui Dynasty
Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in Rājagṛha (Royal City), on Gṛdhrakūṭa (Vulture Peak) Mountain, together with a great assembly of twelve hundred and fifty Bhikṣus (monks). There was also an assembly of twelve thousand Bodhisattvas (enlightenment beings), with Ajita Bodhisattva (Invincible Bodhisattva, another name for Maitreya Bodhisattva) as their leader.
At that time, the World-Honored One said to Maitreya Bodhisattva: 'Maitreya, going east from this Buddha-kṣetra (Buddha-field) through ten inexpressible Buddha-kṣetras, and then through as many Buddha-kṣetras as there are fine dust particles in a hundred thousand million, there is a Buddha-land called the World of the Lord of Liberation. Within that world, there is a Buddha named Vimalaprabhāsakāya-ratnagandha-agragandha-pūjita-sarva-alaṃkāra-śikhā-ananta-aparimāṇa-sūryacandra-prabhāsa-praṇidhāna-alaṃkāra-vikurvita-dharmadhātu-utpāda-anāvaraṇa-rāja-tathāgata (The King Tathagata of Unobstructed Realm, Born from the Dharmadhatu, Adorned with Transformations, Adorned with the Power of Vows of Limitless and Boundless Sun and Moon Light, Adorned with All Kinds of Adornments, Whose Crown is Adorned, Who is Worshipped with the Best Incense, Whose Body is Like a Lapis Lazuli Light Treasure, Whose Eyes are Like Fine Dust Particles of Pure Merit of Space), Arhat (Worthy of Offerings), Samyaksaṃbuddha (Perfectly Enlightened One). He now freely wanders according to his will, teaching the Dharma wherever he is. If a good man or good woman commits the four grave offenses (caturmahāpatti, the four heaviest offenses committed by a Bhikṣu), the five rebellious acts (pañcānantarya, patricide, matricide, killing an Arhat, shedding the blood of a Buddha, and creating disunity in the Sangha), slanders the Triple Gem (Three Jewels), and commits the four pārājika offenses (caturaḥ pārājikāḥ, the four offenses that lead to expulsion for monks and nuns), the sins of such a person are heavy. Even if the land of Jambudvīpa (the world we live in) were to be turned into fine dust, and each fine dust particle represented one kalpa (an extremely long period of time), the sins of this person would amount to that many kalpas. If one recites the name of this Buddha and makes one bow, all those sins will be eradicated. How much more so if one upholds, recites, and remembers him day and night without forgetting! The merits of such a person are inconceivable.' Moreover, in that Buddha-world, there is a Bodhisattva named Atula (Incomparable). The Anāvaraṇa-rāja-tathāgata (The King Tathagata of Unobstructed Realm) prophesied that this Bodhisattva will attain Buddhahood in the future, and will be named Tejorāśi-sūryacandra-prabhāsa-puṇḍarīka-vajrakāya-vairocana-anāvaraṇa-netra-paripūrṇa-daśadig-avabhāsa-sarva-buddhakṣetra-lakṣaṇa-rāja-tathāgata (The King Tathagata of All Forms, Illuminating All Buddha Lands with Complete Light Radiating in Ten Directions, Unobstructed Eyes of Vairocana, Vajra Body Like a Diamond, Lotus Flower Treasure of Light, Radiance of the Sun and Moon, Whose Markings are Majestic), Arhat (Worthy of Offerings), Samyaksaṃbuddha (Perfectly Enlightened One), Sugata (Well-Gone), Lokavidū (Knower of the World), Anuttara (Unsurpassed), Puruṣadamyasārathi (Tamer of Men), Śāstā devamanuṣyāṇām (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (Blessed One).
。
彼東方復有佛。名曰一切莊嚴無垢光如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
南方有佛。名曰辯才瓔珞思念如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
西方有佛。名曰無垢月相王名稱如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
北方有佛。名曰華莊嚴作光明如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
東南方有佛。名曰作燈明如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
西南方有佛。名曰寶上相名稱如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
西北方有佛。名曰無畏觀如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
東北方有佛。名曰無畏無怯毛孔不豎名稱如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
下方有佛。名曰師子奮迅根如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。
【現代漢語翻譯】 現代漢語譯本： 在東方還有一位佛，名為一切莊嚴無垢光如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在南方有一位佛，名為辯才瓔珞思念如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在西方有一位佛，名為無垢月相王名稱如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在北方有一位佛，名為華莊嚴作光明如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在東南方有一位佛，名為作燈明如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在西南方有一位佛，名為寶上相名稱如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在西北方有一位佛，名為無畏觀如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在東北方有一位佛，名為無畏無怯毛孔不豎名稱如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念這位佛的名號。
在下方有一位佛，名為師子奮迅根如來阿羅訶三藐三佛陀（Tathagata Arhat Samyaksambuddha，如來應供正遍知）。也應當稱念這位佛的名號，也應當修習恭敬，也必須稱念他的名號。
【English Translation】 English version: Furthermore, in the east, there is a Buddha named Sarva-alankara-nirmala-prabha-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the south, there is a Buddha named Pratibhana-kundala-cinta-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the west, there is a Buddha named Nirmala-candra-mandala-raja-nama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the north, there is a Buddha named Puspa-alankara-krta-prabha-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the southeast, there is a Buddha named Krta-aloka-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the southwest, there is a Buddha named Ratna-uttama-rupa-nama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the northwest, there is a Buddha named Abhaya-avalokita-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
In the northeast, there is a Buddha named Abhaya-nirbhaya-roma-harsha-anama-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha in one's mind.
Below, there is a Buddha named Simha-vikridita-mula-Tathagata-Arhat-Samyaksambuddha (Tathagata Arhat Samyaksambuddha, Thus Come One, Worthy One, Perfectly Enlightened One). One should also recite the name of that Buddha, cultivate reverence, and remember the name of that Buddha.
亦須心念彼佛名號。
上方有佛。名曰金光威王相似如來阿羅訶三藐三佛陀。亦應當稱彼佛名亦修恭敬。亦須稱其名號。亦須心念彼佛名號。
爾時佛告彌勒。若有正信善男子正信善女人。稱此十二諸佛名號之時。經於十日當修懺悔一切諸罪。一切眾生所有功德皆隨喜勸請。一切諸佛久住於世。以諸善根迴向法界。是時即得滅一切諸罪。得凈一切業障。即得具足成就莊嚴一切佛土。成就具足無畏。復得具足莊嚴身相。復得具足菩薩眷屬圍繞。復得具足無量陀羅尼。復得具足無量三昧。復得具足如意佛剎莊嚴。亦得具足無量善知識。速得成就如上所說不增不減。在於煩惱中行阿耨多羅三藐三菩提。而得端正可喜果報。亦得財寶充足。常生大姓豪族種姓之家。身相具足亦得善和眷屬圍繞。爾時世尊重宣此義而說偈言。
若有善男子 若善女人等 受持此佛名 生生世世中 得他人愛敬 光明威力大 生處為人尊 於後得成佛
佛復告彌勒。若有善男子善女人。若當受持此佛名者。亦須誦此陀羅尼咒。
多绖他(一)阿企(二)摩企(三)三曼多目企(四)燥帝育羯帝(五)尼陸帝(六)尼陸帝缽脾(七)三摩余祇(八)質多毗跋帝(九)阿企(十)摩企(十一)摩陀禰(十二
【現代漢語翻譯】 現代漢語譯本： 也必須心中憶念那位佛的名號。
上方有佛，名為金光威王相似如來阿羅訶三藐三佛陀（Jin Guang Wei Wang Xiang Si Rulai A Luo He San Miao San Fo Tuo，意為金光威王相似如來應供正遍知）。也應當稱念那位佛的名號，也應當修習恭敬，也必須稱念他的名號，也必須心中憶念那位佛的名號。
那時，佛告訴彌勒（Maitreya，菩薩名）：『如果有具足正信的善男子、具足正信的善女人，稱念這十二位諸佛名號的時候，經過十日，應當修習懺悔一切諸罪，對於一切眾生的所有功德都隨喜勸請，祈請一切諸佛長久住世，以這些善根迴向法界。』這時，就能滅除一切諸罪，得到清凈一切業障，就能具足成就莊嚴一切佛土，成就具足無畏，又能具足莊嚴的身相，又能具足菩薩眷屬圍繞，又能具足無量陀羅尼（Dharani，總持、真言），又能具足無量三昧（Samadhi，禪定），又能具足如意佛剎的莊嚴，也能具足無量善知識，迅速成就如上面所說的不增不減，在煩惱中修行阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺），而得到端正可喜的果報，也能得到財寶充足，常生於大姓豪族種姓之家，身相具足，也能得到善良和睦的眷屬圍繞。那時，世尊再次宣說這個意義而說偈頌：
『若有善男子，若有善女人等，受持此佛名，生生世世中，得他人愛敬，光明威力大，生處為人尊，於後得成佛。』
佛又告訴彌勒：『如果有善男子、善女人，如果應當受持此佛名者，也必須誦此陀羅尼咒。』
多绖他（Duō dié tā）(一)，阿企（Ā qǐ）(二)，摩企（Mó qǐ）(三)，三曼多目企（Sān màn duō mù qǐ）(四)，燥帝育羯帝（Zào dì yù jié dì）(五)，尼陸帝（Ní lù dì）(六)，尼陸帝缽脾（Ní lù dì bō pí）(七)，三摩余祇（Sān mó yú qí）(八)，質多毗跋帝（Zhì duō pí bá dì）(九)，阿企（Ā qǐ）(十)，摩企（Mó qǐ）(十一)，摩陀禰（Mó tuó nī）(十二)
【English Translation】 English version: One must also mentally recite the name of that Buddha.
Above, there is a Buddha named Jin Guang Wei Wang Xiang Si Rulai A Luo He San Miao San Fo Tuo (金光威王相似如來阿羅訶三藐三佛陀, meaning Golden Light Majestic King Similar Tathagata Arhat Samyak-sambuddha). One should also recite the name of that Buddha, cultivate reverence, and must recite his name, and must mentally recite the name of that Buddha.
At that time, the Buddha told Maitreya (彌勒, name of a Bodhisattva): 'If there are good men of true faith, good women of true faith, when reciting the names of these twelve Buddhas, after ten days, they should cultivate repentance for all sins, rejoice in and encourage all the merits of all sentient beings, and request all Buddhas to dwell in the world for a long time.' With these good roots, they should dedicate them to the Dharma realm. At this time, they will be able to extinguish all sins, purify all karmic obstacles, and fully accomplish the adornment of all Buddha lands, achieve complete fearlessness, and also achieve complete adornment of their physical appearance, and also achieve the surrounding of Bodhisattva relatives, and also achieve immeasurable Dharani (陀羅尼, mantras), and also achieve immeasurable Samadhi (三昧, meditative absorption), and also achieve the adornment of wish-fulfilling Buddha lands, and also achieve immeasurable good teachers, and quickly achieve what was said above without increase or decrease, practicing Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提, unsurpassed perfect enlightenment) in afflictions, and obtain the beautiful and pleasing fruit of retribution, and also obtain abundant wealth and treasures, and be constantly born into families of great surnames and noble lineages, with complete physical appearances, and also obtain the surrounding of kind and harmonious relatives. At that time, the World Honored One again proclaimed this meaning and spoke in verse:
'If there are good men, if there are good women, etc., who receive and uphold the names of these Buddhas, in life after life, they will gain the love and respect of others, have great light and power, be respected as people in the place of birth, and later attain Buddhahood.'
The Buddha again told Maitreya: 'If there are good men, good women, if they should receive and uphold the names of these Buddhas, they must also recite this Dharani mantra.'
Duō dié tā (多绖他) (1), Ā qǐ (阿企) (2), Mó qǐ (摩企) (3), Sān màn duō mù qǐ (三曼多目企) (4), Zào dì yù jié dì (燥帝育羯帝) (5), Ní lù dì (尼陸帝) (6), Ní lù dì bō pí (尼陸帝缽脾) (7), Sān mó yú qí (三摩余祇) (8), Zhì duō pí bá dì (質多毗跋帝) (9), Ā qǐ (阿企) (10), Mó qǐ (摩企) (11), Mó tuó nī (摩陀禰) (12)
)毗拔帝(十三)三漫多求禰(十四)薩底耶羅彌(十五)育吉帝(十六)缽育吉帝(十七)醯利彌利摩私隸(十八)阿喃迷(十九)遮迷(二十)頞質智(二十一)末質智(二十二)步支(二十三)阿羅醯(二十四)婆休眵(二十五)遮逾伽羅醯(二十六)醯摩婆帝(二十七)殊帝摩帝(二十八)達摩真帝(二十九)周多朋枳(三十)阿毗差脾(三十一)阿羅陀婆叉彌(三十二)娑揵陀毗拔帝(三十三)那摩薩婆(三十四)佛陀菩提薩多脾毗耶(三十五)悉田妒漫帶波陀(三十六)佛陀提瑟帝多(三十七)
爾時世尊說是咒已重說偈言。
受持此咒者 得值六十億 現在十方佛 常憶念是人 一切受生處 常遇善知識 心欲所愿者 一切皆吉祥 誦此陀羅尼 常生諸佛前 微妙蓮華上 化生不受胎 正念正行意 增長智慧等 一聞悉總持 所聞不忘失 受持此咒者 獲得如是福 誦此佛名者 彼人所生處 遠離諸惡道 速得生善處 得陀羅尼定 最妙最勝處 受持不忘失 乃至於菩提 皆由諸佛名 及以陀羅尼 若人施七寶 滿千萬億剎 受持此佛名 福報過於彼 行於菩提行 恒常識宿命 遠離諸眾難 即得自在處 常生
【現代漢語翻譯】 現代漢語譯本 毗拔帝 (Vibhati，光明) 三漫多求禰 (Samantakuhni，普遍祈求) 薩底耶羅彌 (Satyaromi，真實之光) 育吉帝 (Yukti，方便) 缽育吉帝 (Payukti，善方便) 醯利彌利摩私隸 (Hirimirimasiliri，慚愧之光) 阿喃迷 (Ananme，無染) 遮迷 (Chami，寂靜) 頞質智 (Arjiji，正直智慧) 末質智 (Marjiji，清凈智慧) 步支 (Buji，覺悟) 阿羅醯 (Arahi，遠離) 婆休眵 (Bhasuchi，光明照耀) 遮逾伽羅醯 (Chayugarahi，蔭覆) 醯摩婆帝 (Hemavati，金光) 殊帝摩帝 (Sutimati，善慧) 達摩真帝 (Dharmajinti，法念) 周多朋枳 (Chutapungki，斷煩惱) 阿毗差脾 (Abhichapi，無障礙) 阿羅陀婆叉彌 (Aradhavaksami，樂說法) 娑揵陀毗拔帝 (Sagandhavibhati，香光) 那摩薩婆 (Namasarva，禮敬一切) 佛陀菩提薩多脾毗耶 (Buddhabodhisattvebhyah，諸佛菩薩) 悉田妒漫帶波陀 (Siddhyantu mam adesa padah，愿我成就此教法) 佛陀提瑟帝多 (Buddhadhisthita，佛所加持)。
爾時，世尊說完此咒后，又說偈頌：
受持此咒的人，能值遇六十億佛。 現在十方諸佛，常憶念這個人。 一切受生之處，常能遇到善知識。 心中想要實現的願望，一切都吉祥如意。 誦持此陀羅尼，常能生在諸佛面前， 在微妙的蓮花上，化生而非胎生。 正念正行，意念增長，智慧增長等。 一聽聞就能全部總持，所聽聞的都不會忘失。 受持此咒的人，能獲得這樣的福報。 誦唸這些佛名的人，他所出生的地方， 遠離各種惡道，迅速得生善處。 獲得陀羅尼的禪定，最微妙最殊勝的境界。 受持不忘失，乃至證得菩提。 這一切都由於諸佛的名號，以及陀羅尼的力量。 如果有人以七寶佈施，充滿千萬億佛土， 受持此佛名，福報勝過那個人。 行於菩提道，恒常能知宿命。 遠離各種災難，即得自在之境。 常生
【English Translation】 English version Vibhati (Vibhati, radiance), Samantakuhni (Samantakuhni, universal prayer), Satyaromi (Satyaromi, light of truth), Yukti (Yukti, skillful means), Payukti (Payukti, excellent skillful means), Hirimirimasiliri (Hirimirimasiliri, light of shame), Ananme (Ananme, undefiled), Chami (Chami, tranquility), Arjiji (Arjiji, upright wisdom), Marjiji (Marjiji, pure wisdom), Buji (Buji, enlightenment), Arahi (Arahi, detachment), Bhasuchi (Bhasuchi, shining light), Chayugarahi (Chayugarahi, shade), Hemavati (Hemavati, golden light), Sutimati (Sutimati, good wisdom), Dharmajinti (Dharmajinti, dharma thought), Chutapungki (Chutapungki, cutting off afflictions), Abhichapi (Abhichapi, unobstructed), Aradhavaksami (Aradhavaksami, delight in speaking dharma), Sagandhavibhati (Sagandhavibhati, fragrant light), Namasarva (Namasarva, homage to all), Buddhabodhisattvebhyah (Buddhabodhisattvebhyah, all Buddhas and Bodhisattvas), Siddhyantu mam adesa padah (Siddhyantu mam adesa padah, may I accomplish this teaching), Buddhadhisthita (Buddhadhisthita, blessed by the Buddha).
Then, the World Honored One, having spoken this mantra, further spoke this verse:
Those who uphold this mantra will encounter sixty billion Buddhas. The Buddhas of the ten directions in the present will constantly remember these people. In all places of rebirth, they will always meet good spiritual friends. Whatever wishes they desire in their hearts, all will be auspicious. Reciting this Dharani, they will always be born before the Buddhas, Born by transformation on a wondrous lotus flower, not from a womb. Right mindfulness, right conduct, increasing intention, increasing wisdom, and so on. Upon hearing it once, they will retain it all, and will not forget what they have heard. Those who uphold this mantra will obtain such blessings. Those who recite these Buddha names, in the places where they are born, Will be far from all evil paths, and quickly be born in good places. They will obtain the samadhi of Dharani, the most wondrous and supreme state. Upholding it without forgetting, until they attain Bodhi. All of this is due to the names of the Buddhas, and the power of the Dharani. If someone were to give seven treasures, filling millions of billions of lands, Upholding these Buddha names, their blessings would surpass that person. Walking the path of Bodhi, they will constantly know their past lives. Far from all calamities, they will immediately attain a state of freedom. Constantly born
有佛剎 值佛聞正法 得於信行心 得是信心已 常即供養佛 值佛聞法已 心生大歡喜 得見諸佛已 持妙供養具 供養于諸佛 受持佛名者 千萬諸億劫 舍離生死罪 速成於佛道 若人能至心 七日誦佛名 得於清凈眼 能見無量佛 能持此佛名 即得無量福 是人所生處 天人常恭敬 若人持佛名 千萬億劫中 不被他毀辱 一切世界中 名聞悉流佈 若人持佛名 千萬億劫中 天人常供養 無有毀之者 速得成佛道 若人持佛名 不生怯弱心 智慧無諂曲 常在諸佛前 若人持佛名 彼人所生處 天龍諸夜叉 乾闥緊那羅 修羅迦樓羅 及摩睺羅伽 人與非人等 常供養是人 若人持佛名 世世所生處 常生富貴家 丈夫相具足 無有慳妒心 猛健好佈施 身體諸毛孔 常出諸妙香 口中諸齒間 復出氛氳香 天赤栴檀香 及諸餘香氣 千萬億劫中 常香無斷絕 世世所生處 其聲如梵天 亦如迦陵頻 命命等諸鳥 持法王名者 其福亦如是 若人持佛名 七寶華中生 其華千億葉 威光相具足 若人持佛名 父母諸眷屬 和顏無諍訟 永不生別離
【現代漢語翻譯】 現代漢語譯本 在某個佛剎（Buddhakṣetra，佛的國土）中，如果有人值遇佛陀並聽聞正法， 從而獲得了信行心（Śraddhā-caryā-citta，基於信仰的修行之心），在獲得這種信心之後， 常常能夠供養佛陀。值遇佛陀並聽聞佛法之後， 心中生起極大的歡喜。如果能夠得見諸佛， 就以美妙的供養品，供養諸佛。 受持佛名的人，在千萬諸億劫（kalpas，佛教時間單位）中， 能夠舍離生死之罪，迅速成就佛道。 如果有人能夠至誠專心，七日唸誦佛名， 就能獲得清凈的眼睛，能夠見到無量諸佛。 能夠受持這佛名，就能獲得無量的福報。 這個人所出生的地方，天人和人都常常恭敬。 如果有人受持佛名，在千萬億劫中， 不會被他人譭謗侮辱，在一切世界中， 名聲都廣為流佈。如果有人受持佛名， 在千萬億劫中，天人都常常供養， 沒有人會加以譭謗，迅速成就佛道。 如果有人受持佛名，不生怯懦之心， 智慧沒有諂媚虛偽，常常在諸佛面前。 如果有人受持佛名，那個人所出生的地方， 天龍（Nāga，一種具有神通的生物），諸夜叉（Yakṣa，一種守護神），乾闥婆（Gandharva，一種天上的音樂家），緊那羅（Kiṃnara，一種半人半鳥的神）， 阿修羅（Asura，一種好戰的神），迦樓羅（Garuḍa，一種大鵬金翅鳥），以及摩睺羅伽（Mahoraga，一種蟒神）， 人和非人等等，常常供養這個人。 如果有人受持佛名，世世代代所出生的地方， 常常出生在富貴之家，具備大丈夫的相貌， 沒有慳吝嫉妒之心，勇猛健壯喜歡佈施。 身體的各個毛孔，常常散發出各種美妙的香氣， 口中牙齒之間，也散發出濃郁的香氣， 天上的赤栴檀香（red sandalwood，一種珍貴的香木），以及各種其他的香氣， 在千萬億劫中，香氣常常不斷絕。 世世代代所出生的地方，他的聲音如同梵天（Brahmā，印度教的創造神）， 也如同迦陵頻伽（Kalaviṅka，一種美妙的鳥），命命鳥等等各種鳥類。 受持法王（Dharma-rāja，佛的別稱）名號的人，他的福報也是如此。 如果有人受持佛名，就會在七寶蓮花中出生， 那蓮花有千億花瓣，威德光明相貌具足。 如果有人受持佛名，父母和各個眷屬， 和睦相處沒有爭訟，永遠不會生離死別。
【English Translation】 English version In a certain Buddhakṣetra (Buddha-field, the realm of a Buddha), if someone encounters a Buddha and hears the correct Dharma (teachings), thereby obtaining a Śraddhā-caryā-citta (mind of practice based on faith), after obtaining this faith, they are often able to make offerings to the Buddha. After encountering the Buddha and hearing the Dharma, great joy arises in their heart. If they are able to see all the Buddhas, they make offerings to all the Buddhas with wonderful offerings. Those who uphold the name of the Buddha, in countless kalpas (aeons, a unit of time in Buddhism), are able to relinquish the sins of birth and death, and quickly attain Buddhahood. If someone can wholeheartedly, for seven days, recite the name of the Buddha, they will obtain pure eyes and be able to see countless Buddhas. Being able to uphold this Buddha's name, they will obtain immeasurable blessings. The place where this person is born, gods and humans will always respect. If someone upholds the name of the Buddha, in countless kalpas, they will not be slandered or insulted by others, and in all the worlds, their name will be widely spread. If someone upholds the name of the Buddha, in countless kalpas, gods will always make offerings, and no one will slander them, and they will quickly attain Buddhahood. If someone upholds the name of the Buddha, they will not give rise to a timid heart, their wisdom will be without flattery or deceit, and they will always be in the presence of all the Buddhas. If someone upholds the name of the Buddha, the place where that person is born, Nāgas (dragons, a type of supernatural being), Yakṣas (a type of guardian spirit), Gandharvas (celestial musicians), Kiṃnaras (half-human, half-bird deities), Asuras (warring deities), Garuḍas (mythical birds), and Mahoragas (serpent deities), humans and non-humans, etc., will always make offerings to this person. If someone upholds the name of the Buddha, in every lifetime where they are born, they will often be born into wealthy and noble families, possessing the characteristics of a great man, without stinginess or jealousy, brave and fond of giving. The pores of their body will often emit various wonderful fragrances, and between the teeth in their mouth, a rich fragrance will also emanate, heavenly red sandalwood (a precious fragrant wood), and various other fragrances, for countless kalpas, the fragrance will always be continuous. In every lifetime where they are born, their voice will be like that of Brahmā (the creator god in Hinduism), and also like that of the Kalaviṅka (a beautiful bird), Jīvaṃjīvaka birds, and other birds. The blessings of those who uphold the name of the Dharma-rāja (Dharma-king, another name for the Buddha) are also like this. If someone upholds the name of the Buddha, they will be born in a seven-jeweled lotus flower, that lotus flower will have a billion petals, and be complete with majestic light and appearance. If someone upholds the name of the Buddha, their parents and all their relatives, will be harmonious and without disputes, and will never experience separation or death.
若有諸女人 受持此經者 舍離女人形 轉生智男身 得男子身已 即成於菩提 轉無上法輪 隨意入涅槃 若人持佛名 刀杖不能害 水火不焚漂 縣官不能殺 若人持佛名 眾魔及波旬 行住坐臥處 不能得其便 若人持佛名 世世所生處 身通游虛空 能至無邊剎 面睹于諸佛 能問甚深義 彼等無量佛 即知其心意 為說微妙法 授彼菩提記 得聞授記已 心生大歡喜 即于諸佛教 決定無有疑 彼諸佛世尊 所說甚深法 其人聞法已 受持永不失 於後得成就 六度及諸地 無畏諸力等 眾相及諸好 佛剎及眾生 任意隨所取 生於彼剎中 速能成正覺 轉無上法輪 隨意入涅槃 若有善男子 及善女人等 受持此經者 如上說功德 若持此經者 謹慎莫放逸 聞如前福業 若滿於一劫 若減於一劫 常須勤讀誦 不生懈怠心 我敕有如是 此等諸佛者 常住功德藏 虛空雲中王 常住于彼處 若人聞佛名 一劫減一劫 聞已生敬心 彼是最健人 亦是大智慧 亦是人中最 亦是健丈夫 於世大名聞 是故我今言 彌勒當聽我 有大智慧人 巧
【現代漢語翻譯】 現代漢語譯本 如果有女子受持這部經，就能捨棄女人的身體，轉生為有智慧的男子之身。得到男子之身後，就能成就菩提（bodhi，覺悟），轉動無上的法輪（dharma wheel，佛法），隨意進入涅槃（nirvana，寂滅）。 如果有人持唸佛的名號，刀和棍棒都不能傷害他，水火不能焚燒和漂流他，官府也不能殺害他。 如果有人持唸佛的名號，所有的魔和波旬（Mara，魔王），無論他行走、站立、坐著、躺臥，都不能找到機會加害他。 如果有人持唸佛的名號，世世代代所出生的地方，都能擁有神通，在虛空中自由飛行，能夠到達無邊的佛國剎土。 能夠親眼見到諸佛，能夠請問甚深的佛法義理。那些無量的佛，立刻知道他的心意，為他說微妙的佛法，授予他菩提的記別（vyakarana，預言成佛）。 聽聞被授予記別後，心中生起極大的歡喜，對於諸佛的教誨，決定不再有任何懷疑。 那些佛世尊所說的甚深佛法，那個人聽聞佛法后，受持永不忘失，在以後能夠成就六度（paramita，佈施、持戒、忍辱、精進、禪定、智慧）和諸地（bhumi，菩薩修行的階位），無畏、諸力等等，各種妙相和殊勝之處。 對於佛國剎土和眾生，任意隨心所欲地取用，出生在那些佛國剎土中，迅速能夠成就正覺（samyak-sambodhi，完全覺悟）。 轉動無上的法輪，隨意進入涅槃。 如果有善男子以及善女人等，受持這部經，就像上面所說的功德一樣。 如果持這部經的人，謹慎小心不要放逸，聽聞像前面所說的福德果報，如果滿一個劫（kalpa，極長的時間單位），或者少於一個劫，常常需要勤奮地讀誦。 不生起懈怠之心，我敕令有這樣的功德。這些諸佛，常住在功德藏中。 虛空雲中王，常住在那個地方。如果有人聽聞佛的名號，一個劫減少一個劫的罪業。 聽聞後生起恭敬心，那是最強健的人，也是有大智慧的人，也是人中最殊勝的，也是健壯的男子，在世間有很大的名聲。 所以我現在說，彌勒（Maitreya，未來佛）你應當聽我說，有大智慧的人，巧妙地
【English Translation】 English version If there are women who uphold this sutra, they will relinquish their female form and be reborn as wise men. Having obtained a male body, they will then achieve bodhi (覺悟), turn the unsurpassed dharma wheel (佛法), and enter nirvana (寂滅) at will. If someone upholds the name of the Buddha, swords and staves cannot harm them, water and fire cannot burn or drown them, and government officials cannot kill them. If someone upholds the name of the Buddha, all demons and Mara (魔王), whether they walk, stand, sit, or lie down, will not be able to find an opportunity to harm them. If someone upholds the name of the Buddha, in every place they are born in lifetime after lifetime, they will possess spiritual powers, freely fly in the sky, and be able to reach boundless Buddha lands. They will be able to see all the Buddhas face to face and ask about profound meanings of the Dharma. Those immeasurable Buddhas will immediately know their intentions, speak subtle Dharma for them, and bestow upon them a prediction of bodhi (vyakarana, 預言成佛). Having heard the prediction, great joy will arise in their hearts, and they will have no more doubts about the teachings of all the Buddhas. The profound Dharma spoken by those Buddha-World Honored Ones, that person, having heard the Dharma, will uphold it and never lose it. In the future, they will be able to accomplish the six perfections (paramita, 佈施、持戒、忍辱、精進、禪定、智慧) and the various stages (bhumi, 菩薩修行的階位), fearlessness, powers, and so on, various excellent marks and superior qualities. Regarding the Buddha lands and sentient beings, they can take and use them at will, being born in those Buddha lands, they can quickly achieve perfect enlightenment (samyak-sambodhi, 完全覺悟). They will turn the unsurpassed dharma wheel and enter nirvana at will. If there are good men and good women who uphold this sutra, they will have the same merits as described above. If those who uphold this sutra are cautious and not lax, having heard of the blessings and rewards mentioned earlier, whether it is a full kalpa (劫, a very long unit of time) or less than a kalpa, they must always diligently recite it. Not giving rise to a lazy mind, I command that there be such merits. These Buddhas always reside in the treasury of merit. The King in the Clouds of Space always resides in that place. If someone hears the name of the Buddha, the karmic debt of one kalpa is reduced. Having heard it and giving rise to a respectful mind, that is the strongest person, also a person of great wisdom, also the most superior among people, also a strong man, with great fame in the world. Therefore, I now say, Maitreya (未來佛), you should listen to me, a person of great wisdom, skillfully
解方便者 常勤不放逸 恒近善知識 得聞此經典 后趣菩提道
佛說此經已。彌勒菩薩摩訶薩。及諸菩薩眾大比丘眾。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。聞佛所說歡喜奉行。
佛說十二佛名神咒校量功德除障滅罪經
【現代漢語翻譯】 現代漢語譯本： 解方便者： 常常勤奮不懈怠，恒常親近善知識（kalyāṇa-mitra，指引正道的朋友）。 能夠聽聞此經典，將來趣向菩提道（bodhi-mārga，覺悟之路）。
佛陀說完這部經后，彌勒菩薩摩訶薩（Maitreya Bodhisattva Mahāsattva，未來佛），以及諸位菩薩眾、大比丘眾，天龍（deva-nāga，天上的龍族）、夜叉（yakṣa，一種守護神）、乾闥婆（gandharva，天上的樂神）、阿修羅（asura，一種好戰的神）、迦樓羅（garuḍa，一種巨鳥）、緊那羅（kiṃnara，一種半人半鳥的神）、摩睺羅伽（mahoraga，一種大蟒神），人與非人等，聽聞佛陀所說，歡喜地信受奉行。
《佛說十二佛名神咒校量功德除障滅罪經》
【English Translation】 English version: Those who understand skillful means: Are constantly diligent and not lax, always near good spiritual friends (kalyāṇa-mitra, friends who guide one to the right path). Having heard this scripture, they will later proceed towards the path of enlightenment (bodhi-mārga, the path to awakening).
After the Buddha finished speaking this sutra, Maitreya Bodhisattva Mahāsattva (the future Buddha), along with all the Bodhisattvas, great Bhikshus, Deva-Nāgas (celestial dragons), Yakshas (a type of guardian spirit), Gandharvas (celestial musicians), Asuras (a type of warring deity), Garudas (a type of giant bird), Kinnaras (a type of half-human, half-bird deity), Mahoragas (a type of great serpent deity), humans and non-humans, etc., having heard what the Buddha said, joyfully accepted and practiced it.
'The Sutra on the Merit of Reciting the Names and Divine Mantras of the Twelve Buddhas, Which Eradicates Hindrances and Eliminates Transgressions'