T21n1353_東方最勝燈王陀羅尼經
大正藏第 21 冊 No. 1353 東方最勝燈王陀羅尼經
No. 1353 [Nos. 1351, 1352, 1354, 1355]
東方最勝燈王陀羅尼經
大隋北印度三藏阇那崛多譯
如是我聞。一時佛在舍衛國祇陀林中孤獨精舍。與大比丘僧千二百五十人俱。大菩薩眾四萬人俱。娑婆世界主梵天王釋提桓因。四大天王提頭賴吒天王毗留勒叉天王。毗留博叉天王毗沙門天王。將二十八部鬼神大將軍。如是等諸天八萬四千。呵利多將其子及眷屬悉來會坐。
爾時去此佛世界過十萬億佛土有世界名眾華。佛號最勝燈王如來等正覺。今現在說法。遣二菩薩。一名大光二名無量光。而告之曰。善男子汝持此陀羅尼句。至娑婆世界與釋迦牟尼佛。此咒多所饒益。能令眾生長夜安隱。獲大善利色力名譽。即說咒曰。
[口殊]隸 摩訶[口殊]隸 [口*殊]羅尼 阿溪摩溪(用吳音)娑曼汦 摩訶娑曼汦 薩移莎攬寐 娑波呵
時二菩薩從佛受持此陀羅尼句。猶如壯夫屈申臂頃。從眾華國沒。到舍衛國祇陀林中孤獨精舍。時二菩薩前禮佛足。卻住一面白佛言世尊。去此佛世界過十萬億佛土。有世界名眾華。佛號最勝燈王如來正等覺。今現在說法。
【現代漢語翻譯】 現代漢語譯本
《東方最勝燈王陀羅尼經》
隋朝北印度三藏阇那崛多譯
如是我聞。一時，佛在舍衛國（Śrāvastī）祇陀林（Jetavana）中孤獨精舍。與一千二百五十位大比丘僧眾，以及四萬位大菩薩眾在一起。娑婆世界（Sahā）之主梵天王（Brahmā）、釋提桓因（Śakra devānām Indra），四大天王：提頭賴吒天王（Dhṛtarāṣṭra）、毗留勒叉天王（Virūḍhaka）、毗留博叉天王（Virūpākṣa）、毗沙門天王（Vaiśravaṇa），率領二十八部鬼神大將軍，以及八萬四千諸天，訶利多（Hāritī）帶著她的孩子和眷屬都來集會。
當時，在距離此佛世界超過十萬億佛土的地方，有一個世界名為眾華，佛號最勝燈王如來（Jina-jyotirāja），是等正覺者，現在正在說法。他派遣兩位菩薩，一名大光，二名無量光，告訴他們說：『善男子，你們帶著這個陀羅尼句，到娑婆世界去，交給釋迦牟尼佛（Śākyamuni）。這個咒語能帶來許多利益，能使眾生長夜安穩，獲得大的善利、色力名譽。』隨即說了咒語：
[口殊]隸 摩訶[口殊]隸 [口*殊]羅尼 阿溪摩溪(用吳音)娑曼汦 摩訶娑曼汦 薩移莎攬寐 娑波呵
當時，兩位菩薩從佛那裡接受並持誦這個陀羅尼句，就像壯士屈伸手臂一樣迅速，從眾華國消失，到達舍衛國祇陀林中孤獨精舍。兩位菩薩上前禮拜佛足，退到一旁，對佛說：『世尊，在距離此佛世界超過十萬億佛土的地方，有一個世界名為眾華，佛號最勝燈王如來，是正等覺者，現在正在說法。』
【English Translation】 English version
The Dhāraṇī Sūtra of the Eastern Supreme Light King
Translated by Tripiṭaka Jñānagupta from North India of the Sui Dynasty
Thus have I heard. At one time, the Buddha was in the Jeta Grove (Jetavana) in Śrāvastī (舍衛國), at the Solitary Garden. He was with a gathering of 1,250 great Bhikṣu monks and 40,000 great Bodhisattvas. Brahmā (梵天王), the lord of the Sahā world (娑婆世界), Śakra devānām Indra (釋提桓因), the Four Great Kings: Dhṛtarāṣṭra (提頭賴吒天王), Virūḍhaka (毗留勒叉天王), Virūpākṣa (毗留博叉天王), and Vaiśravaṇa (毗沙門天王), leading the twenty-eight classes of Yaksha (鬼神) great generals, and eighty-four thousand devas (諸天), Hāritī (訶利多) with her children and retinue, all came to the assembly.
At that time, beyond a hundred trillion Buddha-lands from this Buddha-world, there was a world named Abundant Flowers (眾華), where the Buddha was named Jina-jyotirāja Tathāgata (最勝燈王如來), the Samyaksaṃbuddha, now expounding the Dharma. He sent two Bodhisattvas, one named Great Light (大光) and the other named Immeasurable Light (無量光), and told them: 『Good men, take this Dhāraṇī phrase to the Sahā world and give it to Śākyamuni Buddha (釋迦牟尼佛). This mantra will greatly benefit beings, enabling them to have peace and security throughout the long night, and obtain great benefits, physical strength, reputation.』 Then he spoke the mantra:
[口殊]隸 摩訶[口殊]隸 [口*殊]羅尼 阿溪摩溪(using Wu pronunciation)娑曼汦 摩訶娑曼汦 薩移莎攬寐 娑波呵
At that time, the two Bodhisattvas received and upheld this Dhāraṇī phrase from the Buddha, as quickly as a strong man bends and stretches his arm. They disappeared from the country of Abundant Flowers and arrived at the Solitary Garden in the Jeta Grove in Śrāvastī. The two Bodhisattvas prostrated themselves at the Buddha's feet, stepped back to one side, and said to the Buddha: 『World-Honored One, beyond a hundred trillion Buddha-lands from this Buddha-world, there is a world named Abundant Flowers, where the Buddha is named Jina-jyotirāja Tathāgata, the Samyaksaṃbuddha, now expounding the Dharma.』
遣我等來問訊世尊無病無惱。諸弟子眾不為若魔若鬼。若天若龍若夜叉。若浮陀若富單那若毗舍耶。若餓鬼若干人鬼若乾陀鬼。若狂人鬼若使人心亂鬼。若方道鬼若起死屍鬼。若一日二日三日四日發病鬼。若日月星宿師子虎豹。毒蛇狼狗蝙蝠人若非人。而來惱害。怖畏之者無有是處。
阿難若有善男子善女人。受持讀誦書寫解說。廣令流佈此陀羅尼句。火不能燒不溺水死。刀不能傷毒不能害。王亦不殺梵等諸天不嫌恨之。能自憶念十世生事。阿難此咒是七十七億諸佛所說。若有違犯此咒及持咒者奪其精氣。即為侵毀違逆是諸佛已。
爾時彌勒菩薩。即從坐起整衣服。偏袒右肩右膝著地。合掌叉手前白佛言世尊。我今亦欲說陀羅尼句用饒益眾生。令獲善利色力名譽。即說咒曰。
阿[口致]婆[口致] 㖠[口致]拘㖠[口致] 阿㝹跋帝 婆羅提跋致 兜樓寐 樓漏寐 阿那迦賜 波那迦賜 迦賜 摩訶迦賜 阿㝹多 波羅㝹多 卻翅 摩訶卻翅 斯陀[這-言+卑]啼利 多檀底啼利 寐利 知利 尸利 哹寐 摩訶哹寐 哹哹寐 哹賒婆帝 娑波呵
爾時佛復告阿難。汝當受持讀誦書寫解說。廣令流佈此陀羅尼句。所以者何。阿難此咒能自憶念十三世生事。阿難此咒是八十四億
【現代漢語翻譯】 現代漢語譯本：派遣我們前來問候世尊，愿您無病無惱。愿諸位弟子眷屬，不受魔、鬼、天、龍、夜叉（Yaksha，一種守護神）、浮陀（Putana，一種惡鬼）、富單那（Kumbhanda，一種食人鬼）、毗舍耶（Pisacha，一種食肉鬼）、餓鬼、若干人鬼、乾陀鬼（Gandharva，一種香神）、狂人鬼、使人心亂鬼、方道鬼、起死屍鬼，以及一日、二日、三日、四日發病鬼，日月星宿、獅子、虎、豹、毒蛇、狼、狗、蝙蝠、人或非人等帶來的惱害和怖畏，沒有這樣的情況。
阿難（Ananda，佛陀的十大弟子之一），若有善男子、善女人，受持、讀誦、書寫、解說，廣泛流佈此陀羅尼句，火不能燒，不會溺水而死，刀不能傷，毒不能害，國王也不會殺害，梵天等諸天也不會嫌恨。能自己憶念十世的生事。阿難（Ananda），此咒是七十七億諸佛所說。若有人違犯此咒及持咒者，奪其精氣，即是侵毀違逆了這些諸佛。
這時，彌勒菩薩（Maitreya Bodhisattva，未來佛）即從座位上起身，整理衣服，偏袒右肩，右膝著地，合掌叉手，向前對佛說：『世尊，我現在也想說陀羅尼句，用來饒益眾生，令他們獲得善利、色力名譽。』即說咒曰：
阿[口致]婆[口致] 㖠[口致]拘㖠[口致] 阿㝹跋帝 婆羅提跋致 兜樓寐 樓漏寐 阿那迦賜 波那迦賜 迦賜 摩訶迦賜 阿㝹多 波羅㝹多 卻翅 摩訶卻翅 斯陀[這-言+卑]啼利 多檀底啼利 寐利 知利 尸利 哹寐 摩訶哹寐 哹哹寐 哹賒婆帝 娑波呵
這時，佛又告訴阿難（Ananda）：『你應當受持、讀誦、書寫、解說，廣泛流佈此陀羅尼句。』為什麼呢？阿難（Ananda），此咒能自己憶念十三世的生事。阿難（Ananda），此咒是八十四億諸佛所說。
【English Translation】 English version: We were sent here to inquire after the World-Honored One's well-being, wishing you freedom from illness and affliction. May the assembly of disciples not be troubled by demons, ghosts, gods, dragons, Yakshas (Yaksha, a type of guardian deity), Putanas (Putana, a type of evil spirit), Kumbhandas (Kumbhanda, a type of man-eating demon), Pisachas (Pisacha, a type of flesh-eating demon), hungry ghosts, various human ghosts, Gandharvas (Gandharva, a type of celestial musician), madman ghosts, ghosts that confuse people's minds, ghosts of directions, reanimated corpse ghosts, ghosts that cause illness on the first, second, third, or fourth day, the sun, moon, stars, lions, tigers, leopards, poisonous snakes, wolves, dogs, bats, humans, or non-humans, and may there be no such thing as harm or fear.
Ananda (Ananda, one of the Buddha's ten principal disciples), if there are good men or good women who receive, uphold, read, recite, write, explain, and widely propagate this Dharani phrase, fire will not burn them, they will not die by drowning, swords will not harm them, poison will not hurt them, the king will not kill them, and the Brahmas and other gods will not resent them. They will be able to recall their past lives for ten existences. Ananda (Ananda), this mantra was spoken by seventy-seven billion Buddhas. If anyone violates this mantra or those who hold it, their essence will be taken away, which is to offend and go against these Buddhas.
At that time, Maitreya Bodhisattva (Maitreya Bodhisattva, the future Buddha) immediately rose from his seat, arranged his robes, bared his right shoulder, knelt on his right knee, joined his palms together, and said to the Buddha: 'World-Honored One, I now also wish to speak a Dharani phrase to benefit sentient beings, so that they may obtain good benefits, physical strength, and reputation.' Then he spoke the mantra:
阿[口致]婆[口致] 㖠[口致]拘㖠[口致] 阿㝹跋帝 婆羅提跋致 兜樓寐 樓漏寐 阿那迦賜 波那迦賜 迦賜 摩訶迦賜 阿㝹多 波羅㝹多 卻翅 摩訶卻翅 斯陀[這-言+卑]啼利 多檀底啼利 寐利 知利 尸利 哹寐 摩訶哹寐 哹哹寐 哹賒婆帝 娑波呵
At that time, the Buddha again told Ananda (Ananda): 'You should receive, uphold, read, recite, write, explain, and widely propagate this Dharani phrase.' Why? Ananda (Ananda), this mantra can enable one to recall their past lives for thirteen existences. Ananda (Ananda), this mantra was spoken by eighty-four billion Buddhas.
諸佛所說。若有違犯此咒及持咒者奪其精氣。即為侵毀違逆是諸佛已。
爾時文殊師利法王子菩薩摩訶薩。即從坐起齊整衣服。偏袒右肩右膝著地。合掌叉手前白佛言。世尊我今亦欲說陀羅尼句欲饒益眾生。令獲善利色力名譽。即說咒曰。
阿叉企 娑企 那祇 那祇膩 那祇娑隸 婆那尼利 [口蟲也]呵疑 [口蟲也]呵羅跋致 禪弟疑 禪提羅跋致 娑波呵
爾時佛復告阿難。汝當受持讀誦書寫解說。廣令流佈此陀羅尼句。所以者何。阿難此咒能自憶念十三世生事。阿難此咒是過去九十九億諸佛之所共說。若有違犯此咒及持咒者奪其精氣。即為侵毀是諸佛已。
爾時釋迦牟尼佛告諸大眾。我今亦欲說陀羅尼句用饒益眾生。令獲善利色力名譽。即說咒曰。
阿[口致] 婆[口致] 㖠[口致] 拘㖠[口致] 單祇 過單祇 羅𣹜隸 樓漏隸 嗘隸 郫隸 押隸 娑波呵
爾時佛復告阿難。汝當受持讀誦書寫解說。廣令流佈此陀羅尼句。所以者何。阿難此咒是三世諸佛所說。普除一切患難魔事繫縛。擁護某甲令得安隱。若有毒病若風冷病。若除結病若心腹脊痛。眼耳身痛及以頭痛。如是等患。最勝燈王如來。遣陀羅尼句來與世尊。亦欲令此娑婆世界眾生
【現代漢語翻譯】 現代漢語譯本： 諸佛所說：如果有人違犯此咒語，或者奪取持咒者的精氣，那就是侵犯、毀壞、違逆了諸佛。
這時，文殊師利（Manjushri）法王子菩薩摩訶薩，從座位上站起，整理好衣服，袒露右肩，右膝著地，合掌叉手，向前對佛說：『世尊，我現在也想說陀羅尼句，用來饒益眾生，使他們獲得善利、色力、名譽。』隨即說了咒語：
阿叉企（Achaqi） 娑企（Suoqi） 那祇（Naqi） 那祇膩（Naqini） 那祇娑隸（Naqisuoli） 婆那尼利（Ponanili） [口蟲也]呵疑（Yeheyi） [口蟲也]呵羅跋致（Yeheluobazhi） 禪弟疑（Chandiyi） 禪提羅跋致（Chantiluobazhi） 娑波呵（Suopohe）
這時，佛又告訴阿難（Ananda）：『你應當受持、讀誦、書寫、解說，廣泛流佈這個陀羅尼句。』為什麼呢？阿難，這個咒語能夠自己憶念十三世的往事。阿難，這個咒語是過去九十九億諸佛共同宣說的。如果有人違犯此咒語，或者奪取持咒者的精氣，那就是侵犯、毀壞了諸佛。
這時，釋迦牟尼佛（Sakyamuni Buddha）告訴大眾：『我現在也想說陀羅尼句，用來饒益眾生，使他們獲得善利、色力、名譽。』隨即說了咒語：
阿[口致]（Achi） 婆[口致]（Poqi） 㖠[口致]（Tiqi） 拘㖠[口致]（Jutiqi） 單祇（Danqi） 過單祇（Guodanqi） 羅𣹜隸（Luojili） 樓漏隸（Louli） 嗘隸（Qili） 郫隸（Pili） 押隸（Yali） 娑波呵（Suopohe）
這時，佛又告訴阿難：『你應當受持、讀誦、書寫、解說，廣泛流佈這個陀羅尼句。』為什麼呢？阿難，這個咒語是三世諸佛所說，普遍去除一切患難、魔事、繫縛，擁護某甲，使他得到安穩。如果有毒病、風冷病、除結病、心腹脊痛、眼耳身痛以及頭痛等患，最勝燈王如來（Most Excellent Lamp King Tathagata）派遣陀羅尼句來給世尊，也想讓這個娑婆世界（Saha World）的眾生……』
English version: The Buddhas said: If anyone violates this mantra or steals the essence of the mantra holder, it is an offense, destruction, and defiance against all the Buddhas.
At that time, Manjushri (Manjushri) the Dharma Prince Bodhisattva Mahasattva, rose from his seat, arranged his clothes, bared his right shoulder, knelt on his right knee, joined his palms, and said to the Buddha: 'World Honored One, I now also wish to speak the Dharani phrases to benefit sentient beings, so that they may obtain goodness, strength, and fame.' Then he spoke the mantra:
Achaqi, Suoqi, Naqi, Naqini, Naqisuoli, Ponanili, [口蟲也]heyi, [口蟲也]heluobazhi, Chandiyi, Chantiluobazhi, Svaha.
At that time, the Buddha again told Ananda (Ananda): 'You should receive, uphold, recite, write, explain, and widely disseminate these Dharani phrases.' Why? Ananda, this mantra can recall events from thirteen lifetimes. Ananda, this mantra is spoken in common by ninety-nine billion Buddhas of the past. If anyone violates this mantra or steals the essence of the mantra holder, it is an offense and destruction against all the Buddhas.
At that time, Sakyamuni Buddha (Sakyamuni Buddha) told the assembly: 'I now also wish to speak the Dharani phrases to benefit sentient beings, so that they may obtain goodness, strength, and fame.' Then he spoke the mantra:
Achi, Poqi, Tiqi, Jutiqi, Danqi, Guodanqi, Luojili, Louli, Qili, Pili, Yali, Svaha.
At that time, the Buddha again told Ananda: 'You should receive, uphold, recite, write, explain, and widely disseminate these Dharani phrases.' Why? Ananda, this mantra is spoken by the Buddhas of the three times, universally removing all calamities, demonic events, and bonds, protecting so-and-so, so that they may obtain peace. If there are poisonous diseases, wind-cold diseases, knot-removing diseases, pain in the heart, abdomen, and spine, pain in the eyes, ears, and body, and headaches, such ailments, the Most Excellent Lamp King Tathagata (Most Excellent Lamp King Tathagata) sent the Dharani phrases to the World Honored One, also wishing to benefit the sentient beings of this Saha World (Saha World)...'
【English Translation】 The Buddhas said: If anyone violates this mantra or steals the essence of the mantra holder, it is an offense, destruction, and defiance against all the Buddhas.
At that time, Manjushri (Manjushri) the Dharma Prince Bodhisattva Mahasattva, rose from his seat, arranged his clothes, bared his right shoulder, knelt on his right knee, joined his palms, and said to the Buddha: 'World Honored One, I now also wish to speak the Dharani phrases to benefit sentient beings, so that they may obtain goodness, strength, and fame.' Then he spoke the mantra:
'Achaqi, Suoqi, Naqi, Naqini, Naqisuoli, Ponanili, [口蟲也]heyi, [口蟲也]heluobazhi, Chandiyi, Chantiluobazhi, Svaha.'
At that time, the Buddha again told Ananda (Ananda): 'You should receive, uphold, recite, write, explain, and widely disseminate these Dharani phrases.' Why? Ananda, this mantra can recall events from thirteen lifetimes. Ananda, this mantra is spoken in common by ninety-nine billion Buddhas of the past. If anyone violates this mantra or steals the essence of the mantra holder, it is an offense and destruction against all the Buddhas.
At that time, Sakyamuni Buddha (Sakyamuni Buddha) told the assembly: 'I now also wish to speak the Dharani phrases to benefit sentient beings, so that they may obtain goodness, strength, and fame.' Then he spoke the mantra:
'Achi, Poqi, Tiqi, Jutiqi, Danqi, Guodanqi, Luojili, Louli, Qili, Pili, Yali, Svaha.'
At that time, the Buddha again told Ananda: 'You should receive, uphold, recite, write, explain, and widely disseminate these Dharani phrases.' Why? Ananda, this mantra is spoken by the Buddhas of the three times, universally removing all calamities, demonic events, and bonds, protecting so-and-so, so that they may obtain peace. If there are poisonous diseases, wind-cold diseases, knot-removing diseases, pain in the heart, abdomen, and spine, pain in the eyes, ears, and body, and headaches, such ailments, the Most Excellent Lamp King Tathagata (Most Excellent Lamp King Tathagata) sent the Dharani phrases to the World Honored One, also wishing to benefit the sentient beings of this Saha World (Saha World)...'
長夜安隱。獲大善利色力名譽。說咒如上。
爾時四天王以佛神力命不中夭。佛告阿難。若入賊中當念此咒。若入水火欲詣王宮。亦當念此咒。若有種種斗諍疾病怖畏之處。亦當憶念此咒。若有王賊水火。若天龍若夜叉。若浮陀若富單那若毗舍阇。若餓鬼若乾陀鬼。若狂人鬼若使人心亂鬼。若方道鬼若起死屍鬼若吸人精氣鬼。若一日二日三日四日發病鬼。若日月星宿師子虎豹。毒蛇狼狗若蝙蝠。若人若非人而來惱害。怖畏之者無有是處。
阿難若有比丘比丘尼善男子及善女人。若有受持讀誦書寫解說。廣令流佈此陀羅尼句。火不能燒不溺水死。刀不能傷毒不能害不中方道。若以此咒結縷系枯樹上。求哀救護還生華果。何況人耶。惟除宿業已定果報。阿難若於清旦日中及以日暮。三時誦行不令使有廢舍。重罪為輕。若有死罪得杖即止。應被杖者呵責便當即止。若有所求即得勝意。以此神咒力故。諸佛聖人之所護念故。
爾時四大天王。即從座起整衣服。偏袒右肩右膝著地。合掌叉手前白佛言世尊。我今亦欲說陀羅尼句用饒益眾生。令獲善利色力名譽若有比丘比丘尼優婆塞優婆夷。受持讀誦書寫解說。廣令流佈此陀羅尼句。若有惡人若非人。不能得其便。即說咒曰。
多[口*侄]他 多檀多檀
【現代漢語翻譯】 現代漢語譯本：長夜安穩，獲得巨大的善利、色相、力量和名譽。所說的咒語如上文所述。
這時，四大天王憑藉佛的神力，不會中途夭折。佛告訴阿難（Ananda，佛陀的十大弟子之一）：『如果進入盜賊之中，應當唸誦此咒。如果進入水火之中，想要前往王宮，也應當唸誦此咒。如果遇到各種爭鬥、疾病、恐怖畏懼的地方，也應當憶念此咒。如果有來自國王、盜賊、水、火，或者天龍、夜叉（Yaksa，一種守護神），或者浮陀（浮陀，一種鬼），或者富單那（Putana，一種女鬼），或者毗舍阇（Pisaca，一種惡鬼），或者餓鬼，或者乾陀鬼（Gandharva，一種天神），或者狂人鬼，或者使人心亂的鬼，或者方道鬼，或者起死屍鬼，或者吸人精氣的鬼，或者一日、二日、三日、四日發病的鬼，或者日月星宿、獅子、老虎、豹子、毒蛇、狼、狗，或者蝙蝠，或者人，或者非人前來惱害、使人恐怖畏懼，這種情況是不會發生的。』
阿難，如果有比丘（Bhikkhu，出家男子）、比丘尼（Bhikkhuni，出家女子）、善男子以及善女人，如果有人受持、讀誦、書寫、解說，廣泛流佈此陀羅尼句，火不能燒，不會溺水而死，刀不能傷，毒不能害，不會中方道之術。如果用此咒結成繩索，繫在枯樹上，求哀救護，還能重新生長出花果，更何況是人呢？唯獨宿業已定的果報除外。阿難，如果在清晨、中午以及日暮，三個時辰誦行此咒，不令其有廢止，重罪也能變為輕罪。如果有死罪，得到杖刑就能停止；應被杖刑的人，呵責就能停止。如果有所求，就能得到如意的結果。憑藉此神咒的力量，諸佛聖人都會護念。
這時，四大天王立即從座位上站起，整理衣服，袒露右肩，右膝著地，合掌叉手，向前對佛說：『世尊，我現在也想說陀羅尼句，用來饒益眾生，使他們獲得善利、色相、力量和名譽。如果有比丘、比丘尼、優婆塞（Upasaka，在家男居士）、優婆夷（Upasika，在家女居士），受持、讀誦、書寫、解說，廣泛流佈此陀羅尼句，如果有惡人或者非人，不能得其便利。』隨即說咒語道：
多[口*侄]他 多檀多檀
【English Translation】 English version: May the long night be peaceful and secure. May great benefits, beauty, strength, and fame be obtained. The mantra is as described above.
At that time, the Four Heavenly Kings, through the Buddha's divine power, would not suffer premature death. The Buddha told Ananda (one of the ten principal disciples of the Buddha): 'If you enter a place of thieves, you should recite this mantra. If you enter water or fire, or wish to go to the royal palace, you should also recite this mantra. If there are various conflicts, illnesses, or places of fear and dread, you should also remember this mantra. If there are harms from kings, thieves, water, fire, or from dragons, Yakshas (a type of guardian spirit), or Putas (a type of ghost), or Putanas (a type of female ghost), or Pisacas (a type of demon), or hungry ghosts, or Gandharvas (a type of celestial musician), or mad ghosts, or ghosts that confuse people's minds, or ghosts of directions, or ghosts that raise the dead, or ghosts that suck people's vital energy, or ghosts that cause illness for one, two, three, or four days, or from the sun, moon, stars, lions, tigers, leopards, poisonous snakes, wolves, dogs, or bats, or from humans or non-humans who come to harass and cause fear, such things will not occur.'
Ananda, if there are Bhikkhus (monks), Bhikkhunis (nuns), good men, and good women, if they uphold, recite, write, explain, and widely disseminate this Dharani phrase, fire cannot burn them, they will not drown, swords cannot harm them, poison cannot hurt them, and they will not be affected by directional magic. If this mantra is used to tie a thread around a withered tree, and one prays for help and protection, it will revive and produce flowers and fruits, let alone a person? Except for the fixed karmic retribution of past deeds. Ananda, if one recites and practices this mantra three times a day, in the morning, at noon, and at dusk, without fail, heavy sins will be lightened. If there is a death sentence, it will be stopped with a beating; if one is to be beaten, it will be stopped with a reprimand. If one seeks something, one will obtain the desired result. Because of the power of this divine mantra, the Buddhas and sages will protect and remember them.
At that time, the Four Great Heavenly Kings immediately rose from their seats, arranged their robes, bared their right shoulders, knelt on their right knees, joined their palms, and said to the Buddha: 'World Honored One, we also wish to speak Dharani phrases to benefit sentient beings, so that they may obtain benefits, beauty, strength, and fame. If there are Bhikkhus, Bhikkhunis, Upasakas (laymen), and Upasikas (laywomen) who uphold, recite, write, explain, and widely disseminate this Dharani phrase, if there are evil humans or non-humans, they will not be able to take advantage of them.' Then they spoke the mantra:
Tadyatha Data Data
啑 毗檀啑 多陀耶槃泥 亶互啑 過羯泥 噘檛泥噘檛泥 談摩隸 襜摩隸娑波呵
爾時世尊即說偈言。
此陀羅尼經 諸佛先已說 我今亦演暢 饒益諸眾生 若人信樂心 聞持如是咒 能增于辯才 其所往來處 不遭諸厄難 無有人非人 鳩槃富單那 不能作惱害 誦持此咒故 不為他所殺 誦持此咒故 天魔王波旬 欲界中特尊 不能作留難 誦持此經故 父母及兄弟 眷屬及親厚 不逢諸衰禍 誦持此經故 于百千億劫 造作不善業 十惡及五逆 七日能令滅 誦持此咒故 菩薩于億劫 積集諸功德 七日能令勝 誦持此咒故 四大天王尊 毗頭羅提頭 博叉毗留茶 大臣眾眷屬 歡喜而讚歎 恭敬常守護 誦持此咒故
佛說此經已。舍利弗及諸比丘。一切世間天人阿修羅等。聞佛所說皆大歡喜。頂戴奉行作禮而去。
乞夢即知吉兇陀羅尼
南無三寶 南無摩尼跋陀 大鬼神將 摩訶怛茶 陀羅尼 尼律師 那冰伽梨 阿梨伽梨㖑 多冰伽梨 阿跋多蛇 阿跋多蛇 摩尼跋陀林 摩訶干豆波乾陀
四天王提頭賴吒天毗樓勒天。惟睒門天毗沙門天。忉利天鹽摩羅天。兜率陀天不憍樂天。
【現代漢語翻譯】 現代漢語譯本 啑，毗檀啑，多陀耶槃泥，亶互啑，過羯泥，噘檛泥噘檛泥，談摩隸，襜摩隸娑波呵。
這時，世尊即說偈頌：
此陀羅尼經，諸佛先已說，我今亦演暢，饒益諸眾生，若人信樂心，聞持如是咒，能增于辯才，其所往來處，不遭諸厄難，無有人非人，鳩槃富單那（Kumbhanda Putana），不能作惱害，誦持此咒故，不為他所殺，誦持此咒故，天魔王波旬（Mara），欲界中特尊，不能作留難，誦持此經故，父母及兄弟，眷屬及親厚，不逢諸衰禍，誦持此經故，于百千億劫，造作不善業，十惡及五逆，七日能令滅，誦持此咒故，菩薩于億劫，積集諸功德，七日能令勝，誦持此咒故，四大天王尊，毗頭羅提頭，博叉毗留茶，大臣眾眷屬，歡喜而讚歎，恭敬常守護，誦持此咒故。
佛說完此經后，舍利弗（Sariputra）及各位比丘，以及一切世間的天人阿修羅等，聽聞佛所說，都非常歡喜，頂戴奉行，作禮而去。
乞夢即知吉兇陀羅尼
南無三寶，南無摩尼跋陀（Manibhadra），大鬼神將，摩訶怛茶，陀羅尼，尼律師，那冰伽梨，阿梨伽梨㖑，多冰伽梨，阿跋多蛇，阿跋多蛇，摩尼跋陀林，摩訶干豆波乾陀。
四天王：提頭賴吒天（Dhritarashtra），毗樓勒天（Virudhaka），惟睒門天（Vaisravana），毗沙門天（Vaisramana）。忉利天（Trayastrimsa Heaven），鹽摩羅天（Yamaraja）。兜率陀天（Tushita Heaven），不憍樂天（Sunirmita Heaven）。
【English Translation】 English version Tad, Vid Tad, Data Ya Pani, Danta Huta Tad, Gata Karni, Kurcha Ni Kurcha Ni, Dharma Le, Chama Le Svaha.
At that time, the World-Honored One spoke this verse:
This Dharani Sutra, has been spoken by all Buddhas in the past, I now also expound it, to benefit all sentient beings, if people with faithful and joyful hearts, hear and uphold this mantra, it can increase their eloquence, wherever they go, they will not encounter any calamities, no human or non-human beings, Kumbhanda Putana, can cause harm, by reciting and upholding this mantra, they will not be killed by others, by reciting and upholding this mantra, the demon king Mara, especially honored in the desire realm, cannot create obstacles, by reciting and upholding this sutra, their parents, brothers, relatives and close friends, will not encounter any misfortunes, by reciting and upholding this sutra, the unwholesome karma created in hundreds of thousands of millions of kalpas, the ten evils and five rebellious acts, can be extinguished in seven days, by reciting and upholding this mantra, the Bodhisattvas' merits accumulated in millions of kalpas, can be surpassed in seven days, by reciting and upholding this mantra, the Four Great Heavenly Kings, Vidura Dita, Boksha Virudha, their ministers and retinues, rejoice and praise, and respectfully protect them always, by reciting and upholding this mantra.
After the Buddha finished speaking this sutra, Sariputra and all the Bhikkhus, and all the worldly gods, humans, asuras, etc., hearing what the Buddha said, were all very happy, accepted it with the crown of their heads, practiced it respectfully, paid homage and departed.
Dharani for Seeking Dreams to Know Good and Bad Omens
Namo Samantabhadra, Namo Manibhadra, Great Spirit General, Maha Tacha, Dharani, Ni Lawyer, Na Binga Li, Ali Gali Hei, Duo Binga Li, A Bado She, A Bado She, Manibhadra Lin, Maha Gan Dou Bo Qian Tuo.
The Four Heavenly Kings: Dhritarashtra, Virudhaka, Vaisravana, Vaisramana. Trayastrimsa Heaven, Yamaraja. Tushita Heaven, Sunirmita Heaven.
他應聲天化自在天。梵眾妙天梵輔祿天。摩訶梵天水行梵天。水微梵天水無量梵天。水應林天約凈天。遍凈明天守妙天。微妙天極妙天。福愛勝天近際天。普觀天快見天。無結受天色究竟天。凈光天普等天。是為三十三。
訶尼訶尼 訶尼佉 訶尼佉 頭佉尼佉 知佉 知佉
咒水與人飲之
阿竭帝 波羅竭帝 波羅僧竭帝 婆羅毗羅延帝 波羅波羅 摩牟阇摩牟阇羅帝 三波羅阇羅帝 毗提提希希尼尼 憂句隸牟句頭帝 檀那竭帝 檀那羅帝 檀那僧多羅 伊波呵大要縛鬼(一縛鬼二香爐)婆利摩訶婆利阇梨摩訶阇梨 塸牟訶沙 婆帝摩訶沙婆帝 阿波吒僧金吒 陀羅尼 多陀呵 阿伽阇 尼婆毗薩婆達摩尼婆毗 伊舍摩陀 毗婆舍那 毗摩羅 修缽離達摩尼佉那婆樓尼 文夜多 摩隸遮隸睺樓睺樓 朔鞞帝 曼多羅曼多羅 娑呵
支波晝支波晝 呼奴波晝呼奴波晝 浮樓波晝浮樓波晝 支波晝支波晝 阿若波晝 都呼那缽晝 舍摩奴波晝 胡修帝缽晝 蜜祇呼那波晝 伊呼希那缽晝 尼犁祇帝帝那缽晝 婆若帝那缽晝 密若奴 呼帝那缽晝 郁庶臭帝那波晝 娑呵(上天)
轉缽咒
南無摩等耆那 南無摩等阿 羅阇羅 南無摩才伽伽利伽他利 伽那怛衫那摩悉吉利埵飲
【現代漢語翻譯】 現代漢語譯本 他應聲天化自在天（欲界第六天，能隨意變化以娛樂），梵眾妙天（色界初禪天之一），梵輔祿天（色界初禪天之一），摩訶梵天（色界初禪天之主），水行梵天（與水有關的梵天），水微梵天（較小的水梵天），水無量梵天（擁有無量水的梵天），水應林天（與水和森林相應的梵天），約凈天（接近清凈的天），遍凈明天（普遍清凈明亮的天），守妙天（守護微妙的天），微妙天（極其微妙的天），極妙天（最微妙的天），福愛勝天（福德和愛勝過的天），近際天（接近邊界的天），普觀天（普遍觀看的天），快見天（快速看見的天），無結受天（沒有煩惱結縛的天），色究竟天（色界天的最高處），凈光天（清凈光明的色界天），普等天（普遍平等的色界天）。這是三十三天。
訶尼訶尼，訶尼佉，訶尼佉，頭佉尼佉，知佉，知佉。
（咒水與人飲之）
阿竭帝，波羅竭帝，波羅僧竭帝，婆羅毗羅延帝，波羅波羅，摩牟阇摩牟阇羅帝，三波羅阇羅帝，毗提提希希尼尼，憂句隸牟句頭帝，檀那竭帝，檀那羅帝，檀那僧多羅，伊波呵大要縛鬼（一縛鬼二香爐），婆利摩訶婆利阇梨摩訶阇梨，塸牟訶沙，婆帝摩訶沙婆帝，阿波吒僧金吒，陀羅尼，多陀呵，阿伽阇，尼婆毗薩婆達摩尼婆毗，伊舍摩陀，毗婆舍那，毗摩羅，修缽離達摩尼佉那婆樓尼，文夜多，摩隸遮隸睺樓睺樓，朔鞞帝，曼多羅曼多羅，娑呵。
支波晝支波晝，呼奴波晝呼奴波晝，浮樓波晝浮樓波晝，支波晝支波晝，阿若波晝，都呼那缽晝，舍摩奴波晝，胡修帝缽晝，蜜祇呼那波晝，伊呼希那缽晝，尼犁祇帝帝那缽晝，婆若帝那缽晝，密若奴，呼帝那缽晝，郁庶臭帝那波晝，娑呵（上天）。
轉缽咒
南無摩等耆那，南無摩等阿，羅阇羅，南無摩才伽伽利伽他利，伽那怛衫那摩悉吉利埵飲。
【English Translation】 English version He responded, 'Tiantianhuazizaitian' (The sixth heaven of the desire realm, able to transform at will for enjoyment), 'Fan Zhong Miao Tian' (One of the heavens in the first Dhyana of the form realm), 'Fan Fu Lu Tian' (One of the heavens in the first Dhyana of the form realm), 'Maha Fantian' (The lord of the first Dhyana of the form realm), 'Shui Xing Fantian' (Brahma heaven related to water), 'Shui Wei Fantian' (Smaller water Brahma heaven), 'Shui Wu Liang Fantian' (Brahma heaven possessing immeasurable water), 'Shui Ying Lin Tian' (Brahma heaven corresponding to water and forest), 'Yue Jing Tian' (Heaven close to purity), 'Bian Jing Ming Tian' (Heaven of universal purity and brightness), 'Shou Miao Tian' (Heaven guarding the subtle), 'Wei Miao Tian' (Extremely subtle heaven), 'Ji Miao Tian' (The most subtle heaven), 'Fu Ai Sheng Tian' (Heaven where blessings and love prevail), 'Jin Ji Tian' (Heaven close to the boundary), 'Pu Guan Tian' (Heaven of universal observation), 'Kuai Jian Tian' (Heaven of quick seeing), 'Wu Jie Shou Tian' (Heaven without the bonds of afflictions), 'Se Jiu Jing Tian' (The highest point of the form realm heavens), 'Jing Guang Tian' (Pure and bright form realm heaven), 'Pu Deng Tian' (Universally equal form realm heaven). These are the thirty-three heavens.'
'He Ni He Ni, He Ni Qie, He Ni Qie, Tou Qie Ni Qie, Zhi Qie, Zhi Qie.'
(Chant this mantra over water and give it to people to drink)
'A Qie Di, Bo Luo Qie Di, Bo Luo Seng Qie Di, Po Luo Pi Luo Yan Di, Bo Luo Bo Luo, Mo Mou She Mo Mou She Luo Di, San Bo Luo She Luo Di, Pi Ti Ti Xi Xi Ni Ni, You Ju Li Mou Ju Tou Di, Tan Na Qie Di, Tan Na Luo Di, Tan Na Seng Duo Luo, Yi Bo He Da Yao Fu Gui (One binds ghosts, two incense burners), Po Li Mo He Po Li She Li Mo He She Li, Ong Mou He Sha, Po Di Mo He Sha Po Di, A Bo Chi Seng Jin Zha, Tuo Luo Ni, Duo Tuo He, A Qie She, Ni Po Pi Sa Po Da Mo Ni Po Pi, Yi She Mo Tuo, Pi Po She Na, Pi Mo Luo, Xiu Bo Li Da Mo Ni Qie Na Po Lou Ni, Wen Ye Duo, Mo Li Zhe Li Hou Lou Hou Lou, Shuo Pi Di, Man Duo Luo Man Duo Luo, Suo He.'
'Zhi Bo Zhou Zhi Bo Zhou, Hu Nu Bo Zhou Hu Nu Bo Zhou, Fu Lou Bo Zhou Fu Lou Bo Zhou, Zhi Bo Zhou Zhi Bo Zhou, A Ruo Bo Zhou, Du Hu Na Bo Zhou, She Mo Nu Bo Zhou, Hu Xiu Di Bo Zhou, Mi Qi Hu Na Bo Zhou, Yi Hu Xi Na Bo Zhou, Ni Li Qi Di Di Na Bo Zhou, Po Ruo Di Na Bo Zhou, Mi Ruo Nu, Hu Di Na Bo Zhou, Yu Shu Chou Di Na Bo Zhou, Suo He (Ascending to heaven).'
Mantra for Turning the Bowl
'Namo Mo Deng Qi Na, Namo Mo Deng A, Luo She Luo, Namo Mo Cai Qie Qie Li Qie Ta Li, Qie Na Da Shan Na Mo Xi Ji Li Duo Yin.'
摩毗婆羅婆叉咩 桑毗阇桑毗阇底 阿吒尼婆吒尼 婆曼陀阿樓休 篼吒僧伽毗咩 阿悉多多梨央求瑟吒波膻底 他利伽陀利 伽那 地脾那 斫蓄娑 佛陀薩氈 達摩薩氈 僧伽薩氈 辟支佛陀薩氈 阿羅漢薩氈 提婆薩氈 律師薩氈 波膻底 他利伽他利伽那地脾那 斫蓄娑 莎呵
咒鏡須童男子
若見道人威儀齊整及外國人者。此事皆吉。若見道人形容醜陋。及見人啼哭著敗衣裳。是不吉相。
東方最勝燈王陀羅尼經
(此經丹藏即云東方最勝燈王如來經。文句大多陪宋本而有餘。按開元錄云。前後四譯三存一失。即東晉失譯。名為陀羅尼章句經。或無章字者是第三譯而一闕本也。今此崛多譯。宋丹兩本文義大別名亦小異。未知孰是。意者宋本古質。似非崛多之譯。又于文中數云陀羅尼句。即恐此經是失本陀羅尼句經。宋藏失崛多譯而得東晉失本陀羅尼經。見經中有最勝燈王之言。遂為崛多所譯燈王經耳。不然何一人之譯。而有名題始末之殊。廣略質文之異耶。今雙存之則四譯還具矣)。
【現代漢語翻譯】 現代漢語譯本 摩毗婆羅婆叉咩，桑毗阇桑毗阇底，阿吒尼婆吒尼，婆曼陀阿樓休，篼吒僧伽毗咩，阿悉多多梨央求瑟吒波膻底，他利伽陀利，伽那，地脾那，斫蓄娑，佛陀薩氈（Buddha Satyam，佛的真理），達摩薩氈（Dharma Satyam，法的真理），僧伽薩氈（Sangha Satyam，僧的真理），辟支佛陀薩氈（Pratyekabuddha Satyam，緣覺佛的真理），阿羅漢薩氈（Arhat Satyam，阿羅漢的真理），提婆薩氈（Deva Satyam，天神的真理），律師薩氈（Vinaya Satyam，戒律的真理），波膻底，他利伽他利伽那地脾那，斫蓄娑，莎呵。
咒鏡須童男子
如果看見道人威儀齊整以及外國人，這都是吉祥的。如果看見道人形容醜陋，以及看見人啼哭穿著破敗衣裳，是不吉祥的象徵。
東方最勝燈王陀羅尼經
（此經在丹藏中即稱為《東方最勝燈王如來經》。文句大多與宋本相似但有所超出。按照《開元錄》記載，前後共有四次翻譯，儲存了三次，遺失了一次，即東晉時期遺失的譯本，名為《陀羅尼章句經》，或者沒有「章」字的版本是第三次翻譯的殘缺本。現在這部崛多（Gupta）翻譯的經文，與宋、丹兩本在文義上有很大差別，名稱也略有不同，不知道哪個是正確的。我認為宋本古樸，似乎不是崛多所翻譯的。而且在文中多次提到「陀羅尼句」，恐怕這部經就是遺失的《陀羅尼句經》。宋藏遺失了崛多翻譯的版本，卻得到了東晉遺失的《陀羅尼經》。因為經文中有「最勝燈王」的說法，於是被認為是崛多所翻譯的《燈王經》。不然，為什麼同一個人的翻譯，而有名稱、題目的始末不同，內容詳略、文字質樸與華麗的差異呢？現在將兩本都儲存下來，那麼四次翻譯就都齊全了）。
【English Translation】 English version Mopi bhiluo po cha mie, sang pi she sang pi she di, a zha ni po zha ni, po man tuo a lou xiu, dou zha seng qie pi mie, a xi duo duo li yang qiu se zha bo shan di, ta li qie tuo li, qie na, di pi na, zhuo xu suo, Buddha Satyam (Truth of Buddha), Dharma Satyam (Truth of Dharma), Sangha Satyam (Truth of Sangha), Pratyekabuddha Satyam (Truth of Pratyekabuddha), Arhat Satyam (Truth of Arhat), Deva Satyam (Truth of Deva), Vinaya Satyam (Truth of Vinaya), bo shan di, ta li qie ta li qie na di pi na, zhuo xu suo, Svaha.
Mantra Mirror for Young Boy
If one sees a monk with dignified demeanor and foreigners, these are all auspicious. If one sees a monk with an ugly appearance, and sees people weeping and wearing tattered clothes, these are inauspicious signs.
Eastern Most Excellent Lamp King Dharani Sutra
(This sutra is also called 'Eastern Most Excellent Lamp King Tathagata Sutra' in the Dan Tripitaka. The sentences are mostly similar to the Song version but with some additions. According to the 'Kaiyuan Record', there were four translations in total, three of which were preserved and one lost, namely the lost translation during the Eastern Jin Dynasty, named 'Dharani Chapter and Sentence Sutra', or the version without the word 'Chapter' is the incomplete version of the third translation. Now, this sutra translated by Gupta differs greatly from the Song and Dan versions in meaning, and the names are also slightly different, and it is not known which one is correct. I think the Song version is ancient and simple, and does not seem to be translated by Gupta. Moreover, the phrase 'Dharani sentence' is mentioned many times in the text, and I am afraid that this sutra is the lost 'Dharani Sentence Sutra'. The Song Tripitaka lost the version translated by Gupta, but obtained the lost 'Dharani Sutra' of the Eastern Jin Dynasty. Because there is a saying of 'Most Excellent Lamp King' in the sutra, it was considered to be the 'Lamp King Sutra' translated by Gupta. Otherwise, why would the translation of the same person have different names, titles, beginnings and ends, and differences in content, detail, simplicity and elegance? Now that both versions are preserved, then all four translations are complete.)