T21n1356_佛說華積陀羅尼神咒經
大正藏第 21 冊 No. 1356 佛說華積陀羅尼神咒經
No. 1356 [Nos. 1357, 1359]
佛說華積陀羅尼神咒經
吳月支國居士支謙譯
如是我聞。一時佛在阿耨達池龍王宮中。與大比丘五百人俱。及菩薩摩訶薩具足一千。悉得一切陀羅尼。餘一生在住十住地。次當作佛。如王太子。俱於十方皆成佛道。具大莊嚴不疑如來一切功德。天龍八部一時俱會。爾時師子威菩薩。從座而起右膝著地。合掌向佛而白佛言。世尊若善男子善女人。于如來所而修供養功德多不。佛告師子威勿作是語。若善男子善女人。于如來所而修供養功德多不。何以故。如來無量戒定慧解脫解脫知見之所成就。若善男子善女人。于如來所若存若亡而修供養。師子威當知是人終必於三乘中。隨其因緣而得解脫。複次師子威。若復有人見佛世尊。心生歡喜尊重讚歎。以諸供養施於如來。又復有人于如來滅后。若見舍利心生歡喜。是二功德等無有異。複次師子威。若在家菩薩以諸珍寶積如須彌。供養聲聞及辟支佛。不如出家菩薩發菩提心。以一金錢供養如來。複次師子威若復有人。于千萬歲親近世尊備修供養。若復有人如來滅后發菩提心。以一香華入僧伽藍。舉足下足作如是言。南無
【現代漢語翻譯】 現代漢語譯本 《佛說華積陀羅尼神咒經》
吳月支國居士支謙譯
如是我聞。一時，佛在阿耨達池（Anavatapta，無熱惱池）龍王宮中，與五百位大比丘，以及一千位具足一切陀羅尼（Dharani，總持）的菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩）同在。這些菩薩都只剩一生就將住在十住地（Dasabhumi，菩薩十地），接下來將成佛，如同王太子一般，都將在十方世界成就佛道，具足大莊嚴，對如來的一切功德沒有懷疑。天龍八部（Devas and Nagas，天龍等八類護法神）一時都聚集在一起。當時，師子威菩薩（Simhavikridita Bodhisattva）從座位上站起，右膝著地，合掌向佛，對佛說：『世尊，如果善男子、善女人在如來處修習供養，功德多嗎？』 佛告訴師子威：『不要這樣說。如果善男子、善女人在如來處修習供養，功德怎麼會不多呢？』為什麼呢？如來成就了無量的戒、定、慧、解脫、解脫知見。如果善男子、善女人在如來在世或滅度后修習供養，師子威，你應該知道這些人最終必定在聲聞乘（Sravakayana，聲聞乘）、緣覺乘（Pratyekabuddhayana，緣覺乘）、菩薩乘（Bodhisattvayana，菩薩乘）三乘中，隨著各自的因緣而得到解脫。 『再者，師子威，如果有人見到佛世尊，心生歡喜，尊重讚歎，以各種供養佈施給如來；又有人在如來滅度后，如果見到舍利（Sarira，遺骨），心生歡喜，這兩種功德是相等沒有差異的。』 『再者，師子威，如果在家的菩薩用如須彌山（Sumeru，妙高山）般多的珍寶供養聲聞和辟支佛（Pratyekabuddha，獨覺佛），不如出家的菩薩發起菩提心（Bodhi-citta，覺悟之心），用一枚金錢供養如來。』 『再者，師子威，如果有人在千萬年中親近世尊，充分地修習供養；如果有人在如來滅度后發起菩提心，用一朵香花進入僧伽藍（Samgharama，僧院），舉足下足時這樣說：南無（Namo，皈依）。』
【English Translation】 English version The Buddha Speaks the Hua Ji Dharani Divine Mantra Sutra
Translated by Layman Zhi Qian of the Yuezhi Kingdom of Wu
Thus have I heard. At one time, the Buddha was in the Dragon King's palace in Anavatapta (Anavatapta, the lake without heat), together with five hundred great Bhikshus (Bhikshu, monks), and one thousand Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva, great Bodhisattvas) who were complete with all Dharanis (Dharani, mantras). These Bodhisattvas had only one more life before residing in the Dasabhumi (Dasabhumi, the ten stages of a Bodhisattva), and would next become Buddhas, like crown princes, all achieving Buddhahood in the ten directions, possessing great adornments, and having no doubt about all the Tathagata's (Tathagata, Thus Come One) merits and virtues. The eight classes of gods and dragons (Devas and Nagas, eight kinds of protective deities) all gathered together at that time. Then, Simhavikridita Bodhisattva (Simhavikridita Bodhisattva) arose from his seat, knelt on his right knee, joined his palms, and said to the Buddha: 'World Honored One, if a good man or good woman cultivates offerings at the place of the Tathagata, is the merit great?' The Buddha told Simhavikridita: 'Do not speak like this. If a good man or good woman cultivates offerings at the place of the Tathagata, how could the merit not be great?' Why? The Tathagata has achieved immeasurable precepts, concentration, wisdom, liberation, and the knowledge and vision of liberation. If a good man or good woman cultivates offerings at the place of the Tathagata, whether living or deceased, Simhavikridita, you should know that these people will ultimately be liberated in the Sravakayana (Sravakayana, Vehicle of Hearers), Pratyekabuddhayana (Pratyekabuddhayana, Vehicle of Solitary Buddhas), or Bodhisattvayana (Bodhisattvayana, Bodhisattva Vehicle), according to their respective conditions. 'Furthermore, Simhavikridita, if someone sees the Buddha, the World Honored One, and their heart generates joy, respect, and praise, and they give various offerings to the Tathagata; and if someone, after the Tathagata's extinction, sees a Sarira (Sarira, relics) and their heart generates joy, these two merits are equal and without difference.' 'Furthermore, Simhavikridita, if a Bodhisattva at home uses treasures piled up like Mount Sumeru (Sumeru, Mount Meru) to make offerings to Sravakas (Sravaka, Hearers) and Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), it is not as good as a Bodhisattva who has left home generating Bodhi-citta (Bodhi-citta, the mind of enlightenment) and using one gold coin to make offerings to the Tathagata.' 'Furthermore, Simhavikridita, if someone for millions of years draws near to the World Honored One and fully cultivates offerings; if someone, after the Tathagata's extinction, generates Bodhi-citta and enters a Samgharama (Samgharama, monastery) with a fragrant flower, and says thus when lifting and lowering their feet: Namo (Namo, Homage).'
世尊。以此深解殷重信心。供養如來舍利寶塔。不以求報不以疑惑。未得解脫中間。若千萬億劫不墮惡道。師子威諦聽。有陀羅尼名曰華積。我今當說。為諸天人多所饒益。若善男子。能于華積陀羅尼咒。受持讀誦親近依行。功德勝彼。是人世世得一聞持。不墮諸惡險棘道中離諸艱難。常見妙寶常見諸佛諸根常具。不生下賤卑隸人家。常得不離菩薩弘心。常得種種無量慧辯。為無量十方諸佛如來之所知見。乃說咒曰。
但施(峙耶反)他(一)杜羅禰(二)拖羅禰(三)拖羅尼(四)拖羅尼(五)侔尼(六)波羅婆(負荷反)娑禰(七)悉諦(八)栴禘(九)那侔紙(十)嫟訶(引)囇(貍迤反十一)魯伽婆底(十二)佛陀婆底(十三)底囇(貍迤反十四)柯羅知(胝迤反十五)羅豎波伽知(胝迤反十六)知(胝迤反)杜婆底(十七)毗舍羅佛地(十八)達摩婆徙(十九)惡叉耶葛俾(二十)葛波毗伽知(胝迤二十一)阿媚多葛波休多大多禰(二十二)阇波底(二十三)哆嫟(微耶反)沙摩喜(吳音反)知(胝迤反二十四)蜀伽羅婆底(二十五)陟沙拏佛朕(持引反)地耶佛地瑣訶(引二十六)
師子威當知。若善男子能於此華積神咒。若讀若誦。是人當於三月四月九月。從八日至十五日。一心憶念如來
【現代漢語翻譯】 現代漢語譯本： 世尊，以如此深刻的理解和殷重的信心，供養如來舍利寶塔，不為求回報，也不心懷疑惑。在未得解脫的漫長過程中，即使經歷千萬億劫，也不會墮入惡道。師子威，仔細聽好，有一個陀羅尼，名為『華積』（Flower Accumulation），我現在就來宣說，爲了諸天人和世人能得到更多的利益。如果善男子能夠受持、讀誦、親近並依此華積陀羅尼咒修行，其功德勝過前者。此人世世代代都能獲得一聞持（即聽聞一次就能記住的能力），不會墮入各種惡劣險峻的道路中，遠離各種艱難困苦，常常見到美妙的寶物，常常見到諸佛，諸根完好無缺，不出生在**卑賤的人家，常常不離菩薩的弘大誓願，常常獲得種種無量的智慧和辯才，為無量十方諸佛如來所知所見。現在宣說咒語如下： 但施(dàn shī)(梵文音譯)他(tuō)(梵文音譯)杜羅禰(dù luó nì)(梵文音譯)拖羅禰(tuō luó nì)(梵文音譯)拖羅尼(tuō luó ní)(梵文音譯)拖羅尼(tuō luó ní)(梵文音譯)侔尼(móu ní)(梵文音譯)波羅婆(bō luó pó)(梵文音譯)娑禰(suō nì)(梵文音譯)悉諦(xī dì)(梵文音譯)栴禘(zhān dì)(梵文音譯)那侔紙(nà móu zhǐ)(梵文音譯)嫟訶(nì hē)(梵文音譯)囇(lì)(梵文音譯)魯伽婆底(lǔ qié pó dǐ)(梵文音譯)佛陀婆底(fó tuó pó dǐ)(梵文音譯)底囇(dǐ lì)(梵文音譯)柯羅知(kē luó zhī)(梵文音譯)羅豎波伽知(luó shù bō qié zhī)(梵文音譯)知(zhī)(梵文音譯)杜婆底(dù pó dǐ)(梵文音譯)毗舍羅佛地(pí shě luó fó dì)(梵文音譯)達摩婆徙(dá mó pó xǐ)(梵文音譯)惡叉耶葛俾(è chā yé gé bǐ)(梵文音譯)葛波毗伽知(gé bō pí qié zhī)(梵文音譯)阿媚多葛波休多大多禰(ā mèi duō gé bō xiū duō dà duō nì)(梵文音譯)阇波底(shé bō dǐ)(梵文音譯)哆嫟(duō nì)(梵文音譯)沙摩喜(shā mó xǐ)(梵文音譯)知(zhī)(梵文音譯)蜀伽羅婆底(shǔ jiā luó pó dǐ)(梵文音譯)陟沙拏佛朕(zhì shā ná fó zhèn)(梵文音譯)地耶佛地瑣訶(dì yé fó dì suǒ hē)(梵文音譯) 師子威，你應該知道，如果善男子能夠讀誦此華積神咒，此人應當在三月、四月、九月，從初八日到十五日，一心憶念如來。
【English Translation】 English version: World Honored One, with such profound understanding and deep faith, offering to the Relic Stupa of the Tathagata, not seeking reward, nor with doubt. In the interval before attaining liberation, even if passing through billions of kalpas, one will not fall into evil paths. Simhavikrīḍita (Lion's Play, a Bodhisattva), listen carefully. There is a dharani called 'Hua Ji' (Flower Accumulation), which I will now speak, for the benefit of gods and humans. If a good man is able to uphold, recite, draw near to, and practice according to this Hua Ji Dharani mantra, his merit will surpass the former. This person will, in lifetime after lifetime, obtain a 'one-hearing retention' (the ability to remember after hearing something only once), will not fall into various evil and dangerous paths, will be far from all hardships, will constantly see wonderful treasures, will constantly see all Buddhas, will always have complete faculties, will not be born into **base or lowly families, will always be inseparable from the Bodhisattva's great vows, will always obtain various immeasurable wisdom and eloquence, and will be known and seen by the immeasurable Buddhas and Tathagatas of the ten directions. Now, the mantra is spoken: Daṃ śi (transliteration) tha (transliteration) du luo ni (transliteration) tuo luo ni (transliteration) tuo luo ni (transliteration) tuo luo ni (transliteration) mou ni (transliteration) bo luo po (transliteration) suo ni (transliteration) xi di (transliteration) zhan di (transliteration) na mou zhi (transliteration) ni he (transliteration) li (transliteration) lu qie po di (transliteration) fo tuo po di (transliteration) di li (transliteration) ke luo zhi (transliteration) luo shu bo qie zhi (transliteration) zhi (transliteration) du po di (transliteration) pi she luo fo di (transliteration) da mo po xi (transliteration) e cha ye ge bi (transliteration) ge bo pi qie zhi (transliteration) a mei duo ge bo xiu duo da duo ni (transliteration) she bo di (transliteration) duo ni (transliteration) sha mo xi (transliteration) zhi (transliteration) shu jia luo po di (transliteration) zhi sha na fo zhen (transliteration) di ye fo di suo he (transliteration) Simhavikrīḍita, you should know that if a good man is able to read or recite this Hua Ji divine mantra, this person should, in the third, fourth, and ninth months, from the eighth day to the fifteenth day, single-mindedly remember the Tathagata.
相好。夜中三誦華積神咒。日中亦三。至月圓時。當以香華燈燭于形像前而修供養。並誦華積陀羅尼咒。其人是夜夢見如來。相好具足坐蓮華座為眾說法。亦得華積陀羅尼咒。于現世中常得強記。智慧深信。從今身乃至涅槃。常一聞持一切聞見。一切經教一切學解。一切技藝通達無礙。於一切三昧深得清凈。解四聖諦無上法輪。說是經已。師子威等天龍八部。一切大眾歡喜奉行。
華積陀羅尼神咒經
【現代漢語翻譯】 現代漢語譯本：具有殊勝的相好（lakshana，佛的三十二種大丈夫相和八十種隨形好）。夜晚三次誦持《華積神咒》。白天也三次誦持。到月圓的時候，應當用香、花、燈燭在佛像前進行供養，並且誦持《華積陀羅尼咒》。這個人當晚會夢見如來，相好具足地坐在蓮花座上為大眾說法。也能得到《華積陀羅尼咒》的加持，在現世中常常獲得超強的記憶力，智慧深邃，深信佛法。從今生乃至涅槃，常常能夠一次聽聞就記住一切聽聞和見聞，對於一切經教、一切學問理解、一切技藝都能通達無礙，對於一切三昧（samadhi，禪定）都能深入獲得清凈，理解四聖諦（Four Noble Truths）的無上法輪（dharma wheel）。說完這部經后，師子威等天龍八部（devas and nagas，佛教中的護法神），一切大眾歡喜地信受奉行。
《華積陀羅尼神咒經》
【English Translation】 English version: Endowed with excellent marks and characteristics (lakshana, the 32 major marks and 80 minor marks of a Buddha). Recite the 'Huaji Divine Mantra' three times at night, and also three times during the day. When the full moon arrives, one should make offerings of incense, flowers, lamps, and candles before the image of the Buddha, and recite the 'Huaji Dharani Mantra'. That person will dream of the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) that night, perfectly adorned with marks and characteristics, seated on a lotus throne, expounding the Dharma to the assembly. They will also receive the 'Huaji Dharani Mantra', and in this present life, they will constantly obtain strong memory, profound wisdom, and deep faith. From this life until Nirvana (Nirvana, enlightenment), they will always remember everything they hear and see with a single hearing, and they will be able to understand all scriptures, teachings, learning, and skills without any hindrance. They will deeply attain purity in all Samadhis (samadhi, meditative absorption), and understand the unsurpassed Dharma wheel (dharma wheel) of the Four Noble Truths (Four Noble Truths). After this sutra was spoken, the devas and nagas (devas and nagas, deities and serpent-like beings in Buddhism) such as Lion's Might, and all the great assembly, joyfully accepted and practiced it.
'Huaji Dharani Divine Mantra Sutra'