T21n1360_六門陀羅尼經
大正藏第 21 冊 No. 1360 六門陀羅尼經
No. 1360 [cf. No. 1361]
六門陀羅尼經
大唐三藏法師玄奘奉 詔譯
如是我聞。一時薄伽梵。在凈居天上依空而住眾妙七寶莊嚴道場。與無央數菩薩眾俱。爾時世尊告諸菩薩。善男子若欲利益安樂眾生。汝當受此六門陀羅尼法。謂我流轉于生死中諸所受苦。勿令眾生同受斯苦。諸有所受富貴世樂。愿諸眾生同受斯樂。我所作惡若未先悔終不發言稱無上法。我諸所有眾魔之業若未先覺。終不舉心緣無上法。我諸所有波羅蜜多所攝。一切世及出世廣大善根。愿諸眾生皆當速證無上智果。我證解脫亦愿眾生皆得解脫。勿令住著生死涅槃。陀羅尼曰。
懺謎懺謎(莫閉反) 羼諦羼諦 跋迭麗跋迭麗 穌跋迭麗穌跋迭麗 諦誓諦誓戰迭麗戰迭麗 戰迭邏伐底(丁履反)低殊伐底 達磨伐底 薩縛結隸鑠 毗輸達你 薩縛阿剌托 莎達你 末諾僧輸達你莎訶
若有清信善男子善女人。能于日夜六時。讀誦如是六門陀羅尼者。此人所有一切業障皆悉消滅。疾悟阿耨多羅三藐三菩提。時薄伽梵說是經已。一切菩薩摩訶薩及諸天眾。聞佛所說皆大歡喜信受奉行。
六門陀羅尼經
【現代漢語翻譯】 現代漢語譯本 《六門陀羅尼經》
大唐三藏法師玄奘奉詔譯
如是我聞。一時，薄伽梵（Bhagavan，世尊）在凈居天上，依空而住，處於眾妙七寶莊嚴的道場中，與無數菩薩眾在一起。當時，世尊告訴諸位菩薩：『善男子，如果你們想要利益和安樂眾生，你們應當接受這六門陀羅尼法。即我流轉于生死中所受的各種痛苦，不要讓眾生也同樣承受這些痛苦；我所享受的富貴世間之樂，愿所有眾生都能一同享受這些快樂。我所作的惡業，如果未曾事先懺悔，終不發言稱揚無上之法。我所有被眾魔擾亂的業，如果未曾事先覺察，終不起心攀緣無上之法。我所有被波羅蜜多（paramita，到彼岸）所攝的一切世間和出世間的廣大善根，愿所有眾生都能迅速證得無上智慧之果。我證得解脫，也愿眾生都能獲得解脫，不要讓他們執著于生死或涅槃。』陀羅尼如下：
懺謎懺謎，羼諦羼諦，跋迭麗跋迭麗，穌跋迭麗穌跋迭麗，諦誓諦誓戰迭麗戰迭麗，戰迭邏伐底低殊伐底，達磨伐底，薩縛結隸鑠毗輸達你，薩縛阿剌托莎達你，末諾僧輸達你莎訶。
如果有清凈、有信心的善男子、善女人，能在日夜六時讀誦這樣的六門陀羅尼，此人所有的一切業障都將全部消滅，迅速覺悟阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺）。當時，薄伽梵說完這部經后，一切菩薩摩訶薩（bodhisattva-mahasattva，大菩薩）以及諸天大眾，聽聞佛所說，都非常歡喜，信受奉行。
《六門陀羅尼經》
【English Translation】 English version The Six Door Dharani Sutra
Translated by the Tripitaka Master Xuanzang of the Great Tang Dynasty under Imperial Decree
Thus have I heard. At one time, the Bhagavan (Bhagavan, the World-Honored One) was in the Heaven of Pure Abode, dwelling in emptiness, in a Dharma-field adorned with various wonderful seven treasures, together with countless Bodhisattvas. At that time, the World-Honored One told the Bodhisattvas: 'Good men, if you wish to benefit and bring happiness to sentient beings, you should receive this Six Door Dharani Dharma. That is, the various sufferings I have endured in the cycle of birth and death, may sentient beings not have to endure the same sufferings; the wealth and worldly pleasures I have enjoyed, may all sentient beings enjoy these pleasures together. The evil deeds I have committed, if I have not repented beforehand, I will never speak to praise the unsurpassed Dharma. All my deeds disturbed by demons, if I have not perceived them beforehand, I will never set my mind on clinging to the unsurpassed Dharma. All the vast roots of goodness, both worldly and beyond worldly, gathered by the Paramitas (paramita, perfection, going to the other shore), may all sentient beings quickly attain the fruit of unsurpassed wisdom. I attain liberation, may all sentient beings also attain liberation, and may they not be attached to birth and death or Nirvana.' The Dharani is as follows:
Chàn mí chàn mí, chàn dì chàn dì, bá dié lì bá dié lì, sū bá dié lì sū bá dié lì, dì shì dì shì zhàn dié lì zhàn dié lì, zhàn dié luó fá dǐ dī shū fá dǐ, dá mó fá dǐ, sà pó jié lì shuò pí shū dá nǐ, sà pó ā là tuō shā dá nǐ, mò nuò sēng shū dá nǐ suō hē.
If there are pure and faithful good men and good women who can recite this Six Door Dharani six times during the day and night, all the karmic obstacles of these people will be completely eliminated, and they will quickly awaken to Anuttara-samyak-sambodhi (anuttara-samyak-sambodhi, unsurpassed, complete and perfect enlightenment). At that time, after the Bhagavan finished speaking this Sutra, all the Bodhisattva-Mahasattvas (bodhisattva-mahasattva, great being bodhisattvas) and the assembly of gods, hearing what the Buddha said, were all very happy, believed, accepted, and practiced it accordingly.
The Six Door Dharani Sutra