T21n1371_佛說聖大總持王經
大正藏第 21 冊 No. 1371 佛說聖大總持王經
No. 1371
佛說聖大總持王經
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時世尊。在舍衛國祇樹給孤獨園。是時阿難安居異處守夏既滿。從彼默然來詣佛會。至佛會已五體投地。禮佛雙足退坐一面颙俟佛誨。
爾時世尊告阿難言。阿難我今為欲利益一切有情故。說大陀羅尼章句。汝當諦聽。是時阿難受佛教敕。身心凝然合掌而住。
佛言阿難。我有摩訶陀羅尼大總持王。乃是過去七十七俱胝如來之所宣說。我亦隨喜。阿難此大陀羅尼章句。能令有情得大安樂。威德勢力悉皆具足。若有善男子善女人。獲得值遇者作是思惟。此大陀羅尼希有難遇。譬若如來應正等覺。出現於世難得值遇。亦如優曇缽花希有難見。當作是念諦信供養。
爾時世尊復謂阿難言。若有善男子善女人。於此大陀羅尼章句。志心受持讀誦供養者。刃不能傷毒不能中。火不能燒水不能漂。王法不加永無夭歿。至於天人阿修羅摩嚕多迦樓羅乾闥婆緊曩羅摩睺羅伽。夜叉羅剎畢哩多毗舍遮鳩槃茶布單曩阿波三摩嚕。諸如是等造作惡法行。不饒益者亦不能侵害。乃至幻術邪明諸惡法等亦不能嬈亂。又復
【現代漢語翻譯】 現代漢語譯本 《佛說聖大總持王經》
No. 1371
《佛說聖大總持王經》
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護（Shihu）奉 詔譯
如是我聞。一時，世尊在舍衛國（Shravasti）祇樹給孤獨園（Jetavana Anathapindika-arama）。當時，阿難（Ananda）在別處安靜地度過雨季，守夏期滿。他從那裡默默地來到佛陀的集會處。到達后，五體投地，禮拜佛陀的雙足，然後退到一旁坐下，恭敬地等待佛陀的教誨。
這時，世尊告訴阿難說：『阿難，我現在爲了利益一切有情眾生，宣說大陀羅尼（Dharani）的章句。你應當仔細聽好。』當時，阿難接受了佛陀的教敕，身心專注，合掌而立。
佛陀說：『阿難，我有一個摩訶陀羅尼（Mahadharani）大總持王，這是過去七十七俱胝（koti）如來（Tathagata）所宣說的，我也隨喜讚歎。阿難，這個大陀羅尼章句，能使有情眾生得到大安樂，威德和勢力都完全具足。如果有善男子、善女人，能夠遇到這個陀羅尼，應當這樣想：這個大陀羅尼非常稀有難得，譬如如來應正等覺（Tathagata Arhat Samyaksambuddha）出現在世間難以遇到，也像優曇缽花（udumbara）一樣稀有難見。應當這樣想，以真誠的信心供養它。』
這時，世尊又對阿難說：『如果有善男子、善女人，對於這個大陀羅尼章句，以至誠的心受持、讀誦、供養，那麼刀刃不能傷害他，毒藥不能傷害他，火不能燒燬他，水不能漂走他，王法不能加罪於他，永遠不會夭折。乃至天（Deva）、人、阿修羅（Asura）、摩嚕多（Maruta）、迦樓羅（Garuda）、乾闥婆（Gandharva）、緊那羅（Kinnara）、摩睺羅伽（Mahoraga），夜叉（Yaksa）、羅剎（Rakshasa）、畢哩多（Preta）、毗舍遮（Pisaca）、鳩槃茶（Kumbhanda）、布單曩（Putana）、阿波三摩嚕（Apasmara）等，這些造作惡法、不饒益眾生的鬼神也不能侵害他，乃至幻術、邪惡的咒語等也不能擾亂他。』又
【English Translation】 English version The Sutra of the Great Dharani King Spoken by the Buddha
No. 1371
The Sutra of the Great Dharani King Spoken by the Buddha
Translated by the Tripitaka Master Shih-hu (Shihu), Grand Master of the Court for Diplomatic Reception, Acting Vice Minister of the Court of Imperial Sacrifices, and Dharma Transmission Master, by Imperial Decree from the Western Heaven.
Thus have I heard. At one time, the World-Honored One was in the Jeta Grove (Jetavana) of Anathapindika (Anathapindika-arama) in Shravasti (Shravasti). At that time, Ananda (Ananda) had peacefully spent the rainy season in a secluded place, and upon completion of the retreat, he silently came to the Buddha's assembly. Having arrived, he prostrated himself with his five limbs to the ground, paid homage to the Buddha's feet, and then withdrew to one side, sitting respectfully and awaiting the Buddha's teachings.
At that time, the World-Honored One said to Ananda: 'Ananda, for the sake of benefiting all sentient beings, I will now speak the verses of the Great Dharani (Dharani). You should listen attentively.' At that time, Ananda received the Buddha's command, focused his mind and body, and stood with his palms together.
The Buddha said: 'Ananda, I have a Maha Dharani (Mahadharani), the Great King of Total Retention, which was proclaimed by seventy-seven koti (koti) Tathagatas (Tathagata) in the past, and I also rejoice in it. Ananda, these verses of the Great Dharani can bring great joy to sentient beings, and they will be fully endowed with majestic virtue and power. If there are good men or good women who encounter this Dharani, they should think thus: This Great Dharani is extremely rare and difficult to encounter, just as it is difficult to encounter a Tathagata, Arhat, Samyaksambuddha (Tathagata Arhat Samyaksambuddha) appearing in the world, and it is as rare to see as an udumbara (udumbara) flower. They should think in this way and offer it with sincere faith.'
At that time, the World-Honored One further said to Ananda: 'If there are good men or good women who, with sincere hearts, receive, uphold, recite, and make offerings to these verses of the Great Dharani, then blades cannot harm them, poison cannot affect them, fire cannot burn them, water cannot carry them away, the laws of the king will not be applied to them, and they will never die prematurely. Even Devas (Deva), humans, Asuras (Asura), Marutas (Maruta), Garudas (Garuda), Gandharvas (Gandharva), Kinnaras (Kinnara), Mahoragas (Mahoraga), Yakshas (Yaksa), Rakshasas (Rakshasa), Pretas (Preta), Pisacas (Pisaca), Kumbhandas (Kumbhanda), Putanas (Putana), Apasmaras (Apasmara), and other such beings who create evil deeds and do not benefit others, will not be able to harm them. Even illusions, evil spells, and other evil practices will not be able to disturb them.' Furthermore,
瘧病一日二日三日四日。或復多日或復須臾。或復風癀或復痰癊。乃至頭痛如是等病亦不能為害。
爾時世尊即說陀羅尼曰。
怛你也(二合)他(引一)入嚩(二合)隸摩訶入嚩(二合)隸(二)入嚩(二合)羅你摩訶入嚩(二合)羅你(三)怛波你摩訶怛波你(四)入嚩(二合)隸帝(五)郁枳目枳(六)三半你摩訶三半你娑嚩(二合引)賀(引七)
阿難我先語汝。此大陀羅尼章句。乃是七十七俱胝諸佛如來之所宣說我今復說。阿難若有善男子善女人。於此大陀羅尼章句。信心受持若讀若誦。及以思惟種種供養。得宿命通知七生事。于菩提心永不退轉。
爾時世尊復說陀羅尼曰。
怛 你也(二合)他(引一)按抳摩抳(二)乞叉(二合)彌乞叉(二合)摩曳(三)摩曩禰(引四)阿曩努(五)護隸(引)摩賀(引)護隸(引六)怛曩計(引七)儼鼻哩(引八)努缽啰(二合)娑呬娑呬娑嚩(二合)訶(引九)
阿難此大陀羅尼章句。乃是過去八十八俱胝諸佛如來之所宣說。我亦隨喜今復宣說。阿難若有善男子善女人。於此大陀羅尼章句。信心受持或讀或誦思惟供養。是人得宿命通知十四生事。于菩提心永不退轉。
爾時世尊又說陀羅尼曰。
怛 你也(二
【現代漢語翻譯】 現代漢語譯本 瘧疾，無論是發作一天、兩天、三天、四天，或者持續多日，或者短暫發作，或者是風病、黃病，或者是痰病、隱疾，乃至頭痛等疾病，都不能造成傷害。
這時，世尊即說陀羅尼曰：
『怛你也(二合)他(引一) 入嚩(二合)隸 摩訶入嚩(二合)隸(二) 入嚩(二合)羅你 摩訶入嚩(二合)羅你(三) 怛波你 摩訶怛波你(四) 入嚩(二合)隸帝(五) 郁枳 目枳(六) 三半你 摩訶三半你 娑嚩(二合引)賀(引七)』
阿難（Ananda，佛陀的十大弟子之一），我先前告訴你，這大陀羅尼章句，乃是七十七俱胝（koti，印度數字單位，一俱胝等於一千萬）諸佛如來所宣說的。我現在再次宣說。阿難，若有善男子、善女人，對此大陀羅尼章句，有信心而受持，或者讀誦，以及思惟、種種供養，就能得到宿命通，知曉七世的事情，對於菩提心（bodhicitta，覺悟之心）永遠不會退轉。
這時，世尊又說陀羅尼曰：
『怛你也(二合)他(引一) 按抳 摩抳(二) 乞叉(二合)彌 乞叉(二合)摩曳(三) 摩曩禰(引四) 阿曩努(五) 護隸(引) 摩賀(引)護隸(引六) 怛曩計(引七) 儼鼻哩(引八) 努缽啰(二合)娑呬 娑呬 娑嚩(二合)訶(引九)』
阿難，此大陀羅尼章句，乃是過去八十八俱胝諸佛如來所宣說的。我也隨喜，現在再次宣說。阿難，若有善男子、善女人，對此大陀羅尼章句，有信心而受持，或者讀誦、思惟供養，這人就能得到宿命通，知曉十四世的事情，對於菩提心永遠不會退轉。
這時，世尊又說陀羅尼曰：
『怛你也(二
【English Translation】 English version Whether it is malaria that occurs for one day, two days, three days, four days, or lasts for many days, or occurs briefly, or whether it is a wind disorder, jaundice, or a phlegm disorder, hidden illness, or even headaches and other such illnesses, they cannot cause harm.
At that time, the World Honored One then spoke this Dharani:
'Tadyatha (引一) Jvala Maha Jvale (二) Jvalani Maha Jvalani (三) Tapani Maha Tapani (四) Jvale Te (五) Ukki Mukki (六) Sampani Maha Sampani Svaha (引七)'
Ananda (one of the ten principal disciples of the Buddha), I told you before that this great Dharani verse was proclaimed by seventy-seven kotis (an Indian numerical unit, one koti equals ten million) of Buddhas Tathagatas. Now I proclaim it again. Ananda, if there are good men or good women who, with faith, receive and uphold this great Dharani verse, whether they read it, recite it, contemplate it, or make various offerings, they will obtain knowledge of past lives and know the events of seven lifetimes, and they will never regress from the Bodhi mind (the mind of enlightenment).
At that time, the World Honored One again spoke this Dharani:
'Tadyatha (引一) Anni Mani (二) Kshamye Kshama Ye (三) Manandi (引四) Ananu (五) Hule Mahahule (引六) Tanake (引七) Gambhiri (引八) Nuparasahi Sahi Svaha (引九)'
Ananda, this great Dharani verse was proclaimed by eighty-eight kotis of Buddhas Tathagatas in the past. I also rejoice and now proclaim it again. Ananda, if there are good men or good women who, with faith, receive and uphold this great Dharani verse, whether they read it, recite it, contemplate it, or make offerings, these people will obtain knowledge of past lives and know the events of fourteen lifetimes, and they will never regress from the Bodhi mind.
At that time, the World Honored One again spoke this Dharani:
'Tadyatha (
合)他(引一)桉致(引)挽致(引二)姹計(引)姹啰計(引三)姹計(引)姹啰計(引四)阿悉迦(引)悉么(引)迦(引)悉(五)伊隸彌隸(六)底隸彌隸(七)撓(引)啰吠摩賀(引)撓(引)啰吠(引八)部旦誐彌(引九)部多波啰野拏(轉聲呼)底彌孕(二合)誐隸(引十)摩賀(引)底彌孕(二合)誐隸(引十一)三婆吠(引)摩賀(引)三婆吠(引)娑嚩(二合)訶(引十二)
阿難此大陀羅尼章句。具大威德力勢無量。若有善男子善女人。信心受持或讀或誦思惟供養者得宿命通知二十一生之事。于菩提心永不退轉。
爾時世尊又說陀羅尼曰。
怛 你也(二合)他(引一)阿計隸(引)嚩計隸(引二)嚕隸(引)摩賀(引)嚕隸(引三)烏賀你謨(引)賀你謨(引)賀你(四)昝婆你娑旦(二合)婆你娑嚩(二合)訶(引五)
阿難此大陀羅尼。具大威德有大力勢。功德無量倍勝於前。能與有情作大利益。若有善男子善女人。發誠信心不生疑惑。於此大陀羅尼受持讀誦。或為他人而作擁護。或為救濟或為息災者。當使彼人刀杖不傷毒不能中。一切惡事無能損害。若復有人為自擁護。以此陀羅尼書于素帛帶持身臂。所獲功德無量無邊。又復智者持此陀羅尼。于枯樹下為作
【現代漢語翻譯】 現代漢語譯本 合) 他 (引一) 桉致 (引) 挽致 (引二) 姹計 (引) 姹啰計 (引三) 姹計 (引) 姹啰計 (引四) 阿悉迦 (引) 悉么 (引) 迦 (引) 悉 (五) 伊隸彌隸 (六) 底隸彌隸 (七) 撓 (引) 啰吠摩賀 (引) 撓 (引) 啰吠 (引八) 部旦誐彌 (引九) 部多波啰野拏 (轉聲呼) 底彌孕 (二合) 誐隸 (引十) 摩賀 (引) 底彌孕 (二合) 誐隸 (引十一) 三婆吠 (引) 摩賀 (引) 三婆吠 (引) 娑嚩 (二合) 訶 (引十二)
阿難，此大陀羅尼章句，具大威德力勢無量。若有善男子善女人，信心受持，或讀或誦，思惟供養者，得宿命通知二十一生之事，于菩提心永不退轉。
爾時世尊又說陀羅尼曰：
怛 你也 (二合) 他 (引一) 阿計隸 (引) 嚩計隸 (引二) 嚕隸 (引) 摩賀 (引) 嚕隸 (引三) 烏賀你謨 (引) 賀你謨 (引) 賀你 (四) 昝婆你娑旦 (二合) 婆你 娑嚩 (二合) 訶 (引五)
阿難，此大陀羅尼，具大威德，有大力勢，功德無量，倍勝於前。能與有情作大利益。若有善男子善女人，發誠信心，不生疑惑，於此大陀羅尼受持讀誦，或為他人而作擁護，或為救濟，或為息災者，當使彼人刀杖不傷，毒不能中，一切惡事無能損害。若復有人為自擁護，以此陀羅尼書于素帛，帶持身臂，所獲功德無量無邊。又復智者持此陀羅尼，于枯樹下為作
【English Translation】 English version 合) Ta (Invocation 1) An Zhi (Invocation) Wan Zhi (Invocation 2) Cha Ji (Invocation) Cha Luo Ji (Invocation 3) Cha Ji (Invocation) Cha Luo Ji (Invocation 4) A Xi Jia (Invocation) Xi Mo (Invocation) Jia (Invocation) Xi (5) Yi Li Mi Li (6) Di Li Mi Li (7) Nao (Invocation) Luo Wei Mo He (Invocation) Nao (Invocation) Luo Wei (Invocation 8) Bu Dan E Mi (Invocation 9) Bu Duo Bo Luo Ye Na (Changing tone call) Di Mi Yun (Two combined) E Li (Invocation 10) Mo He (Invocation) Di Mi Yun (Two combined) E Li (Invocation 11) San Po Wei (Invocation) Mo He (Invocation) San Po Wei (Invocation) Suo Wa (Two combined) He (Invocation 12)
Ananda, this great Dharani (mantra) chapter and verse, possesses great majestic virtue, power, and immeasurable strength. If there are good men and good women who faithfully receive and uphold it, whether they read or recite it, contemplate and make offerings to it, they will gain knowledge of past lives and know the events of twenty-one lifetimes, and they will never regress from the Bodhi (enlightenment) mind.
At that time, the World Honored One (世尊) again spoke the Dharani, saying:
Da Ni Ye (Two combined) Ta (Invocation 1) A Ji Li (Invocation) Wa Ji Li (Invocation 2) Lu Li (Invocation) Mo He (Invocation) Lu Li (Invocation 3) Wu He Ni Mo (Invocation) He Ni Mo (Invocation) He Ni (4) Zan Po Ni Suo Dan (Two combined) Po Ni Suo Wa (Two combined) He (Invocation 5)
Ananda, this great Dharani (mantra), possesses great majestic virtue, has great power and strength, and its merits are immeasurable, surpassing the previous one many times over. It can bring great benefits to sentient beings. If there are good men and good women who generate sincere faith and do not give rise to doubts, and who receive, uphold, and recite this great Dharani, or who provide protection for others, or who provide relief, or who quell disasters, then those people will not be harmed by knives or staves, poison will not affect them, and all evil things will be unable to harm them. If there are also people who seek protection for themselves, and write this Dharani on plain silk and carry it on their body or arms, the merits they obtain will be immeasurable and boundless. Furthermore, if wise people hold this Dharani and perform [rituals] under a withered tree...
救濟。而彼枯樹尋復穌活。根葉重生作珊瑚色。華實茂盛人所愛樂。
阿難若有智者。恒常受持悔于先身所作罪業。若復志心懺悔無不消滅。何以故阿難。譬如日月威光廣大能照世間。以陀羅尼威德力故。由能墮落。又如四大海水。眾流所聚深廣無比。以陀羅尼威德力故亦能幹竭。至於大地無量無邊。以陀羅尼威德力故可分千段。何有罪業而不滅耶。
阿難如是等大陀羅尼章句所在之處。當須尊重恭信供養。不得輕慢勿復違逆。若有天龍夜叉羅剎畢哩多毗舍遮鳩槃茶布單那羯吒布單那阿波三摩啰吠多拏人及非人。諸如是等造作惡法。于諸世間行不饒益者。若於此大陀羅尼章句。有所違逆而不隨順者。彼持國天王現極怒相。光焰不散都為一聚。以熱鐵輪破彼頭頂。分作七分如阿梨樹枝。又彼帝釋天主亦大忿怒。光焰熾盛都為一聚。以金剛杵而破彼頂。分作七分如阿梨樹枝。又金剛手大藥叉主。亦以金剛杵擊破彼頂。如阿梨樹枝。又復彼等若有違逆此大陀羅尼章句者。雖住天中永不能得水精王宮功德水用。
佛說是經已。時阿難及是會大眾。天人阿修羅乾闥婆人非人等。聞佛所說歡喜奉行禮佛而退。
佛說聖大總持王經
【現代漢語翻譯】 現代漢語譯本：救濟，那棵枯樹便會重新復甦，根葉重新生長，呈現珊瑚的顏色，花朵和果實茂盛，令人喜愛。
阿難，如果有智慧的人，能夠恒常受持，懺悔先前所造的罪業，如果能夠真心懺悔，沒有不能消滅的。為什麼呢，阿難？譬如日月的光芒威德廣大，能夠照耀世間，憑藉陀羅尼（Dharani，總持，咒語）的威德力量，即使是墮落也能被挽救。又如四大海水，眾多河流匯聚，深廣無比，憑藉陀羅尼的威德力量，也能使其乾涸。至於大地，無量無邊，憑藉陀羅尼的威德力量，可以將其分成千段。又有什麼罪業不能被消滅呢？
阿難，像這樣的大陀羅尼章句所在之處，應當尊重、恭敬、信仰、供養，不得輕慢，不要違逆。如果有天龍（Naga，天上的龍）、夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，惡鬼）、畢哩多（Preta，餓鬼）、毗舍遮（Pisaca，食人鬼）、鳩槃茶（Kumbhanda，守宮神）、布單那（Putana，臭鬼）、羯吒布單那（Katanaputana，極臭鬼）、阿波三摩啰（Apasmara，癲癇鬼）、吠多拏（Vetala，殭屍）、人以及非人，這些造作惡法，在世間行不饒益之事者，如果對這大陀羅尼章句有所違逆而不隨順，那麼持國天王（Dhritarashtra，四大天王之一，東方持國天王）會現出極度憤怒之相，光焰凝聚不散，用熱鐵輪劈開他們的頭頂，分成七份，像阿梨樹的樹枝一樣。而且帝釋天主（Indra，佛教護法神）也會大發雷霆，光焰熾盛凝聚不散，用金剛杵擊破他們的頭頂，分成七份，像阿梨樹的樹枝一樣。還有金剛手大藥叉主（Vajrapani，執金剛神），也會用金剛杵擊破他們的頭頂，像阿梨樹的樹枝一樣。而且，如果他們違逆此大陀羅尼章句，即使住在天界，也永遠不能得到水精王宮的功德水使用。
佛說完這部經后，阿難以及在場的大眾，包括天人、阿修羅（Asura，一種惡神）、乾闥婆（Gandharva，天上的樂神）、人、非人等，聽了佛所說，歡喜奉行，禮佛後退下。
佛說聖大總持王經
【English Translation】 English version: With relief, that withered tree will revive again. Its roots and leaves will regrow, displaying a coral color. Its flowers and fruits will flourish, delighting people.
Ananda, if there are wise individuals who constantly uphold and repent for the sins committed in their previous lives, and if they sincerely repent, there is no sin that cannot be eradicated. Why is that, Ananda? It is like the sun and moon, whose majestic light is vast and can illuminate the world. Through the power of the Dharani (mantra), even a fall can be reversed. It is also like the four great oceans, where numerous rivers converge, immeasurably deep and vast. Through the power of the Dharani, they can be dried up. As for the earth, boundless and limitless, through the power of the Dharani, it can be divided into thousands of pieces. What sin, then, cannot be extinguished?
Ananda, wherever such great Dharani verses are present, one should respect, revere, believe in, and make offerings to them. One should not be disrespectful or defy them. If there are Nagas (dragons), Yakshas (spirits), Rakshasas (demons), Pretas (hungry ghosts), Pisacas (flesh-eating demons), Kumbhandas (gourd-shaped demons), Putanas (foul-smelling demons), Katanaputanas (extremely foul-smelling demons), Apasmaras (epileptic demons), Vetalas (corpses animated by spirits), humans, and non-humans, who commit evil deeds and act unbeneficially in the world, if they defy or disobey these great Dharani verses, then Dhritarashtra (Guardian King of the East) will appear in extreme anger, his flames gathering and not dispersing, using a hot iron wheel to split their heads into seven pieces, like branches of an Arali tree. Moreover, Indra (Lord of the Devas) will also be greatly enraged, his flames blazing and gathering, using a Vajra (thunderbolt) to shatter their heads into seven pieces, like branches of an Arali tree. Furthermore, Vajrapani (Vajra-bearing Yaksha chief) will also strike their heads with a Vajra, like branches of an Arali tree. Moreover, if they defy these great Dharani verses, even if they dwell in the heavens, they will never be able to obtain the merit water from the Crystal King's palace.
After the Buddha finished speaking this Sutra, Ananda and the assembly, including Devas (gods), Asuras (demi-gods), Gandharvas (celestial musicians), humans, and non-humans, hearing what the Buddha had said, joyfully accepted and practiced it, paid homage to the Buddha, and withdrew.
'The Sutra of the Holy Great Dharani King'