T21n1373_佛說施一切無畏陀羅尼經
大正藏第 21 冊 No. 1373 佛說施一切無畏陀羅尼經
No. 1373
佛說施一切無畏陀羅尼經
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護等奉 詔譯
如是我聞。一時世尊。遊行到于摩伽陀國庵沒羅林。住韋提呬山帝釋巖中。
爾時帝釋天主來詣佛所。前白佛言世尊。我有怖畏謂阿修羅。于長夜中來相嬈亂。阿修羅者我之怨敵。惟愿世尊為我宣說擁護法門。
爾時世尊告帝釋天主言。天主我有陀羅尼。名施一切無畏。此法善能作一切事。能除一切病。復能禁止一切傍生。能解一切怨縛。若有阿修羅及諸羅剎部多一切邪異。乃至一切諸惡鬼神之所執持。謂邪惡所執。天執龍執夜叉執乾闥婆執。緊那羅執頻那夜迦執。母鬼等執皆悉消滅。又復若有吸精氣者。食華鬘者障產生者。食不凈者皆悉除遣。又復若有一切瘧疾。及風黃痰癊等諸疾病亦悉消散。一切鬥戰諍訟陣敵皆悉破壞。我今為汝說此陀羅尼而作擁護。陀羅尼曰。
怛寧*也他(引一句)伊抳(二)彌抳(三)缽啰(二合)彌抳(四)缽啰(二合)彌抳哩(五)吾哩(六)謨(引)里(七)謨(引)瑟恥(二合八)那胝(九)嚩胝(十)珂啰胝(十一)珂啰尼(十
【現代漢語翻譯】 現代漢語譯本 如是我聞。一時，世尊在摩伽陀國（Magadha，古印度十六雄國之一）的庵沒羅林，住在韋提呬山（Vaidehi Mountain）的帝釋巖中。
當時，帝釋天主（Śakra，佛教的護法神）來到佛陀處所，稟告佛陀說：『世尊，我常有怖畏，因為阿修羅（Asura，一種非天神）在漫長的夜晚里來侵擾我。阿修羅是我的怨敵。惟愿世尊為我宣說能夠擁護我的法門。』
這時，世尊告訴帝釋天主說：『天主，我有一個陀羅尼（Dharani，總持、真言），名為施一切無畏。此法善於作成一切事，能去除一切疾病，又能禁止一切傍生（動物），能解開一切怨恨束縛。若有阿修羅及諸羅剎（Rakshasa，惡鬼）部多（Bhuta，鬼）一切邪異，乃至一切諸惡鬼神所執持，如邪惡所執、天執、龍執、夜叉（Yaksa，一種鬼神）執、乾闥婆（Gandharva，一種天神）執、緊那羅（Kinnara，一種天神）執、頻那夜迦（Vinayaka，像頭神）執、母鬼等執，皆悉消滅。又若有食氣者、食華鬘者、障產生者、食不凈者，皆悉除遣。又若有一切瘧疾，及風、黃、痰癊等諸疾病，亦悉消散。一切鬥戰、諍訟、陣敵，皆悉破壞。我現在為你說此陀羅尼，用作擁護。』陀羅尼曰：
怛寧*也他(引一句) 伊抳(二) 彌抳(三) 缽啰(二合)彌抳(四) 缽啰(二合)彌抳哩(五) 吾哩(六) 謨(引)里(七) 謨(引)瑟恥(二合八) 那胝(九) 嚩胝(十) 珂啰胝(十一) 珂啰尼(十
【English Translation】 English version Thus I have heard. At one time, the World-Honored One was in the Amra garden of Magadha (Magadha, one of the sixteen ancient Indian kingdoms), residing in the Indra rock of Vaidehi Mountain.
At that time, Śakra (Śakra, a protector deity in Buddhism), the lord of the gods, came to the Buddha's place and said to the Buddha, 'World-Honored One, I often have fear because the Asuras (Asura, a type of demigod) come to harass me during the long nights. The Asuras are my enemies. I wish that the World-Honored One would explain to me the Dharma method that can protect me.'
At this time, the World-Honored One said to Śakra, the lord of the gods, 'Lord of the gods, I have a Dharani (Dharani, a mnemonic or incantation) called 'Giving All Fearlessness'. This Dharma is good at accomplishing all things, can remove all diseases, and can also restrain all animals. It can untie all bonds of hatred. If there are Asuras and all Rakshasas (Rakshasa, a demon), Bhutas (Bhuta, a ghost), all evil anomalies, and even all evil ghosts and spirits that possess, such as possession by evil, possession by gods, possession by dragons, possession by Yakshas (Yaksa, a type of spirit), possession by Gandharvas (Gandharva, a type of celestial musician), possession by Kinnaras (Kinnara, a type of celestial being), possession by Vinayakas (Vinayaka, a elephant-headed god), possession by mother ghosts, etc., all will be extinguished. Furthermore, if there are those who consume energy, those who consume flower garlands, those who obstruct childbirth, those who consume impurities, all will be expelled. Furthermore, if there are all kinds of malaria, and diseases such as wind, bile, phlegm, etc., all will also be dissipated. All battles, disputes, and enemy formations will all be destroyed. I will now speak this Dharani for you to use as protection.' The Dharani is:
Tad-yathā: Iṇi, Miṇi, Pra-miṇi, Pra-miṇi-ri, Uri, Mūri, Mū-ṣṭhi, Naṭi, Vaṭi, Kharaṭi, Kharani.
二)誐拏尼(十三)誐拏缽啰(二合)誐尼(十四)誐𧹞誐尼(引十五)謨(引)尼(引十六)缽啰(二合)底謨(引)尼(引十七)哥(引)里(十八)缽啰(二合)哥(引)里(引十九)贊抳(二十)缽啰(二合)底贊抳(二十一)尾詣(引二十二)缽啰(二合)底尾詣(引二十三)阿底尾詣(引二十四)蘇(引)那(引二十五)吾(引)拏(引二十六)謨(引)訶(引二十七)缽啰(二合)謨(引)訶(引二十八)謨(引)拏(引二十九)缽啰(二合)謨(引)拏(引三十)那(引)設你(三十一)缽啰(二合)那(引)設你(三十二)馱(引)嚩你(三十三)缽啰(二合)馱(引)嚩你(三十四)嚩洛誐(二合)你(三十五)缽啰(二合)嚩洛誐(二合)你(三十六)涅哩(二合)多你(三十七)缽啰(二合)涅哩(二合)多你(三十八)骨嚕(二合)達你(三十九)阿底骨嚕(二合引)達你(四十)賀那賀那(四十一)尾賀那尾賀那(四十二)薩哩嚩(二合)訥瑟吒(二合)缽啰(二合)訥瑟吒(二合)那(引)設野(四十三)薩哩嚩(二合)跋野缽啰(二合)那(四十四)犖(力角切下同)叉犖叉𤚥(引四十五)薩哩嚩(二合)咩(引)提跋野(四十六)訥瑟吒(二合)設咄嚕(二合)怛塞哥(二合)啰
【現代漢語翻譯】 現代漢語譯本： 二)誐拏尼 (Ekaṇi，群體之母) (十三)誐拏缽啰誐尼 (Gaṇapra-ekaṇi，群體之勝母) (十四)誐𧹞誐尼 (Gaṅga-ekaṇi，恒河之母) (引十五)謨尼 (Muni，聖者) (引十六)缽啰底謨尼 (Prati-muni，相對的聖者) (引十七)哥里 (Kali，時母) (十八)缽啰哥里 (Pra-kali，殊勝的時母) (引十九)贊抳 (Caṇḍi，暴怒女神) (二十)缽啰底贊抳 (Prati-caṇḍi，相對的暴怒女神) (二十一)尾詣 (Vighi，障礙) (引二十二)缽啰底尾詣 (Prati-vighi，相對的障礙) (二十三)阿底尾詣 (Ati-vighi，超越的障礙) (二十四)蘇那 (Suna，善) (引二十五)吾拏 (Guṇa，功德) (引二十六)謨訶 (Moha，迷惑) (引二十七)缽啰謨訶 (Pramoha，極度迷惑) (引二十八)謨拏 (Muṇa，沉默) (引二十九)缽啰謨拏 (Pramuṇa，極度沉默) (三十)那設你 (Naśani，毀滅者) (三十一)缽啰那設你 (Pranaśani，徹底的毀滅者) (三十二)馱嚩你 (Dhāvani，奔跑者) (三十三)缽啰馱嚩你 (Pradhāvani，極速奔跑者) (三十四)嚩洛誐你 (Vargaṇi，類別者) (三十五)缽啰嚩洛誐你 (Pravargaṇi，殊勝的類別者) (三十六)涅哩多你 (Nṛtyani，舞者) (三十七)缽啰涅哩多你 (Pranṛtyani，殊勝的舞者) (三十八)骨嚕達你 (Krodhani，憤怒者) (三十九)阿底骨嚕達你 (Ati-krodhani，極度憤怒者) (四十)賀那賀那 (Hana hana，摧毀，摧毀) (四十一)尾賀那尾賀那 (Vihana vihana，破壞，破壞) (四十二)薩哩嚩訥瑟吒缽啰訥瑟吒那設野 (Sarva duṣṭa praduṣṭa nāśaya，摧毀一切邪惡與極度邪惡) (四十三)薩哩嚩跋野缽啰那 (Sarva bhaya prada，給予一切無畏) (四十四)犖叉犖叉𤚥 (Rakṣa rakṣa mām，保護，保護我) (引四十五)薩哩嚩咩提跋野 (Sarva medhi bhaya，一切智慧的恐懼) (四十六)訥瑟吒設咄嚕怛塞哥啰 (Duṣṭa śatru traskara，邪惡敵人的征服者)
【English Translation】 English version: Two) Ekaṇi (誐拏尼, Mother of the group) (Thirteen) Gaṇapra-ekaṇi (誐拏缽啰誐尼, Supreme Mother of the group) (Fourteen) Gaṅga-ekaṇi (誐𧹞誐尼, Mother of the Ganges) (Fifteen) Muni (謨尼, Sage) (Sixteen) Prati-muni (缽啰底謨尼, Counter-sage) (Seventeen) Kali (哥里, Time Mother) (Eighteen) Pra-kali (缽啰哥里, Excellent Time Mother) (Nineteen) Caṇḍi (贊抳, Fierce Goddess) (Twenty) Prati-caṇḍi (缽啰底贊抳, Counter-Caṇḍi) (Twenty-one) Vighi (尾詣, Obstacle) (Twenty-two) Prati-vighi (缽啰底尾詣, Counter-obstacle) (Twenty-three) Ati-vighi (阿底尾詣, Transcendent obstacle) (Twenty-four) Suna (蘇那, Good) (Twenty-five) Guṇa (吾拏, Merit) (Twenty-six) Moha (謨訶, Delusion) (Twenty-seven) Pramoha (缽啰謨訶, Extreme delusion) (Twenty-eight) Muṇa (謨拏, Silence) (Twenty-nine) Pramuṇa (缽啰謨拏, Extreme silence) (Thirty) Naśani (那設你, Destroyer) (Thirty-one) Pranaśani (缽啰那設你, Complete destroyer) (Thirty-two) Dhāvani (馱嚩你, Runner) (Thirty-three) Pradhāvani (缽啰馱嚩你, Extremely fast runner) (Thirty-four) Vargaṇi (嚩洛誐你, Categorizer) (Thirty-five) Pravargaṇi (缽啰嚩洛誐你, Excellent categorizer) (Thirty-six) Nṛtyani (涅哩多你, Dancer) (Thirty-seven) Pranṛtyani (缽啰涅哩多你, Excellent dancer) (Thirty-eight) Krodhani (骨嚕達你, Angry one) (Thirty-nine) Ati-krodhani (阿底骨嚕達你, Extremely angry one) (Forty) Hana hana (賀那賀那, Destroy, destroy) (Forty-one) Vihana vihana (尾賀那尾賀那, Demolish, demolish) (Forty-two) Sarva duṣṭa praduṣṭa nāśaya (薩哩嚩訥瑟吒缽啰訥瑟吒那設野, Destroy all evil and extremely evil) (Forty-three) Sarva bhaya prada (薩哩嚩跋野缽啰那, Giver of all fearlessness) (Forty-four) Rakṣa rakṣa mām (犖叉犖叉𤚥, Protect, protect me) (Forty-five) Sarva medhi bhaya (薩哩嚩咩提跋野, All fear of intelligence) (Forty-six) Duṣṭa śatru traskara (訥瑟吒設咄嚕怛塞哥啰, Vanquisher of evil enemies)
能瑟吒嚕(三合引)波捺啰(二合)吠(引)毗藥(二合四十七)薩波哩嚩囕(四十八)詰禰詰禰(四十九)薩哩嚩(二合)薩埵呬帝(引五十)啰帝(引)那莫薩哩嚩(二合)沒馱(引)喃(引)莎(引)賀(引五十一)
此施一切無畏陀羅尼。若持誦者。當以凈線加持四十一遍繫於頂上。或加持白芥子或加持牛黃。隨諸所用即得成就。
又復若以涂香加持一遍涂自身分。即如被甲冑勇猛無畏。不為刀傷不為毒中。又復不為一日二日乃至七日等諸瘧疾之所纏縛。不為火焚不為水溺。不為咒害不為鬼魅不為病惱。不於一切夭橫中死。
又此陀羅尼善能作諸相應事業。一切成就法皆悉和合。作諸成就事無不成就者。他所作法皆能制止。不為他縛能破邪明自法隨轉。一切魔障皆能除遣。一切執魅悉能解散。若有所執不能除者。頭破作七分如阿梨樹枝。
爾時帝釋天主。聞佛所說踴躍歡喜作禮而去。
佛說施一切無畏陀羅尼經
【現代漢語翻譯】 現代漢語譯本：能瑟吒嚕波捺啰吠毗藥（Nesarupa Naravebhyah，梵語，意為：給予不恐懼者），薩波哩嚩囕（Saparivaram，梵語，意為：與眷屬一起），詰禰詰禰（Kilini Kilini，梵語，咒語，無具體含義），薩哩嚩薩埵呬帝（Sarva sattva hite，梵語，意為：爲了所有眾生的利益），啰帝（Rati，梵語，意為：喜悅），那莫薩哩嚩沒馱喃（Namo sarva buddhanam，梵語，意為：禮敬一切佛），莎賀（Svaha，梵語，意為：成就）。
這是施一切無畏陀羅尼。如果有人持誦此陀羅尼，應當用凈線加持四十一遍，繫在頭頂上。或者加持白芥子，或者加持牛黃。隨著所用的物品，就能得到成就。
又，如果用涂香加持一遍，塗在自身，就好像穿上了鎧甲，勇猛無畏。不會被刀所傷，不會中毒。也不會被一日、二日乃至七日等各種瘧疾所纏繞。不會被火燒，不會被水淹。不會被咒語所害，不會被鬼魅所擾，不會被疾病所惱。不會在一切意外橫禍中死去。
而且此陀羅尼善於促成各種相應的事務。一切成就法都能夠和諧統一。做各種成就之事沒有不成就的。他人所作的法術都能制止。不會被他人束縛，能夠破除邪惡的明咒，使自己的法術順利運轉。一切魔障都能夠消除遣散。一切執著的鬼魅都能夠解散。如果有所執著的鬼魅不能夠被消除，（作祟者的）頭就會破裂成七份，像阿梨樹枝一樣。
當時，帝釋天主（Indra，佛教護法神）聽到佛所說，踴躍歡喜，作禮而去。
佛說施一切無畏陀羅尼經
【English Translation】 English version: Nesarupa Naravebhyah (Sanskrit, meaning: to those who give fearlessness), Saparivaram (Sanskrit, meaning: together with the retinue), Kilini Kilini (Sanskrit, mantra, no specific meaning), Sarva sattva hite (Sanskrit, meaning: for the benefit of all beings), Rati (Sanskrit, meaning: delight), Namo sarva buddhanam (Sanskrit, meaning: Homage to all Buddhas), Svaha (Sanskrit, meaning: accomplishment).
This is the 'Giving of All Fearlessness Dharani'. If someone recites this dharani, they should bless a clean thread forty-one times and tie it on the top of their head. Or bless white mustard seeds, or bless cow-gallstone. Depending on what is used, one will attain accomplishment.
Furthermore, if one blesses scented paste once and applies it to oneself, it is as if one is wearing armor, brave and fearless. One will not be wounded by knives, nor poisoned. Nor will one be afflicted by various malarial fevers lasting one day, two days, or even seven days. One will not be burned by fire, nor drowned by water. One will not be harmed by spells, nor disturbed by ghosts, nor troubled by illness. One will not die in any accidental misfortune.
Moreover, this dharani is good at facilitating various corresponding affairs. All methods of accomplishment can be harmoniously unified. There is nothing that cannot be accomplished when doing various things for accomplishment. One can restrain the spells performed by others. One will not be bound by others, and can break evil bright mantras, allowing one's own spells to operate smoothly. All demonic obstacles can be eliminated and dispelled. All clinging ghosts can be dispersed. If there are clinging ghosts that cannot be eliminated, the head (of the perpetrator) will be broken into seven pieces, like the branches of an Ari tree.
At that time, Indra (Lord of the Devas), hearing what the Buddha said, rejoiced and made obeisance before departing.
The Sutra of the Buddha Speaking the Giving of All Fearlessness Dharani