T21n1376_佛說聖莊嚴陀羅尼經
大正藏第 21 冊 No. 1376 佛說聖莊嚴陀羅尼經
No. 1376
佛說聖莊嚴陀羅尼經卷上
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時世尊。在迦毗羅城無憂樹園。與阿難陀等大比丘眾。及慈氏菩薩摩訶薩俱會一處。是時復有天眾龍眾夜叉眾。羅剎眾阿修羅眾。迦樓羅眾乾闥婆眾。緊曩羅眾毗舍遮眾。畢哩多眾鳩槃茶眾。布單曩眾執魅眾。二十八大藥叉軍主眾。四大藥叉軍主眾。一切星曜眾。乃至雪山苦行諸仙眾。如是等眾皆來集會。
復有他方一切羅剎等眾。所謂護迦你隸布寫那哩枳吒迦啰拏穌摩娜摩賀賀哩摩怛哩眾。如是等眾亦來集會。
復有四方四大羅剎。所謂東方賀哩羅剎。南方虞拏羅剎。西方枳設哩羅剎。北方摩尼袒哆羅剎。此四羅剎性極暴惡。各有六十眷屬。是等羅剎亦來在會。
爾時凈飯王宮羅睺羅童子。于夜臥時為惡羅剎而來嬈亂。數數驚怖不得安隱。時羅睺羅母耶輸陀羅及諸眷屬。悉知世尊與諸聖眾。在無憂樹園去宮城不遠。于夜後分令羅睺羅。與眾童子及諸侍人。前後導從往詣佛所。時羅睺羅童子至佛會已頂禮佛足。獨于佛前涕泣而住。
爾時世尊告阿難言。阿難汝見羅睺羅童子。
【現代漢語翻譯】 現代漢語譯本： 大正藏第二十一冊，編號1376，佛說聖莊嚴陀羅尼經
編號1376
佛說聖莊嚴陀羅尼經卷上
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉詔譯
如是我聞。一時，世尊在迦毗羅城（Kapilavastu）無憂樹園。與阿難陀（Ananda）等大比丘眾，及慈氏菩薩（Maitreya Bodhisattva）摩訶薩俱會一處。是時復有天眾、龍眾、夜叉（Yaksa）眾、羅剎（Rakshasa）眾、阿修羅（Asura）眾、迦樓羅（Garuda）眾、乾闥婆（Gandharva）眾、緊曩羅（Kinnara）眾、毗舍遮（Pisaca）眾、畢哩多（Preta）眾、鳩槃茶（Kumbhanda）眾、布單曩（Putana）眾、執魅眾、二十八大藥叉軍主眾、四大藥叉軍主眾、一切星曜眾，乃至雪山苦行諸仙眾，如是等眾皆來**。
復有他方一切羅剎等眾，所謂護迦你隸（Hukani）布寫那哩（Pucanari）枳吒迦啰拏（Krtakarana）穌摩娜摩賀賀哩摩怛哩（Sumanamahaharimatari）眾，如是等眾亦來**。
復有四方四大羅剎，所謂東方賀哩羅剎（Harirakshasa），南方虞拏羅剎（Gunarakshasa），西方枳設哩羅剎（Kisalarakshasa），北方摩尼袒哆羅剎（Manitantarakshasa）。此四羅剎性極暴惡，各有六十眷屬。是等羅剎亦來在會。
爾時，凈飯王（Suddhodana）宮羅睺羅（Rahula）童子，于夜臥時為惡羅剎而來嬈亂，數數驚怖不得安隱。時羅睺羅母耶輸陀羅（Yasodhara）及諸眷屬，悉知世尊與諸聖眾在無憂樹園，去宮城不遠，于夜後分令羅睺羅與眾童子及諸侍人，前後導從往詣佛所。時羅睺羅童子至佛會已，頂禮佛足，獨于佛前涕泣而住。
爾時，世尊告阿難言：『阿難，汝見羅睺羅童子？』
【English Translation】 English version: Taisho Tripitaka Volume 21, No. 1376, The Holy Adornment Dharani Sutra Spoken by the Buddha
No. 1376
The Holy Adornment Dharani Sutra Spoken by the Buddha, Volume 1
Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Temple and Great Master of Spreading the Dharma, under Imperial Decree, from the Western Regions
Thus have I heard. At one time, the World Honored One was in the Garden of Sorrowless Trees in Kapilavastu (Kapilavastu). He was assembled together with a great gathering of Bhikshus, including Ananda (Ananda), and the Bodhisattva Mahasattva Maitreya (Maitreya Bodhisattva). At that time, there were also assembled gods, dragons, Yakshas (Yaksa), Rakshasas (Rakshasa), Asuras (Asura), Garudas (Garuda), Gandharvas (Gandharva), Kinnaras (Kinnara), Pisacas (Pisaca), Pretas (Preta), Kumbhandas (Kumbhanda), Putanas (Putana), those who seize and bewitch, the twenty-eight great Yaksha generals, the four great Yaksha generals, all the constellations, and even the ascetics and immortals practicing austerities in the Snowy Mountains. Such beings all came to the assembly.
Furthermore, there were Rakshasas and other beings from other realms, namely Hukani (Hukani), Pucanari (Pucanari), Krtakarana (Krtakarana), Sumanamahaharimatari (Sumanamahaharimatari), and others. Such beings also came to the assembly.
Furthermore, there were the four great Rakshasas of the four directions, namely the Rakshasa Hari (Harirakshasa) of the East, the Rakshasa Guna (Gunarakshasa) of the South, the Rakshasa Kisala (Kisalarakshasa) of the West, and the Rakshasa Manitantara (Manitantarakshasa) of the North. These four Rakshasas were extremely violent and wicked, each with sixty attendants. These Rakshasas also came to the assembly.
At that time, the prince Rahula (Rahula) of King Suddhodana's (Suddhodana) palace was disturbed and harassed by evil Rakshasas while sleeping at night, and was repeatedly frightened and unable to find peace. Yasodhara (Yasodhara), the mother of Rahula, and all her relatives knew that the World Honored One and the holy assembly were in the Garden of Sorrowless Trees, not far from the palace city. In the latter part of the night, she instructed Rahula to go to the Buddha's place, accompanied by other children and attendants, leading and following him. When Rahula arrived at the Buddha's assembly, he prostrated himself at the Buddha's feet and stood before the Buddha, weeping.
At that time, the World Honored One said to Ananda: 'Ananda, do you see the prince Rahula?'
來詣我所涕泣已否。阿難言唯然已見。佛言阿難。羅睺羅童子于夜臥時。為惡羅剎及種種鬼神。而來嬈亂不得安隱。故來我所而求擁護。阿難非獨今日羅睺羅童子。彼此嬈亂不得安隱。我滅度后末世之時。一切眾生福力微劣。于不善業增益熾盛。由是諸惡羅剎。及鬼神等遊行世間。恒與眾生作不饒益。種種嬈亂使無安隱。我觀是事深可憐愍。阿難我今為擁護羅睺羅童子。及愍念未來眾生。說大莊嚴陀羅尼。汝當諦聽。是時阿難及會大眾。咸各默然愿佛宣說。
爾時世尊即說大莊嚴陀羅尼曰。
怛你也(二合引)他(引)伽你(引)誐啰(二合引)伽曩缽底具彌(引)誐啰(二合引)具摩缽底瑟波(二合)哩(引)迦伽哩尼伽啰缽底娑(引)啰缽底馱曩缽底酥啰缽底阿隸半阿隸半缽底摩缽底阿缽底嚩 護缽底護羅賀啰(二合引)呬隸誐啰(二合)護嚕烏底隸普呬隸唵(引)唧致隸缽哆(二合)缽致(引)吒吒吠(引)賀啰(二合引)唵(引)羅吠(引)摩尼娑哩(引)護摩賀(引)呬隸護護三滿多娑娑哩阿三滿多娑哩波隸佉娑哩(引)阿(引)挽哩哆(二合)摩賀(引)挽哩帝(二合引)伽你(引)彌佉隸(引)賀啰(二合引)娑嚩(二合引)賀(引)
阿難此大莊嚴陀羅尼。乃是過去諸佛之所宣說
【現代漢語翻譯】 現代漢語譯本： 他是否已經來到我這裡哭泣過了？阿難回答說：『是的，我已見到。』佛說：『阿難，羅睺羅（佛之子）童子在夜晚睡覺時，被惡羅剎（惡鬼）及種種鬼神前來擾亂，無法得到安寧，所以來我這裡尋求庇護。阿難，不只是今天的羅睺羅童子，被這些東西擾亂而不得安寧。我滅度之後，末法時代的一切眾生福德淺薄，對於不善之業增長熾盛，因此，各種惡羅剎及鬼神等充斥世間，經常對眾生做不利的事情，種種擾亂，使他們沒有安寧。我看到這些事情，深感憐憫。阿難，我現在爲了擁護羅睺羅童子，以及憐憫未來的眾生，宣說大莊嚴陀羅尼，你應當仔細聽好。』當時，阿難及在場的大眾，都各自保持沉默，希望佛陀宣說。
這時，世尊就說了大莊嚴陀羅尼，內容如下：
怛你也(二合引)他(引)伽你(引)誐啰(二合引)伽曩缽底具彌(引)誐啰(二合引)具摩缽底瑟波(二合)哩(引)迦伽哩尼伽啰缽底娑(引)啰缽底馱曩缽底酥啰缽底阿隸半阿隸半缽底摩缽底阿缽底嚩 護缽底護羅賀啰(二合引)呬隸誐啰(二合)護嚕烏底隸普呬隸唵(引)唧致隸缽哆(二合)缽致(引)吒吒吠(引)賀啰(二合引)唵(引)羅吠(引)摩尼娑哩(引)護摩賀(引)呬隸護護三滿多娑娑哩阿三滿多娑哩波隸佉娑哩(引)阿(引)挽哩哆(二合)摩賀(引)挽哩帝(二合引)伽你(引)彌佉隸(引)賀啰(二合引)娑嚩(二合引)賀(引)
阿難，這個大莊嚴陀羅尼，乃是過去諸佛所宣說的。
【English Translation】 English version: Has he come to me weeping? Ānanda (Buddha's disciple) replied, 'Yes, I have seen him.' The Buddha said, 'Ānanda, the boy Rāhula (Buddha's son) is disturbed and cannot find peace when he sleeps at night because evil rākṣasas (demons) and various ghosts and spirits come to harass him. That is why he comes to me seeking protection. Ānanda, it is not only Rāhula who is disturbed and cannot find peace today. After my parinirvana (death), in the future age, all sentient beings will have weak merit and will increase and intensify their non-virtuous actions. Because of this, various evil rākṣasas and ghosts and spirits will fill the world, constantly harming sentient beings, causing all kinds of disturbances, and preventing them from having peace. I see these things and feel deep compassion. Ānanda, I will now speak the Great Adornment Dhāraṇī to protect Rāhula and to have compassion for future sentient beings. You should listen carefully.' At that time, Ānanda and the assembly were all silent, hoping that the Buddha would speak.
Then, the World-Honored One spoke the Great Adornment Dhāraṇī, which is as follows:
Tadyathā gaṇi gara gaṇa pati gumi gara guma pati ṣpuri kāgariṇi gara pati sāra pati dhana pati sura pati āle panāle pati ma pati ā pati vā hu pati huro hara hili gara huru utiri pu hili oṃ cilicili pata paci ṭa ṭa ve hara oṃ rave mani sari huma ha hili huhu samanta sāsari asamanta sari pare kha sari ā varṇita mahā varṇite gaṇi mi khale hara svāhā
Ānanda, this Great Adornment Dhāraṇī was spoken by all the Buddhas of the past.
。我今為擁護羅睺羅童子。亦複利益末世眾生。今復宣說。阿難若有眾生。被諸羅剎及惡鬼神種種嬈亂者。當以此莊嚴陀羅尼書于紙素。作彼隨求戴于身臂。當令諸惡羅剎。乃至世間一切食膏血者。惡鬼神類不敢侵近悉皆奔走。四方四維十由旬外遠避而去。當令眾生得安隱樂。
阿難若有眾生。恒常讀誦此大莊嚴陀羅尼者。所有一切刀杖毒藥不能為害。乃至邪明咒術罥索繫縛。人及非人一切惡事悉皆解脫。乃至十由旬內。一切眾生皆蒙擁護。一切災沴咸皆殄滅。
阿難若有眾生。欲持念此大莊嚴陀羅尼擁護自身。及為饒益一切眾生者。先當擇取清凈勝地。預立幖幟。然自齋戒香水澡浴。當令身心內外清凈。以線結界香泥塗地作曼拏羅。于曼拏羅中備諸名花。涂香燒香然燈種種供養。面北端坐正念想佛世尊。來降曼拏羅已。然後奉獻種種供養。歸命讚歎。發堅固心勇猛不退。為欲饒益擁護諸眾生故。及求現前所作成就故。先當持誦結界莊嚴陀羅尼。警覺召請梵王帝釋及一切天龍夜叉羅剎諸鬼神等皆來集會。當令世間一切惱害眾生。諸惡夜叉羅剎部多等。聞此陀羅尼已。驚怖退散無諸障難得愿圓滿。即說結界陀羅尼曰。
怛你也(二合引)他你隸你隸尾摩隸(引)怛摩隸(引)護唧護唧悉哩底哩怛哩(
【現代漢語翻譯】 現代漢語譯本：我現在爲了擁護羅睺羅（Rāhula，佛陀的兒子）童子，也爲了利益末世的眾生，現在再次宣說。阿難（Ānanda，佛陀的十大弟子之一），如果有眾生被各種羅剎（Rakshasa，惡鬼）以及惡鬼神種種侵擾，應當將此莊嚴陀羅尼書寫在紙上，做成隨身佩戴的飾物戴在手臂上。這能使一切惡羅剎，乃至世間一切以膏血為食的惡鬼神類不敢靠近，全部奔走逃散，遠遠地避開到四方四維十由旬（Yojana，古印度長度單位）之外，使眾生得到安穩快樂。 阿難，如果有眾生，恒常讀誦此大莊嚴陀羅尼，所有一切刀杖毒藥都不能造成傷害，乃至邪惡的明咒術、罥索（一種捕捉工具）的束縛，人和非人的一切惡事都能解脫。乃至十由旬內的一切眾生都能蒙受擁護，一切災禍都能消滅。 阿難，如果有眾生，想要持念此大莊嚴陀羅尼來擁護自身，以及爲了饒益一切眾生，首先應當選擇清凈殊勝的地方，預先設立標誌。然後自己齋戒，用香水沐浴，使身心內外清凈。用線結界，用香泥塗地，製作曼拏羅（Mandala，壇場）。在曼拏羅中準備各種名貴的花，涂香、燒香、點燈種種供養。面向北方端坐，以正念憶念佛世尊，祈請佛世尊降臨曼拏羅。然後奉獻種種供養，歸命讚歎，發起堅固的心，勇猛不退，爲了饒益擁護諸眾生，以及求得現前所作之事成就，首先應當持誦結界莊嚴陀羅尼，警覺召請梵王（Brahmā，色界天之主）、帝釋（Indra，忉利天之主）以及一切天龍夜叉（Yaksa，一種鬼神）羅剎諸鬼神等都來集會。使世間一切惱害眾生的諸惡夜叉羅剎部多（Bhuta，鬼）等，聽到此陀羅尼后，驚怖退散，沒有各種障礙，願望圓滿。即說結界陀羅尼曰： 怛你也（二合引）他你隸你隸尾摩隸（引）怛摩隸（引）護唧護唧悉哩底哩怛哩
【English Translation】 English version: Now, for the sake of protecting the boy Rāhula (son of the Buddha), and also for the benefit of sentient beings in the future age, I will proclaim this again. Ānanda (one of the ten major disciples of the Buddha), if there are sentient beings who are disturbed by various Rakshasas (demons) and evil spirits, they should write this Great Adornment Dharani on paper and wear it on their arms as an amulet. This will cause all evil Rakshasas, and even all evil spirits in the world that feed on fat and blood, to not dare to approach, and they will all flee and run away, avoiding it from a distance of ten yojanas (an ancient Indian unit of distance) in all directions, thus enabling sentient beings to obtain peace and happiness. Ānanda, if there are sentient beings who constantly recite this Great Adornment Dharani, all swords, staves, poisons will not be able to harm them, and even evil bright mantra spells, snares, and bonds, all evil deeds of humans and non-humans will be liberated. Even all sentient beings within ten yojanas will be protected, and all calamities will be extinguished. Ānanda, if there are sentient beings who wish to uphold and recite this Great Adornment Dharani to protect themselves and to benefit all sentient beings, they should first choose a pure and auspicious place and set up markers in advance. Then they should fast and bathe with fragrant water, so that their body and mind are pure inside and out. They should use thread to create boundaries, use fragrant mud to paint the ground, and create a Mandala (sacred space). In the Mandala, they should prepare various precious flowers, incense, burning incense, lamps, and various offerings. They should sit facing north, with upright mindfulness, contemplating the World Honored One Buddha, inviting the World Honored One Buddha to descend upon the Mandala. Then they should offer various offerings, take refuge, praise, and generate a firm and courageous mind, without retreating, for the sake of benefiting and protecting all sentient beings, and for seeking the accomplishment of the tasks they are currently undertaking. First, they should uphold and recite the boundary-establishing Adornment Dharani, alerting and summoning Brahma (lord of the Form Realm), Indra (lord of the Trayastrimsa Heaven), and all the Nagas (dragons), Yakshas (a type of spirit), Rakshasas, and all the ghosts and spirits to gather. This will cause all the evil Yakshas, Rakshasas, Bhutas (ghosts), etc., in the world who harm sentient beings, to be frightened and scattered upon hearing this Dharani, without any obstacles, and their wishes will be fulfilled. Then the boundary-establishing Dharani is spoken: Tadyatha nili nili vimali tāmali huji huji silidhili tadili
二合)娑你(引)啰普莎賀(引)
阿難若誦此結界莊嚴陀羅尼已。然後誦彼聖大莊嚴陀羅尼。一切所作無不成就。
爾時慈氏菩薩摩訶薩從座而起。住立佛前白言世尊。我亦為欲擁護羅睺羅童子令得安隱。亦復為欲利益未來一切眾生。所有被諸嬈惱。及一切惡人刀杖毒藥。諸惡禁咒罥索繫縛。如是等事悉令解脫。于晝夜中安隱快樂。亦說莊嚴陀羅尼。惟愿世尊。許我宣說。佛言當隨汝意。爾時慈氏菩薩即說莊嚴陀羅尼曰。
怛你也(二合引)他(引)阿嚩那(引)底播那(引)你阿尾那(引)努祖嚕祖嚕惹哩馱(二合)難尼(引)難尼(引)阿馱難尼(引)三滿哆難尼(引)你哩瞢(二合)尼(引)你哩弭(二合引)目你(引)扇(引)底娑嚩(二合)悉怛也(三合引)野喃摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左洛乞叉(二合引)俱嚕娑嚩(二合引)賀(引)
爾時娑婆世界主大梵天王。前白佛言。我亦為欲擁護羅睺羅童子。及擁護未來一切眾生。說自莊嚴明。惟愿如來許我宣說。佛言善哉善哉當隨汝意。時大梵天王即說莊嚴明曰。
三野體難盎虞哩(引)半虞哩(引)阿努哩(引)嫩努哩(引)尸契孕(二合)迦尸佉哩(引)嫩度哩(引)努哩努(二合)啰野底阿左阿
【現代漢語翻譯】 現代漢語譯本：(二合) 娑你(引)啰普 莎賀(引)
阿難，如果誦持了這個結界莊嚴陀羅尼之後，再誦持那個聖大莊嚴陀羅尼，那麼一切所作的事情沒有不成就的。
這時，慈氏菩薩摩訶薩（Maitreya Bodhisattva Mahasattva，即彌勒菩薩）從座位上站起來，站在佛前稟告世尊說：『世尊，我也是爲了要擁護羅睺羅童子（Rāhula Kumāra，佛陀的兒子）使他得到安穩，也是爲了要利益未來的一切眾生，使他們所有被各種嬈惱，以及一切惡人的刀杖、毒藥，各種惡毒的禁咒、罥索（一種捕捉動物的網）繫縛等事情都得到解脫，在白天和夜晚中安穩快樂，我也要說一個莊嚴陀羅尼，希望世尊允許我宣說。』佛說：『可以隨你的意願。』這時，慈氏菩薩就說了莊嚴陀羅尼，內容是：
怛你也(二合引)他(引) 阿嚩那(引)底播那(引)你 阿尾那(引)努 祖嚕祖嚕 惹哩馱(二合)難尼(引)難尼(引) 阿馱難尼(引) 三滿哆難尼(引) 你哩瞢(二合)尼(引) 你哩弭(二合引)目你(引) 扇(引)底 娑嚩(二合)悉怛也(三合引)野 喃摩摩 薩哩嚩(二合)薩怛嚩(二合引)喃(引) 左洛乞叉(二合引) 俱嚕 娑嚩(二合引)賀(引)
這時，娑婆世界（Sahā World，我們所居住的這個世界）主大梵天王（Mahābrahmā，佛教的護法神）上前稟告佛說：『我也是爲了要擁護羅睺羅童子，以及擁護未來的一切眾生，所以要說一個莊嚴明（一種咒語），希望如來允許我宣說。』佛說：『很好，很好，可以隨你的意願。』這時，大梵天王就說了莊嚴明，內容是：
三野體難 盎虞哩(引) 半虞哩(引) 阿努哩(引) 嫩努哩(引) 尸契孕(二合) 迦尸佉哩(引) 嫩度哩(引) 努哩努(二合)啰野底 阿左阿
【English Translation】 English version: (Two combined) Sa ni (elongated sound) ra pu sa he (elongated sound).
Ananda, if you recite this Boundary-Establishing Adornment Dharani, and then recite that Great Holy Adornment Dharani, everything you do will be accomplished.
At that time, Maitreya Bodhisattva Mahasattva rose from his seat and stood before the Buddha, saying, 'World Honored One, I also wish to protect Rāhula Kumāra, so that he may obtain peace and security. I also wish to benefit all sentient beings in the future, so that all those who are afflicted by various disturbances, and by the swords, staves, poisons of all evil people, and all evil spells, snares, and bonds, may be liberated from such things, and be peaceful and happy day and night. I will also speak an Adornment Dharani. May the World Honored One allow me to proclaim it.' The Buddha said, 'You may do as you wish.' At that time, Maitreya Bodhisattva then spoke the Adornment Dharani, which is:
Tad-ya-tha (two combined, elongated sound) A-va-na (elongated sound) ti-pa-na (elongated sound) ni A-vi-na (elongated sound) nu Ju-ru ju-ru Ja-ri dhar (two combined) dha-ni (elongated sound) dha-ni (elongated sound) A-dha-dha-ni (elongated sound) Sa-man-ta-dha-ni (elongated sound) Ni-ri-manga (two combined) ni (elongated sound) Ni-ri-mi (two combined, elongated sound) mu-ni (elongated sound) Shan (elongated sound) ti Sva (two combined) siddh-ya (three combined, elongated sound) ya Na-ma-ma Sa-rva (two combined) sa-tva (two combined, elongated sound) nam (elongated sound) Ca-rak-sha (two combined, elongated sound) ku-ru Sva (two combined, elongated sound) ha (elongated sound).
At that time, the Great Brahma King (Mahābrahmā), the lord of the Sahā World, stepped forward and said to the Buddha, 'I also wish to protect Rāhula Kumāra, and to protect all sentient beings in the future, so I will speak a Adornment Mantra. May the Tathagata allow me to proclaim it.' The Buddha said, 'Excellent, excellent, you may do as you wish.' At that time, the Great Brahma King then spoke the Adornment Mantra, which is:
Sam-ya-ti-nam Angu-ri (elongated sound) Pan-gu-ri (elongated sound) A-nu-ri (elongated sound) Nun-nu-ri (elongated sound) Shi-khi-yam (two combined) Ka-shi-kha-ri (elongated sound) Nun-du-ri (elongated sound) Nu-ri-nu (two combined) ra-ya-ti A-ja A
左尾目左扇(引)底孕(二合)娑嚩(二合)悉怛野(三合)野喃俱嚕摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左娑嚩(二合引)賀(引)
爾時世尊。知彼天眾龍眾夜叉等眾及諸鬼神。各各為欲擁護羅睺羅童子及未來眾生。皆悉欲說自明。佛言汝等天眾龍眾及諸鬼神等。欲說自明為擁護諸眾生者。隨汝等意各各說之。爾時善時分天。即于佛前說自明曰。
三野體難啰瑟致哩(三合引)波那(引)瑟致哩(三合引)嚕地啰迦啰尼(二合引)儼鼻哩(引)努哩努(二合)哩母唧(引)設(引)訖哩(二合)啰(引)濟曳(二合引)扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕弭摩摩洛乞叉(二合引)俱嚕娑嚩(二合引)賀(引)
佛說聖莊嚴陀羅尼經卷上 大正藏第 21 冊 No. 1376 佛說聖莊嚴陀羅尼經
佛說聖莊嚴陀羅尼經卷下
西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉 詔譯
爾時帝釋天主。說自莊嚴明曰。
三野體難難左(引)度努𠺽穌(引)那帝(引)穌(引)那帝(引)帝(引)那帝(引)帝(引)那帝(引)努哩彌(二合引)酥彌(引)那摩彌(引)那彌(引)底隸彌隸摩摩薩哩嚩(二合)薩怛嚩(二合引)喃
【現代漢語翻譯】 現代漢語譯本： 左尾目左扇(引)底孕(二合)娑嚩(二合)悉怛野(三合)野喃俱嚕摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左娑嚩(二合引)賀(引)
這時，世尊知道那些天眾、龍眾、夜叉等眾以及各種鬼神，各自爲了擁護羅睺羅童子（Rāhula，佛陀之子）以及未來的眾生，都想要說出自己的真言。佛說：『你們這些天眾、龍眾以及各種鬼神等，想要說出自己的真言來擁護眾生的人，可以隨意說。』這時，善時分天，就在佛前說出自己的真言：
三野體難啰瑟致哩(三合引)波那(引)瑟致哩(三合引)嚕地啰迦啰尼(二合引)儼鼻哩(引)努哩努(二合)哩母唧(引)設(引)訖哩(二合)啰(引)濟曳(二合引)扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕弭摩摩洛乞叉(二合引)俱嚕娑嚩(二合引)賀(引)
《佛說聖莊嚴陀羅尼經》捲上 大正藏第 21 冊 No. 1376 《佛說聖莊嚴陀羅尼經》
《佛說聖莊嚴陀羅尼經》卷下
西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉 詔譯
這時，帝釋天主（Indra），說出自己的莊嚴真言：
三野體難難左(引)度努𠺽穌(引)那帝(引)穌(引)那帝(引)帝(引)那帝(引)帝(引)那帝(引)努哩彌(二合引)酥彌(引)那摩彌(引)那彌(引)底隸彌隸摩摩薩哩嚩(二合)薩怛嚩(二合引)喃
【English Translation】 English version: Zuo wei mu zuo shan (yin) di yun (er he) suo wa (er he) xi da ye (san he) ye nan ju lu mo mo sa li wa (er he) sa da wa (er he yin) nan (yin) zuo suo wa (er he yin) he (yin)
At that time, the World Honored One, knowing that the various assemblies of Devas, Nagas, Yakshas, and various ghosts and spirits, each desiring to protect the child Rāhula (Rāhula, son of Buddha) and future sentient beings, all wished to speak their own mantras. The Buddha said: 'You assemblies of Devas, Nagas, and various ghosts and spirits, those who wish to speak your own mantras to protect sentient beings, may speak as you please.' At that time, the Deva Shanshi Fen, before the Buddha, spoke his own mantra:
Sanye ti nan la se zhi li (san he yin) bo na (yin) se zhi li (san he yin) lu di la jia la ni (er he yin) yan bi li (yin) nu li nu (er he) li mu qi (yin) she (yin) qi li (er he) la (yin) ji ye (er he yin) shan (yin) di yun (er he) suo wa (er he) xi da ye (san he) ye nan jia lu mi mo mo luo qi cha (er he yin) ju lu suo wa (er he yin) he (yin)
《The Sutra of the Holy Adornment Dharani Spoken by the Buddha》 Volume 1 T21 No. 1376 《The Sutra of the Holy Adornment Dharani Spoken by the Buddha》
《The Sutra of the Holy Adornment Dharani Spoken by the Buddha》 Volume 2
Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Temple with the title Chaosan Daifu, by Imperial Decree
At that time, Indra (Indra), the Lord of the Devas, spoke his own adornment mantra:
Sanye ti nan nan zuo (yin) du nu suo (yin) na di (yin) suo (yin) na di (yin) di (yin) na di (yin) di (yin) na di (yin) nu li mi (er he yin) su mi (yin) na mo mi (yin) na mi (yin) di li mi li mo mo sa li wa (er he) sa da wa (er he yin) nan
(引)洛乞叉(二合引)迦嚕(引)引扇(引)底娑嚩(二合)悉怛也(三合)野喃野(引)嚩切摩(引)滿鄧迦嚕彌娑嚩(二合引)賀(引)
爾時毗沙門天王。說自莊嚴明曰。
三野體難難尼(引)馱努史(引)迦你愈(二合引)哆訖哩(二合)目枳(引)入嚩(二合)隸(引)那彌(引)尾賀隸娑(引)哩(引)娑哩嚩底扇(引)底娑嚩(二合)悉怛也(三合)野喃摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左夜(引)嚩切摩(引)滿度(引)婆挽睹娑嚩(二合引)賀(引)
爾時持國天王。說自莊嚴明曰。
三野體難馱哩(引)難馱哩(引)馱啰尼馱哩(引)阿左愈(二合)帝布嚕母嚕扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左洛羼迦嚕(引)彌夜嚩切摩滿度(引)婆挽睹娑嚩(二合引)賀(引)
爾時增長天王。說自莊嚴明曰。
三野體難暗拏哩(引)半多哩(引)迦啰(引)帝(引)迦啰半帝(引)迦啰嚕鼻(引)迦哩馱哩(引)迦曩迦缽怛哩(二合引)嚕嚕彌乞叉(二合)乞叉(二合)彌(引)阿(引)乞叉(二合)彌(引)波乞叉(二合)扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃
【現代漢語翻譯】 現代漢語譯本： （引）洛乞叉（Laksha，二合引）迦嚕（Karu，引）引扇（Shanti，引）底娑嚩（Svaha，二合）悉怛也（Siddhya，三合）野喃野（Yanamya，引）嚩切摩（Vachema，引）滿鄧迦嚕彌娑嚩（Karomi Svaha，二合引）賀（引）
爾時，毗沙門天王（Vaisravana，四大天王之一，守護北方），說自莊嚴明曰：
三野體難難尼（Samyate Nandi，引）馱努史（Dhanushi，引）迦你愈（Kaniyu，二合引）哆訖哩（Takri，二合）目枳（Mukhi，引）入嚩（Jvala，二合）隸（引）那彌（Nami，引）尾賀隸（Vihare）娑（Sa，引）哩（Ri，引）娑哩嚩底（Sarvati）扇（Shanti，引）底娑嚩（Svaha，二合）悉怛也（Siddhya，三合）野喃摩摩薩哩嚩（Mama Sarva，二合）薩怛嚩（Sattva，二合引）喃（Nam，引）左夜（Cha Ya，引）嚩切摩（Vachema，引）滿度（Mantu，引）婆挽睹娑嚩（Bhavantu Svaha，二合引）賀（引）
爾時，持國天王（Dhritarashtra，四大天王之一，守護東方），說自莊嚴明曰：
三野體難馱哩（Samyate Dhaari，引）難馱哩（Nandhari，引）馱啰尼馱哩（Dharani Dhari，引）阿左愈（Ajayu，二合）帝布嚕母嚕（Te Puru Muru）扇（Shanti，引）底孕（Ting，二合）娑嚩（Svaha，二合）悉怛也（Siddhya，三合）野喃摩摩薩哩嚩（Mama Sarva，二合）薩怛嚩（Sattva，二合引）喃（Nam，引）左洛羼迦嚕（Cha Lokshana Karu，引）彌夜嚩切摩滿度（Mi Yava Chema Mantu，引）婆挽睹娑嚩（Bhavantu Svaha，二合引）賀（引）
爾時，增長天王（Virudhaka，四大天王之一，守護南方），說自莊嚴明曰：
三野體難暗拏哩（Samyate Annari，引）半多哩（Pantari，引）迦啰（Kara，引）帝（Te，引）迦啰半帝（Kara Pante，引）迦啰嚕鼻（Kara Rupi，引）迦哩馱哩（Kari Dhari，引）迦曩迦缽怛哩（Kanaka Patri，二合引）嚕嚕彌乞叉（Ruru Miksha，二合）乞叉（Miksha，二合）彌（Mi，引）阿（A，引）乞叉（Miksha，二合）彌（Mi，引）波乞叉（Paksha，二合）扇（Shanti，引）底孕（Ting，二合）娑嚩（Svaha，二合）悉怛也（Siddhya，三合）野喃
【English Translation】 English version: (Om) Loksha Karu Shanti Svaha Siddhya Yanamya Vachema Mantam Karomi Svaha.
At that time, Vaisravana (Guardian King of the North), spoke the mantra of his own adornment, saying:
Samyate Nandi Dhanushi Kaniyu Takri Mukhi Jvala Re Nami Vihare Sa Ri Sarvati Shanti Svaha Siddhya Yanam Mama Sarva Sattvanam Cha Ya Vachema Mantu Bhavantu Svaha.
At that time, Dhritarashtra (Guardian King of the East), spoke the mantra of his own adornment, saying:
Samyate Dhaari Nandhari Dharani Dhari Ajayu Te Puru Muru Shanti Ting Svaha Siddhya Yanam Mama Sarva Sattvanam Cha Lokshana Karu Mi Yava Chema Mantu Bhavantu Svaha.
At that time, Virudhaka (Guardian King of the South), spoke the mantra of his own adornment, saying:
Samyate Annari Pantari Kara Te Kara Pante Kara Rupi Kari Dhari Kanaka Patri Ruru Miksha Miksha Mi A Miksha Mi Paksha Shanti Ting Svaha Siddhya Yanam
摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左洛乞叉(二合引)俱嚕夜(引)嚩切摩(引)滿鄧婆嚩睹娑嚩(二合引)賀(引)
爾時廣目天王。說自莊嚴明曰。
三野體難摩惹羅惹羅惹惹摩羅地哩地哩迦哩迦哩三滿哆枳哩枳哩扇(引)底娑嚩(二合)悉怛也(三合)野喃摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左夜(引)嚩切(引)么滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時妙月天子。說自莊嚴明曰。
三野體難唵(引)嚩(引)禰(引)尾摩隸(引)缽啰(二合)婆(引)娑嚩(二合)哩(引)設多啰濕彌(二合引)娑賀娑啰(二合)𡆆濕彌(二合引)缽啰(二合)底娑啰底娑嚩(二合)底娑嚩(二合)悉怛也(三合)野喃俱嚕摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)夜嚩切摩(引)滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時一切天眾異口同聲。說莊嚴明曰。
三野體難俱嚕俱嚕酥嚕酥嚕布嚕布嚕扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃俱嚕摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左野(引)嚩切摩滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時諸星宿天異口同聲。說莊嚴明曰。
三野體難哆隸(引)哆摩
【現代漢語翻譯】 現代漢語譯本： 摩摩薩哩嚩（二合）薩怛嚩（二合）喃（引）左洛乞叉（二合引）俱嚕夜（引）嚩切摩（引）滿鄧婆嚩睹娑嚩（二合引）賀（引）
爾時廣目天王（Virupaksha，四大天王之一，守護西方）。說自莊嚴明曰：
三野體難摩惹羅惹羅惹惹摩羅地哩地哩迦哩迦哩三滿哆枳哩枳哩扇（引）底娑嚩（二合）悉怛也（三合）野喃摩摩薩哩嚩（二合）薩怛嚩（二合引）喃（引）左夜（引）嚩切（引）么滿鄧迦嚕（引）彌娑嚩（二合引）賀（引）
爾時妙月天子。說自莊嚴明曰：
三野體難唵（引）嚩（引）禰（引）尾摩隸（引）缽啰（二合）婆（引）娑嚩（二合）哩（引）設多啰濕彌（二合引）娑賀娑啰（二合）𡆆濕彌（二合引）缽啰（二合）底娑啰底娑嚩（二合）底娑嚩（二合）悉怛也（三合）野喃俱嚕摩摩薩哩嚩（二合）薩怛嚩（二合引）喃（引）夜嚩切摩（引）滿鄧迦嚕（引）彌娑嚩（二合引）賀（引）
爾時一切天眾異口同聲。說莊嚴明曰：
三野體難俱嚕俱嚕酥嚕酥嚕布嚕布嚕扇（引）底孕（二合）娑嚩（二合）悉怛也（三合）野喃俱嚕摩摩薩哩嚩（二合）薩怛嚩（二合）喃（引）左夜（引）嚩切摩滿鄧迦嚕（引）彌娑嚩（二合引）賀（引）
爾時諸星宿天異口同聲。說莊嚴明曰：
三野體難哆隸（引）哆摩
【English Translation】 English version: Mama sarva sattvanam jala raksha kuru ye vachama bandha bhavatu svaha.
At that time, Virupaksha (Guardian King of the West, one of the Four Heavenly Kings) spoke the mantra of his adornment, saying:
Samaya dhih namo jala jala jaja mala dhiri dhiri kari kari samanta kiri kiri shanti svaha siddhaye namo mama sarva sattvanam jaya vachama bandham karomi svaha.
At that time, the Moon Deva spoke the mantra of his adornment, saying:
Samaya dhih Om va de vimala prabha svarisha tara rashmi sahasra bhum rashmi pratisarati svasti siddhaye kuru mama sarva sattvanam ya vachama bandham karomi svaha.
At that time, all the devas spoke in unison the mantra of adornment, saying:
Samaya dhih kuru kuru suru suru puru puru shanti yun svaha siddhaye kuru mama sarva sattvanam jaya vachama bandham karomi svaha.
At that time, all the stars and constellations spoke in unison the mantra of adornment, saying:
Samaya dhih tare tama
隸(引)阿隸(引)那隸(引)阿(引)迦(引)舍尾摩隸(引)扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕(引)彌摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左野(引)嚩切摩(引)滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時一切龍眾異口同聲。說莊嚴明曰。
三野體難嚩隸摩隸阿左隸么地(引)阿(引)戍么地(引)布(引)計扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃俱嚕摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左野(引)嚩切摩滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時二十八大藥叉軍主眾。異口同聲說莊嚴明曰。
三野體難涅哩(二合)茶缽底缽底嚕嚕達啰達啰扇底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕(引)彌摩摩薩哩嚩(二合)薩怛嚩(二合)喃(引)左野(引)嚩切摩(引)滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時畢隸多毗舍遮鳩槃茶等眾。異口同聲說莊嚴明曰。
三野體難尾部底三挽哩哆(引)曩(引)尾部底扇底孕(二合)娑嚩(二合)悉怛也(三合)野喃摩摩薩哩嚩(二合引)薩怛嚩(二合引)喃(引)左野(引)嚩切摩滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時布
【現代漢語翻譯】 現代漢語譯本： 阿隸（引）、阿隸（引）、那隸（引）、阿（引）、迦（引）舍尾摩隸（引）、扇（引）底孕（二合），娑嚩（二合）悉怛也（三合）野喃，迦嚕（引）彌，摩摩薩哩嚩（二合）薩怛嚩（二合）喃（引），左野（引）嚩切摩（引）滿鄧，迦嚕（引）彌，娑嚩（二合引）賀（引）。
這時，一切龍眾異口同聲，說了莊嚴明咒：
三野體難，嚩隸，摩隸，阿左隸，么地（引），阿（引），戍么地（引），布（引）計，扇（引）底孕（二合），娑嚩（二合）悉怛也（三合）野喃，俱嚕，摩摩薩哩嚩（二合）薩怛嚩（二合）喃（引），左野（引）嚩切摩滿鄧，迦嚕（引）彌，娑嚩（二合引）賀（引）。
這時，二十八大藥叉軍主眾，異口同聲說了莊嚴明咒：
三野體難，涅哩（二合）茶缽底，缽底，嚕嚕，達啰達啰，扇底孕（二合），娑嚩（二合）悉怛也（三合）野喃，迦嚕（引）彌，摩摩薩哩嚩（二合）薩怛嚩（二合）喃（引），左野（引）嚩切摩（引）滿鄧，迦嚕（引）彌，娑嚩（二合引）賀（引）。
這時，畢隸多（Preta，餓鬼）毗舍遮（Pisacha，食人鬼）鳩槃茶（Kumbhanda，甕形鬼）等眾，異口同聲說了莊嚴明咒：
三野體難，尾部底，三挽哩哆（引）曩（引），尾部底，扇底孕（二合），娑嚩（二合）悉怛也（三合）野喃，摩摩薩哩嚩（二合引）薩怛嚩（二合引）喃（引），左野（引）嚩切摩滿鄧，迦嚕（引）彌，娑嚩（二合引）賀（引）。
這時，布...
【English Translation】 English version: Āli (Invocation), Āli (Invocation), Nāli (Invocation), Ā (Invocation), Kā (Invocation) śa vi-māli (Invocation), śānti-yuṃ (Twofold) svāhā (Twofold) siddhy-artham (Threefold) ya-nāṃ kuru (Invocation) mi mama sarva (Twofold) sattvānāṃ (Invocation) ca ya (Invocation) va che ma (Invocation) maṇḍaṃ kuru (Invocation) mi svāhā (Twofold).
Then, all the Dragon hosts, with one voice, spoke the Adornment Mantra:
Saṃ-yate nāṃ vali, māli, ā-cali, ma-dhi (Invocation), ā (Invocation), śu-ma-dhi (Invocation), pū (Invocation) ke, śānti-yuṃ (Twofold) svāhā (Twofold) siddhy-artham (Threefold) ya-nāṃ kuru mama sarva (Twofold) sattvānāṃ (Invocation) ca ya (Invocation) va che ma maṇḍaṃ kuru (Invocation) mi svāhā (Twofold).
Then, the twenty-eight great Yaksha (a type of benevolent spirit in Hinduism, Buddhism, and Jainism) army leaders, with one voice, spoke the Adornment Mantra:
Saṃ-yate nāṃ nirdhā-pati, pati, ruru, dharā-dharā, śānti-yuṃ (Twofold) svāhā (Twofold) siddhy-artham (Threefold) ya-nāṃ kuru (Invocation) mi mama sarva (Twofold) sattvānāṃ (Invocation) ca ya (Invocation) va che ma (Invocation) maṇḍaṃ kuru (Invocation) mi svāhā (Twofold).
Then, the hosts of Preta (Hungry ghost), Pisacha (Flesh-eating demon), Kumbhanda (Pot-shaped demon), etc., with one voice, spoke the Adornment Mantra:
Saṃ-yate nāṃ vibhūti, saṃ-vṛta (Invocation) nā (Invocation), vibhūti, śānti-yuṃ (Twofold) svāhā (Twofold) siddhy-artham (Threefold) ya-nāṃ mama sarva (Twofold) sattvānāṃ (Invocation) ca ya (Invocation) va che ma maṇḍaṃ kuru (Invocation) mi svāhā (Twofold).
Then, Bu...
單曩羯吒布單曩眾。異口同聲說莊嚴明曰。
三野體難波努彌(引)迦啰(引)帝(引)鳥馱野(二合)哆祖啰拏(二合)娑彌啰尼(引)醋半底扇底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕(引)彌摩摩薩哩嚩(二合)薩怛嚩(二合引)室左(二合)野(引)嚩切摩(引)滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時一切末怛哩(二合)眾。異口同聲說莊嚴明曰。
三野體難迦隸摩計(引)隸(引)哆哩(引)哆摩哩(引)扇(引)底孕(二合)娑嚩(二合)悉怛也(三合)野喃迦嚕(引)彌摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)野(引)嚩切摩滿鄧迦嚕彌娑嚩(二合引)賀(引)
爾時四方四羅剎。異口同聲說莊嚴明曰。
三野體難阿你(引)播(引)你(引)佉濟(引)佉嚩濟(引)祛祛哩隸閉波哩賀(引)哩扇底娑嚩(二合)悉怛也(三合)野喃迦嚕(引)彌摩摩薩哩嚩(二合)薩怛嚩(二合引)喃(引)左野(引)嚩切摩(引)滿鄧迦嚕(引)彌娑嚩(二合引)賀(引)
爾時捺啰彌多羅剎女。說莊嚴明曰。
三野體難那那哩(引)那哩(引)賀賀賀賀呬呬呬呬護護護護尸枳枳枳唧枳唧尾目契摩佉惹佉吃吒彌致桉吒桉吒吒啰吒吒訖啰(二
【現代漢語翻譯】 現代漢語譯本： 單曩羯吒布單曩眾（Singanikkata-putana，眾鬼神名）。異口同聲說莊嚴明（一種咒語）曰：
『三野體難波努彌（引）迦啰（引）帝（引）鳥馱野（二合）哆祖啰拏（二合）娑彌啰尼（引）醋半底扇底孕（二合）娑嚩（二合）悉怛也（三合）野喃迦嚕（引）彌摩摩薩哩嚩（二合）薩怛嚩（二合引）室左（二合）野（引）嚩切摩（引）滿鄧迦嚕（引）彌娑嚩（二合引）賀（引）。』
爾時一切末怛哩（二合）（Matr，女鬼神）眾。異口同聲說莊嚴明曰：
『三野體難迦隸摩計（引）隸（引）哆哩（引）哆摩哩（引）扇（引）底孕（二合）娑嚩（二合）悉怛也（三合）野喃迦嚕（引）彌摩摩薩哩嚩（二合）薩怛嚩（二合引）喃（引）野（引）嚩切摩滿鄧迦嚕彌娑嚩（二合引）賀（引）。』
爾時四方四羅剎（Rakshasa，惡鬼）。異口同聲說莊嚴明曰：
『三野體難阿你（引）播（引）你（引）佉濟（引）佉嚩濟（引）祛祛哩隸閉波哩賀（引）哩扇底娑嚩（二合）悉怛也（三合）野喃迦嚕（引）彌摩摩薩哩嚩（二合）薩怛嚩（二合引）喃（引）左野（引）嚩切摩（引）滿鄧迦嚕（引）彌娑嚩（二合引）賀（引）。』
爾時捺啰彌多羅剎女（Dramiḍa Rakshasi，羅剎女名）。說莊嚴明曰：
『三野體難那那哩（引）那哩（引）賀賀賀賀呬呬呬呬護護護護尸枳枳枳唧枳唧尾目契摩佉惹佉吃吒彌致桉吒桉吒吒啰吒吒訖啰（二合）。』
【English Translation】 English version: The Singanikkata-putana assembly (Singanikkata-putana, names of various spirits), with one voice, spoke the Adornment Mantra (a type of mantra), saying:
'Sanyati nanda panumi karati odhaya datsurana samirani tsubanti shanti yam svaha siddhaya nanda karomi mama sarva sattva shchaya vachimo mandam karomi svaha.'
At that time, all the Matr assembly (Matr, female deities/spirits), with one voice, spoke the Adornment Mantra, saying:
'Sanyati nanda kare make tare tamare shanti yam svaha siddhaya nanda karomi mama sarva sattvanam yava chema mandam karomi svaha.'
At that time, the four Rakshasas (Rakshasa, demons) from the four directions, with one voice, spoke the Adornment Mantra, saying:
'Sanyati nanda ani pani khaji khavaji kukurili pe parihara ri shanti svaha siddhaya nanda karomi mama sarva sattvanam chaya vachimo mandam karomi svaha.'
At that time, the Dramida Rakshasi (Dramiḍa Rakshasi, name of a Rakshasi), spoke the Adornment Mantra, saying:
'Sanyati nanda nanari nanari haha haha hihi hihi huhu huhu shiki kiki chiki chiki vimukhe makha jakha katha mithi anta anta tata rata tata kra.'
合)摩惹俱儒俱儒努努努努嚕(二合)努嚕(二合)怛嚕(二合)切彌隸瀰瀰隸阿曩過過欠彌努努努底體底彌底你體隸彌致唧底彌致隸致閉致閉怛哩(二合)閉怛哩(二合)尼努呬你母呬你羅呬(引)嚩呬(引)那姹閉(引)曳
爾時娑婆世界主大梵天王。前白佛言世尊我等天眾龍眾夜叉眾。乃至捺啰彌帝如是等眾。悉於此時對世尊前。各說自明為欲擁護羅睺羅童子。不令一切惡鬼神類。侵近惱亂。得晝安隱得夜安隱。及一切時獲住快樂。
世尊我等所說自明。不唯擁護羅睺羅童子。亦與未來一切眾生而作擁護。世尊若有眾生。得聞我等如是諸明。當須志心憶念受持。當令彼等一切行不饒益種種之類或一由旬或二由旬或三四由旬乃至十由旬內。不敢侵近驚怖退散遠避而去。能令如是十由旬內。諸惡消滅疾沴不行。刀兵毒藥皆悉遠離。亦復不為一切天龍夜叉羅剎乾闥婆阿修羅迦樓羅緊曩羅摩睺羅伽等而為障礙。亦復不為一切部多非人之類而為障礙。
世尊如是等眾。若有違逆不隨順者。彼眾不容斥令離族。
爾時世尊告阿難言。此大梵天王而於我前。說是誠實之言我已證知。阿難我所宣說大莊嚴陀羅尼。有大力勢能伏諸惡。有所饒益我已先說。阿難若復有人。以彼一切人非人等邪明咒術。欲于
【現代漢語翻譯】 現代漢語譯本 合)摩惹俱儒俱儒努努努努嚕(二合)努嚕(二合)怛嚕(二合)切彌隸瀰瀰隸阿曩過過欠彌努努努底體底彌底你體隸彌致唧底彌致隸致閉致閉怛哩(二合)閉怛哩(二合)尼努呬你母呬你羅呬(引)嚩呬(引)那姹閉(引)曳
這時，娑婆世界（Saha World）之主大梵天王（Mahābrahmā）上前對佛說：『世尊，我們這些天眾（Devas）、龍眾（Nāgas）、夜叉眾（Yakshas），乃至捺啰彌帝（Nādramite）等眾，都在此時於世尊面前，各自宣說自己的明咒，爲了擁護羅睺羅童子（Rāhula），不讓一切惡鬼神類侵擾，使他白天安穩，夜晚安穩，以及一切時候都能獲得快樂。』
『世尊，我們所說的明咒，不僅擁護羅睺羅童子，也為未來的一切眾生提供擁護。世尊，如果有人能夠聽聞我們所說的這些明咒，應當專心憶念受持。這樣就能使那些所有行為不饒益的種種鬼神之類，在一由旬（Yojana）或二由旬，或三四由旬，乃至十由旬之內，不敢侵擾，驚恐退散，遠遠避開而去。能夠使這十由旬之內，各種邪惡消滅，疾病災禍不行，刀兵毒藥都遠離。也不會被一切天（Devas）、龍（Nāgas）、夜叉（Yakshas）、羅剎（Rakshasas）、乾闥婆（Gandharvas）、阿修羅（Asuras）、迦樓羅（Garudas）、緊那羅（Kinnaras）、摩睺羅伽（Mahoragas）等所障礙，也不會被一切部多（Bhūta）、非人（Amanushya）之類所障礙。』
『世尊，像這些鬼神等眾，如果有違逆不隨順這些明咒的，就請世尊不要寬容他們，斥責他們，讓他們離開族群。』
這時，世尊告訴阿難（Ānanda）說：『這位大梵天王在我面前，說了這些誠實的話，我已經知曉。阿難，我所宣說的大莊嚴陀羅尼（Mahāvyūha-dhāraṇī），有大力勢，能夠降伏各種邪惡，有所饒益，我已經先說過了。阿難，如果有人，用那些一切人非人等的邪惡明咒法術，想要對……』
【English Translation】 English version (Sam) Maraja Kurukuru Nunununuru (Sam) Nurunuru (Sam) Taru (Sam) Che Mili Mimiria Anang Guoguo Qianmi Nununu Didi Dimi Dini Tili Michi Jidimi Chilichi Bi Chi Bi Chi Dari (Sam) Dari (Sam) Ni Nuhi Ni Muhi Ni Rohi (Long) Wahi (Long) Na Cha Bi (Long) Ye
At that time, the lord of the Saha World, the Great Brahma King (Mahābrahmā), stepped forward and said to the Buddha: 'World Honored One, we, the Devas, Nāgas, Yakshas, and even the Nādramite and other assemblies, are now before the World Honored One, each reciting our own mantras, in order to protect the boy Rāhula, preventing all evil ghosts and spirits from approaching and disturbing him, so that he may have peace during the day, peace during the night, and happiness at all times.'
'World Honored One, the mantras we recite not only protect the boy Rāhula, but also provide protection for all beings in the future. World Honored One, if there are beings who hear these mantras we recite, they should wholeheartedly remember and uphold them. This will cause all those beings who act unbeneficially, within one Yojana, two Yojanas, three or four Yojanas, or even ten Yojanas, to not dare to approach, to be terrified and scattered, and to avoid going far away. It can cause all evils within these ten Yojanas to be extinguished, diseases and calamities to not occur, and swords, weapons, and poisons to be kept far away. Furthermore, they will not be obstructed by all Devas, Nāgas, Yakshas, Rakshasas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas, etc., nor will they be obstructed by all Bhūtas and non-human beings (Amanushya).'
'World Honored One, if there are any among these beings who disobey or do not comply with these mantras, may the World Honored One not tolerate them, rebuke them, and cause them to leave their communities.'
At that time, the World Honored One said to Ānanda: 'This Great Brahma King has spoken these truthful words before me, and I have already known them. Ānanda, the Great Adornment Dhāraṇī (Mahāvyūha-dhāraṇī) that I have proclaimed has great power and can subdue all evils and provide benefits, which I have already spoken of before. Ānanda, if someone uses the evil mantras and spells of all humans and non-humans, wanting to...'
眾生執持繫縛種種惱亂。或在地上或在虛空。或在山際或在山頂及一切處。以我聖莊嚴陀羅尼威德力故悉皆破滅。于諸眾生不能為害。
佛復謂阿難言。佛真實法真實僧真實。天真實仙真實。如是五者不可違逆。阿難如我所說汝善受持。使于未來流行世間。與諸眾生為大饒益。佛說是經已時。羅睺羅童子得聞世尊說大莊嚴陀羅尼。及承一切明而擁護故。不離是會得安隱樂。心意快然歡喜踴躍。以頭著地禮如來足。與諸侍人還復王宮。慈氏菩薩阿難陀。乃至天龍夜叉及一切人非人等。聞佛所說歡喜信受禮佛而退。
佛說聖莊嚴陀羅尼卷下
【現代漢語翻譯】 現代漢語譯本： 眾生執著于各種束縛，遭受種種煩惱，無論是在地上、虛空中，還是在山邊、山頂以及任何地方，都因為我聖莊嚴陀羅尼（Ārya-alaṃkāra-dhāraṇī）的威德力而全部破滅，不能對眾生造成傷害。 佛陀又對阿難（Ānanda）說：『佛的真實法、真實的僧團、真實的天、真實的仙人，這五者是不可違逆的。阿難，你應當好好接受並持守我所說的，使它在未來流傳於世間，為眾生帶來巨大的利益。』佛陀說完這部經時，羅睺羅（Rāhula）童子聽聞世尊所說的大莊嚴陀羅尼，並且承蒙一切明咒的擁護，不離開法會而得到安穩快樂，心意舒暢，歡喜踴躍，以頭觸地禮拜如來的雙足，與侍從們返回王宮。慈氏菩薩（Maitreya Bodhisattva）、阿難陀（Ānanda），乃至天龍夜叉以及一切人與非人等，聽聞佛陀所說，歡喜信受，禮拜佛陀後退下。 《佛說聖莊嚴陀羅尼經》卷下
【English Translation】 English version: Beings are attached and bound by various afflictions and disturbances. Whether on the ground, in the sky, on the mountainside, or on the mountaintop, and in all places, they are all destroyed by the majestic power of my Ārya-alaṃkāra-dhāraṇī (Holy Adornment Dharani), and cannot harm sentient beings. The Buddha then said to Ānanda: 'The Buddha's true Dharma, the true Saṃgha (community), the true Devas (gods), and the true Ṛṣis (sages) – these five are irreversible. Ānanda, you should receive and uphold well what I have said, so that it may circulate in the world in the future and bring great benefit to all beings.' When the Buddha finished speaking this Sutra, the boy Rāhula, having heard the Great Adornment Dharani spoken by the World-Honored One, and being protected by all the mantras, obtained peace and happiness without leaving the assembly, his mind was cheerful, joyful, and leaping. He touched the ground with his head and prostrated himself at the feet of the Tathāgata (Thus Come One), and returned to the royal palace with his attendants. Maitreya Bodhisattva (Loving-kindness Bodhisattva), Ānanda, and even the Devas (gods), Nāgas (dragons), Yakṣas (demons), and all humans and non-humans, having heard what the Buddha said, rejoiced, believed, accepted, and retreated after bowing to the Buddha. The End of the Lower Scroll of the Sutra of the Holy Adornment Dharani Spoken by the Buddha