T21n1377_佛說寶帶陀羅尼經
大正藏第 21 冊 No. 1377 佛說寶帶陀羅尼經
No. 1377
佛說寶帶陀羅尼經
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉 詔譯
如是我聞。一時佛在釋種住處迦毗羅城尼拘律陀樹園。與大眾俱。是時羅睺羅童子居止異處。于夜分中忽為大惡羅剎所怖。時羅睺羅即於是夜。與諸童子眾前後圍繞。出迦毗羅城往詣佛所。到已頭面禮佛雙足。乃于佛前涕泣而住。
爾時世尊知是事已。即告尊者阿難言。阿難當知我有大明。名曰寶帶有大功德。能為羅睺羅童子而作擁護。我今宣說汝當受持。而此大明若諸天眾龍眾。夜叉眾羅剎眾。阿修羅眾迦樓羅眾。乾闥婆眾緊那羅眾。必舍左眾必隸多眾。鳩盤茶眾布單那眾。羯吒布單那眾諸宿曜眾。二十八大夜叉將。四大夜叉主四大天王。諸離欲仙眾雪山住者。乃至十方一切諸部多眾並羅剎女眾。迦你里布寫那哩計吒羯蘭拏蘇摩那摩賀訶哩等諸母鬼眾。三母訥誐彌羯臘波大羅剎。及東方訶哩大羅剎女。南方虞拏西大羅剎女。西方計舍哩大羅剎女。北方珠髻大羅剎女。此四大羅剎女各與六十眷屬俱。如是等眾若聞宣說寶帶大明。於一切處能為一切眾生而作擁護。
爾時世尊即說寶帶大明曰。
竭你(引
【現代漢語翻譯】 現代漢語譯本 《佛說寶帶陀羅尼經》
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護奉 詔譯
如是我聞。一時，佛住在釋迦族居住的地方，迦毗羅城（Kapilavastu）的尼拘律陀樹園（Nigrodha Park）。與大眾在一起。當時，羅睺羅童子（Rahula）住在別處，在夜裡忽然被大惡羅剎（Rakshasa）所驚嚇。當時羅睺羅就在這天夜裡，被許多童子圍繞著，出了迦毗羅城前往佛陀所在的地方。到達后，以頭面禮拜佛的雙足，然後在佛前哭泣著站立。
這時，世尊知道了這件事，就告訴尊者阿難（Ananda）說：『阿難，你應該知道我有一個大明咒，名叫寶帶，有很大的功德，能夠為羅睺羅童子作守護。我現在宣說，你應當受持。這個大明咒，無論是諸天眾（Devas）、龍眾（Nagas）、夜叉眾（Yakshas）、羅剎眾（Rakshasas）、阿修羅眾（Asuras）、迦樓羅眾（Garudas）、乾闥婆眾（Gandharvas）、緊那羅眾（Kinnaras）、必舍左眾（Pisacas）、必隸多眾（Pretas）、鳩盤茶眾（Kumbhandas）、布單那眾（Putanas）、羯吒布單那眾（Katakaputanas）、諸宿曜眾、二十八大夜叉將、四大夜叉主、四大天王、諸離欲仙眾、雪山居住者，乃至十方一切諸部多眾（Bhutas）以及羅剎女眾，迦你里布寫那哩計吒羯蘭拏蘇摩那摩賀訶哩等諸母鬼眾，三母訥誐彌羯臘波大羅剎，以及東方訶哩大羅剎女，南方虞拏西大羅剎女，西方計舍哩大羅剎女，北方珠髻大羅剎女，這四大羅剎女各自與六十眷屬在一起。像這樣的眾生，如果聽到宣說寶帶大明咒，在一切地方都能為一切眾生作守護。』
這時，世尊就說了寶帶大明咒：
竭你(引)
【English Translation】 English version The Buddha Speaks of the Jewel Belt Dharani Sutra
Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Minister of the Court with Honors, Acting Vice President of the Court of Imperial Sacrifices, under Imperial Decree, from the Western Regions.
Thus have I heard. At one time, the Buddha was dwelling in the Nigrodha Park in Kapilavastu (Kapilavastu), the place where the Shakya clan resided. He was with a great assembly. At that time, the boy Rahula (Rahula) was staying elsewhere, and in the middle of the night, he was suddenly frightened by a great evil Rakshasa (Rakshasa). That very night, Rahula, surrounded by many boys, left Kapilavastu and went to where the Buddha was. Having arrived, he bowed his head to the Buddha's feet and stood before the Buddha weeping.
At that time, the World Honored One, knowing this matter, said to the Venerable Ananda (Ananda): 'Ananda, you should know that I have a great mantra called the Jewel Belt, which has great merit and virtue, and can protect the boy Rahula. I will now proclaim it, and you should receive and uphold it. This great mantra, whether it be the assembly of Devas (Devas), the assembly of Nagas (Nagas), the assembly of Yakshas (Yakshas), the assembly of Rakshasas (Rakshasas), the assembly of Asuras (Asuras), the assembly of Garudas (Garudas), the assembly of Gandharvas (Gandharvas), the assembly of Kinnaras (Kinnaras), the assembly of Pisacas (Pisacas), the assembly of Pretas (Pretas), the assembly of Kumbhandas (Kumbhandas), the assembly of Putanas (Putanas), the assembly of Katakapatanas (Katakaputanas), the assembly of all constellations, the twenty-eight great Yaksha generals, the four great Yaksha lords, the four great heavenly kings, all the immortals who are free from desire, those who dwell in the snowy mountains, and even all the assemblies of Bhutas (Bhutas) in the ten directions, as well as the assemblies of Rakshasa women, the assemblies of mother ghosts such as Kani Lipushana Riketa Karana Sumana Mahahari, the three mothers Nadgamika Lapaba great Rakshasa, and the eastern Hari great Rakshasa woman, the southern Gunaxi great Rakshasa woman, the western Kesari great Rakshasa woman, the northern Jewel-Crested great Rakshasa woman, these four great Rakshasa women each with sixty attendants. If such beings hear the proclamation of the Jewel Belt Great Mantra, they will be able to protect all beings in all places.'
At that time, the World Honored One spoke the Jewel Belt Great Mantra:
Gani (introduction)
)屹啰(二合引一句)竭那缽底(二)瞿彌(引)屹啰(二合引三)瞿摩缽底(四)缽哩(引)迦(五)竭哩尼(六)竭啰缽底(七)娑(引)啰缽底(八)達那缽底(九)蘇啰缽底(十)阿梨波(十一)阿梨波缽底(十二)摩缽底(十三)阿缽底(十四)末虎缽底(十五)虎羅(十六)呬梨(十七)虎盧(十八)底梨(十九)呬梨(二十)唧致(二十一)梨缽多(二合二十二)缽跓(引)吒吒吠(引二十三)唵(引二十四)藍尾(引二十五)摩尾薩哩(引二十六)摩賀(引)呬梨(二十七)虎虎(二十八)三滿多薩薩哩(引二十九)阿三滿多薩啰缽梨(引三十)珂薩哩(引三十一)阿(引)嚩哩多(二合三十二)摩賀(引)嚩哩多(二合三十三)竭你(引三十四)彌(引)珂梨(引三十五)
佛言阿難。我此宣說寶帶大明有大功德。若有持是明者。隨諸所求皆得圓滿。所有持明天眾部多眾。吠多拏眾大力天眾。諸神通精進仙眾。于持明者不能為障。阿難當知今此寶帶大明。諸佛世尊共所宣說。普為一切眾生利益安樂。乃至於一切處密作擁護。阿難大地所有大惡難調攝人威光者極惡業者。若方若隅乃至一切處。聞是寶帶大明時皆大驚怖。又此大明周匝十由旬內。能為一切眾生而作擁護。救諸難事攝持護念。令諸
【現代漢語翻譯】 現代漢語譯本： 『屹啰』(二合，引，一句) 『竭那缽底』(二) 『瞿彌』(引) 『屹啰』(二合，引，三) 『瞿摩缽底』(四) 『缽哩』(引) 『迦』(五) 『竭哩尼』(六) 『竭啰缽底』(七) 『娑』(引) 『啰缽底』(八) 『達那缽底』(九) 『蘇啰缽底』(十) 『阿梨波』(十一) 『阿梨波缽底』(十二) 『摩缽底』(十三) 『阿缽底』(十四) 『末虎缽底』(十五) 『虎羅』(十六) 『呬梨』(十七) 『虎盧』(十八) 『底梨』(十九) 『呬梨』(二十) 『唧致』(二十一) 『梨缽多』(二合，二十二) 『缽跓』(引) 『吒吒吠』(引，二十三) 『唵』(引，二十四) 『藍尾』(引，二十五) 『摩尾薩哩』(引，二十六) 『摩賀』(引) 『呬梨』(二十七) 『虎虎』(二十八) 『三滿多薩薩哩』(引，二十九) 『阿三滿多薩啰缽梨』(引，三十) 『珂薩哩』(引，三十一) 『阿』(引) 『嚩哩多』(二合，三十二) 『摩賀』(引) 『嚩哩多』(二合，三十三) 『竭你』(引，三十四) 『彌』(引) 『珂梨』(引，三十五)
佛對阿難說：『我所宣說的這個寶帶大明咒，具有巨大的功德。如果有人持誦這個明咒，那麼他所求的一切都能夠圓滿實現。所有持明天的天眾、部多眾（Bhuta，鬼神），吠多拏眾（Vetala，吸血鬼），大力天眾，以及那些神通精進的仙眾，都不能對持咒者造成任何障礙。阿難，你應該知道，這個寶帶大明咒，是諸佛世尊共同宣說的，普遍爲了所有眾生的利益和安樂，乃至在一切地方秘密地進行擁護。阿難，大地上所有那些難以調伏的大惡之人，那些威光赫赫之人，那些作惡多端之人，無論在哪個方位，哪個角落，乃至任何地方，當他們聽到這個寶帶大明咒的時候，都會感到極大的驚恐。而且，這個大明咒在周圍十由旬（Yojana，古印度長度單位）的範圍內，能夠為一切眾生提供保護，救助各種危難之事，攝受、守護和憶念他們，使他們……』
【English Translation】 English version: 『Yiqie』 (two combined, drawn out, first phrase) 『Jiena bo di』 (2) 『Qumi』 (drawn out) 『Yiqie』 (two combined, drawn out, 3) 『Qumo bo di』 (4) 『Boli』 (drawn out) 『Jia』 (5) 『Jielini』 (6) 『Jieluo bo di』 (7) 『Suo』 (drawn out) 『luo bo di』 (8) 『Dhana bo di』 (9) 『Sura bo di』 (10) 『Alibo』 (11) 『Alibo bo di』 (12) 『Mobo di』 (13) 『Abo di』 (14) 『Mohu bo di』 (15) 『Huluo』 (16) 『Xili』 (17) 『Hulu』 (18) 『Dili』 (19) 『Xili』 (20) 『Jizhi』 (21) 『Liba duo』 (two combined, 22) 『Bo zhu』 (drawn out) 『Zhata zha wei』 (drawn out, 23) 『Om』 (drawn out, 24) 『Lanwei』 (drawn out, 25) 『Mowei sali』 (drawn out, 26) 『Maha』 (drawn out) 『Xili』 (27) 『Huhu』 (28) 『Sanmando sasali』 (drawn out, 29) 『Asanmando saluo boli』 (drawn out, 30) 『Kesali』 (drawn out, 31) 『A』 (drawn out) 『Woli duo』 (two combined, 32) 『Maha』 (drawn out) 『Woli duo』 (two combined, 33) 『Jieni』 (drawn out, 34) 『Mi』 (drawn out) 『Keli』 (drawn out, 35)
The Buddha said to Ananda, 'This Great Brightness of the Jeweled Belt that I proclaim has great merit. If there are those who hold this mantra, then whatever they seek will be fulfilled. All the hosts of Vidyadharas (Vidya-dhara, knowledge holders), the hosts of Bhutas (Bhuta, spirits), the hosts of Vetalas (Vetala, vampires), the hosts of powerful deities, and those ascetics with supernatural powers and diligence, will not be able to create obstacles for those who hold the mantra. Ananda, you should know that this Great Brightness of the Jeweled Belt is proclaimed jointly by all the Buddhas, the World Honored Ones, universally for the benefit and happiness of all sentient beings, and even secretly provides protection in all places. Ananda, all those great evil and untamable people on the earth, those with majestic radiance, those who commit extremely evil deeds, in whatever direction, in whatever corner, and even in any place, when they hear this Great Brightness of the Jeweled Belt, they will all be greatly terrified. Moreover, this Great Brightness, within a radius of ten yojanas (Yojana, ancient Indian unit of distance), can provide protection for all sentient beings, rescue them from all kinds of difficult situations, and receive, guard, and remember them, causing them to...'
眾生息災安樂。不為杖打不為刀傷不為毒中。一切惡毒自然消滅。惡友遠離一切惡者。作禁縛事自然解脫。若人及非人。欲於一切眾生作惱害者。應當依法建立壇場。以諸香華供養如來。依法結界沐浴清凈。誦是寶帶大明。彼諸惡者自然攝伏不能為害。乃至一切病苦亦得息除。復說大明曰。
怛寧*也他(引一句)你𪏭你𪏭(二)尾摩梨(引三)多摩梨(引四)虎唧虎唧(五)悉哩(六)底哩(七)薩梨(引)啰(八)
複次阿難又此大明有大功德。說是大明時。若鬼眾聞者驚怖戰掉。若天眾聞者悉來集會。若龍王若部多王聞者亦悉來集。若梵王帝釋大自在天童子天等。聞是大明者皆從異處咸來集此。稱讚隨喜寶帶大明。
爾時慈氏菩薩摩訶薩。白佛言世尊。我亦為羅睺羅童子及一切眾生。作擁護法救諸難事。攝持護念息災安樂。刀杖諸毒不能為害。惡友禁縛自然遠離。以是利益故隨喜宣說寶帶大明曰。
怛[寧*也]他(引一句)阿嚩那(引)底(二)缽那(引)你(三)阿尼那(引)努(四)祖盧祖盧(五)鳴哩馱(二合)難尼(引六)阿馱難尼(引七)三滿多難尼(引八)你哩捫(二合)尼(引九)你哩彌(二合引)牟你(引十)扇(引)底莎悉爹(二合)野曩(十
【現代漢語翻譯】 現代漢語譯本： 愿所有眾生息滅災難，得到安樂。不受棍杖擊打，不受刀劍傷害，不受毒藥侵害。一切惡毒自然消滅，惡友遠離，一切束縛之事自然解脫。如果有人或非人，想要對一切眾生製造惱害，應當依法建立壇場，用各種香和花供養如來（Tathagata，如來），依法結界，沐浴清凈，誦持這寶帶大明咒。那些惡人自然被攝伏，不能造成傷害，乃至一切病苦也能得以消除。佛陀又說大明咒曰： 『怛寧*也他(引一句) 你𪏭你𪏭(二) 尾摩梨(引三) 多摩梨(引四) 虎唧虎唧(五) 悉哩(六) 底哩(七) 薩梨(引)啰(八)』 其次，阿難（Ananda）啊，這大明咒有很大的功德。在宣說這大明咒時，如果鬼眾聽到，會驚恐戰慄；如果天眾聽到，會全部前來聚集；如果龍王或部多王聽到，也會全部前來聚集；如果梵天王（Brahma）、帝釋天（Indra）、大自在天（Maheshvara）、童子天等，聽到這大明咒，都會從不同的地方一同來到這裡，稱讚隨喜寶帶大明咒。 這時，慈氏菩薩摩訶薩（Maitreya Bodhisattva Mahasattva）對佛說：『世尊（Bhagavan），我也爲了羅睺羅童子（Rahula）及一切眾生，作擁護之法，救助各種危難之事，攝受、護持、憶念，息滅災難，得到安樂。刀杖和各種毒藥不能造成傷害，惡友和束縛自然遠離。因為這個利益的緣故，我隨喜宣說寶帶大明咒：』 『怛[寧*也]他(引一句) 阿嚩那(引)底(二) 缽那(引)你(三) 阿尼那(引)努(四) 祖盧祖盧(五) 鳴哩馱(二合)難尼(引六) 阿馱難尼(引七) 三滿多難尼(引八) 你哩捫(二合)尼(引九) 你哩彌(二合引)牟你(引十) 扇(引)底莎悉爹(二合)野曩(十』
【English Translation】 English version: May all beings be free from suffering and enjoy happiness. May they not be harmed by sticks or swords, nor poisoned. May all evil poisons naturally disappear. May evil friends be kept at bay, and may all bonds be naturally released. If any human or non-human being intends to cause harm to all living beings, a mandala should be established according to the Dharma, and offerings of various incense and flowers should be made to the Tathagata (如來, Thus Gone One). After consecrating the boundaries according to the Dharma, and purifying oneself through bathing, one should recite this Great Bright Mantra of the Jewel Belt. Those evil beings will naturally be subdued and unable to cause harm, and even all suffering from illness will be eliminated. The Buddha then spoke the Great Bright Mantra: 'Tadyatha nǐ yě tā ni ni wěi mó lí duō mó lí hǔ jī hǔ jī xī lī dǐ lī sà lí rā' Furthermore, Ananda (阿難, one of the principal disciples of the Buddha), this Great Bright Mantra has great merit. When this Great Bright Mantra is spoken, if the hosts of ghosts hear it, they will be terrified and tremble; if the hosts of gods hear it, they will all come and gather; if the Dragon Kings or the Kings of the Bhutas hear it, they will also all come and gather; if Brahma (梵天王, the creator god), Indra (帝釋天, the king of the gods), Maheshvara (大自在天, the great sovereign god), the Devas of Kumara, and others hear this Great Bright Mantra, they will all come together from different places, praising and rejoicing in the Great Bright Mantra of the Jewel Belt. At that time, Maitreya Bodhisattva Mahasattva (慈氏菩薩摩訶薩, the future Buddha) said to the Buddha: 'Bhagavan (世尊, World-Honored One), I also, for the sake of Rahula (羅睺羅童子, the Buddha's son) and all living beings, will perform the Dharma of protection, rescuing them from all difficult situations, embracing, protecting, and remembering them, pacifying calamities, and bringing them happiness. May they not be harmed by sticks or swords, nor by any poison. May evil friends and bonds naturally be kept away. Because of this benefit, I joyfully proclaim the Great Bright Mantra of the Jewel Belt:' 'Tadyatha avanati panani aninanu zuru zuru minglidhānani adhānani samantānani nirmini nirmi muni shanti svastyayana'
一)摩摩薩哩嚩(二合)薩埵(引)喃(引)左(十二)犖(力角切下同)叉俱嚕莎(引)賀(引十三)
爾時娑婆世界主大梵天王。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)盎虞哩(引二)半虞哩(引三)阿訥哩(引四)農訥哩(引五)室契(六)室珂哩(引七)訥捺沒(二合)哩(引八)訥哩訥(二合)啰野底(九)阿左阿左(十)尾母左(十一)扇(引)鼎莎悉爹(二合)野曩俱嚕(十二)摩摩薩哩嚩(二合)薩埵(引)難(引)左莎(引)賀(引十三)
爾時夜摩天子。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)啰(引)瑟致哩(三合二)缽那(引)瑟致哩(三合引三)嚕地啰羯蘭尼(二合引四)儼鼻(引)哩(引五)訥哩那(二合)哩(引六)母唧舍(引)計也(二合)啰(引)𡁠(引七)扇(引)鼎莎悉爹(二合)野曩羯噌彌(八)摩摩犖叉俱嚕沙(引)賀(引九)
爾時帝釋天主。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)難尼(引二)達努試(引三)蘇難尼(引)蘇難尼(引四)帝(引)難尼(引)帝(引)難尼(引五)訥哩彌(二合引六)蘇彌(引七)捺摩泥(引八)捺彌(引九)底梨(十)彌梨(十一)摩摩薩哩嚩(二合)薩
【現代漢語翻譯】 現代漢語譯本 一) 摩摩薩哩嚩（二合）薩埵（引）喃（引）左（十二）犖（力角切下同）叉俱嚕莎（引）賀（引十三） 爾時娑婆世界主大梵天王，亦隨喜宣說寶帶大明曰： 薩拽替（引）唐（一句）盎虞哩（引二）半虞哩（引三）阿訥哩（引四）農訥哩（引五）室契（六）室珂哩（引七）訥捺沒（二合）哩（引八）訥哩訥（二合）啰野底（九）阿左阿左（十）尾母左（十一）扇（引）鼎莎悉爹（二合）野曩俱嚕（十二）摩摩薩哩嚩（二合）薩埵（引）難（引）左莎（引）賀（引十三） 爾時夜摩天子，亦隨喜宣說寶帶大明曰： 薩拽替（引）唐（一句）啰（引）瑟致哩（三合二）缽那（引）瑟致哩（三合引三）嚕地啰羯蘭尼（二合引四）儼鼻（引）哩（引五）訥哩那（二合）哩（引六）母唧舍（引）計也（二合）啰（引）𡁠（引七）扇（引）鼎莎悉爹（二合）野曩羯噌彌（八）摩摩犖叉俱嚕沙（引）賀（引九） 爾時帝釋天主，亦隨喜宣說寶帶大明曰： 薩拽替（引）唐（一句）難尼（引二）達努試（引三）蘇難尼（引）蘇難尼（引四）帝（引）難尼（引）帝（引）難尼（引五）訥哩彌（二合引六）蘇彌（引七）捺摩泥（引八）捺彌（引九）底梨（十）彌梨（十一）摩摩薩哩嚩（二合）薩
【English Translation】 English version I) Mama sarva sattvanam ca raksha kuru svaha. At that time, the Great Brahma King, the lord of the Saha world, also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying: Sa-yathi tang anguri banguri an-uri nonguri shikhi shikhari dridrimdri dridradayati aja aja vimuja shanti svastyayana kuru mama sarva sattvanam ca svaha. At that time, Yama, the son of heaven, also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying: Sa-yathi tang ra-stri bana-stri rudhira-karani gambhiri dridranari mucikshakhyara shanti svastyayana katsami mama raksha kuru svaha. At that time, Indra, the lord of the gods, also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying: Sa-yathi tang nani danushi sunani sunani te-nani te-nani dridrimi sumi nadmani nadmi tiri miri mama sarva satva
埵(引)難(引)左犖叉(引)羯嚕彌(十二)扇(引)鼎莎悉爹(二合)野曩(十三)野(引)嚩細(引)摩滿唐羯嚕彌莎(引)賀(引十四)
帝釋天主說是大明已。復說大明曰。
薩拽替(引)唐(一句)難尼(引二)達努試(引三)羯捺逾(二合引)多訖哩(二合四)目軌(引五)入嚩(二合)梨(引六)捺彌(引七)尾訶梨(引八)娑(引)哩(引九)娑(引)啰嚩底(十)扇(引)鼎莎悉爹(二合)野曩(十一)摩摩薩哩嚩(二合)薩埵(引)難(引)左(十二)野(引)嚩細(引)摩(引)滿度(引)婆嚩睹莎(引)賀(引十三)
爾時持國天王。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)達哩(引)達哩(引二)達啰尼(引)達哩(引三)阿疸帝(引四)布嚕(五)母嚕(六)扇(引)鼎莎悉爹(二合)野曩(七)摩摩薩哩嚩(二合)薩埵(引)難(引)左犖叉羯嚕(引)彌(八)野(引)嚩細(引)摩(引)滿度(引)婆嚩睹莎(引)賀(引九)
爾時增長天王。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)案拏哩(引二)半拏哩(引三)羯啰(引)尼(引四)羯啰缽帝(引五)羯啰嚕毗(引六)羯哩達哩(引七)羯諾羯缽帝哩(二合引八)
【現代漢語翻譯】 現代漢語譯本： 『埵(引)難(引)左犖叉(引)羯嚕彌(十二)扇(引)鼎莎悉爹(二合)野曩(十三)野(引)嚩細(引)摩滿唐羯嚕彌莎(引)賀(引十四)』
帝釋天主說了這個大明咒之後，又說了另一個大明咒：
『薩拽替(引)唐(一句)難尼(引二)達努試(引三)羯捺逾(二合引)多訖哩(二合四)目軌(引五)入嚩(二合)梨(引六)捺彌(引七)尾訶梨(引八)娑(引)哩(引九)娑(引)啰嚩底(十)扇(引)鼎莎悉爹(二合)野曩(十一)摩摩薩哩嚩(二合)薩埵(引)難(引)左(十二)野(引)嚩細(引)摩(引)滿度(引)婆嚩睹莎(引)賀(引十三)』
這時，持國天王也隨喜讚歎，宣說了寶帶大明咒：
『薩拽替(引)唐(一句)達哩(引)達哩(引二)達啰尼(引)達哩(引三)阿疸帝(引四)布嚕(五)母嚕(六)扇(引)鼎莎悉爹(二合)野曩(七)摩摩薩哩嚩(二合)薩埵(引)難(引)左犖叉羯嚕(引)彌(八)野(引)嚩細(引)摩(引)滿度(引)婆嚩睹莎(引)賀(引九)』
這時，增長天王也隨喜讚歎，宣說了寶帶大明咒：
『薩拽替(引)唐(一句)案拏哩(引二)半拏哩(引三)羯啰(引)尼(引四)羯啰缽帝(引五)羯啰嚕毗(引六)羯哩達哩(引七)羯諾羯缽帝哩(二合引八)』
【English Translation】 English version: 'Durbhe(IAST transliteration)(with anusvara) Nanda(IAST transliteration)(with anusvara) Jvalaksha(IAST transliteration)(with anusvara) Karomi(IAST transliteration)(twelve) Shantim(IAST transliteration)(with anusvara) Svasthya(IAST transliteration)(conjunction) Yanam(IAST transliteration)(thirteen) Ya(IAST transliteration)(with anusvara) Vaseemam(IAST transliteration)(with anusvara) Mandam Karomi Svaha(IAST transliteration)(with anusvara)(fourteen)'
Then, Lord Indra(IAST transliteration) (Emperor of the Gods) having spoken this great mantra, spoke another great mantra:
'Satye(IAST transliteration)(with anusvara) Tam(IAST transliteration)(one sentence) Nandi(IAST transliteration)(with anusvara two) Danushi(IAST transliteration)(with anusvara three) Kanadyu(IAST transliteration)(conjunction with anusvara) Datakri(IAST transliteration)(conjunction four) Mukti(IAST transliteration)(with anusvara five) Jvalee(IAST transliteration)(conjunction with anusvara six) Nadi(IAST transliteration)(with anusvara seven) Vihari(IAST transliteration)(with anusvara eight) Sari(IAST transliteration)(with anusvara nine) Sara Vati(IAST transliteration)(ten) Shantim(IAST transliteration) Svasthya(IAST transliteration)(conjunction) Yanam(IAST transliteration)(eleven) Mama Sarva(IAST transliteration)(conjunction) Sattvanam(IAST transliteration)(with anusvara) Cha(IAST transliteration)(twelve) Ya(IAST transliteration) Vaseemam(IAST transliteration)(with anusvara) Mandu(IAST transliteration) Bhavatu Svaha(IAST transliteration)(with anusvara thirteen)'
At that time, Dhritarashtra(IAST transliteration) (Holder of the Realm) also rejoiced and proclaimed the Great Mantra of the Jewel Belt:
'Satye(IAST transliteration)(with anusvara) Tam(IAST transliteration)(one sentence) Dhari(IAST transliteration) Dhari(IAST transliteration)(two) Dharani(IAST transliteration) Dhari(IAST transliteration)(three) Adrate(IAST transliteration)(four) Puru(IAST transliteration)(five) Muru(IAST transliteration)(six) Shantim(IAST transliteration) Svasthya(IAST transliteration)(conjunction) Yanam(IAST transliteration)(seven) Mama Sarva(IAST transliteration)(conjunction) Sattvanam(IAST transliteration)(with anusvara) Cha Raksha(IAST transliteration) Karomi(IAST transliteration)(with anusvara)(eight) Ya(IAST transliteration) Vaseemam(IAST transliteration)(with anusvara) Mandu(IAST transliteration) Bhavatu Svaha(IAST transliteration)(with anusvara)(nine)'
At that time, Virudhaka(IAST transliteration) (Increaser) also rejoiced and proclaimed the Great Mantra of the Jewel Belt:
'Satye(IAST transliteration)(with anusvara) Tam(IAST transliteration)(one sentence) Annali(IAST transliteration)(with anusvara two) Pannali(IAST transliteration)(with anusvara three) Karani(IAST transliteration)(with anusvara four) Kara Pati(IAST transliteration)(five) Kara Rupi(IAST transliteration)(six) Kari Dhari(IAST transliteration)(seven) Kano Kappa Tili(IAST transliteration)(conjunction with anusvara eight)'
嚕嚕彌(引九)叉叉彌(引十)阿(引)叱彌(引十一)博叱扇(引)底莎悉爹(二合)野曩(十二)摩摩薩哩嚩(二合)薩埵(引)難(引)左犖叉(引)俱嚕(十三)野(引)嚩細(引)摩(引)滿馱婆嚩睹莎(引)賀(引十四)
爾時廣目天王。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)摩惹羅摩惹羅(二)惹惹摩羅(三)地哩地哩(四)計哩計哩(五)三滿多計哩(六)扇(引)鼎莎悉爹(二合)野曩(七)摩摩薩哩嚩(二合)薩埵(引)難(引)左(八)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引九)
爾時月天子。亦隨喜宣說寶帶大明曰。
薩枻替(引)唐(一句)唵(引二)嚩(引)禰(引三)尾摩梨(引四)缽啰(二合)婆(引)莎哩(引五)設多啰濕彌(二合引六)薩賀薩啰(二合)啰濕彌(二合引七)缽啰(二合)底薩啰底(八)扇(引)鼎莎悉爹(二合)野曩俱嚕(九)摩摩薩哩嚩(二合)薩埵(引)難(引)左(十)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引十一)
爾時諸天眾。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)俱嚕俱嚕(二)蘇嚕囌嚕(三)布嚕布嚕(四)扇(引)鼎莎悉爹(二合)野曩俱嚕
【現代漢語翻譯】 現代漢語譯本： 嚕嚕彌（引九）(Lulumí)：（咒語，無具體含義）叉叉彌（引十）(Chāchāmí)：（咒語，無具體含義）阿（引）叱彌（引十一）(Āchìmí)：（咒語，無具體含義）博叱扇（引）底莎悉爹（二合）野曩（十二）(Bó chì shàn dǐ suō xī diē yě nǎng)：（咒語，無具體含義）摩摩薩哩嚩（二合）薩埵（引）難（引）左犖叉（引）俱嚕（十三）(Mómo sà rí wǎ sà duǒ nán zuǒ luò chā jù lū)：（愿）保護我所有眾生，野（引）嚩細（引）摩（引）滿馱婆嚩睹莎（引）賀（引十四）(Yě wá xì mó mǎn tuó pó wá dǔ suō hē)：愿如是成就，圓滿。
爾時廣目天王(Guǎngmù Tiānwáng)。亦隨喜宣說寶帶大明曰：
薩拽替（引）唐（一句）(Sà zhuài tì táng)：（咒語，無具體含義）摩惹羅摩惹羅（二）(Mó rě luó mó rě luó)：（咒語，無具體含義）惹惹摩羅（三）(Rě rě mó luó)：（咒語，無具體含義）地哩地哩（四）(Dì lī dì lī)：（咒語，無具體含義）計哩計哩（五）(Jì lī jì lī)：（咒語，無具體含義）三滿多計哩（六）(Sān mǎn duō jì lī)：（咒語，無具體含義）扇（引）鼎莎悉爹（二合）野曩（七）(Shàn dǐng suō xī diē yě nǎng)：（咒語，無具體含義）摩摩薩哩嚩（二合）薩埵（引）難（引）左（八）(Mómo sà rí wǎ sà duǒ nán zuǒ)：（愿）保護我所有眾生，野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引九）(Yě wá xì mó mǎn táng jié lū mí suō hē)：愿如是成就，圓滿。
爾時月天子(Yuè Tiānzǐ)。亦隨喜宣說寶帶大明曰：
薩枻替（引）唐（一句）(Sà yì tì táng)：（咒語，無具體含義）唵（引二）(ōng)：（種子字，代表宇宙初始之音）嚩（引）禰（引三）(wá nì)：（咒語，無具體含義）尾摩梨（引四）(wěi mó lí)：（咒語，無具體含義）缽啰（二合）婆（引）莎哩（引五）(bō rě pó suō lī)：（咒語，無具體含義）設多啰濕彌（二合引六）(shè duō luó shī mí)：（咒語，無具體含義）薩賀薩啰（二合）啰濕彌（二合引七）(sà hè sà luó luó shī mí)：（咒語，無具體含義）缽啰（二合）底薩啰底（八）(bō rě dǐ sà luó dǐ)：（咒語，無具體含義）扇（引）鼎莎悉爹（二合）野曩俱嚕（九）(shàn dǐng suō xī diē yě nǎng jù lū)：（咒語，無具體含義）摩摩薩哩嚩（二合）薩埵（引）難（引）左（十）(mómo sà rí wǎ sà duǒ nán zuǒ)：（愿）保護我所有眾生，野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引十一）(yě wá xì mó mǎn táng jié lū mí suō hē)：愿如是成就，圓滿。
爾時諸天眾(zhū tiānzhòng)。亦隨喜宣說寶帶大明曰：
薩拽替（引）唐（一句）(Sà zhuài tì táng)：（咒語，無具體含義）俱嚕俱嚕（二）(Jù lū jù lū)：（咒語，無具體含義）蘇嚕囌嚕（三）(Sū lū sū lū)：（咒語，無具體含義）布嚕布嚕（四）(Bù lū bù lū)：（咒語，無具體含義）扇（引）鼎莎悉爹（二合）野曩俱嚕(Shàn dǐng suō xī diē yě nǎng jù lū)：（咒語，無具體含義）
English version: Lulumí (Lulumí): (Mantra, no specific meaning) Chāchāmí (Chāchāmí): (Mantra, no specific meaning) Āchìmí (Āchìmí): (Mantra, no specific meaning) Bó chì shàn dǐ suō xī diē yě nǎng (Bó chì shàn dǐ suō xī diē yě nǎng): (Mantra, no specific meaning) Mómo sà rí wǎ sà duǒ nán zuǒ luò chā jù lū (Mómo sarva sattvanam raksha kuru): (May it) protect all my beings, Yě wá xì mó mǎn tuó pó wá dǔ suō hē (Yě wá xì mó mǎn tuó pó wá dǔ svāhā): May it be so, perfectly accomplished.
At that time, the Wide-Eyed Heavenly King (Guǎngmù Tiānwáng) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà zhuài tì táng (Sà zhuài tì táng): (Mantra, no specific meaning) Mó rě luó mó rě luó (Mó rě luó mó rě luó): (Mantra, no specific meaning) Rě rě mó luó (Rě rě mó luó): (Mantra, no specific meaning) Dì lī dì lī (Dì lī dì lī): (Mantra, no specific meaning) Jì lī jì lī (Jì lī jì lī): (Mantra, no specific meaning) Sān mǎn duō jì lī (Sān mǎn duō jì lī): (Mantra, no specific meaning) Shàn dǐng suō xī diē yě nǎng (Shàn dǐng suō xī diē yě nǎng): (Mantra, no specific meaning) Mómo sà rí wǎ sà duǒ nán zuǒ (Mómo sarva sattvanam raksha kuru): (May it) protect all my beings, Yě wá xì mó mǎn táng jié lū mí suō hē (Yě wá xì mó mǎn táng jié lū mí svāhā): May it be so, perfectly accomplished.
At that time, the Moon God (Yuè Tiānzǐ) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà yì tì táng (Sà yì tì táng): (Mantra, no specific meaning) ōng (ōng): (Seed syllable, representing the primordial sound of the universe) wá nì (wá nì): (Mantra, no specific meaning) wěi mó lí (wěi mó lí): (Mantra, no specific meaning) bō rě pó suō lī (bō rě pó suō lī): (Mantra, no specific meaning) shè duō luó shī mí (shè duō luó shī mí): (Mantra, no specific meaning) sà hè sà luó luó shī mí (sà hè sà luó luó shī mí): (Mantra, no specific meaning) bō rě dǐ sà luó dǐ (bō rě dǐ sà luó dǐ): (Mantra, no specific meaning) shàn dǐng suō xī diē yě nǎng jù lū (shàn dǐng suō xī diē yě nǎng jù lū): (Mantra, no specific meaning) mómo sà rí wǎ sà duǒ nán zuǒ (mómo sarva sattvanam raksha kuru): (May it) protect all my beings, yě wá xì mó mǎn táng jié lū mí suō hē (yě wá xì mó mǎn táng jié lū mí svāhā): May it be so, perfectly accomplished.
At that time, all the Devas (zhū tiānzhòng) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà zhuài tì táng (Sà zhuài tì táng): (Mantra, no specific meaning) Jù lū jù lū (Jù lū jù lū): (Mantra, no specific meaning) Sū lū sū lū (Sū lū sū lū): (Mantra, no specific meaning) Bù lū bù lū (Bù lū bù lū): (Mantra, no specific meaning) Shàn dǐng suō xī diē yě nǎng jù lū (Shàn dǐng suō xī diē yě nǎng jù lū): (Mantra, no specific meaning)
【English Translation】 English version: Lulumí (Lulumí): (Mantra, no specific meaning) Chāchāmí (Chāchāmí): (Mantra, no specific meaning) Āchìmí (Āchìmí): (Mantra, no specific meaning) Bó chì shàn dǐ suō xī diē yě nǎng (Bó chì shàn dǐ suō xī diē yě nǎng): (Mantra, no specific meaning) Mómo sarva sattvanam raksha kuru (Mómo sarva sattvanam raksha kuru): (May it) protect all my beings, Yě wá xì mó mǎn tuó pó wá dǔ svāhā (Yě wá xì mó mǎn tuó pó wá dǔ svāhā): May it be so, perfectly accomplished.
At that time, the Wide-Eyed Heavenly King (Guǎngmù Tiānwáng) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà zhuài tì táng (Sà zhuài tì táng): (Mantra, no specific meaning) Mó rě luó mó rě luó (Mó rě luó mó rě luó): (Mantra, no specific meaning) Rě rě mó luó (Rě rě mó luó): (Mantra, no specific meaning) Dì lī dì lī (Dì lī dì lī): (Mantra, no specific meaning) Jì lī jì lī (Jì lī jì lī): (Mantra, no specific meaning) Sān mǎn duō jì lī (Sān mǎn duō jì lī): (Mantra, no specific meaning) Shàn dǐng suō xī diē yě nǎng (Shàn dǐng suō xī diē yě nǎng): (Mantra, no specific meaning) Mómo sarva sattvanam raksha kuru (Mómo sarva sattvanam raksha kuru): (May it) protect all my beings, Yě wá xì mó mǎn táng jié lū mí svāhā (Yě wá xì mó mǎn táng jié lū mí svāhā): May it be so, perfectly accomplished.
At that time, the Moon God (Yuè Tiānzǐ) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà yì tì táng (Sà yì tì táng): (Mantra, no specific meaning) Oṃ (Oṃ): (Seed syllable, representing the primordial sound of the universe) Vá ṇi (Vá ṇi): (Mantra, no specific meaning) Vimali (Vimali): (Mantra, no specific meaning) Prabhasvari (Prabhasvari): (Mantra, no specific meaning) Śatarashmi (Śatarashmi): (Mantra, no specific meaning) Sahasrarashmi (Sahasrarashmi): (Mantra, no specific meaning) Pratisarati (Pratisarati): (Mantra, no specific meaning) Shanti svastyayana kuru (Shanti svastyayana kuru): (Mantra, no specific meaning) Mama sarva sattvanam ca (Mama sarva sattvanam ca): (May it) protect all my beings, Yavaśimamam tag kuru svāhā (Yavaśimamam tag kuru svāhā): May it be so, perfectly accomplished.
At that time, all the Devas (zhū tiānzhòng) also joyfully proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
Sà zhuài tì táng (Sà zhuài tì táng): (Mantra, no specific meaning) Kuru kuru (Kuru kuru): (Mantra, no specific meaning) Suru suru (Suru suru): (Mantra, no specific meaning) Puru puru (Puru puru): (Mantra, no specific meaning) Shanti svastyayana kuru (Shanti svastyayana kuru): (Mantra, no specific meaning)
(五)摩摩薩哩嚩(二合)薩埵(引)難(引)左(六)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引七)
爾時諸星宿眾。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)怛梨(引二)怛摩梨(引三)阿梨(引四)捺梨(五)阿(引)迦(引)舍尾摩梨(引六)扇(引)鼎莎悉爹(二合)野曩羯嚕彌(七)摩摩薩哩嚩(二合)薩埵(引)難(引)左(八)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引九)
爾時諸龍眾。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)末梨(引二)摩梨(引三)阿左梨(引四)末提(引五)阿(引)戍末提(引六)布(引)計(引七)扇(引)鼎莎悉爹(二合)野曩俱嚕(八)摩摩薩哩嚩(二合)薩埵(引)難(引)左(九)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引十)
爾時二十八大夜叉將。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)捺哩(二合)茶缽底捺哩(二合)茶缽底(二)嚕嚕達啰(引)嚕嚕達啰(引三)扇(引)鼎莎悉爹(二合)野曩羯嚕彌(四)摩摩薩哩嚩(二合)薩埵(引)難(引)左(五)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引六)
爾時必隸
【現代漢語翻譯】 現代漢語譯本 （五）摩摩薩哩嚩（二合）薩埵（引）（所有眾生）難（引）左（六）野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引七）
爾時，諸星宿眾也隨喜宣說寶帶大明咒曰：
薩拽替（引）唐（一句）怛梨（引二）怛摩梨（引三）阿梨（引四）捺梨（五）阿（引）迦（引）舍尾摩梨（引六）扇（引）鼎莎悉爹（二合）野曩羯嚕彌（七）摩摩薩哩嚩（二合）薩埵（引）難（引）左（八）野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引九）
爾時，諸龍眾也隨喜宣說寶帶大明咒曰：
薩拽替（引）唐（一句）末梨（引二）摩梨（引三）阿左梨（引四）末提（引五）阿（引）戍末提（引六）布（引）計（引七）扇（引）鼎莎悉爹（二合）野曩俱嚕（八）摩摩薩哩嚩（二合）薩埵（引）難（引）左（九）野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引十）
爾時，二十八大夜叉將也隨喜宣說寶帶大明咒曰：
薩拽替（引）唐（一句）捺哩（二合）茶缽底捺哩（二合）茶缽底（二）嚕嚕達啰（引）嚕嚕達啰（引三）扇（引）鼎莎悉爹（二合）野曩羯嚕彌（四）摩摩薩哩嚩（二合）薩埵（引）難（引）左（五）野（引）嚩細（引）摩（引）滿唐羯嚕彌莎（引）賀（引六）
爾時，必隸
【English Translation】 English version (5) 'Mama sarva sattvanam ca yavasimamam tang karomi svaha'
At that time, all the constellations also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying:
'Satye ti tang, tari, tatmari, ari, nari, akasa vimari, santing sastiayana karomi, mama sarva sattvanam ca yavasimamam tang karomi svaha.'
At that time, all the Dragon hosts also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying:
'Satye ti tang, mari, mari, acari, mati, asu mati, pu ki, santing sastiayana kuru, mama sarva sattvanam ca yavasimamam tang karomi svaha.'
At that time, the twenty-eight great Yaksha generals also joyfully proclaimed the Great Bright Mantra of the Jeweled Belt, saying:
'Satye ti tang, drdha-pati drdha-pati, ruru-rudra ruru-rudra, santing sastiayana karomi, mama sarva sattvanam ca yavasimamam tang karomi svaha.'
At that time, the Pi Li
多眾必舍左眾鳩盤茶眾。亦同隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)尾部底(二)三嚩哩多(二合)那(引)尾部底(三)扇(引)鼎莎悉爹(二合)野曩(四)摩摩薩哩嚩(二合)薩埵(引)難(引)左(五)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引六)
爾時布單那羯吒布單那眾。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)缽訥彌(引二)羯啰(引)尼(引三)嗢迭多(四)祖蘭拏(二合)薩彌(引)啰尼(引五)粗粗缽帝(引六)扇(引)鼎莎悉爹(二合)野曩羯嚕彌(七)摩摩薩哩嚩(二合)薩埵(引)室左(二合八)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引九)
爾時諸母鬼眾。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)計(引)梨(引二)摩計(引)梨(引三)拏哩(引四)拏摩哩(引五)扇(引)鼎莎悉爹(二合)野曩羯嚕彌(六)摩摩薩哩嚩(二合)薩埵(引)難(引)左(七)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引八)
爾時四方四大羅剎女。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)阿(引)泥(引)播(引)泥(二)渴𡁠(引三)渴嚩𡁠(引四)枯枯哩(五)
【現代漢語翻譯】 現代漢語譯本： 眾多鳩盤茶眾（Kumbhanda，一種夜叉，意為甕形鬼）必定捨棄左道，也同樣隨喜宣說寶帶大明咒，內容如下：
薩拽替唐（Satyatitaṃ），尾部底（Vibhuti），三嚩哩多那尾部底（Samvarthanavibhuti），扇鼎莎悉爹野曩（Shanti Svastyayana），摩摩薩哩嚩薩埵難左（Mama sarva sattvanam ca），野嚩細摩滿唐羯嚕彌莎賀（Yavasimamam tang karomi svaha）。
爾時，布單那（Putana，臭餓鬼）羯吒布單那眾（Kataputana，極臭餓鬼），也隨喜宣說寶帶大明咒，內容如下：
薩拽替唐（Satyatitaṃ），缽訥彌（Padme），羯啰尼（Karani），嗢迭多（Uddeta），祖蘭拏薩彌啰尼（Culanāsamirani），粗粗缽帝（Cucuupati），扇鼎莎悉爹野曩羯嚕彌（Shanti Svastyayanakaromi），摩摩薩哩嚩薩埵室左（Mama sarva sattva sica），野嚩細摩滿唐羯嚕彌莎賀（Yavasimamam tang karomi svaha）。
爾時，諸母鬼眾，也隨喜宣說寶帶大明咒，內容如下：
薩拽替唐（Satyatitaṃ），計梨（Kili），摩計梨（Makili），拏哩（Nari），拏摩哩（Namari），扇鼎莎悉爹野曩羯嚕彌（Shanti Svastyayanakaromi），摩摩薩哩嚩薩埵難左（Mama sarva sattvanam ca），野嚩細摩滿唐羯嚕彌莎賀（Yavasimamam tang karomi svaha）。
爾時，四方四大羅剎女（Rakshasi，羅剎女），也隨喜宣說寶帶大明咒，內容如下：
薩拽替唐（Satyatitaṃ），阿泥播泥（Anipani），渴𡁠（Khadye），渴嚩𡁠（Khadve），枯枯哩（Kukuri）。
【English Translation】 English version: The many Kumbhanda (a type of Yaksha, meaning pot-shaped ghost) will surely abandon the left path, and also joyfully proclaim the Great Bright Mantra of the Treasure Belt, which is as follows:
Satyatitaṃ, Vibhuti, Samvarthanavibhuti, Shanti Svastyayana, Mama sarva sattvanam ca, Yavasimamam tang karomi svaha.
At that time, the Putana (foul hungry ghost) and Kataputana (extremely foul hungry ghost) assembly also joyfully proclaimed the Great Bright Mantra of the Treasure Belt, which is as follows:
Satyatitaṃ, Padme, Karani, Uddeta, Culanāsamirani, Cucuupati, Shanti Svastyayanakaromi, Mama sarva sattva sica, Yavasimamam tang karomi svaha.
At that time, the assembly of mother ghosts also joyfully proclaimed the Great Bright Mantra of the Treasure Belt, which is as follows:
Satyatitaṃ, Kili, Makili, Nari, Namari, Shanti Svastyayanakaromi, Mama sarva sattvanam ca, Yavasimamam tang karomi svaha.
At that time, the four great Rakshasi (female Rakshasa) of the four directions also joyfully proclaimed the Great Bright Mantra of the Treasure Belt, which is as follows:
Satyatitaṃ, Anipani, Khadye, Khadve, Kukuri.
梨必(六)缽哩賀哩(引七)扇(引)鼎莎悉爹(一合)野曩羯嚕彌(八)摩摩薩哩嚩(二合)薩埵(引)難(引)左(九)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引十)
爾時會中有一大羅剎女名啰彌拏。亦隨喜宣說寶帶大明曰。
薩拽替(引)唐(一句)捺哩那(二合)哩(引)捺哩那(二合)哩(引二)賀賀賀賀(三)呬呬呬呬(四)虎虎虎虎(五)試軌軌試軌軌(六)唧軌(七)尾目契(引八)摩珂(九)惹珂(十)契吒(十一)彌致(十二)遏吒(十三)遏吒吒(十四)啰吒吒(十五)訖啰(二合)摩惹(十六)俱儒(仁祖切下同)俱儒(十七)訥訥訥(十八)訥嚕(二合)訥嚕(二合)訥嚕(二合十九)砌彌梨(二十)瀰瀰梨(二十一)阿那聒聒(二十二)渴訥彌(二合二十三)訥訥訥(二十四)底體(二十五)底彌(二十六)底你(二十七)體梨(二十八)彌吒(二十九)唧底(三十)彌致(三十一)梨致(三十二)必致(三十三)必帝哩(二合三十四)閉(引)帝哩(二合)尼(三十五)訥呬你(三十六)母呬你(三十七)羅系(引三十八)嚩系(引三十九)捺波曳(引四十)
時羅剎女說是大明已。前白佛言我此所說寶帶大明中眷屬大明。善為一切眾生而作擁護
【現代漢語翻譯】 現代漢語譯本： 『梨必(六)缽哩賀哩(引七)扇(引)鼎莎悉爹(一合)野曩羯嚕彌(八)摩摩薩哩嚩(二合)薩埵(引)難(引)左(九)野(引)嚩細(引)摩(引)滿唐羯嚕彌莎(引)賀(引十)』
當時，法會中有一位名叫啰彌拏（Rāmiṇā，羅剎女名）的大羅剎女，她也隨喜讚歎，宣說了寶帶大明咒，內容如下：
『薩拽替(引)唐(一句)捺哩那(二合)哩(引)捺哩那(二合)哩(引二)賀賀賀賀(三)呬呬呬呬(四)虎虎虎虎(五)試軌軌試軌軌(六)唧軌(七)尾目契(引八)摩珂(九)惹珂(十)契吒(十一)彌致(十二)遏吒(十三)遏吒吒(十四)啰吒吒(十五)訖啰(二合)摩惹(十六)俱儒(仁祖切下同)俱儒(十七)訥訥訥(十八)訥嚕(二合)訥嚕(二合)訥嚕(二合十九)砌彌梨(二十)瀰瀰梨(二十一)阿那聒聒(二十二)渴訥彌(二合二十三)訥訥訥(二十四)底體(二十五)底彌(二十六)底你(二十七)體梨(二十八)彌吒(二十九)唧底(三十)彌致(三十一)梨致(三十二)必致(三十三)必帝哩(二合三十四)閉(引)帝哩(二合)尼(三十五)訥呬你(三十六)母呬你(三十七)羅系(引三十八)嚩系(引三十九)捺波曳(引四十)』
當時，這位羅剎女說完這個大明咒后，上前對佛說：『我所說的這個寶帶大明咒，是眷屬的大明咒，能夠很好地為一切眾生提供擁護。』
【English Translation】 English version: 'Lipi (6) Parihari (7) Shandingsha Siddhe (8) Yanakaromi (9) Mama Sarva (10) Sattvanam (11) Cha (12) Yavase (13) Mama Mandanga Karomi Svaha (14)'
At that time, in the assembly, there was a great Rakshasi (Rākṣasī, female demon) named Rāmiṇā. She also rejoiced and proclaimed the Great Brightness Mantra of the Jewel Belt, saying:
'Satye Ti Tang (1) Nadrina Rī Nadrina Rī (2) Haha Haha Haha Haha (3) Hihi Hihi Hihi Hihi (4) Huhu Huhu Huhu Huhu (5) Shikui Kui Shikui Kui (6) Jikui (7) Vimukhe (8) Maha (9) Jakha (10) Khita (11) Mici (12) Aca (13) Acaca (14) Racaca (15) Krama Ja (16) Kuru Kuru (17) Nunu Nu (18) Nuru Nuru Nuru (19) Chaimili (20) Mimili (21) Anagugugu (22) Khadanemi (23) Nunu Nu (24) Titi (25) Timi (26) Tini (27) Tili (28) Mita (29) Jiti (30) Mici (31) Lici (32) Bici (33) Bitiri (34) Beteri Ni (35) Nuhi Ni (36) Muhi Ni (37) Rakshi (38) Vakshi (39) Nadpaya (40)'
Then, after the Rakshasi spoke this Great Brightness Mantra, she came forward and said to the Buddha: 'This Great Brightness Mantra of the Jewel Belt that I have spoken is the Great Brightness Mantra of the retinue, and it can well provide protection for all sentient beings.'
息災安樂。刀杖惡毒不能侵害。一切惡友自然遠離。過一由旬二由旬乃至十二由旬。若天若龍若夜叉若羅剎。若乾闥婆若阿修羅。若迦樓羅若緊那羅。若摩睺羅伽若鳩盤茶。若必舍左若必隸多。若布單那若羯吒布單那。若塞健馱若阿波三摩啰。若吠多拏。若一日瘧若二日瘧。乃至人非人等。伺求其便欲惱害者皆不得便。若得便者無有是處。除宿業障不可制止。又此大明能令一切眾生。於一切處息一切怖。遠離一切嬈亂等事。
爾時世尊告尊者阿難言。如我所說寶帶大明。及此羅剎女等所說諸寶帶大明眷屬明句。有大功德汝當受持宣通流佈。又此大明亦能禁止諸惡風云。若持是明者善自作護復能護他。若城邑聚落乃至一切處悉能擁護。又此大明於一切天龍鬼神。乃至沙門婆羅門外道梵志。尼乾陀等中。若有惡毒心者不調伏者。作惱害者不吉祥者。悉能調伏不為惱害。乃至一切大惡宿曜悉能制止。
又復阿難寶帶大明最上最勝。所有沙門婆羅門。外道梵志尼乾陀。及梵王帝釋四大天王。欲自在天日月星宿天龍鬼神夜叉羅剎人與非人。山峰住者山下住者。虛空住者。乃至隨一切處住者。諸部多等。彼彼所有一切咒句。此悉能斷不為他咒之所斷故。
又復阿難寶帶大明。善作擁護善救善攝。能與眾生息災安
【現代漢語翻譯】 現代漢語譯本： 息滅災難，獲得安樂。刀、杖等暴力和惡毒的侵害不能靠近。一切惡友自然遠離。超過一由旬（Yojana，古代印度長度單位，約11-16公里），二由旬乃至十二由旬的範圍內，無論是天（Deva，天神），龍（Nāga，蛇神），夜叉（Yakṣa，一種鬼神），羅剎（Rākṣasa，惡鬼），乾闥婆（Gandharva，天上的樂神），阿修羅（Asura，非天），迦樓羅（Garuda，金翅鳥），緊那羅（Kiṃnara，半人半鳥的樂神），摩睺羅伽（Mahoraga，大蟒神），鳩盤茶（Kumbhāṇḍa，甕形鬼），必舍左（Piśāca，食肉鬼），必隸多（Preta，餓鬼），布單那（Pūtanā，臭鬼），羯吒布單那（Kaṭapūtanā，極臭鬼），塞健馱（Skandha，陰鬼），阿波三摩啰（Apasmāra，癲癇鬼），吠多拏（Vetāla，殭屍鬼），無論是隻發作一天的瘧疾，還是發作兩天的瘧疾，乃至人和非人等，伺機尋找機會想要惱害的人，都無法得逞。如果能得逞，那是絕不可能的，除非是宿世的業障無法阻止。而且這個大明咒能讓一切眾生，在一切地方息滅一切恐怖，遠離一切侵擾作亂等事。
當時，世尊告訴尊者阿難（Ānanda，佛陀的十大弟子之一）說：『像我所說的寶帶大明咒，以及這些羅剎女（Rākṣasī，女惡鬼）等所說的各種寶帶大明咒的眷屬明句，有很大的功德，你應該接受、持誦、宣揚、流通。而且這個大明咒也能禁止各種惡劣的風雲。如果持誦這個明咒的人，能夠好好地保護自己，也能保護他人。無論是城邑、村落，乃至一切地方，都能擁護。而且這個大明咒對於一切天、龍、鬼神，乃至沙門（Śrāmaṇa，出家修道者）、婆羅門（Brāhmaṇa，祭司階層）、外道梵志（Tīrthika，不信佛教的修行者）、尼乾陀（Nirgrantha，耆那教徒）等之中，如果有心懷惡毒、不接受調伏、製造惱害、帶來不吉祥的人，都能調伏他們，使他們不能製造惱害。乃至一切大惡星宿，都能制止。
』阿難，寶帶大明咒是最上、最殊勝的。所有的沙門、婆羅門、外道梵志、尼乾陀，以及梵王（Brahmā，色界天之主）、帝釋（Indra，忉利天之主）、四大天王（Caturmahārājakayikas，護世四天王），欲自在天（Paranirmitavasavartin，欲界第六天）、日月星宿、天龍鬼神、夜叉羅剎、人和非人，住在山峰上的，住在山下的，住在虛空中的，乃至隨處居住的各種部多（Bhūta，鬼），他們所有的一切咒語，這個寶帶大明咒都能斷除，不會被其他的咒語所斷除。
』阿難，寶帶大明咒能夠很好地保護、很好地救護、很好地攝受，能夠給眾生帶來息滅災難和安樂。』 現代漢語譯本：
【English Translation】 English version: May calamities be pacified and happiness attained. Swords, staves, and malicious poisons cannot harm. All evil friends naturally stay away. Beyond one Yojana (Yojana, an ancient Indian unit of distance, approximately 11-16 kilometers), two Yojanas, even up to twelve Yojanas, whether it be Devas (Deva, gods), Nāgas (Nāga, serpent deities), Yakṣas (Yakṣa, a type of spirit), Rākṣasas (Rākṣasa, demons), Gandharvas (Gandharva, celestial musicians), Asuras (Asura, demigods), Garudas (Garuda, mythical birds), Kiṃnaras (Kiṃnara, mythical creatures, half-human and half-bird), Mahoragas (Mahoraga, great serpent deities), Kumbhāṇḍas (Kumbhāṇḍa, pot-shaped demons), Piśācas (Piśāca, flesh-eating demons), Pretas (Preta, hungry ghosts), Pūtanās (Pūtanā, foul-smelling demons), Kaṭapūtanās (Kaṭapūtanā, extremely foul-smelling demons), Skandhas (Skandha, shadow demons), Apasmāras (Apasmāra, epilepsy demons), Vetālas (Vetāla, vampires), whether it is a one-day fever or a two-day fever, even humans and non-humans, those who seek opportunities to cause harm will not succeed. If they could succeed, it would be impossible, except for karmic obstacles from past lives that cannot be stopped. Moreover, this great Dharani (Dharani, a type of mantra) can enable all beings to pacify all fears in all places and stay away from all disturbances and troubles.
At that time, the World Honored One told the Venerable Ānanda (Ānanda, one of the Buddha's ten great disciples): 'Like the Jewel Belt Great Dharani I have spoken of, and the retinue of bright phrases of the various Jewel Belt Great Dharanis spoken by these Rākṣasīs (Rākṣasī, female demons), they have great merit. You should receive, uphold, proclaim, and circulate them. Moreover, this great Dharani can also restrain all evil winds and clouds. If those who hold this Dharani can protect themselves well, they can also protect others. Whether it be cities, villages, or even all places, it can protect them. Moreover, this great Dharani, towards all Devas, Nāgas, ghosts, and spirits, even Śrāmaṇas (Śrāmaṇa, wandering ascetics), Brāhmaṇas (Brāhmaṇa, priests), Tīrthikas (Tīrthika, non-Buddhist ascetics), Nirgranthas (Nirgrantha, Jain ascetics), etc., if there are those with malicious hearts, who are not tamed, who cause harm, who bring misfortune, it can tame them, so they cannot cause harm. Even all great evil constellations can be restrained.
'Furthermore, Ānanda, the Jewel Belt Great Dharani is the most supreme and most victorious. All Śrāmaṇas, Brāhmaṇas, Tīrthikas, Nirgranthas, as well as Brahmā (Brahmā, lord of the Form Realm), Indra (Indra, lord of the Trayastrimsa Heaven), the Four Great Kings (Caturmahārājakayikas, the Four Heavenly Kings who protect the world), Paranirmitavasavartin (Paranirmitavasavartin, the sixth heaven of the Desire Realm), the sun, moon, stars, Devas, Nāgas, ghosts, spirits, Yakṣas, Rākṣasas, humans and non-humans, those who dwell on mountain peaks, those who dwell at the foot of mountains, those who dwell in the sky, even those who dwell in all places, all the Bhūtas (Bhūta, spirits), all their mantras, this Jewel Belt Great Dharani can cut them off, and it will not be cut off by other mantras.
'Furthermore, Ānanda, the Jewel Belt Great Dharani can protect well, rescue well, gather well, and can bring beings the pacification of calamities and happiness.'
樂。刀杖惡毒不能侵害。一切惡友自然遠離。過一由旬二由旬。乃至十二由旬。
又復阿難我不見彼一切世間天人魔梵等。有違越此寶帶大明者。若違越者無有是處。何以故阿難當知一切佛真實法真實僧真實實語真實一切哩尸眾真實。是故於此秘密法門無違越者。阿難此五種真實不可違越。佛真實不可違越。法真實不可違越。僧真實不可違越。實語真實不可違越。哩尸眾真實不可違越。是故阿難此寶帶大明。若有受持者。得離一切病。解脫一切縛。息除一切惡。得大安樂最上吉祥。
佛說此經已。羅睺羅童子得離怖畏。阿難等諸大眾。聞佛所說皆大歡喜信受奉行。
佛說寶帶陀羅尼經
【現代漢語翻譯】 現代漢語譯本：快樂。刀劍棍棒和惡毒的傷害都不能侵犯。一切惡友自然遠離，即使超過一由旬（Yojana，古印度長度單位，約11-16公里），兩由旬，乃至十二由旬的距離。
阿難（Ananda，佛陀的十大弟子之一），我沒有看到任何世間的天人（Deva，天神）、魔（Mara，惡魔）、梵（Brahma，梵天）等能夠違越這寶帶大明咒的。如果有人能違越，那是不可能的。為什麼呢？阿難，應當知道一切佛（Buddha，覺悟者）的真實、法（Dharma，佛法）的真實、僧（Sangha，僧團）的真實、實語的真實、一切哩尸眾（Rishi，印度教的聖賢）的真實。因此，對於這個秘密法門，沒有人能夠違越。阿難，這五種真實是不可違越的：佛的真實不可違越，法的真實不可違越，僧的真實不可違越，實語的真實不可違越，哩尸眾的真實不可違越。因此，阿難，這寶帶大明咒，如果有人受持，就能遠離一切疾病，解脫一切束縛，平息一切罪惡，獲得大安樂和最上吉祥。
佛陀說完這部經后，羅睺羅（Rahula，佛陀的兒子）童子得以遠離怖畏。阿難等所有大眾，聽聞佛陀所說，都非常歡喜，信受奉行。
《佛說寶帶陀羅尼經》
【English Translation】 English version: Happiness. Swords, staffs, and malicious harm cannot infringe upon them. All evil friends naturally stay away, even beyond one Yojana (Yojana, an ancient Indian unit of distance, approximately 11-16 kilometers), two Yojanas, or even twelve Yojanas.
Furthermore, Ananda (Ananda, one of the ten principal disciples of the Buddha), I have not seen any beings in all the worlds, including Devas (Deva, gods), Maras (Mara, demons), or Brahmas (Brahma, Brahma), who can transgress this great bright mantra of the Jewel Belt. If anyone could transgress it, it is impossible. Why is that, Ananda? You should know that the truth of all Buddhas (Buddha, the awakened one), the truth of the Dharma (Dharma, the teachings of the Buddha), the truth of the Sangha (Sangha, the monastic community), the truth of truthful speech, and the truth of all Rishis (Rishi, Hindu sages) are absolute. Therefore, no one can transgress this secret Dharma gate. Ananda, these five truths are inviolable: the truth of the Buddha is inviolable, the truth of the Dharma is inviolable, the truth of the Sangha is inviolable, the truth of truthful speech is inviolable, and the truth of the Rishis is inviolable. Therefore, Ananda, if anyone upholds this great bright mantra of the Jewel Belt, they will be free from all illnesses, liberated from all bonds, pacify all evils, and attain great happiness and supreme auspiciousness.
After the Buddha finished speaking this Sutra, the boy Rahula (Rahula, the Buddha's son) was freed from fear. All the assembly, including Ananda, hearing what the Buddha had said, were greatly delighted, believed, accepted, and practiced it respectfully.
'The Sutra of the Jewel Belt Dharani Spoken by the Buddha'