T21n1385_佛說俱枳羅陀羅尼經

大正藏第 21 冊 No. 1385 佛說俱枳羅陀羅尼經

No. 1385

佛說俱枳羅陀羅尼經

西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉　詔譯

如是我聞。一時佛在舍衛國祇樹給孤獨園。與大比丘眾俱。復有天人阿修羅乾闥婆等俱來會坐。

爾時佛告尊者阿難言。汝當諦聽我有陀羅尼名俱枳羅。有大威力能作吉祥。能破部多及惡曜等之所執持。及能除瘥一切疾病。所謂食病寒熱病。頭痛半痛欬瘷喘氣。乃至痔病白淋之病。及種種瘡痍等。阿難至於眾生命欲斷者亦能延續。由是我今為汝宣說。阿難若復有人聞此陀羅尼。發堅固心讀誦受持。是人所獲善利無量無邊。爾時世尊即說陀羅尼曰。

怛寧*也他(引一)唵(引)壹里蜜里(二)唧里彌(引三)嚩啰酤(引)計隸(引)室哩(二合)末底(四)昆拏隸(引五)農訥毗(六)農訥毗(七)印捺啰(二合)嚩日啰(二合引)擬你(二合)暮哩你(二合八)薩哩嚩(二合)嚩日啰(二合引)擬你(二合)暮哩你(二合九)沒啰(二合)賀摩(二合)莎哩(二合)娑嚩(二合引)賀(引十)野他(引)杌嚕(二合引)沒馱(十一)薩埵(引)曩(引)尾啰(引)誐室哩(二合引)瑟吒(

【現代漢語翻譯】現代漢語譯本如是我聞。一時，佛在舍衛國（Śrāvastī）祇樹給孤獨園（Jetavana Anathapindika-arama）。與眾多大比丘在一起。還有天人（Deva）、阿修羅（Asura）、乾闥婆（Gandharva）等也一同前來集會。

這時，佛告訴尊者阿難（Ānanda）說：『你應當仔細聽好，我有一個陀羅尼（Dharani），名為俱枳羅（Kukkura）。它有很大的威力，能夠帶來吉祥，能夠破除部多（Bhuta）以及惡曜等所造成的障礙，並且能夠消除一切疾病，例如飲食引起的疾病、寒熱病、頭痛、偏頭痛、咳嗽、氣喘，乃至痔瘡、白淋等疾病，以及各種瘡痍等。阿難，對於眾生命將要斷絕的人，此陀羅尼也能延續其壽命。因此，我現在為你宣說。阿難，如果有人聽聞此陀羅尼，發起堅固的信心，讀誦受持，這個人所獲得的善利將是無量無邊的。』這時，世尊（Bhagavan）即說陀羅尼曰：

怛[寧*也]（切身下同）他（引一）唵（引）壹里蜜里（二）唧里彌（引三）嚩啰酤（引）計隸（引）室哩（二合）末底（四）昆拏隸（引五）農訥毗（六）農訥毗（七）印捺啰（二合）嚩日啰（二合引）擬你（二合）暮哩你（二合八）薩哩嚩（二合）嚩日啰（二合引）擬你（二合）暮哩你（二合九）沒啰（二合）賀摩（二合）莎哩（二合）娑嚩（二合引）賀（引十）野他（引）杌嚕（二合引）沒馱（十一）薩埵（引）曩（引）尾啰（引）誐室哩（二合引）瑟吒（

【English Translation】 English version Thus I have heard. At one time, the Buddha was in the Jetavana Anathapindika-arama in Shravasti (Śrāvastī). He was with a large gathering of Bhikshus (monks). There were also Devas (gods), Asuras (demons), Gandharvas (celestial musicians), and others who came together for the assembly.

At that time, the Buddha said to the Venerable Ananda (Ānanda): 'You should listen carefully. I have a Dharani (mantra) named Kukkura. It has great power, can bring auspiciousness, can break the obstacles caused by Bhutas (spirits) and evil stars, and can eliminate all diseases, such as diseases caused by food, cold and heat illnesses, headaches, migraines, coughs, asthma, even hemorrhoids, gonorrhea, and various sores. Ananda, for those whose lives are about to end, this Dharani can also extend their lives. Therefore, I will now proclaim it to you. Ananda, if someone hears this Dharani, generates firm faith, recites and upholds it, the benefits that person obtains will be immeasurable and boundless.' At that time, the Bhagavan (World-Honored One) then spoke the Dharani, saying:

Tad-yathā Om Ili Mili Cili Mi Vara Kukeili Sri Mati Kundali Nonudbhi Nonudbhi Indra Vajra Ghini Murdhni Sarva Vajra Ghini Murdhni Brahma Sri Svaha Yatha Uru Buddha Sattvanam Viraga Srista

二合十二)薩哩嚩(二合)達哩摩(二合引)𧹞(引十三)誐拏缽啰(二合)嚩啰(十四)商伽薩爹嚩(引)計曳(二合引)那(十五)遏你(引)那薩爹嚩計曳(二合引)那(十六)摩摩薩哩嚩(二合)薩埵(引)曩(引十七)遏悉當(十八)閉當(十九)珂你當(二十)阿(引)莎(引)你多(引)你(二十一)三藐酤(半音)窣契(引)那(二十二)波哩拏(引)莽誐蹉睹娑嚩(二合引)賀(引二十三)

爾時世尊說此陀羅尼已。告阿難言。是陀羅尼所在之處。我不見有天上人間一切梵魔沙門婆羅門等敢有違越。汝當受持為他人說。俾使多人獲大利益。阿難及與會中天人阿修羅乾闥婆等。聞佛所說歡喜信受作禮而退。

佛說俱枳羅陀羅尼經

【現代漢語翻譯】現代漢語譯本薩哩嚩（Sarva，一切）達哩摩（Dharma，法）𧹞誐拏缽啰（gana-pra，眾生）嚩啰（vara，殊勝）商伽（Samgha，僧伽）薩爹嚩（Satya-vaka，真語者）計曳（二合引）（krite，已作）那（na，不）遏你（ani，無）那薩爹嚩計曳（二合引）那（na，不）摩摩（mama，我的）薩哩嚩（Sarva，一切）薩埵（sattva，有情）曩（nam，名字）遏悉當（astu，愿）閉當（bhidam，破壞）珂你當（khanidam，挖掘）阿（a，無）莎（asha，希望）你多（nita，引導）你（ni，引導）三藐酤（samyak，正）窣契（sukhi，幸福）那（na，不）波哩拏（parina，完全）莽誐蹉睹（mangacchatu，愿到達）娑嚩（sva，自身）賀（ha，完成）。

這時，世尊說完這個陀羅尼后，告訴阿難說：『這個陀羅尼所在的地方，我沒有見到天上人間的一切梵天、魔、沙門、婆羅門等，有誰敢違背它。你應該接受並持誦，為他人宣說，使更多的人獲得大利益。』阿難以及法會中的天人、阿修羅、乾闥婆等，聽了佛所說，歡喜信受，作禮後退下。

《佛說俱枳羅陀羅尼經》

【English Translation】 English version Sarva (all) Dharma (law) jnana-gana-pravara (superior group of knowledge) Samgha (community) Satya-vaka (speaker of truth) krite na (not done) ani na (not without) Satya-vaka krite na (not done) mama (my) Sarva (all) sattvanam (beings) astu (may it be) bhidam (split) khanidam (dug) aasha-nita ni (guided by hope) samyak sukhi na (not truly happy) parina mangacchatu (may it fully reach) sva ha (hail).

At that time, the World Honored One, having spoken this Dharani, said to Ananda: 'In the place where this Dharani is, I have not seen any Brahma, Mara, Shramana, or Brahmin in the heavens or on earth who dares to violate it. You should receive and uphold it, and speak it for others, so that many people may obtain great benefit.' Ananda, as well as the Devas, Asuras, Gandharvas, and others in the assembly, hearing what the Buddha said, rejoiced, believed, accepted, and withdrew after making obeisance.

'The Buddha Speaks the Kukkuta Dharani Sutra'