T21n1388_佛說無畏陀羅尼經

大正藏第 21 冊 No. 1388 佛說無畏陀羅尼經

No. 1388

佛說無畏陀羅尼經

西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉　詔譯

爾時佛告諸苾芻。汝等諦聽我今宣說無畏陀羅尼。是陀羅尼能與眾生息除諸難。苾芻若人得聞及受持者。是人所獲功德無量無邊。即說陀羅尼曰。

唵(引)那莫阿(引)哩也(二合引)嚩路吉帝(引)說啰(引)野(一句)冒地薩埵(引)野(二)摩賀(引)薩埵(引)野(三)摩賀(引)迦(引)嚕尼迦(引)野(四)怛寧*也他(引)唵(引)目訖帝(二合引五)蘇目訖帝(二合引六)砌(引)那你(七)尾砌(引)那你(八)你哩摩(二合)梨(引九)莽誐梨(引十)蘇莽誐梨(引十一)蘇目契(引十二)尾目契(引十三)薩哩嚩(二合)跋野尾謨(引)叉尼(引十四)薩哩嚩(二合)跋逾(引)缽捺啰(二合)吠(引)毗藥(二合)尾謨(引)叉尼(引十五)啰惹跋煬(十六)陬啰跋煬(十七)摩啰拏跋煬(十八)阿必哩(二合)野跋煬(十九)設薩怛啰(三合)跋煬(二十)阿屹你(二合)跋煬(二十一)烏那哥跋煬(二十二)尾沙跋煬(二十三)波啰作訖啰(二合)跋煬(二十四)賽[

【現代漢語翻譯】現代漢語譯本《佛說無畏陀羅尼經》

No. 1388

《佛說無畏陀羅尼經》

西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉詔譯

爾時，佛告訴諸位比丘（bhiksu，出家受具足戒的男性佛教徒）說：『你們仔細聽好，我現在宣說無畏陀羅尼（dhāraṇī，總持法門）。這個陀羅尼能夠幫助眾生息滅消除各種災難。比丘們，如果有人聽聞並且受持這個陀羅尼，這個人所獲得的功德無量無邊。』於是佛就說了這個陀羅尼：

唵(引) 那莫阿(引)哩也(二合引) 嚩路吉帝(引)說啰(引)野(一句) 冒地薩埵(引)野(二) 摩賀(引)薩埵(引)野(三) 摩賀(引)迦(引)嚕尼迦(引)野(四) 怛寧*也他(引) 唵(引) 目訖帝(二合引五) 蘇目訖帝(二合引六) 砌(引)那你(七) 尾砌(引)那你(八) 你哩摩(二合)梨(引九) 莽誐梨(引十) 蘇莽誐梨(引十一) 蘇目契(引十二) 尾目契(引十三) 薩哩嚩(二合) 跋野尾謨(引)叉尼(引十四) 薩哩嚩(二合) 跋逾(引) 缽捺啰(二合)吠(引) 毗藥(二合) 尾謨(引)叉尼(引十五) 啰惹跋煬(十六) 陬啰跋煬(十七) 摩啰拏跋煬(十八) 阿必哩(二合)野跋煬(十九) 設薩怛啰(三合) 跋煬(二十) 阿屹你(二合) 跋煬(二十一) 烏那哥跋煬(二十二) 尾沙跋煬(二十三) 波啰作訖啰(二合) 跋煬(二十四) 賽口*縛跋煬(二十五) 曩誐跋煬(二十六) 尾ദ്യു(二合)త్ 跋煬(二十七) 藥叉啰(引)剎娑畢舍(引)遮跋煬(二十八) 啰(引)摩啰(引) 拏僧(去)伽(引)吒跋煬(二十九) 怛哩(二合)路迦迦(引)啰跋煬(三十) 突哩(二合)瑟致(二合) 跋煬(三十一) 阿(引)嚩啰尼(引) 跋煬(三十二) 跛啰僧(去)播(引)捺迦跋煬(三十三) 贊(去)拏跋煬(三十四) 摩啰跋煬(三十五) 悉殿睹曼怛啰(二合)跛娜(引) 娑嚩(二合引)賀(引三十六)

【English Translation】 English version The Buddha Speaks the Fearless Dhāraṇī Sūtra

No. 1388

The Buddha Speaks the Fearless Dhāraṇī Sūtra

Translated by the Tripiṭaka Master Fa Xian, Minister of the Guanglu Affairs and Great Officer of the Imperial Secretariat, under imperial order, from the Western Regions.

At that time, the Buddha told the bhikshus (monks): 'Listen carefully, I will now proclaim the Fearless Dhāraṇī (dhāraṇī, a mnemonic device). This dhāraṇī can help sentient beings extinguish and eliminate all kinds of calamities. Bhikshus, if someone hears and upholds this dhāraṇī, the merit they obtain will be immeasurable and boundless.' Then the Buddha spoke the dhāraṇī:

Oṃ namo ārya avalokiteśvarāya (one sentence) bodhisattvāya (two) mahāsattvāya (three) mahākāruṇikāya (four) tadyathā oṃ mukte (five) sumukte (six) chindani (seven) vichindani (eight) nirmale (nine) maṅgale (ten) sumaṅgale (eleven) sumukhi (twelve) vimukhi (thirteen) sarva bhaya vimokṣaṇi (fourteen) sarva bhayopadravebhyo vimokṣaṇi (fifteen) rāja bhayaṃ (sixteen) chora bhayaṃ (seventeen) maraṇa bhayaṃ (eighteen) apriya bhayaṃ (nineteen) śastra bhayaṃ (twenty) agni bhayaṃ (twenty-one) udaka bhayaṃ (twenty-two) viṣa bhayaṃ (twenty-three) para chakra bhayaṃ (twenty-four) sainya bhayaṃ (twenty-five) nāga bhayaṃ (twenty-six) vidyut bhayaṃ (twenty-seven) yakṣa rākṣasa piśācha bhayaṃ (twenty-eight) rāma raṇa saṃghāṭa bhayaṃ (twenty-nine) triloka kāla bhayaṃ (thirty) duṛṣṭi bhayaṃ (thirty-one) āvaraṇi bhayaṃ (thirty-two) para saṃpādanaka bhayaṃ (thirty-three) chaṇḍa bhayaṃ (thirty-four) māra bhayaṃ (thirty-five) sidhyantu mantra padā svāhā (thirty-six)

寧也]跋煬(二十五)設咄嚕(二合)跋煬(二十六)阿設你跋煬(二十七)賽那末[亭也]誐都(引)嚩(引二十八)陬啰末[亭也]誐都(引)嚩(引二十九)星賀末[亭也]誐都(引)嚩(引三十)咩(引)竭啰(二合)末[亭也]誐都(引)嚩(引三十一)藥叉末[亭也]誐都(引)嚩(引三十二)捺微(二合)波末[亭也]誐都(引)嚩(引三十三)贊拏末[亭也]誐都(引)嚩(引三十四)訖哩(二合)瑟拏(二合)薩哩波(二合)末[亭也]誐都(引)嚩(引三十五)阿惹哥啰末[亭也]誐都(引)嚩(引三十六)喝悉底(二合)末[亭也]誐都(引)嚩(引三十七)三母捺啰(二合)末[亭也]誐都(引)嚩(引三十八)哥(引)羅播(引)設末[亭也]誐都(引)嚩(引三十九)你誐拏滿馱都(引)嚩(引四十)哥(引)瑟吒(二合)滿馱都(引)嚩(四十一)拶哩摩(二合)滿馱都(引)嚩(引四十二)尾沙訖啰(二合)蜜都(引)嚩(引四十三)訥哩僻(二合)叉都(引)嚩(引四十四)你誐拏滿馱都(引)嚩(引四十五)波啰設娑怛啰(三合)都(引)嚩(引四十六)薩哩嚩(二合引)[寧也]乃嚩跋曳數(四十七)薩哩巫(二合引)缽捺啰(二合)微(引)

【現代漢語翻譯】現代漢語譯本：寧也跋煬（Nīya-bāndha，束縛寧也）(二十五) 設咄嚕跋煬（Śatru-bāndha，束縛敵人）(二十六) 阿設你跋煬（Aśani-bāndha，束縛雷電）(二十七) 賽那末[亭也]誐都嚩（Sena-martya-gantu-va，軍隊死亡后前往）(二十八) 陬啰末[亭也]誐都嚩（Śūra-martya-gantu-va，英雄死亡后前往）(二十九) 星賀末[亭也]誐都嚩（Siṃha-martya-gantu-va，獅子死亡后前往）(三十) 咩竭啰（二合）末[亭也]誐都嚩（Vyāghra-martya-gantu-va，老虎死亡后前往）(三十一) 藥叉末[亭也]誐都嚩（Yakṣa-martya-gantu-va，夜叉死亡后前往）(三十二) 捺微（二合）波末[亭也]誐都嚩（Dvipā-martya-gantu-va，二足生物死亡后前往）(三十三) 贊拏末[亭也]誐都嚩（Caṇḍa-martya-gantu-va，暴怒者死亡后前往）(三十四) 訖哩（二合）瑟拏（二合）薩哩波（二合）末[亭也]誐都嚩（Kṛṣṇa-sarpa-martya-gantu-va，黑蛇死亡后前往）(三十五) 阿惹哥啰末[亭也]誐都嚩（Ajagara-martya-gantu-va，蟒蛇死亡后前往）(三十六) 喝悉底（二合）末[亭也]誐都嚩（Hasti-martya-gantu-va，大象死亡后前往）(三十七) 三母捺啰（二合）末[亭也]誐都嚩（Samudra-martya-gantu-va，海洋生物死亡后前往）(三十八) 哥（引）羅播（引）設末[亭也]誐都嚩（Kāla-pāśa-martya-gantu-va，死神的繩索束縛死亡后前往）(三十九) 你誐拏滿馱都嚩（Nigada-bandhatu-va，束縛枷鎖）(四十) 哥（引）瑟吒（二合）滿馱都嚩（Kāṣṭha-bandhatu-va，束縛木頭）(四十一) 拶哩摩（二合）滿馱都嚩（Carma-bandhatu-va，束縛皮革）(四十二) 尾沙訖啰（二合）蜜都嚩（Viṣa-kramitu-va，毒藥蔓延）(四十三) 訥哩僻（二合）叉都嚩（Durbhikṣatu-va，饑荒）(四十四) 你誐拏滿馱都嚩（Nigada-bandhatu-va，束縛枷鎖）(四十五) 波啰設娑怛啰（三合）都嚩（Paraśu-śastra-tu-va，斧頭武器）(四十六) 薩哩嚩（二合引）[寧*也]乃嚩跋曳數（Sarva-naya-bhayesu，一切恐懼之中）(四十七) 薩哩巫（二合引）缽捺啰（二合）微（Sarvopadravebhyah，一切災難）

【English Translation】 English version: Nīya-bāndha (Binding of Nīya) (25), Śatru-bāndha (Binding of enemies) (26), Aśani-bāndha (Binding of thunderbolts) (27), Sena-martya-gantu-va (After the death of the army, going to) (28), Śūra-martya-gantu-va (After the death of the hero, going to) (29), Siṃha-martya-gantu-va (After the death of the lion, going to) (30), Vyāghra-martya-gantu-va (After the death of the tiger, going to) (31), Yakṣa-martya-gantu-va (After the death of the Yaksha, going to) (32), Dvipā-martya-gantu-va (After the death of the biped, going to) (33), Caṇḍa-martya-gantu-va (After the death of the furious one, going to) (34), Kṛṣṇa-sarpa-martya-gantu-va (After the death of the black snake, going to) (35), Ajagara-martya-gantu-va (After the death of the python, going to) (36), Hasti-martya-gantu-va (After the death of the elephant, going to) (37), Samudra-martya-gantu-va (After the death of the sea creature, going to) (38), Kāla-pāśa-martya-gantu-va (After being bound by the noose of death, going to) (39), Nigada-bandhatu-va (Binding fetters) (40), Kāṣṭha-bandhatu-va (Binding wood) (41), Carma-bandhatu-va (Binding leather) (42), Viṣa-kramitu-va (Spreading poison) (43), Durbhikṣatu-va (Famine) (44), Nigada-bandhatu-va (Binding fetters) (45), Paraśu-śastra-tu-va (Axe weapon) (46), Sarva-naya-bhayesu (In all fears) (47), Sarvopadravebhyah (From all calamities)

數沒節帝(引四十八)薩哩嚩(二合)跋野沒節帝(引四十九)𡁆叉𡁆叉摩摩薩哩嚩(二合)薩埵喃(引五十)阿(引)喻啰(引)嚕(引)倪(五十一)室哩(二合)煬嚩哩馱(二合)底(五十二)阿(引)哩也(二合引)嚩路(引)吉帝(引)說啰寫(五十三)渴帝(引)尾喝帝(引五十四)喝麗(引)尾喝麗(引五十五)薩哩微(二合引)缽啰(二合引)爹哩體(二合)哥(引)謨(引)左你(五十六)謨(引)叉尼(五十七)尾(引)哩也(二合)尼唵那莫莎(引)賀(引五十八)

爾時世尊說是陀羅尼已。復告諸苾芻言。若善男子善女人。聞此陀羅尼發志誠心。恭信供養讀誦受持。若自手書若使人書。及為他說廣宣流佈。是人不為王難水火難。刀兵難冤賊難之所傷害。又復不為夜叉難禁縛難。雷雹難閃電難。大海漂沒難蟒蛇毒螫難。師子狂象難猛虎惡獸難饑饉疾疫難。如是諸難皆不為害乃至怖畏悉皆解脫。

爾時諸苾芻眾聞佛所說。歡喜信受作禮而退。

佛說無畏陀羅尼經

【現代漢語翻譯】現代漢語譯本數沒節帝(引四十八) 薩哩嚩(二合)跋野沒節帝(引四十九)（Samantabhadra mukti, सर्व भय मुक्ति，意為普遍的解脫，從一切恐懼中解脫）𡁆叉𡁆叉摩摩薩哩嚩(二合)薩埵喃(引五十)（Raksha raksha mama sarva sattvanam，意為保護，保護我及一切眾生）阿(引)喻啰(引)嚕(引)倪(五十一) 室哩(二合)煬嚩哩馱(二合)底(五十二)（Ayur arogya shriyam vardhati，意為增長壽命、健康和吉祥）阿(引)哩也(二合引)嚩路(引)吉帝(引)說啰寫(五十三)（Aryavalokiteshvaraya，意為聖觀自在）渴帝(引)尾喝帝(引五十四)（Khadite vi khadite，意為吞噬，完全吞噬）喝麗(引)尾喝麗(引五十五)（Harini vi harini，意為帶走，完全帶走）薩哩微(二合引)缽啰(二合引)爹哩體(二合)哥(引)謨(引)左你(五十六)（Sarve pratityaka mochani，意為從一切緣起中解脫）謨(引)叉尼(五十七)（Mochani，意為解脫者）尾(引)哩也(二合)尼唵那莫莎(引)賀(引五十八)（Viryani Om namo svaha，意為勇猛，皈命，成就）

爾時，世尊說完這個陀羅尼后，又告訴各位比丘說：『如果善男子、善女人，聽聞此陀羅尼，發起真誠之心，恭敬信仰、供養、讀誦、受持，或者親自手寫，或者請人書寫，以及為他人講述，廣泛宣揚流佈，這個人就不會被王難、水火難、刀兵難、冤賊難所傷害。而且也不會被夜叉難、禁縛難、雷雹難、閃電難、大海漂沒難、蟒蛇毒螫難、獅子狂象難、猛虎惡獸難、饑饉疾疫難所傷害。像這樣的各種災難都不會造成傷害，乃至一切怖畏都能夠解脫。』

當時，各位比丘眾聽聞佛所說，歡喜信受，作禮後退下。

《佛說無畏陀羅尼經》

【English Translation】 English version Samantabhadra mukti sarva bhaya mukti (Samantabhadra mukti, सर्व भय मुक्ति, meaning universal liberation, liberation from all fears) Raksha raksha mama sarva sattvanam (Raksha raksha mama sarva sattvanam, meaning protect, protect me and all beings) Ayur arogya shriyam vardhati (Ayur arogya shriyam vardhati, meaning increase lifespan, health, and auspiciousness) Aryavalokiteshvaraya (Aryavalokiteshvaraya, meaning Holy Avalokiteshvara) Khadite vi khadite (Khadite vi khadite, meaning devour, completely devour) Harini vi harini (Harini vi harini, meaning take away, completely take away) Sarve pratityaka mochani (Sarve pratityaka mochani, meaning liberation from all dependent origination) Mochani (Mochani, meaning liberator) Viryani Om namo svaha (Viryani Om namo svaha, meaning courageous, Homage, accomplishment)

At that time, after the World Honored One finished speaking this Dharani, he further told the Bhikshus: 'If a good man or good woman, upon hearing this Dharani, generates a sincere mind, respectfully believes, makes offerings, recites, upholds it, or personally writes it by hand, or has someone else write it, and explains it to others, widely propagating and disseminating it, this person will not be harmed by the difficulties of kings, water and fire, weapons, enemies and thieves. Furthermore, they will not be harmed by the difficulties of yakshas, imprisonment, thunder and hail, lightning, being submerged in the great ocean, poisonous snakes, lions and mad elephants, fierce tigers and evil beasts, famine and pestilence. Such various calamities will not cause harm, and even all fears will be liberated.'

At that time, the assembly of Bhikshus, upon hearing what the Buddha said, rejoiced, believed, accepted, paid homage, and withdrew.

'The Sutra of the Fearless Dharani Spoken by the Buddha'