T21n1392_大寒林聖難拏陀羅尼經
大正藏第 21 冊 No. 1392 大寒林聖難拏陀羅尼經
No. 1392
大寒林聖難拏陀羅尼經
西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉 詔譯
如是我聞。一時薄伽梵。在王舍城中。是時尊者羅睺羅。游于孕欺迦耶怛曩地寒林之中。于大冢間。彼時有諸天魅龍魅藥叉羅剎緊捺啰㜸嚕荼摩護啰誐。及餘一切人非人。餓鬼部多比舍佐供畔拏等之所來魅。亦有多種異類烏鵲。獯狐豺狼蟲蟻等。極多擾惱。
於時尊者羅睺羅往詣佛所。到已頭面著地。禮世尊足圍繞三匝。涕淚悲泣立世尊前。
爾時世尊告羅睺羅言。汝今云何涕淚悲泣住立我前。羅睺羅言如是世尊。我先住于王舍城孕欺迦耶怛曩地寒林之中。于大冢間。彼時有諸天魅龍魅藥叉羅剎緊捺啰㜸嚕荼摩護啰誐。及餘一切人非人。餓鬼部多比舍佐供畔拏等。皆來魅我。亦有多種異類鳥鵲獯狐豺狼諸蟲蟻等。極擾惱我。
爾時世尊告尊者羅睺羅。言羅睺羅汝今諦聽此有大明秘密難拏陀羅尼。為擁護聽眾。若苾芻苾芻尼鄔播索俱鄔播斯迦。長夜利益得安樂故。說此陀羅尼曰。
怛(上)你也(二合)他(去引一)阿(于肯反去)誐罔(武肯反)誐婆(蒲肯反去)誐(二)嚩㘄(
【現代漢語翻譯】 現代漢語譯本 《大寒林聖難拏陀羅尼經》
No. 1392
《大寒林聖難拏陀羅尼經》
西天中印度摩伽陀國那爛陀寺的三藏傳教大師，賜紫沙門臣法天奉詔翻譯。
如是我聞。一時，薄伽梵（Bhagavan，世尊）在王舍城中。當時，尊者羅睺羅（Rāhula，佛陀之子）在孕欺迦耶怛曩地寒林中游歷，于大冢間。那時，有諸天魅、龍魅、藥叉（Yaksa，夜叉）羅剎（Rakshasa，羅剎）、緊捺啰（Kinnara，緊那羅）、㜸嚕荼（Garuda，迦樓羅）、摩護啰誐（Mahoraga，摩睺羅伽），以及其他一切人非人、餓鬼、部多（Bhuta， भूत，鬼）、比舍佐（Pisaca，畢舍遮）、供畔拏等前來魅惑。也有多種異類烏鴉、喜鵲、獯狐、豺狼、蟲蟻等，極大地擾惱他。
當時，尊者羅睺羅前往佛陀處，到達後頭面著地，禮拜世尊的足，圍繞三匝，涕淚悲泣地站在世尊面前。
這時，世尊告訴羅睺羅說：『你現在為何涕淚悲泣地站在這裡？』羅睺羅回答說：『如是，世尊。我先前住在王舍城孕欺迦耶怛曩地寒林之中，于大冢間。那時，有諸天魅、龍魅、藥叉、羅剎、緊捺啰、㜸嚕荼、摩護啰誐，以及其他一切人非人、餓鬼、部多、比舍佐、供畔拏等，都來魅惑我。也有多種異類鳥鵲、獯狐、豺狼、各種蟲蟻等，極大地擾惱我。』
這時，世尊告訴尊者羅睺羅說：『羅睺羅，你現在仔細聽好，這裡有大明秘密難拏陀羅尼（Nanda Dharani），爲了擁護聽眾，無論是比丘（Bhiksu，出家男眾）、比丘尼（Bhiksuni，出家女眾）、鄔播索迦（Upasaka，在家男眾）、鄔播斯迦（Upasika，在家女眾），爲了他們長夜的利益和安樂，現在宣說此陀羅尼：』
怛(上)你也(二合)他(去引一)阿(于肯反去)誐罔(武肯反)誐婆(蒲肯反去)誐(二)嚩㘄(二
【English Translation】 English version The Great Cold Forest Sacred Nanda Dharani Sutra
No. 1392
The Great Cold Forest Sacred Nanda Dharani Sutra
Translated by the Tripiṭaka Preaching Master of Nālandā Monastery in Magadha, Central India, the Purple-Robed Śrāmaṇa, Chen Fatian, under Imperial Decree.
Thus have I heard. At one time, the Bhagavan (Bhagavan, The World-Honored One) was in the city of Rajagriha. At that time, the Venerable Rāhula (Rāhula, son of the Buddha) was wandering in the Cold Forest of Garbhagayatanadi, among the great burial mounds. At that time, there were various Deva-maras, Naga-maras, Yaksha (Yaksa, night spirit) Rakshasa (Rakshasa, demon) Kinnara (Kinnara, celestial musician), Garuda (Garuda, mythical bird), Mahoraga (Mahoraga, great serpent), and all other human and non-human beings, hungry ghosts, Bhuta (Bhuta, भूत, ghost), Pisaca (Pisaca, demon), Kumbhanda, etc., who came to bewitch him. There were also various kinds of strange crows, magpies, Xun foxes, jackals, wolves, insects, ants, etc., which greatly disturbed him.
At that time, the Venerable Rāhula went to the Buddha's place. Having arrived, he prostrated himself with his head to the ground, paid homage to the World-Honored One's feet, circumambulated three times, and stood before the World-Honored One, weeping with tears of sorrow.
At that time, the World-Honored One said to Rāhula, 'Why are you now weeping with tears of sorrow, standing before me?' Rāhula replied, 'Thus it is, World-Honored One. I was previously dwelling in the Cold Forest of Garbhagayatanadi in the city of Rajagriha, among the great burial mounds. At that time, there were various Deva-maras, Naga-maras, Yakshas, Rakshasas, Kinnaras, Garudas, Mahoragas, and all other human and non-human beings, hungry ghosts, Bhutas, Pisacas, Kumbhandas, etc., who all came to bewitch me. There were also various kinds of strange birds, magpies, Xun foxes, jackals, various insects, ants, etc., which greatly disturbed me.'
At that time, the World-Honored One said to the Venerable Rāhula, 'Rāhula, listen carefully now. Here is the Great Bright Secret Nanda Dharani (Nanda Dharani), for the protection of the audience, whether they are Bhikshus (Bhiksu, ordained monks), Bhikshunis (Bhiksuni, ordained nuns), Upasakas (Upasaka, laymen), or Upasikas (Upasika, laywomen), for their long-night benefit and happiness, I now speak this Dharani:'
Tadyatha: Aga Vanga Bhaga Va (2) Va (2
轉舌)誐(三)僧(去)娑(引去)啰哆𠻴(轉舌)誐(上四)娑(去引)么嚩娜娑(去引五)婆(蒲肯反去)誐𡁠(仁際反上)素啰(六)翳迦哆啰(上引)阿啰尾啰(七)哆啰尾啰(八引)哆啰哆啰尾啰(上引九)迦啰尾啰(引)迦啰迦啰尾啰(引十)印娜印娜罽(居翳反)娑(去引)羅(引十一)悍娑(去引)悍娑罽(準上切)娑(去引)啰(引十二)嗶唧么攞(去引十三)么賀(引)枳佐(去引)尾呬(去)恥迦(去引十四)迦(去引)攞砌迦(去引)阿(于肯反)虞(去引)娜啰(引十五)惹(引)野(引)惹(引)耶梨迦(去引十六)際攞(去引)翳攞(去引十七)尾跢(去引)梨唧唧醯梨醯梨(十八)三(去)么底嚩素么底(十九)祖魯曩恥(上)祖魯祖魯曩恥(上二十)祖攞曩(引)奶(上)矩曩(引)奶(上二十一)賀(引)栗吒枳(二十二)迦(去引)栗(去)吒枳迦(去引)栗吒枳(二十三)矯(魚夭反)哩巘馱(去引)哩(二十四)贊拏(上)里么(引)登(去)擬(二十五)達啰抳陀(去引)啰抳(二十六)塢瑟怛啰(三合)播(上)栗計(二十七)迦左迦(引)哩計嚩羅曩(引)奶(二十八)迦(去引)羯栗計(二十九)攞攞么底(三十)啰乞叉(二合)么底(三十一)嚩啰(引)矩禮
【現代漢語翻譯】 現代漢語譯本： 嗡（om，表示吉祥的起始） 僧娑啰哆耶 娑么嚩娜娑 婆誐嚩帝 蘇啰 翳迦哆啰 阿啰尾啰 哆啰尾啰 哆啰哆啰尾啰 迦啰尾啰 迦啰迦啰尾啰 印娜印娜罽娑啰 悍娑悍娑罽娑啰 嗶唧么攞 么賀枳佐尾呬恥迦 迦攞砌迦 阿虞娜啰 惹野惹耶梨迦 際攞翳攞 尾跢梨唧唧醯梨醯梨 三么底嚩素么底 祖魯曩恥 祖魯祖魯曩恥 祖攞曩奶 矩曩奶 賀栗吒枳 迦栗吒枳迦栗吒枳 矯哩巘馱哩 贊拏里么登擬 達啰抳陀啰抳 塢瑟怛啰播栗計 迦左迦哩計嚩羅曩奶 迦羯栗計 攞攞么底 啰乞叉么底 嚩啰矩禮 這段經文是一段陀羅尼（dharani，總持，以簡短的咒語包含深奧的佛法），其中包含了諸佛菩薩的名號和力量，用於祈求守護和加持。經文中重複出現的音節和詞語，具有特殊的音韻力量，能夠凈化身心，消除障礙，增長智慧和福德。其中，諸如『婆誐嚩帝』(bhagavate，世尊)，『蘇啰』(sura，天神)，『達啰抳』(dharani，陀羅尼)等詞彙，都蘊含著深刻的佛教含義。通過持誦這段陀羅尼，可以獲得諸佛菩薩的護佑，遠離災難，獲得吉祥安樂。 問：這段經文的意義是什麼？ 答：這段經文是一段具有強大力量的陀羅尼，通過持誦可以獲得諸佛菩薩的護佑，凈化身心，消除障礙，增長智慧和福德，最終獲得吉祥安樂。
【English Translation】 English version: Om Samsarata Ye Samavadana Sa Bhagawate Sura Eka Tara Ara Wirra Tara Wirra Tara Tara Wirra Kara Wirra Kara Kara Wirra Inna Inna Keisara Hamsa Hamsa Keisara Biji Mala Maha Kija Wihi Chika Kala Chika Agunadara Jaya Jaya Rika Kila Eila Wita Liji Jiji Hili Hili Sama Diwa Sumati Julu Nanchi Julu Julu Nanchi Jula Na Nai Kuna Nai Haritaki Karitaki Karitaki Kori Gandari Chandalima Dengi Tarani Tarani Ushtra Pari Ke Kaja Kari Ke Waranai Ka Karike Lala Mati Raksha Mati Wara Kule This scripture is a dharani (a concise mantra containing profound Buddhist teachings), which includes the names and powers of Buddhas and Bodhisattvas, used to pray for protection and blessings. The repeated syllables and words in the scripture have special phonetic power, which can purify body and mind, eliminate obstacles, and increase wisdom and merit. Among them, words such as 'Bhagavate' (the Blessed One), 'Sura' (deity), and 'Dharani' (mantra) contain profound Buddhist meanings. By reciting this dharani, one can obtain the protection of Buddhas and Bodhisattvas, stay away from disasters, and obtain auspiciousness and happiness. Q: What is the meaning of this scripture? A: This scripture is a powerful dharani. By reciting it, one can obtain the protection of Buddhas and Bodhisattvas, purify body and mind, eliminate obstacles, increase wisdom and merit, and ultimately obtain auspiciousness and happiness.
(三十二)么你也(二合)帝(三十三)塢怛跛(二合)禮迦啰尾㘑(三十四)多啰尾㘑(三十五)哆啰哆啰尾㘑矩嚕尾㘑矩嚕矩嚕尾㘑(三十六)祖嚕祖嚕尾㘑(三十七)么賀(引)尾㘑誐啰么底(三十八)拶啰么底(三十九)啰乞叉(二合)么底(四十)薩(轉舌)嚩(引)啰他(二合)娑(上)馱𩕳(上四十一)跛啰么(引轉舌呼)啰他(二合)娑(引去)馱𩕳(上四十二)阿缽啰(二合)底賀帝(四十三)印捺嚕(二合)啰(引)惹(引四十四)素(引)謨(去引)啰(引)惹(引四十五)嚩嚕𠯆(拏矩反)啰(引)惹(引四十六)矩吠(無閉反)嚕(引)啰(引)惹(引四十七)么曩(引)悉尾(二合上)啰(引)惹(引四十八)嚩(去引)素罽啰(引)惹(引四十九)難(去)拏(上引)仡𩕳(二合)啰(引)惹(引五十)沒度(去引)娑賀娑啰(二合引)地跛底(丁曳反)啰(引)惹(引五十一)沒度(去引)婆(去)誐挽(無泮反)達(轉舌)么娑嚩(二合引)弭啰(引)惹(引五十二)阿弩哆(上)嚕(去引)路(去引)迦(去引)努劍跛迦(五十三)啰乞叉(二合)啰乞叉(二合)𤚥(去引)阿呬崩(去引五十四)薩(轉舌)嚩薩怛嚩(二合引)難(去引)左(五十五)啰乞產(二合引)迦嚕(
【現代漢語翻譯】 現代漢語譯本 （三十二）么你也帝（三十三）塢怛跛（二合）禮迦啰尾㘑（三十四）多啰尾㘑（三十五）哆啰哆啰尾㘑矩嚕尾㘑矩嚕矩嚕尾㘑（三十六）祖嚕祖嚕尾㘑（三十七）么賀（引）尾㘑誐啰么底（三十八）拶啰么底（三十九）啰乞叉（二合）么底（四十）薩（轉舌）嚩（引）啰他（二合）娑（上）馱𩕳（上四十一）跛啰么（引轉舌呼）啰他（二合）娑（引去）馱𩕳（上四十二）阿缽啰（二合）底賀帝（四十三）印捺嚕（二合）啰（引）惹（引四十四）素（引）謨（去引）啰（引）惹（引四十五）嚩嚕𠯆（拏矩反）啰（引）惹（引四十六）矩吠（無閉反）嚕（引）啰（引）惹（引四十七）么曩（引）悉尾（二合上）啰（引）惹（引四十八）嚩（去引）素罽啰（引）惹（引四十九）難（去）拏（上引）仡𩕳（二合）啰（引）惹（引五十）沒度（去引）娑賀娑啰（二合引）地跛底（丁曳反）啰（引）惹（引五十一）沒度（去引）婆（去）誐挽（無泮反）達（轉舌）么娑嚩（二合引）弭啰（引）惹（引五十二）阿弩哆（上）嚕（去引）路（去引）迦（去引）努劍跛迦（五十三）啰乞叉（二合）啰乞叉（二合）𤚥（去引）阿呬崩（去引五十四）薩（轉舌）嚩薩怛嚩（二合引）難（去引）左（五十五）啰乞產（二合引）迦嚕（ ）愿你（三十三）Utpala（烏特帕拉，蓮花）禮迦啰尾㘑（三十四）多啰尾㘑（三十五）哆啰哆啰尾㘑，做尾㘑，做嚕做嚕尾㘑（三十六）祖嚕祖嚕尾㘑（三十七）摩訶（偉大的）尾㘑誐啰么底（三十八）拶啰么底（三十九）啰乞叉（保護）么底（四十）薩嚩（一切）啰他（利益）娑馱𩕳（成就者）（四十一）跛啰么（至上的）啰他（利益）娑馱𩕳（成就者）（四十二）阿缽啰底賀帝（無障礙者）（四十三）因陀羅（Indra，帝釋天）啰惹（國王）（四十四）蘇摩（Soma，月神）啰惹（國王）（四十五）伐樓拿（Varuna，水神）啰惹（國王）（四十六）俱吠啰（Kubera，財神）啰惹（國王）（四十七）么曩悉尾（吉祥）啰惹（國王）（四十八）嚩素罽啰惹（國王）（四十九）難拏仡𩕳（持棒者）啰惹（國王）（五十）沒度娑賀娑啰（千）地跛底（主）啰惹（國王）（五十一）沒度婆誐挽（世尊）達么娑嚩弭啰惹（法主國王）（五十二）阿弩哆嚕路迦努劍跛迦（無上世間憐憫者）（五十三）啰乞叉啰乞叉（保護，保護）𤚥（我）阿呬崩（免於蛇難）（五十四）薩嚩薩怛嚩難左（一切眾生）（五十五）啰乞產迦嚕（保護）
【English Translation】 English version (32) ma ni ye di (33) wu da pa (two combined) li jia la wei li (34) duo la wei li (35) duo la duo la wei li ju lu wei li ju lu ju lu wei li (36) zu lu zu lu wei li (37) mo he (extended) wei li ye la mo di (38) za la mo di (39) la cha (two combined) mo di (40) sa (retroflex) wa (extended) la ta (two combined) suo (upper) tuo ti (upper 41) bo la mo (extended retroflex call) la ta (two combined) suo (extended departing) tuo ti (upper 42) a bo la (two combined) di he di (43) yin na lu (two combined) la (extended) re (extended 44) su (extended) mo (departing extended) la (extended) re (extended 45) wa lu na (na ju reverse) la (extended) re (extended 46) ju wei (no closed reverse) lu (extended) la (extended) re (extended 47) mo nang (extended) xi wei (two combined upper) la (extended) re (extended 48) wa (departing extended) su ji la (extended) re (extended 49) nan (departing) na (upper extended) qi ti (two combined) la (extended) re (extended 50) mo du (departing extended) suo he suo la (two combined extended) di bo di (ding ye reverse) la (extended) re (extended 51) mo du (departing extended) po (departing) qie wan (no pan reverse) da (retroflex) mo suo wa (two combined extended) mi la (extended) re (extended 52) a nu duo (upper) lu (departing extended) lu (departing extended) jia (departing extended) nu jian bo jia (53) la cha (two combined) la cha (two combined) wa (departing extended) a xi beng (departing extended 54) sa (retroflex) wa sa da wa (two combined extended) nan (departing extended) zuo (55) la chan (two combined extended) jia lu ( ) May you (33) Utpala (lotus) li jia la wei li (34) duo la wei li (35) duo la duo la wei li, ju lu wei li, ju lu ju lu wei li (36) zu lu zu lu wei li (37) Maha (great) wei li ye la mo di (38) za la mo di (39) Raksha (protection) mo di (40) Sarva (all) la ta (benefit) suo tuo ti (accomplisher) (41) Parama (supreme) la ta (benefit) suo tuo ti (accomplisher) (42) Apratihata (unobstructed one) (43) Indra (Lord Shakra) raja (king) (44) Soma (moon god) raja (king) (45) Varuna (god of water) raja (king) (46) Kubera (god of wealth) raja (king) (47) Manasvi (auspicious) raja (king) (48) Vasuki raja (king) (49) Nanda qi ti (holder of the staff) raja (king) (50) Mo du sahasra (thousand) di bo di (lord) raja (king) (51) Mo du Bhagavan (World Honored One) Dharma svami raja (king of Dharma) (52) Anuttara loka anukampaka (supreme compassionate one of the world) (53) Raksha Raksha (protect, protect) mam (me) ahi bhayam (from snake danger) (54) Sarva sattvanam ca (all sentient beings) (55) Raksham kuru (protect).
去引)都(五十六)跛哩怛啰(二合)喃(上五十七)跛哩㜸啰(二合)憾(五十八)跛哩播攞能(去五十九)扇(引)底孕(二合)娑嚩(二合)悉底也(三合)野能(去六十)難(上)拏跛哩賀(引)囕(六十一)設娑怛啰(三合)跛哩賀(引)囕(六十二)尾灑努灑喃(上六十三)尾灑曩(引)舍喃(上六十四)枲(上)么(引)滿(去重呼)鄧(上)陀(去引)啰抳(上六十五)滿鄧(上)左矩啰挽(二合無漢反)睹(六十六)爾(上仁際反)嚩都挽(無缽反)哩灑(二合)舍蹬(六十七)跛舍野(二合)都設啰那(上引)設蹬(六十八)怛你也(二合)他(上引六十九)嚩攞嚩底(七十)拶啰么底(七十一)哆攞么底(七十二)洛乞叉(二合)么底(七十三)啰乞叉(二合)么底(七十四)護嚕么底(七十五)護(上)嚕護(上)嚕(七十六)普嚕普嚕(七十七)拶啰拶啰(七十八)設睹嚨(二合)詎(其據反)嚕詎嚕(七十九)么底么底(八十)普弭贊抳(上八十一)迦(去引)里計置(八十二)阿枳娑攞(引)比(上)禰(八十三)娑(引)么曩帝(八十四)護(上)禮窣兔(二合)禮娑他(二合)攞始伽㘑(八十五)惹(引)野窣兔(二合引)禮(八十六)惹攞曩(引)奶(上八十七)祖魯曩(引)
【現代漢語翻譯】 現代漢語譯本： 都(五十六) 跛哩怛啰(二合)(paritra，保護)喃(上五十七) 跛哩㜸啰(二合)憾(五十八) 跛哩播攞能(去五十九) 扇(引)底孕(二合)(santiyum，和平) 娑嚩(二合)悉底也(三合)野能(去六十)(svastyayana，吉祥) 難(上)拏跛哩賀(引)囕(六十一)(danda-pariharam，免除懲罰) 設娑怛啰(三合)跛哩賀(引)囕(六十二)(sastra-pariharam，免除武器) 尾灑努灑喃(上六十三)(visa-nusanam，毒藥的破壞) 尾灑曩(引)舍喃(上六十四)(visa-nasanam，毒藥的摧毀) 枲(上)么(引)滿(去重呼)鄧(上)陀(去引)啰抳(上六十五)(sima-bandham-dharani，結界陀羅尼) 滿鄧(上)左矩啰挽(二合無漢反)睹(六十六)(bandham-cakravartu，束縛輪) 爾(上仁際反)嚩都挽(無缽反)哩灑(二合)舍蹬(六十七)(vartu-varsatu，旋轉降雨) 跛舍野(二合)都設啰那(上引)設蹬(六十八)(pasyatu-saranas-ca，看見庇護所) 怛你也(二合)他(上引六十九)(tadyatha，即說咒曰) 嚩攞嚩底(七十)(bala-vati，有力量的) 拶啰么底(七十一)(cara-mati，移動的智慧) 哆攞么底(七十二)(tala-mati，地面的智慧) 洛乞叉(二合)么底(七十三)(raksa-mati，保護的智慧) 啰乞叉(二合)么底(七十四)(raksa-mati，保護的智慧) 護嚕么底(七十五)(huru-mati，快速的智慧) 護(上)嚕護(上)嚕(七十六)(huru huru，快速 快速) 普嚕普嚕(七十七)(puru puru，充滿 充滿) 拶啰拶啰(七十八)(cara cara，移動 移動) 設睹嚨(二合)詎(其據反)嚕詎嚕(七十九)(satrum-kuru kuru，敵人做 敵人做) 么底么底(八十)(mati mati，智慧 智慧) 普弭贊抳(上八十一)(bhumi-cani，大地的碎片) 迦(去引)里計置(八十二)(kali-kici，黑色的) 阿枳娑攞(引)比(上)禰(八十三)(akasa-vidhi，虛空的法則) 娑(引)么曩帝(八十四)(samanante，在附近) 護(上)禮窣兔(二合)禮娑他(二合)攞始伽㘑(八十五)(hili stuli sthala-sikhare，在山頂) 惹(引)野窣兔(二合引)禮(八十六)(jaya stuli，勝利) 惹攞曩(引)奶(上八十七)(jalana，燃燒) 祖魯曩(引)(juru，快速)
【English Translation】 English version: Du(56) Paritra (compound)(paritra, protection) Nam(above 57) Pari㜸ra (compound) Ham(58) Pari Palane(go 59) Shanti(extended) Yum(compound)(santiyum, peace) Svaha(compound) Svatya(triple) Yane(go 60)(svastyayana, auspiciousness) Nan(above) Da Parihara(extended) Ram(61)(danda-pariharam, exemption from punishment) Sha Sastra(compound) Parihara(extended) Ram(62)(sastra-pariharam, exemption from weapons) Visa Nushanam(above 63)(visa-nusanam, destruction of poison) Visa Na(extended) Shanam(above 64)(visa-nasanam, destruction of poison) Xi(above) Ma(extended) Man(go heavy call) Deng(above) Tuo(go extended) Ra Ni(above 65)(sima-bandham-dharani, boundary binding dharani) Man Deng(above) Zuo Ju Ra Wan(compound no Chinese translation) Du(66)(bandham-cakravartu, binding wheel) Er(above Renji reverse) Wa Du Wan(no bowl reverse) Li Sha(compound) Deng(67)(vartu-varsatu, rotating rain) Po She Ye(compound) Du She Luo Na(above extended) She Deng(68)(pasyatu-saranas-ca, see the refuge) Da Ni Ye(compound) Ta(above extended 69)(tadyatha, that is to say the mantra) Wa Luo Wa Di(70)(bala-vati, powerful) Za Luo Mo Di(71)(cara-mati, moving wisdom) Duo Luo Mo Di(72)(tala-mati, ground wisdom) Luo Qi Cha(compound) Mo Di(73)(raksa-mati, protective wisdom) Luo Qi Cha(compound) Mo Di(74)(raksa-mati, protective wisdom) Hu Lu Mo Di(75)(huru-mati, fast wisdom) Hu(above) Lu Hu(above) Lu(76)(huru huru, fast fast) Pu Lu Pu Lu(77)(puru puru, full full) Za Luo Za Luo(78)(cara cara, move move) She Du Long(compound) Ju(its according reverse) Lu Ju Lu(79)(satrum-kuru kuru, enemy do enemy do) Mo Di Mo Di(80)(mati mati, wisdom wisdom) Pu Mi Zan Ni(above 81)(bhumi-cani, fragments of the earth) Jia(go extended) Li Ji Zhi(82)(kali-kici, black) A Zhi Suo Luo(extended) Bi(above) Ni(83)(akasa-vidhi, law of the void) Suo(extended) Mo Nang Di(84)(samanante, nearby) Hu(above) Li Su Tu(compound) Li Su Ta(compound) Luo Shi Jia 㘑(85)(hili stuli sthala-sikhare, on the top of the mountain) Re(extended) Ye Su Tu(compound extended) Li(86)(jaya stuli, victory) Re Luo Nang(extended) Nai(above 87)(jalana, burning) Zu Lu Nang(juru, fast)
奶(上八十八)嚩(引)仡挽(二合無漢反)馱你(八十九)尾嚕(去引)賀抳素(引)魯呬(上)帝(九十)阿拏(上)㘑(上)半拏(上)㘑(上九十一)迦啰(引)禮(九十二)緊曩㘑(上九十三)計庾㘑(上九十四)計都么底(九十五)普蹬誐謎(九十六)普哆么底嘆你曳(上二合)瞢(上)誐禮曳(九十七二合)么賀(引)嚩攞(九十八)魯(引)呬多母(上)禮(九十九)阿拶魯抳(上一百)馱啰馱啰(引一百一)惹野(引)里計(一百二)惹野嬌(魚夭反)𡀔(去引)賀抳(一百三)祖嚕祖嚕(一百四)𡃝(盧恩反轉舌)馱𡃝(淮上)馱(一百五)普嚕普嚕(一百六)麌嚕麌嚕(一百七)詎(淮前)嚕詎嚕(一百八)么底么底(一百九)滿(重呼)兔么底(一百十)度(上)𡃝(淮上切)馱嚕馱𠼝(一百十一)馱(上)㘑(上)馱(上)㘑(上一百十二)尾達㘑尾么底尾瑟劍(二合)婆(去)禰(一百十三)曩(引)舍禰尾曩(引)舍禰(一百十四)滿(去重呼)馱禰謨(去引)乞叉(二合)抳(一百十五)尾謨(去引)拶禰(一百十六)謨(去引)賀禰婆(去引)嚩禰(一百十七)戍(引)馱(去)禰僧(去)戍馱禰(去一百十八)尾戍(引)馱(去)禰(一百十九)僧(去)契(上)啰抳(一百二
【現代漢語翻譯】 現代漢語譯本： 『奶』(Nǎi)（種子字）『嚩』(Wá)（引）『仡挽』(Gē wǎn)（二合，無漢字反切）『馱你』(Tuó nǐ)（八十九），『尾嚕』(Wěi lū)（去聲，引）『賀抳素』(Hè nǐ sù)（引）『魯呬』(Lǔ xì)（上）『帝』(Dì)（九十），『阿拏』(Ā ná)（上）『㘑』(Lì)（上）『半拏』(Bàn ná)（上）『㘑』(Lì)（上，九十一），『迦啰』(Jiā là)（引）『禮』(Lǐ)（九十二），『緊曩㘑』(Jǐn nǎng lì)（上，九十三），『計庾㘑』(Jì yǔ lì)（上，九十四），『計都么底』(Jì dū me dǐ)（九十五），『普蹬誐謎』(Pǔ dēng é mí)（九十六），『普哆么底嘆你曳』(Pǔ tuō me dǐ tàn nǐ yè)（上二合）『瞢誐禮曳』(Méng é lǐ yè)（九十七，二合），『么賀嚩攞』(Me hè wá lǎ)（引，九十八），『魯呬多母禮』(Lǔ xì duō mǔ lǐ)（上，九十九），『阿拶魯抳』(Ā zā lǔ nì)（上，一百），『馱啰馱啰』(Tuó là tuó là)（引，一百零一），『惹野里計』(Rě yě lǐ jì)（一百零二），『惹野嬌𡀔賀抳』(Rě yě jiāo yáo hè nǐ)（魚夭反，去引，一百零三），『祖嚕祖嚕』(Zǔ lū zǔ lū)（一百零四），『𡃝馱𡃝馱』(Chù tuó chù tuó)（盧恩反，轉舌，淮上，一百零五），『普嚕普嚕』(Pǔ lū pǔ lū)（一百零六），『麌嚕麌嚕』(Yǔ lū yǔ lū)（一百零七），『詎嚕詎嚕』(Jù lū jù lū)（淮前，一百零八），『么底么底』(Me dǐ me dǐ)（一百零九），『滿兔么底』(Mǎn tù me dǐ)（重呼，一百一十），『度𡃝馱嚕馱𠼝』(Dù chù tuó lū tuó chù)（上，淮上切，一百一十一），『馱㘑馱㘑』(Tuó lì tuó lì)（上，上，一百一十二），『尾達㘑尾么底尾瑟劍婆禰』(Wěi dá lì wěi me dǐ wěi sè jiàn pó nì)（二合，去，一百一十三），『曩舍禰尾曩舍禰』(Nǎng shě nì wěi nǎng shě nì)（引，一百一十四），『滿馱禰謨乞叉抳』(Mǎn tuó nì mó qǐ chā nì)（去，重呼，二合，一百一十五），『尾謨拶禰』(Wěi mó zā nì)（去，引，一百一十六），『謨賀禰婆嚩禰』(Mó hè nì pó wá nì)（去，引，一百一十七），『戍馱禰僧戍馱禰』(Shù tuó nì sēng shù tuó nì)（引，去，去，一百一十八），『尾戍馱禰』(Wěi shù tuó nì)（引，去，一百一十九），『僧契啰抳』(Sēng qì là nì)（去，一百二十） English version: 『Nai』(Nǎi) (seed syllable), 『Wa』(Wá) (elongated sound), 『Gē wǎn』(Gē wǎn) (conjunction, without Chinese fanqie), 『Tuó nǐ』(Tuó nǐ) (89), 『Wěi lū』(Wěi lū) (departing tone, elongated sound), 『Hè nǐ sù』(Hè nǐ sù) (elongated sound), 『Lǔ xì』(Lǔ xì) (rising tone), 『Dì』(Dì) (90), 『Ā ná』(Ā ná) (rising tone), 『Lì』(Lì) (rising tone), 『Bàn ná』(Bàn ná) (rising tone), 『Lì』(Lì) (rising tone, 91), 『Jiā là』(Jiā là) (elongated sound), 『Lǐ』(Lǐ) (92), 『Jǐn nǎng lì』(Jǐn nǎng lì) (rising tone, 93), 『Jì yǔ lì』(Jì yǔ lì) (rising tone, 94), 『Jì dū me dǐ』(Jì dū me dǐ) (95), 『Pǔ dēng é mí』(Pǔ dēng é mí) (96), 『Pǔ tuō me dǐ tàn nǐ yè』(Pǔ tuō me dǐ tàn nǐ yè) (rising tone, conjunction), 『Méng é lǐ yè』(Méng é lǐ yè) (97, conjunction), 『Me hè wá lǎ』(Me hè wá lǎ) (elongated sound, 98), 『Lǔ xì duō mǔ lǐ』(Lǔ xì duō mǔ lǐ) (rising tone, 99), 『Ā zā lǔ nì』(Ā zā lǔ nì) (rising tone, 100), 『Tuó là tuó là』(Tuó là tuó là) (elongated sound, 101), 『Rě yě lǐ jì』(Rě yě lǐ jì) (102), 『Rě yě jiāo yáo hè nǐ』(Rě yě jiāo yáo hè nǐ) (fish-yao reverse, departing tone, elongated sound, 103), 『Zǔ lū zǔ lū』(Zǔ lū zǔ lū) (104), 『Chù tuó chù tuó』(Chù tuó chù tuó) (luen reverse, tongue rolling, Huai Shang, 105), 『Pǔ lū pǔ lū』(Pǔ lū pǔ lū) (106), 『Yǔ lū yǔ lū』(Yǔ lū yǔ lū) (107), 『Jù lū jù lū』(Jù lū jù lū) (Huai Qian, 108), 『Me dǐ me dǐ』(Me dǐ me dǐ) (109), 『Mǎn tù me dǐ』(Mǎn tù me dǐ) (repeated call, 110), 『Dù chù tuó lū tuó chù』(Dù chù tuó lū tuó chù) (rising tone, Huai Shang cut, 111), 『Tuó lì tuó lì』(Tuó lì tuó lì) (rising tone, rising tone, 112), 『Wěi dá lì wěi me dǐ wěi sè jiàn pó nì』(Wěi dá lì wěi me dǐ wěi sè jiàn pó nì) (conjunction, departing, 113), 『Nǎng shě nì wěi nǎng shě nì』(Nǎng shě nì wěi nǎng shě nì) (elongated sound, 114), 『Mǎn tuó nì mó qǐ chā nì』(Mǎn tuó nì mó qǐ chā nì) (departing, repeated call, conjunction, 115), 『Wěi mó zā nì』(Wěi mó zā nì) (departing, elongated sound, 116), 『Mó hè nì pó wá nì』(Mó hè nì pó wá nì) (departing, elongated sound, 117), 『Shù tuó nì sēng shù tuó nì』(Shù tuó nì sēng shù tuó nì) (elongated sound, departing, departing, 118), 『Wěi shù tuó nì』(Wěi shù tuó nì) (elongated sound, departing, 119), 『Sēng qì là nì』(Sēng qì là nì) (departing, 120)
【English Translation】 Modern Chinese Translation: 'Nai' (Nǎi) (seed syllable) 'Wa' (Wá) (elongated sound) 'Ge wan' (Gē wǎn) (conjunction, no Chinese fanqie) 'Tuoni' (Tuó nǐ) (89), 'Wei lu' (Wěi lū) (departing tone, elongated sound) 'He ni su' (Hè nǐ sù) (elongated sound) 'Lu xi' (Lǔ xì) (rising tone) 'Di' (Dì) (90), 'A na' (Ā ná) (rising tone) 'Li' (Lì) (rising tone) 'Ban na' (Bàn ná) (rising tone) 'Li' (Lì) (rising tone, 91), 'Jia la' (Jiā là) (elongated sound) 'Li' (Lǐ) (92), 'Jin nang li' (Jǐn nǎng lì) (rising tone, 93), 'Ji yu li' (Jì yǔ lì) (rising tone, 94), 'Ji du me di' (Jì dū me dǐ) (95), 'Pu deng e mi' (Pǔ dēng é mí) (96), 'Pu tuo me di tan ni ye' (Pǔ tuō me dǐ tàn nǐ yè) (rising tone, conjunction) 'Meng e li ye' (Méng é lǐ yè) (97, conjunction), 'Me he wa la' (Me hè wá lǎ) (elongated sound, 98), 'Lu xi duo mu li' (Lǔ xì duō mǔ lǐ) (rising tone, 99), 'A za lu ni' (Ā zā lǔ nì) (rising tone, 100), 'Tuo la tuo la' (Tuó là tuó là) (elongated sound, 101), 'Re ye li ji' (Rě yě lǐ jì) (102), 'Re ye jiao yao he ni' (Rě yě jiāo yáo hè nǐ) (fish-yao reverse, departing tone, elongated sound, 103), 'Zu lu zu lu' (Zǔ lū zǔ lū) (104), 'Chu tuo chu tuo' (Chù tuó chù tuó) (luen reverse, tongue rolling, Huai Shang, 105), 'Pu lu pu lu' (Pǔ lū pǔ lū) (106), 'Yu lu yu lu' (Yǔ lū yǔ lū) (107), 'Ju lu ju lu' (Jù lū jù lū) (Huai Qian, 108), 'Me di me di' (Me dǐ me dǐ) (109), 'Man tu me di' (Mǎn tù me dǐ) (repeated call, 110), 'Du chu tuo lu tuo chu' (Dù chù tuó lū tuó chù) (rising tone, Huai Shang cut, 111), 'Tuo li tuo li' (Tuó lì tuó lì) (rising tone, rising tone, 112), 'Wei da li wei me di wei se jian po ni' (Wěi dá lì wěi me dǐ wěi sè jiàn pó nì) (conjunction, departing, 113), 'Nang she ni wei nang she ni' (Nǎng shě nì wěi nǎng shě nì) (elongated sound, 114), 'Man tuo ni mo qi cha ni' (Mǎn tuó nì mó qǐ chā nì) (departing, repeated call, conjunction, 115), 'Wei mo za ni' (Wěi mó zā nì) (departing, elongated sound, 116), 'Mo he ni po wa ni' (Mó hè nì pó wá nì) (departing, elongated sound, 117), 'Shu tuo ni seng shu tuo ni' (Shù tuó nì sēng shù tuó nì) (elongated sound, departing, departing, 118), 'Wei shu tuo ni' (Wěi shù tuó nì) (elongated sound, departing, 119), 'Seng qi la ni' (Sēng qì là nì) (departing, 120)
十)僧(去)髻啰禰(一百二十一)僧(去)瑳(引)娜禰(一百二十二)僧砌(上)那禰(一百二十三)娑(引去)度跢(上)嚕(一百二十四)么(引)你(上)么(引)你(上)賀啰賀啰(一百二十五)滿度么底(一百二十六)呬哩呬哩(一百二十七)企哩企哩伽啰禮(一百二十八)護嚕護嚕(一百二十九)冰(去)誐禮(一百三十)曩謨(引)窣睹(二合)沒馱(去引)喃(去)婆誐嚩蹬(引)娑嚩(二合引)賀(引一百三十一)
Tad yathā, aṅgā vaṅgā kaliṅgā bhaṅgā varaṅgā saṁsārataraṅgā, sāsadaṅgā, bhagā, asurā, ekataraṅgā, asuravīrā, taravīrā tara tara vīrā, kara vīrā, kara kara vīrā, indrā indra kisarā, hansā hansa kisarā picimalā. Mahāceiccā. Viheṭhikā,kālucchikā, aṅgādarā jayā jayā likā delā elā cintāli, cili cili hili
【現代漢語翻譯】 現代漢語譯本 十) 僧髻啰禰（僧，指僧侶；髻啰禰，意義不明）(一百二十一) 僧瑳娜禰（僧，指僧侶；瑳娜禰，意義不明）(一百二十二) 僧砌那禰（僧，指僧侶；砌那禰，意義不明）(一百二十三) 娑度跢嚕（娑度，美好的；跢嚕，意義不明）(一百二十四) 么你么你賀啰賀啰（么你，如意寶珠；賀啰，奪取）(一百二十五) 滿度么底（滿度，遲緩；么底，智慧）(一百二十六) 呬哩呬哩（呬哩，慚愧）(一百二十七) 企哩企哩伽啰禮（企哩，堅硬；伽啰禮，意義不明）(一百二十八) 護嚕護嚕（護嚕，聲音）(一百二十九) 冰誐禮（冰誐，黃色；禮，意義不明）(一百三十) 曩謨窣睹（曩謨，敬禮；窣睹，讚歎）沒馱喃（沒馱，佛；喃，複數）婆誐嚩蹬（婆誐嚩，世尊；蹬，意義不明）娑嚩賀（娑嚩賀，成就）(一百三十一)
即說咒曰：唵，阿誐 嚩誐 羯陵誐 跋誐 嚩啰誐 僧娑啰怛啰誐，娑娑誐，婆誐，阿修啰，伊迦怛啰誐，阿修啰尾啰，怛啰尾啰 怛啰 怛啰 尾啰，羯啰 尾啰，羯啰 羯啰 尾啰，因陀啰 因陀啰 吉娑啰，漢娑 漢娑 吉娑啰 畢吉么啰。摩訶支制遮。尾醯底迦，迦嚕支迦，阿誐達啰 惹也 惹也 哩迦 提啰 伊啰 振怛哩，止哩 止哩 醯哩。
【English Translation】 English version Ten) Saṃghakeśaranī (Saṃgha: monk; Keśaranī: meaning unclear) (121) Saṃghatsanānī (Saṃgha: monk; Tsanānī: meaning unclear) (122) Saṃghacchedanī (Saṃgha: monk; Chedanī: meaning unclear) (123) Sādutāru (Sādu: good; Tāru: meaning unclear) (124) Maṇimaṇiharāharā (Maṇi: wish-fulfilling jewel; Harā: to take away) (125) Mandumatī (Mandu: slow; Matī: wisdom) (126) Hilihili (Hili: shame) (127) Kirikiragarāle (Kiri: hard; Garāle: meaning unclear) (128) Huruhuru (Huru: sound) (129) Piṅgale (Piṅga: yellow; Le: meaning unclear) (130) Namo'stu (Namo: Homage; 'stu: praise) Buddhānāṃ (Buddha: Buddha; Nām: plural) Bhagavatāṃ (Bhagavat: Blessed One) Svāhā (Svāhā: accomplishment) (131)
Tad yathā: aṅgā vaṅgā kaliṅgā bhaṅgā varaṅgā saṁsārataraṅgā, sāsadaṅgā, bhagā, asurā, ekataraṅgā, asuravīrā, taravīrā tara tara vīrā, kara vīrā, kara kara vīrā, indrā indra kisarā, hansā hansa kisarā picimalā. Mahāceiccā. Viheṭhikā,kālucchikā, aṅgādarā jayā jayā likā delā elā cintāli, cili cili hili
hili sumati, vasuvati, culu naḍḍe, culu culu nadre, culu3 naḍḍe, culu nāḍi, kunādi, hārīṭaki 2, kārīṭaki 2, varīṭaki 2 gauri 2 gandhāri, caṇḍāli, vctāli, mātaṅgi, vacasi, dharaṅi,dharaṅi, taraṅi tāraṅi, ḍaṁṣṭramālike, kaca kācike, kaca vācike, caranāṭike, kaka lipte, lalamati, lakṣamat ,varāha ku-le, matpale(?), utpale, dhārā kuli pārā kuli, karavīre, kara kara vīre, tara vīre, tara tara vīre, kuru vīre, kuru kuru vī-re, curu vīre, curu 2 vīre, mahā vīre, iramati, caramati, rakṣamati, sarvārtha
【現代漢語翻譯】 現代漢語譯本：希利 蘇瑪提（Hili Sumati），瓦蘇瓦提（Vasuvati），楚魯 納德（Culu Naḍḍe），楚魯 楚魯 納德熱（Culu Culu Nadre），楚魯3 納德（Culu3 Naḍḍe），楚魯 納迪（Culu Nāḍi），庫納迪（Kunādi），訶梨勒2（Hārīṭaki 2），訶梨勒2（Kārīṭaki 2），瓦梨勒2（Varīṭaki 2），高里2（Gauri 2），犍陀里（Gandhāri），旃陀利（Caṇḍāli），維塔利（Vctāli），摩登伽（Mātaṅgi），瓦卡西（Vacasi），達拉尼（Dharaṅi），達拉尼（Dharaṅi），塔朗伊 塔朗伊（Taraṅi Tāraṅi），丹斯特拉瑪利凱（Ḍaṁṣṭramālike），卡查 卡奇凱（Kaca Kācike），卡查 瓦奇凱（Kaca Vācike），查拉納提凱（Caranāṭike），卡卡 利普特（Kaka Lipte），拉拉瑪提（Lalamati），拉克沙瑪特（Lakṣamat），瓦拉哈 庫-萊（Varāha Ku-le），瑪特帕萊（Matpale(?)），烏特帕萊（Utpale），達拉 庫利 帕拉 庫利（Dhārā Kuli Pārā Kuli），卡拉維雷（Karavīre），卡拉 卡拉 維雷（Kara Kara Vīre），塔拉 維雷（Tara Vīre），塔拉 塔拉 維雷（Tara Tara Vīre），庫魯 維雷（Kuru Vīre），庫魯 庫魯 維-雷（Kuru Kuru Vī-re），楚魯 維雷（Curu Vīre），楚魯2 維雷（Curu 2 Vīre），瑪哈 維雷（Mahā Vīre），伊拉瑪提（Iramati），查拉瑪提（Caramati），拉克沙瑪提（Rakṣamati），薩瓦爾塔（Sarvārtha）
【English Translation】 English version: Hili Sumati, Vasuvati, Culu Naḍḍe, Culu Culu Nadre, Culu3 Naḍḍe, Culu Nāḍi, Kunādi, Hārīṭaki 2 (two Myrobalan fruits), Kārīṭaki 2 (two Chebulic Myrobalan fruits), Varīṭaki 2 (two Belleric Myrobalan fruits), Gauri 2 (two Gauri), Gandhāri, Caṇḍāli, Vctāli, Mātaṅgi, Vacasi, Dharaṅi, Dharaṅi, Taraṅi Tāraṅi, Ḍaṁṣṭramālike, Kaca Kācike, Kaca Vācike, Caranāṭike, Kaka Lipte, Lalamati, Lakṣamat, Varāha Ku-le, Matpale(?), Utpale, Dhārā Kuli Pārā Kuli, Karavīre, Kara Kara Vīre, Tara Vīre, Tara Tara Vīre, Kuru Vīre, Kuru Kuru Vī-re, Curu Vīre, Curu 2 Vīre, Mahā Vīre, Iramati, Caramati, Rakṣamati, Sarvārtha
sādhani, paramārtha sādhani, aprati hate,indro rājā, yamo rājā, varṇo rājā, kuvero rājā, kumbāṇḍo rājā, manasvī rājā, vāsukī rājā, daṇḍakī rājā,daṇḍāgnī rājā,dhṛtarāṣṭro rājā, virūḍako rājā, virupakṣo rājā, brahmā sahasrādhipatī rājā, buddho bhagavān dharma svāmī rājā, anutta-ro lokānukampakaḥ. Manasaparivārasya sarvasattvāñca rakṣaṁ kurvantu guptiṁ parigrāṇaṁ parigrāhaṁ paripāraṁ śānt-iṁ svastyanaṁ daṇḍa parihāraṁ śastra parihāraṁ viṣadūṣaṇaṁ viṣanāśanaṁ śīmāvandhandharaṇī vandhañca kuruvantujī
【現代漢語翻譯】 現代漢語譯本 成就者（sādhani），終極成就者（paramārtha sādhani），無礙者（aprati hate），帝釋天王（indro rājā），閻摩法王（yamo rājā），韋馱天王（varṇo rājā），俱毗羅王（kuvero rājā），鳩槃荼王（kumbāṇḍo rājā），有心者天王（manasvī rājā），婆蘇吉龍王（vāsukī rājā），檀荼迦王（daṇḍakī rājā），檀荼火王（daṇḍāgnī rājā），持國天王（dhṛtarāṣṭro rājā），增長天王（virūḍako rājā），廣目天王（virupakṣo rājā），大梵天王千世界之主（brahmā sahasrādhipatī rājā），佛世尊是法之主宰（buddho bhagavān dharma svāmī rājā），無上的世間憐憫者（anutta-ro lokānukampakaḥ）。 請守護、保護、接受、完全保護曼陀沙家族（Manasaparivārasya）的一切眾生，帶來和平、幸福、免除刑罰、免除武器傷害、消除毒害、摧毀毒藥，請守護邊界，守護土地，愿一切安好（kuruvantujī）。
【English Translation】 English version Accomplisher (sādhani), ultimate accomplisher (paramārtha sādhani), unimpeded one (aprati hate), Indra the king (indro rājā), Yama the king (yamo rājā), Varna the king (varṇo rājā), Kuvera the king (kuvero rājā), Kumbhanda the king (kumbāṇḍo rājā), Mindful king (manasvī rājā), Vasuki the king (vāsukī rājā), Dandaki the king (daṇḍakī rājā), Dandagni the king (daṇḍāgnī rājā), Dhritarashtra the king (dhṛtarāṣṭro rājā), Virudhaka the king (virūḍako rājā), Virupaksha the king (virupakṣo rājā), Brahma the king, lord of a thousand worlds (brahmā sahasrādhipatī rājā), Buddha the Bhagavan, the lord of Dharma (buddho bhagavān dharma svāmī rājā), the unsurpassed compassionate one to the world (anutta-ro lokānukampakaḥ). May you protect, guard, accept, fully protect all beings of the Manasa family (Manasaparivārasya), bring peace, happiness, freedom from punishment, freedom from weapons, eliminate poison, destroy poison, protect the boundaries, protect the land, may all be well (kuruvantujī).
vatu varṣa śataṁ paśyatu śaradāṁ śataṁ. Tad yathā, ilāmilā, utpalā, iramati viramati rakṣamati haramati talamati la-kṣamati, kuru 2 mati, hurumati huru 2, phuru 2, curu 2, khara 2, khuru 2 mati 2 bhūmi caṇḍa, kālike, abhisaṁlāṣite, sa-malate, hule sthūle sthūle śikhare, jaya sthūle, valavadū(?), jayanaṅge, cala nāḍi, curu nāḍi, curu curu āḍi, vāg vand-hani, virohini, gorohini, aṇḍare paṇḍare, karāle, kinnare, vidure, keyure ketumati, bhūtamati, bhūtaṅgame, dhauye maṅgal-ye, hiranye garbhe. Mahāv
【現代漢語翻譯】 現代漢語譯本：愿你看到一百個雨季，一百個秋季。例如：ilāmilā，utpalā（蓮花），iramati viramati rakṣamati haramati talamati la-kṣamati，kuru 2 mati，hurumati huru 2，phuru 2，curu 2，khara 2，khuru 2 mati 2 bhūmi caṇḍa，kālike，abhisaṁlāṣite，sa-malate，hule sthūle sthūle śikhare，jaya sthūle，valavadū(?)，jayanaṅge，cala nāḍi，curu nāḍi，curu curu āḍi，vāg vand-hani，virohini，gorohini，aṇḍare paṇḍare，karāle，kinnare（緊那羅），vidure，keyure ketumati，bhūtamati，bhūtaṅgame，dhauye maṅgal-ye，hiranye garbhe（金胎）。Mahāv （註：此段文字為陀羅尼咒語，音譯部分保留原文，部分詞語根據梵漢詞典進行了解釋。）
【English Translation】 English version: May you see a hundred rainy seasons, a hundred autumns. For example: ilāmilā, utpalā (lotus), iramati viramati rakṣamati haramati talamati la-kṣamati, kuru 2 mati, hurumati huru 2, phuru 2, curu 2, khara 2, khuru 2 mati 2 bhūmi caṇḍa, kālike, abhisaṁlāṣite, sa-malate, hule sthūle sthūle śikhare, jaya sthūle, valavadū(?), jayanaṅge, cala nāḍi, curu nāḍi, curu curu āḍi, vāg vand-hani, virohini, gorohini, aṇḍare paṇḍare, karāle, kinnare, vidure, keyure ketumati, bhūtamati, bhūtaṅgame, dhauye maṅgal-ye, hiranye garbhe (golden womb). Mahāv (Note: This passage is a Dhāraṇī mantra. The transliterated parts are kept in the original, and some words are explained based on the Sanskrit-Chinese dictionary.)
ale, avale, kitamūle, acala caṇḍe, dhurandharā, jayā like, jayā gorohioi, curu 2 phuru 2 cundha2 khuru 2 phuru 2 khuramati, vandhamati svāhā, dhurandhare 2 vidhare. vimati, viskambhini, bhāvani vibhāvani, nāśanivināśani, vandhani, mokṣaṇi śodhani, sādhani, saṁśodhani, viśodhani, saṁkhiraṇi, saṁkiraṇi saṁcchindani. Sādhu turamā-ne, turu 2 manohara 2 vandhumati, hiri 2 khiri 2 khurali, huru 2 khuru 2 piṅgale manośtu buddhānāṁ bhagavatāṁ svāhā.
複次羅睺羅。此大明陀羅尼唸誦之人。能以香花而作供養。及結印契志心唸誦一百八遍結諸線索繫於手上及安頸上。
【現代漢語翻譯】 現代漢語譯本：阿 lệ (ale)，阿哇 lệ (avale)，吉達姆 lệ (kitamūle)，阿查拉 禪 dé (acala caṇḍe)，度蘭達拉 (dhurandharā)，加雅 麗 kệ (jayā like)，加雅 郭羅 hó 伊 (jayā gorohioi)，楚汝 2 (curu 2)，普汝 2 (phuru 2)，淳達 2 (cundha2)，庫汝 2 (khuru 2)，普汝 2 (phuru 2)，庫拉瑪提 (khuramati)，萬達瑪提 斯哇哈 (vandhamati svāhā)，度蘭達熱 2 (dhurandhare 2)，維達熱 (vidhare)，維瑪提 (vimati)，維斯堪比尼 (viskambhini)，巴哇尼 維巴哇尼 (bhāvani vibhāvani)，納沙尼維納沙尼 (nāśanivināśani)，萬達尼 (vandhani)，莫克沙尼 肖達尼 (mokṣaṇi śodhani)，薩達尼 (sādhani)，桑肖達尼 (saṁśodhani)，維肖達尼 (viśodhani)，桑奇拉尼 (saṁkhiraṇi)，桑基拉尼 (saṁkiraṇi)，桑欽達尼 (saṁcchindani)。薩度 圖拉瑪-內 (Sādhu turamā-ne)，圖汝 2 (turu 2)，瑪諾哈拉 2 (manohara 2)，萬度瑪提 (vandhumati)，西日 2 (hiri 2)，剋日 2 (khiri 2)，庫拉利 (khurali)，呼汝 2 (huru 2)，庫汝 2 (khuru 2)，平嘎 lệ (piṅgale)，瑪諾斯圖 佛陀南 巴嘎瓦當 斯哇哈 (manośtu buddhānāṁ bhagavatāṁ svāhā)。
再次，羅睺羅 (Rāhula)。唸誦此大光明陀羅尼之人，能以香花供養，並結手印，至心念誦一百零八遍，將結成的線索繫於手上及安於頸上。
【English Translation】 English version: Ale (ale), avale (avale), kitamūle (kitamūle), acala caṇḍe (acala caṇḍe), dhurandharā (dhurandharā), jayā like (jayā like), jayā gorohioi (jayā gorohioi), curu 2 (curu 2), phuru 2 (phuru 2), cundha2 (cundha2), khuru 2 (khuru 2), phuru 2 (phuru 2), khuramati (khuramati), vandhamati svāhā (vandhamati svāhā), dhurandhare 2 (dhurandhare 2), vidhare (vidhare), vimati (vimati), viskambhini (viskambhini), bhāvani vibhāvani (bhāvani vibhāvani), nāśanivināśani (nāśanivināśani), vandhani (vandhani), mokṣaṇi śodhani (mokṣaṇi śodhani), sādhani (sādhani), saṁśodhani (saṁśodhani), viśodhani (viśodhani), saṁkhiraṇi (saṁkhiraṇi), saṁkiraṇi (saṁkiraṇi), saṁcchindani (saṁcchindani). Sādhu turamā-ne (Sādhu turamā-ne), turu 2 (turu 2), manohara 2 (manohara 2), vandhumati (vandhumati), hiri 2 (hiri 2), khiri 2 (khiri 2), khurali (khurali), huru 2 (huru 2), khuru 2 (khuru 2), piṅgale (piṅgale), manośtu buddhānāṁ bhagavatāṁ svāhā (manośtu buddhānāṁ bhagavatāṁ svāhā).
Furthermore, Rāhula (Rāhula). A person who recites this great bright dhāraṇī can make offerings of incense and flowers, form mudrās (hand gestures), and recite it one hundred and eight times with a focused mind, tying the knotted cords to their hands and placing them around their necks.
即得周遍百逾繕那能為擁護。人非人等悉皆遠離。亦乃不被水火之所焚漂刀杖毒藥瘧病沴疾。不能侵害亦不中夭尾怛拏病及明咒術。誦此真言皆得安樂。若他繫縛即得解脫一切災惱。言誦斗諍亦悉除滅。
若有鬼魅來作嬈亂不退散者。但專志心誦此真言。彼等鬼神見持誦人。如執金剛大藥叉主純一金剛。威猛熾盛炎烈火焰。四大天王各執鐵輪。鋒利刀劍逐令馳散。頭破七分身體劈裂。
若彼鬼魅還本住處。彼諸同類不容入眾。亦不令住阿吒迦嚩底大王都城。複次羅睺羅此難拏大明陀羅尼志心誦持。即得遠離王賊水火毒氣刀杖。曠野山林險難惡道。往來之者一切無畏。
複次羅睺羅。此難拏大明陀羅尼。九十一殑伽沙數諸佛。已說今說當說。具足神通。大神通者諸天龍藥叉犍闥婆阿素洛㜸魯荼摩護啰誐。一切群生圍繞禮拜。彼諸眾生離一切怖皆得安樂。
時尊者羅睺羅及諸大眾聞世尊說一心信受禮佛而退。
大寒林聖難拏陀羅尼經
【現代漢語翻譯】 現代漢語譯本：誦持此真言，便能得到周遍百逾繕那（Yojana，古印度長度單位）範圍的擁護，使人遠離非人（指天龍八部等）的侵擾。也不會遭受水、火焚燒漂流，刀杖、毒藥、瘧疾等疾病的侵害。不會遭遇夭折，尾怛拏（Vetala，一種惡鬼）病以及明咒術的傷害。誦唸此真言，都能得到安樂。如果被束縛，也能得到解脫，一切災禍煩惱都會消除，言語爭鬥也會平息。
如果有鬼魅前來擾亂而不退散，只要專心誦唸此真言，那些鬼神見到持誦之人，就如同看見手持金剛杵的大藥叉主（Yaksa，夜叉，一種守護神），純一金剛，威猛熾盛，火焰燃燒。四大天王各自手執鐵輪，鋒利的刀劍追趕，使鬼魅四處逃散，頭破裂成七分，身體也被劈裂。
如果那些鬼魅返回原來的住所，它們的同類也不會容許它們進入群體，也不會讓它們居住在阿吒迦嚩底（Atakavati）大王的都城。此外，羅睺羅（Rahula，佛陀的兒子），至心誦持此難拏（Nanda）大明陀羅尼，就能遠離王賊、水火、毒氣、刀杖，在曠野山林等危險惡劣的道路上往來，一切都不會畏懼。
此外，羅睺羅（Rahula，佛陀的兒子），此難拏（Nanda）大明陀羅尼，是九十一殑伽沙（Ganges sand，恒河沙）數諸佛已經說過、現在說、將來要說的。具有神通，大神通者，諸天、龍、藥叉（Yaksa，夜叉，一種守護神）、犍闥婆（Gandharva，一種天神，負責奏樂）、阿素洛（Asura，阿修羅，一種惡神）、㜸魯荼（Garuda，迦樓羅，一種大鵬金翅鳥）、摩護啰誐（Mahoraga，摩睺羅伽，一種大蟒神），一切眾生圍繞禮拜。那些眾生遠離一切怖畏，都能得到安樂。
當時，尊者羅睺羅（Rahula，佛陀的兒子）及諸大眾聽聞世尊所說，一心信受，禮佛後退下。
《大寒林聖難拏陀羅尼經》
【English Translation】 English version: By obtaining and reciting this Dharani, one can receive protection extending over a hundred Yojanas (Yojana, an ancient Indian unit of distance), keeping one far from the disturbances of non-humans (referring to beings like Devas, Nagas, etc.). One will also not suffer from being burned or swept away by water or fire, nor be harmed by swords, staves, poisons, malaria, or other illnesses. One will not meet with premature death, Vetala (Vetala, a type of evil spirit) disease, or the harm of bright mantra techniques. Reciting this true mantra brings peace and happiness. If one is bound, one will be freed, and all calamities and afflictions will be eliminated, and verbal disputes will also cease.
If there are ghosts or demons that come to cause disturbance and do not retreat, simply focus your mind and recite this true mantra. When those ghosts and spirits see the person reciting, it will be as if they see the great Yaksha chief (Yaksa, a type of guardian deity) holding a Vajra, a pure Vajra, with fierce and blazing flames. The Four Great Heavenly Kings, each holding an iron wheel and sharp swords, will chase them away, causing their heads to break into seven pieces and their bodies to be split apart.
If those ghosts and demons return to their original dwelling place, their kind will not allow them to enter the group, nor will they allow them to reside in the capital city of King Atakavati. Furthermore, Rahula (Rahula, Buddha's son), sincerely reciting and upholding this Nanda (Nanda) Great Bright Dharani, one will be able to stay away from kings and thieves, water and fire, poisonous gases, swords and staves, and in dangerous and evil paths in wilderness mountains and forests, those who come and go will have no fear.
Furthermore, Rahula (Rahula, Buddha's son), this Nanda (Nanda) Great Bright Dharani has been spoken, is being spoken, and will be spoken by ninety-one Ganges sand number of Buddhas. Possessing supernatural powers, great supernatural powers, Devas, Nagas, Yakshas (Yaksa, a type of guardian deity), Gandharvas (Gandharva, a type of celestial musician), Asuras (Asura, a type of demon), Garudas (Garuda, a mythical bird), and Mahoragas (Mahoraga, a type of serpent deity), all beings surround and pay homage. Those beings are free from all fear and obtain peace and happiness.
At that time, the Venerable Rahula (Rahula, Buddha's son) and all the assembly, hearing what the World Honored One said, wholeheartedly believed and accepted it, paid homage to the Buddha, and withdrew.
The Great Cold Forest Sacred Nanda Dharani Sutra