T21n1393_佛說摩尼羅亶經

大正藏第 21 冊 No. 1393 佛說摩尼羅亶經

No. 1393

佛說摩尼羅亶經

東晉天竺三藏竺曇無蘭譯

聞如是。一時佛在舍衛國祇樹給孤獨園。時與摩訶比丘僧。說摩尼羅亶經。佛問阿難言。天下人民得不安隱用何等故。用天下萬民多有疾病者病痛者用何等故。用出母腹痛用傷心痛頭痛目眩不能飲食。魔皆所為。今諸比丘大懼怖如是。便前白佛言。痛從何所來去至何所。人民大愁憂不樂。佛會諸比丘摩訶迦葉惟阿那律離越摩訶目犍連舍利弗阿難因持羅。

佛便說摩尼羅亶經。佛便舉諸佛名字。第一惟衛佛第二式佛。第三隨葉佛第四拘留秦佛。第五拘那含牟尼佛第六迦葉佛。第七釋迦文佛。今是經皆從諸佛口中出。第一式叉羅第二揵陀羅。第三揵頭羅第四彌佉羅。第五干朱羅第六摩油羅。第七阿須輪第八隨沙門。第九隨孫第十[阿-可+曼]提。都盧大小一切人民有得疾病者。今佛令諸比丘僧比丘尼優婆塞優婆夷。皆當說是經。有國中鬼。有山中鬼有林中鬼。有草暮鬼有冢間鬼。有冢中鬼有地上鬼。有水中鬼有水邊鬼。有火中鬼有火邊鬼。有北斗鬼有虛空中鬼。有市井鬼有死人鬼。有生人鬼有飢餓鬼。有道外鬼有道中鬼。有堂外鬼有堂中鬼。有身中鬼有身外

【現代漢語翻譯】現代漢語譯本：大藏經第21冊，編號1393，佛說摩尼羅亶經

編號1393

佛說摩尼羅亶經

東晉天竺三藏竺曇無蘭譯

我聽到的是這樣。一時，佛陀在舍衛國祇樹給孤獨園（Jetavana Anathapindika-arama，釋迦牟尼佛接受信徒佈施的園林）說法，當時與眾多比丘僧人一起，宣說《摩尼羅亶經》。佛陀問阿難（Ananda，佛陀的十大弟子之一）說：『天下人民不得安寧，是因為什麼緣故？天下萬民多有疾病和病痛，又是因為什麼緣故？因為出母腹的痛苦，因為傷心、頭痛、目眩、不能飲食，這些都是魔所為。如今眾比丘對此非常恐懼。』於是（阿難）向前稟告佛陀說：『這些痛苦從何而來，又去向何處？人民因此而大愁大憂，不得快樂。』佛陀召集了眾比丘，包括摩訶迦葉（Mahakasyapa，佛教禪宗初祖）、阿那律（Aniruddha，佛陀的十大弟子之一，以天眼第一著稱）、離越（Revata，佛陀弟子）、摩訶目犍連（Mahamaudgalyayana，佛陀的十大弟子之一，以神通第一著稱）、舍利弗（Sariputra，佛陀的十大弟子之一，以智慧第一著稱）、阿難（Ananda）和因持羅（Indra，印度教和佛教中的天神）。

佛陀於是宣說了《摩尼羅亶經》。佛陀列舉了諸佛的名字：第一位是惟衛佛（Vipassi Buddha，過去七佛之一），第二位是式佛（Sikhi Buddha，過去七佛之一），第三位是隨葉佛（Vessabhu Buddha，過去七佛之一），第四位是拘留秦佛（Kakusandha Buddha，過去七佛之一），第五位是拘那含牟尼佛（Konagamana Buddha，過去七佛之一），第六位是迦葉佛（Kasyapa Buddha，過去七佛之一），第七位是釋迦文佛（Sakyamuni Buddha，現在佛）。這部經都是從諸佛口中說出的。第一位是式叉羅（Sikshara），第二位是揵陀羅（Gandhara），第三位是揵頭羅（Gandhura），第四位是彌佉羅（Mikhara），第五位是干朱羅（Kanjura），第六位是摩油羅（Mayura），第七位是阿須輪（Asura，意為『非天』，是六道之一），第八位是隨沙門（Sramana，意為『沙門』，指出家修道者），第九位是隨孫（Susun），第十位是[阿-可+曼]提（Amandi）。所有大小人民，凡是得了疾病的，現在佛陀命令諸比丘僧、比丘尼、優婆塞（upasaka，在家男居士）、優婆夷（upasika，在家女居士），都應當宣說這部經。無論是國中的鬼、山中的鬼、林中的鬼、草叢中的鬼、墳墓間的鬼、墳墓中的鬼、地上的鬼、水中的鬼、水邊的鬼、火中的鬼、火邊的鬼、北斗的鬼、虛空中的鬼、市井的鬼、死人的鬼、活人的鬼、飢餓的鬼、道外的鬼、道中的鬼、堂外的鬼、堂中的鬼、身中的鬼、身外的鬼

【English Translation】 English version: Taisho Tripitaka Volume 21, No. 1393, The Sutra of Mani Ratna Spoken by the Buddha

No. 1393

The Sutra of Mani Ratna Spoken by the Buddha

Translated by Z竺曇無蘭, Tripitaka Master from India of the Eastern Jin Dynasty

Thus have I heard. At one time, the Buddha was in the Jetavana Anathapindika-arama (釋迦牟尼佛接受信徒佈施的園林) in Sravasti (舍衛國). At that time, he was with a large assembly of Bhikkhus (比丘僧, monks), speaking the 'Mani Ratna Sutra'. The Buddha asked Ananda (阿難, one of the Buddha's ten principal disciples): 'Why are the people of the world not at peace? Why do the people of the world have so many illnesses and pains? Because of the pain of emerging from the mother's womb, because of heartbreak, headaches, dizziness, and inability to eat, all of these are caused by Mara (魔). Now, all the Bhikkhus are greatly fearful of this.' Then (Ananda) stepped forward and said to the Buddha: 'Where do these pains come from, and where do they go? The people are greatly worried and unhappy.' The Buddha gathered the Bhikkhus, including Mahakasyapa (摩訶迦葉, the first patriarch of Zen Buddhism), Aniruddha (阿那律, one of the Buddha's ten principal disciples, known for his divine eye), Revata (離越, a disciple of the Buddha), Mahamudgalyayana (摩訶目犍連, one of the Buddha's ten principal disciples, known for his supernatural powers), Sariputra (舍利弗, one of the Buddha's ten principal disciples, known for his wisdom), Ananda (阿難), and Indra (因持羅, a deity in Hinduism and Buddhism).

The Buddha then spoke the 'Mani Ratna Sutra'. The Buddha listed the names of the Buddhas: the first was Vipassi Buddha (惟衛佛, one of the past seven Buddhas), the second was Sikhi Buddha (式佛, one of the past seven Buddhas), the third was Vessabhu Buddha (隨葉佛, one of the past seven Buddhas), the fourth was Kakusandha Buddha (拘留秦佛, one of the past seven Buddhas), the fifth was Konagamana Buddha (拘那含牟尼佛, one of the past seven Buddhas), the sixth was Kasyapa Buddha (迦葉佛, one of the past seven Buddhas), and the seventh was Sakyamuni Buddha (釋迦文佛, the present Buddha). This sutra all came from the mouths of the Buddhas. The first is Sikshara (式叉羅), the second is Gandhara (揵陀羅), the third is Gandhura (揵頭羅), the fourth is Mikhara (彌佉羅), the fifth is Kanjura (干朱羅), the sixth is Mayura (摩油羅), the seventh is Asura (阿須輪, meaning 'non-heaven', one of the six realms), the eighth is Sramana (隨沙門, meaning 'ascetic', referring to a renunciate), the ninth is Susun (隨孫), and the tenth is [阿-可+曼]提 (Amandi). All people, great and small, who have contracted illnesses, now the Buddha commands all Bhikkhus, Bhikkhunis (比丘尼, nuns), Upasakas (優婆塞, lay male devotees), and Upasikas (優婆夷, lay female devotees) to recite this sutra. Whether it is a ghost in the country, a ghost in the mountains, a ghost in the forest, a ghost in the grass, a ghost between tombs, a ghost in the tomb, a ghost on the ground, a ghost in the water, a ghost by the water, a ghost in the fire, a ghost by the fire, a ghost of the Big Dipper, a ghost in the void, a ghost in the marketplace, a ghost of the dead, a ghost of the living, a hungry ghost, a ghost outside the path, a ghost in the path, a ghost outside the hall, a ghost inside the hall, a ghost inside the body, a ghost outside the body.

鬼。有飯食鬼有臥時鬼。今佛言有赤色鬼有黑色鬼。有長鬼有短鬼。有大鬼有小鬼。有中適鬼有白色鬼。有黃色鬼有青色鬼。有黑色鬼有夢寤鬼。有朝起鬼有步行鬼。有飛行鬼有問人魂魄鬼。有生人鬼有死人鬼。

佛言若有瞋恚刀杖起時。皆當念是摩尼羅亶經。諸鬼神則為破碎。

佛告諸比丘。若有受是經者。若有病瘦當說是經。若有頭痛目眩寒熱傷心。常當讀是摩尼羅亶經。諸鬼神則頭破作七分。

若有縣官盜賊水火。則當讀是摩尼羅亶經。諸鬼神不得復嬈害人。今是經諸佛口中所出。若有國中鬼。一者名深沙二者名浮丘。是二鬼健行求人長短。若有頭痛目眩寒熱傷心。即當舉是二鬼名字。便當說摩尼羅亶經。是諸鬼神無不破碎者。

若有青色鬼黃色鬼黑色鬼。高大鬼卑小鬼廣長鬼。一切大小諸鬼神。喜嬈天下人民者。其鬼名金曼鬼薜荔鬼。飢餓鬼慳貪鬼。勤苦鬼病瘦鬼。有痛癢鬼有思想鬼。身中鬼身外鬼。形殘鬼跛踺鬼。痛狂鬼癡聾鬼。瘖啞鬼呻吟鬼。啼哭鬼閑病鬼。虛耗鬼嫉妒鬼。魍魎鬼熒惑鬼。游光鬼鎮厭鬼。咒咀鬼伏屍注鬼。癩死注鬼官舍注鬼。軍營鬼亭傳鬼。獄死鬼囚死鬼水死鬼溺死鬼。火死鬼燒死鬼。客死未葬鬼市死鬼。道路死鬼渴死鬼。餓死鬼喝死鬼。凍死鬼兵死鬼。血死

【現代漢語翻譯】現代漢語譯本鬼。有吃食物的鬼，有睡覺的鬼。現在佛說有紅色的鬼，有黑色的鬼。有高的鬼，有矮的鬼。有大的鬼，有小的鬼。有中等的鬼，有白色的鬼。有黃色的鬼，有青色的鬼。有黑色的鬼，有夢中驚醒的鬼。有早起的鬼，有步行的鬼。有飛行的鬼，有詢問人魂魄的鬼。有活人的鬼，有死人的鬼。

佛說如果有人發怒，拿起刀杖的時候，都應當唸誦這部《摩尼羅亶經》（Manirodan Sutra）。各種鬼神就會被粉碎。

佛告訴各位比丘，如果有人受持這部經，如果生病消瘦，應當說這部經。如果有人頭痛、眼花、忽冷忽熱、傷心，經常應當讀誦這部《摩尼羅亶經》（Manirodan Sutra）。各種鬼神就會頭破裂成七份。

如果遇到官司、盜賊、水災、火災，就應當讀誦這部《摩尼羅亶經》（Manirodan Sutra）。各種鬼神就不能再騷擾傷害人。現在這部經是諸佛口中所說。如果國家中有鬼，一個名叫深沙（Shensha），一個名叫浮丘（Fuqiu）。這兩個鬼行動敏捷，尋找人的缺點。如果有人頭痛、眼花、忽冷忽熱、傷心，就應當舉出這兩個鬼的名字，便應當說《摩尼羅亶經》（Manirodan Sutra）。這些鬼神沒有不被粉碎的。

如果有青色的鬼、黃色的鬼、黑色的鬼。高大的鬼、矮小的鬼、寬長的鬼。一切大小的各種鬼神，喜歡騷擾天下人民的。那些鬼名叫金曼鬼（Jinman ghost）、薜荔鬼（Bili ghost）、飢餓鬼（Hungry ghost）、慳貪鬼（Miserly ghost）、勤苦鬼（Hardworking ghost）、病瘦鬼（Sickly ghost）。有痛癢鬼（Painful ghost），有思想鬼（Thinking ghost）。身體里的鬼，身體外的鬼。形體殘缺的鬼，跛腳的鬼。痛得發狂的鬼，又癡又聾的鬼。又啞又**的鬼。啼哭的鬼，閑散生病的鬼。虛耗的鬼，嫉妒的鬼。魍魎鬼（Wangliang ghost），熒惑鬼（Yinghuo ghost），游光鬼（Youguang ghost），鎮厭鬼（Zhenyan ghost），咒咀鬼（Curse ghost），伏屍注鬼（Fushi zhu ghost）。癩病死的注鬼（Leprosy death zhu ghost），官舍注鬼（Official residence zhu ghost）。軍營鬼（Military camp ghost），亭傳鬼（Post station ghost）。監獄死的鬼（Prison death ghost），囚犯死的鬼（Prisoner death ghost），水死的鬼（Water death ghost），溺水死的鬼（Drowning death ghost）。火死的鬼（Fire death ghost），燒死的鬼（Burned death ghost）。客死未埋葬的鬼（Died away from home unburied ghost），市場死的鬼（Market death ghost）。道路死的鬼（Road death ghost），渴死的鬼（Thirst death ghost），餓死的鬼（Starvation death ghost），喝死的鬼（Drinking death ghost）。凍死的鬼（Frozen death ghost），戰死的鬼（War death ghost），血死的鬼（Blood death）

【English Translation】 English version Ghosts. There are ghosts that eat food, and ghosts that sleep. Now the Buddha says there are red ghosts, black ghosts. There are tall ghosts, short ghosts. There are big ghosts, small ghosts. There are medium ghosts, white ghosts. There are yellow ghosts, blue ghosts. There are black ghosts, ghosts that wake up in dreams. There are ghosts that rise early, ghosts that walk. There are flying ghosts, ghosts that ask about people's souls. There are ghosts of living people, ghosts of dead people.

The Buddha said, if someone is angry and picks up knives and sticks, they should recite this 'Manirodan Sutra' (Manirodan Sutra). All the ghosts and spirits will be shattered.

The Buddha told the Bhikkhus, if someone receives this Sutra, if they are sick and thin, they should speak this Sutra. If someone has a headache, dizziness, chills and fever, or a broken heart, they should always recite this 'Manirodan Sutra' (Manirodan Sutra). The heads of all the ghosts and spirits will be broken into seven pieces.

If there are lawsuits, thieves, floods, or fires, then you should recite this 'Manirodan Sutra' (Manirodan Sutra). The ghosts and spirits will not be able to harass or harm people again. Now this Sutra is spoken from the mouths of all the Buddhas. If there are ghosts in the country, one is named Shensha (Shensha), and the other is named Fuqiu (Fuqiu). These two ghosts are quick to act and look for people's shortcomings. If someone has a headache, dizziness, chills and fever, or a broken heart, then they should mention the names of these two ghosts, and then they should speak the 'Manirodan Sutra' (Manirodan Sutra). None of these ghosts and spirits will not be shattered.

If there are blue ghosts, yellow ghosts, black ghosts. Tall ghosts, short ghosts, wide and long ghosts. All kinds of ghosts and spirits, big and small, who like to harass the people of the world. Those ghosts are named Jinman ghost (Jinman ghost), Bili ghost (Bili ghost), Hungry ghost (Hungry ghost), Miserly ghost (Miserly ghost), Hardworking ghost (Hardworking ghost), Sickly ghost (Sickly ghost). There are Painful ghosts (Painful ghost), Thinking ghosts (Thinking ghost). Ghosts inside the body, ghosts outside the body. Ghosts with deformed bodies, lame ghosts. Ghosts who are mad with pain, ghosts who are both foolish and deaf. Ghosts who are both mute and **. Crying ghosts, idle and sick ghosts. Wasteful ghosts, jealous ghosts. Wangliang ghosts (Wangliang ghost), Yinghuo ghosts (Yinghuo ghost), Youguang ghosts (Youguang ghost), Zhenyan ghosts (Zhenyan ghost), Curse ghosts (Curse ghost), Fushi zhu ghosts (Fushi zhu ghost). Leprosy death zhu ghosts (Leprosy death zhu ghost), Official residence zhu ghosts (Official residence zhu ghost). Military camp ghosts (Military camp ghost), Post station ghosts (Post station ghost). Ghosts who died in prison (Prison death ghost), ghosts who died as prisoners (Prisoner death ghost), ghosts who died in water (Water death ghost), ghosts who died by drowning (Drowning death ghost). Ghosts who died in fire (Fire death ghost), ghosts who died by burning (Burned death ghost). Ghosts who died away from home and were not buried (Died away from home unburied ghost), ghosts who died in the market (Market death ghost). Ghosts who died on the road (Road death ghost), ghosts who died of thirst (Thirst death ghost), ghosts who died of starvation (Starvation death ghost), ghosts who died of drinking (Drinking death ghost). Ghosts who died of freezing (Frozen death ghost), ghosts who died in battle (War death ghost), ghosts who died of blood (Blood death)

鬼腥死鬼。逋禱死鬼斗死鬼。棒死鬼絞死鬼。自懸死鬼自刺死鬼。怨家死鬼強死鬼。腐皮鬼斷人毛髮鬼。飲人血鬼飛行鬼。騎乘鬼駕車鬼。步行鬼逢忤鬼。山神鬼石神鬼。土神鬼海邊鬼。海中鬼橋樑鬼。溝渠鬼道中鬼。道外鬼胡夷鬼。羌虜鬼樹木精魅鬼。百蟲精魅鬼鳥獸精魅鬼。溪谷鬼門中鬼。門外鬼戶中鬼。戶外鬼井灶鬼。污池鬼溷神鬼。方道鬼蠱道鬼。不臣屬鬼詐稱鬼。一切大小諸鬼神。皆不得嬈害其身。鬼神不隨我言者。頭破作七分。

若人得病瘦者。當舉是上諸鬼神名字。咒病瘦者即得除差。是經釋迦文佛口中所出。諸鬼神聞是經。從今已后悉破解愈。佛說經已。諸比丘比丘尼優婆塞優婆夷諸天龍鬼神人民皆受佛恩前為佛作禮而去。

佛說摩尼羅亶經

【現代漢語翻譯】現代漢語譯本：鬼腥死鬼（散發腥臭氣味的死鬼）。逋禱死鬼斗死鬼（逃亡作亂的死鬼，爭鬥的死鬼）。棒死鬼絞死鬼（被棍棒打死的鬼，被絞死的鬼）。自懸死鬼自刺死鬼（自縊而死的鬼，自刺而死的鬼）。怨家死鬼強死鬼（仇家的死鬼，強橫而死的鬼）。腐皮鬼斷人毛髮鬼（面板腐爛的鬼，剪斷人毛髮的鬼）。飲人血鬼飛行鬼（吸飲人血的鬼，飛行的鬼）。騎乘鬼駕車鬼（騎在人身上的鬼，駕駛車輛的鬼）。步行鬼逢忤鬼（步行的鬼，遇到就冒犯人的鬼）。山神鬼石神鬼（山神，石頭神）。土神鬼海邊鬼（土地神，海邊的鬼）。海中鬼橋樑鬼（海中的鬼，橋樑上的鬼）。溝渠鬼道中鬼（溝渠邊的鬼，道路中的鬼）。道外鬼胡夷鬼（道路外的鬼，胡人和夷人的鬼）。羌虜鬼樹木精魅鬼（羌人和奴隸的鬼，樹木的精怪鬼）。百蟲精魅鬼鳥獸精魅鬼（各種蟲子的精怪鬼，鳥類和獸類的精怪鬼）。溪谷鬼門中鬼（溪谷中的鬼，門內的鬼）。門外鬼戶中鬼（門外的鬼，戶內的鬼）。戶外鬼井灶鬼（戶外的鬼，井和灶旁的鬼）。污池鬼溷神鬼（污濁池塘的鬼，廁所的神）。方道鬼蠱道鬼（四方道路的鬼，用蠱害人的鬼）。不臣屬鬼詐稱鬼（不臣服的鬼，欺詐冒充的鬼）。一切大小諸鬼神，皆不得嬈害其身。鬼神不隨我言者，頭破作七分。若有人得病消瘦，應當唸誦以上這些鬼神的名字。咒語加持病人，病癥就能消除痊癒。這部經是釋迦文佛（Sakyamuni Buddha）親口所說。諸位鬼神聽聞此經后，從今以後所有疾病都將痊癒。佛說完這部經后，各位比丘（bhiksu）、比丘尼（bhiksuni）、優婆塞（upasaka）、優婆夷（upasika），以及諸天、龍、鬼神、人民，都接受了佛的恩澤，來到佛前向佛作禮后離去。佛說摩尼羅亶經（Buddha Speaks the Mani-ladana Sutra）

【English Translation】 English version: O, you dead ghosts with fishy stench. O, you fugitive dead ghosts, you fighting dead ghosts. O, you dead ghosts killed by clubs, you dead ghosts strangled to death. O, you dead ghosts who hanged yourselves, you dead ghosts who stabbed yourselves. O, you dead ghosts of enemies, you dead ghosts who died violently. O, you ghosts with rotting skin, you ghosts who cut off people's hair. O, you ghosts who drink human blood, you flying ghosts. O, you ghosts who ride on people, you ghosts who drive carriages. O, you walking ghosts, you ghosts who offend people upon encounter. O, you mountain gods who are ghosts, you stone gods who are ghosts. O, you earth gods who are ghosts, you ghosts by the sea. O, you ghosts in the sea, you ghosts on bridges. O, you ghosts by ditches, you ghosts in the roads. O, you ghosts outside the roads, you barbarian ghosts. O, you Qiang and captive ghosts, you ghosts of tree spirits. O, you ghosts of hundreds of insect spirits, you ghosts of bird and animal spirits. O, you ghosts in streams and valleys, you ghosts inside the gate. O, you ghosts outside the gate, you ghosts inside the house. O, you ghosts outside the house, you ghosts by the well and stove. O, you ghosts in polluted ponds, you ghosts of the latrine god. O, you ghosts of the square roads, you ghosts of poison magic. O, you ghosts who do not submit, you ghosts who falsely claim identities. All you great and small ghosts and spirits, you must not harass or harm this body. If any ghost or spirit does not follow my words, may your head be shattered into seven pieces. If a person becomes ill and emaciated, you should recite the names of all the above-mentioned ghosts and spirits. By chanting this mantra for the sick person, the illness will be eliminated and cured. This sutra was spoken by the Sakyamuni Buddha himself. After hearing this sutra, all ghosts and spirits will have all their illnesses cured from now on. After the Buddha finished speaking this sutra, all bhiksus, bhiksunis, upasakas, upasikas, as well as devas, nagas, ghosts, spirits, and people, all received the Buddha's grace, came before the Buddha, paid homage to the Buddha, and departed. The Buddha Speaks the Mani-ladana Sutra