T21n1395_拔濟苦難陀羅尼經

大正藏第 21 冊 No. 1395 拔濟苦難陀羅尼經

No. 1395

拔濟苦難陀羅尼經

大唐三藏法師玄奘奉　詔譯

如是我聞。一時薄伽梵在室羅筏。住誓多林給孤獨園。與無央數聲聞菩薩摩訶薩俱。及諸天人阿素洛等。無量大眾前後圍繞。

爾時眾中有一菩薩。名不可說功德莊嚴。從座而起頂禮佛足。合掌恭敬白佛言。世尊今此世界無量有情。煩惱因緣造諸惡業。當墮地獄餓鬼傍生。或天人中受諸劇苦。唯愿哀愍方便拔濟。

佛言善男子善哉善哉。汝能哀愍一切有情作如是請。諦聽諦聽。吾今為汝略說拔濟眾苦方便。善男子有佛世尊。名為不動如來應正等覺。為欲利樂諸有情故。說陀羅尼令眾誦唸。陀羅尼曰。

羯羯尼羯羯尼　魯折尼魯折尼　咄盧磔尼咄盧磔尼　怛邏薩尼怛羅薩尼　般刺底喝那般刺底喝那　薩縛羯莫般藍般邏般謎　莎訶

若有善男子善女人。至誠敬禮不動如來應正等覺受持此咒。先所造作五無間業四重十惡。毀諸聖賢謗正法罪皆悉除滅。臨命終時。彼不動佛與諸菩薩來現其前。讚歎慰喻令其歡喜。復告之言。今來迎汝應隨我往所從佛國。彼命終已。決定往生不動如來清凈佛土。善男子復有世尊。名滅惡趣王如來應正等覺。

【現代漢語翻譯】現代漢語譯本《拔濟苦難陀羅尼經》

唐朝三藏法師玄奘奉旨翻譯

我是這樣聽說的：一時，薄伽梵（Bhagavan，世尊）在室羅筏（Śrāvastī，舍衛城），住在誓多林給孤獨園（Jetavana Anāthapiṇḍika-ārāma，祇樹給孤獨園）。與無數的聲聞（Śrāvaka，小乘弟子）、菩薩摩訶薩（Bodhisattva-mahāsattva，大菩薩）在一起，以及諸天、人和阿素洛（Asura，阿修羅）等，無量的大眾前後圍繞。

當時，大眾中有一位菩薩，名叫不可說功德莊嚴，從座位上站起來，頂禮佛足，合掌恭敬地對佛說：『世尊，現在這個世界有無量的有情（Sattva，眾生），因為煩惱的因緣造作各種惡業，應當墮入地獄、餓鬼、傍生（畜生道），或者在天人中遭受各種劇烈的痛苦。唯愿您哀憐慈悲，用方便法門來救拔濟度他們。』

佛說：『善男子，好啊！好啊！你能夠哀憐一切有情，作這樣的請求。仔細聽，仔細聽。我現在為你簡略地說一下拔濟眾苦的方便法門。善男子，有一位佛世尊，名為不動如來應正等覺（Acalanātha-tathāgata-arhat-samyaksaṃbuddha，不動如來、應供、正遍知），爲了利益安樂一切有情，宣說陀羅尼（Dhāraṇī，總持、咒語），令大眾誦唸。陀羅尼是：』

羯羯尼羯羯尼魯折尼魯折尼咄盧磔尼咄盧磔尼怛邏薩尼怛羅薩尼般刺底喝那般刺底喝那薩縛羯莫般藍般邏般謎莎訶

『如果有善男子、善女人，至誠恭敬地禮拜不動如來應正等覺，受持這個咒語，先前所造作的五無間業（pañcānantarya，殺父、殺母、殺阿羅漢、破和合僧、出佛身血）、四重罪（比丘四根本戒：殺、盜、淫、妄）、十惡業（身三：殺、盜、淫；口四：妄語、兩舌、惡口、綺語；意三：貪、嗔、癡），譭謗諸聖賢、誹謗正法的罪業，都全部消除滅盡。臨命終時，那位不動佛與諸位菩薩會來到他的面前，讚歎安慰，令他歡喜。並且告訴他說：現在來迎接你，你應該隨我前往你所歸屬的佛國。此人命終之後，決定往生不動如來的清凈佛土。善男子，還有一位世尊，名為滅惡趣王如來應正等覺（Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha，一切惡道清凈王如來、應供、正遍知）。』

【English Translation】 English version The Dhāraṇī Sutra for Uprooting Suffering and Calamity

Translated under Imperial Order by the Tang Dynasty Tripiṭaka Master Xuanzang

Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was in Śrāvastī (Śrāvastī, City of Shravasti), residing in the Jetavana Anāthapiṇḍika-ārāma (Jetavana Anāthapiṇḍika-ārāma, Jeta Grove Anathapindika Park). He was with countless Śrāvakas (Śrāvaka, Hearers), Bodhisattva-mahāsattvas (Bodhisattva-mahāsattva, Great Bodhisattvas), and also gods, humans, Asuras (Asura, Demigods), and other immeasurable multitudes surrounding him.

At that time, among the assembly, there was a Bodhisattva named Inexpressible Merit Adornment, who arose from his seat, prostrated at the Buddha's feet, and, with palms joined respectfully, said to the Buddha: 'World-Honored One, in this world, countless sentient beings (Sattva, beings) create various evil karmas due to the causes and conditions of afflictions. They are destined to fall into hells, the realms of hungry ghosts, and the realms of animals, or to suffer severe pain among gods and humans. I beseech you to have compassion and provide expedient means to rescue and deliver them.'

The Buddha said: 'Good man, excellent! Excellent! You are able to have compassion for all sentient beings and make such a request. Listen attentively, listen attentively. I will now briefly explain to you the expedient means for uprooting the suffering of the masses. Good man, there is a Buddha World-Honored One, named Acalanātha-tathāgata-arhat-samyaksaṃbuddha (Acalanātha-tathāgata-arhat-samyaksaṃbuddha, Immovable Tathagata, Worthy of Offerings, Perfectly Enlightened One). For the sake of benefiting and bringing joy to all sentient beings, he speaks a Dhāraṇī (Dhāraṇī, Mantra), instructing the masses to recite it. The Dhāraṇī is:'

Kaṭkaṭani Kaṭkaṭani Ruṭcani Ruṭcani Truṭatrāṭani Truṭatrāṭani Trāsayani Trāsayani Pratighāna Pratighāna Sarva Karma Paramparāṇi Svāhā

'If there are good men and good women who sincerely and respectfully venerate Acalanātha-tathāgata-arhat-samyaksaṃbuddha and uphold this mantra, the five heinous offenses (pañcānantarya, patricide, matricide, killing an Arhat, causing disunity in the Sangha, shedding the blood of a Buddha), the four grave offenses (four root precepts of a Bhikshu: killing, stealing, sexual misconduct, lying), the ten evil deeds (three of body: killing, stealing, sexual misconduct; four of speech: false speech, divisive speech, harsh speech, idle speech; three of mind: greed, hatred, delusion) previously committed, the sins of slandering sages and disparaging the true Dharma, will all be completely eradicated. When approaching the end of their lives, that Immovable Buddha, together with various Bodhisattvas, will appear before them, praising and comforting them, causing them to rejoice. Furthermore, he will tell them: Now I come to welcome you; you should follow me to the Buddha-land to which you belong. After this person's life ends, they will definitely be reborn in the pure Buddha-land of the Immovable Tathagata. Good man, there is also a World-Honored One, named Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha (Sarvadurgatipariśodhanarāja-tathāgata-arhat-samyaksaṃbuddha, King Tathagata Who Purifies All Evil Destinies, Worthy of Offerings, Perfectly Enlightened One).'

為欲利樂諸有情故。說陀羅尼令眾誦唸。陀羅尼曰。

輸達泥輸達泥　薩縛播波毗輸達泥　戍睇毗戍睇　薩縛羯莫毗戍睇　莎訶

若有善男子善女人。至誠禮敬滅惡趣王如來應正等覺受持此咒。萬四千劫常憶宿命。所在生處得丈夫身。具足諸根深信因果。善諸技術妙解諸論。好行惠施厭舍諸欲。不造惡業離諸危怖。具正命慧眾所愛重。常近善友恒聞正法。求菩提心曾無暫舍。以諸功德而自莊嚴。具善律儀怖諸惡業。恒無匱乏調柔樂靜。于天人中常受快樂。速證無上正等菩提。終不退於十到彼岸。常愿利樂一切有情。諸所修行非專自利。在所生處常得見佛。護持正法預賢聖眾。

時薄伽梵說此經已。聲聞菩薩及諸天人阿素洛等。聞佛所說。皆大歡喜。信受奉行。

拔濟苦難陀羅尼經

【現代漢語翻譯】現代漢語譯本：爲了利益和快樂一切有情眾生，宣說陀羅尼，令大眾誦唸。陀羅尼如下：『輸達泥（凈化者），輸達泥（凈化者），薩縛播波毗輸達泥（一切罪障的凈化者），戍睇（清凈），毗戍睇（完全清凈），薩縛羯莫毗戍睇（一切業的完全清凈），莎訶（成就）』若有善男子、善女人，至誠禮敬滅惡趣王如來應正等覺（Tathāgata Arhat Samyak-saṃbuddha，如來應供正遍知，斷除惡道之王），受持此咒，萬四千劫常能憶起宿命，所生之處皆得丈夫之身，具足諸根，深信因果，擅長各種技術，精妙理解各種論典，喜好行惠施，厭離捨棄各種慾望，不造作惡業，遠離各種危難恐怖，具備正命和智慧，為大眾所愛戴尊重，常親近善友，恒常聽聞正法，尋求菩提之心從未曾暫時捨棄，以各種功德來莊嚴自身，具備良好的戒律，畏懼各種惡業，恒常沒有匱乏，調柔和順，喜愛安靜，在天界和人間常享受快樂，迅速證得無上正等菩提，終究不會從十波羅蜜（十到彼岸，Ten Pāramitās）退轉，常愿利益和快樂一切有情眾生，所有修行並非只為自己利益，在所生之處常能得見佛，護持正法，位列賢聖之眾。當時，薄伽梵（Bhagavan，世尊）說完此經后，聲聞、菩薩以及諸天、人、阿修羅（Asura）等，聽聞佛所說，皆大歡喜，信受奉行。《拔濟苦難陀羅尼經》

【English Translation】 English version: For the sake of benefiting and bringing happiness to all sentient beings, I will speak the Dhāraṇī, so that all may recite it. The Dhāraṇī is as follows: 'Śuddhani (Purifier), Śuddhani (Purifier), Sarva-pāpa-viśuddhāni (Purifier of all sins), Śuddhe (Pure), Viśuddhe (Completely Pure), Sarva-karma-viśuddhe (Completely Pure of all karma), Svāhā (So be it)' If there are good men or good women who sincerely pay homage to the Tathāgata Arhat Samyak-saṃbuddha (滅惡趣王如來應正等覺, the Thus Come One, Worthy One, Perfectly Enlightened One, King who eradicates evil destinies) and uphold this mantra, they will be able to remember their past lives for 14,000 kalpas (劫, aeons). Wherever they are born, they will obtain a male body, possess all faculties, deeply believe in cause and effect, be skilled in all arts, have a profound understanding of all treatises, be fond of giving generously, be weary of and renounce all desires, not create evil karma, be free from all dangers and fears, possess right livelihood and wisdom, be loved and respected by all, always be close to good friends, constantly hear the right Dharma, and never abandon the mind of seeking Bodhi even for a moment. They will adorn themselves with all merits, possess good discipline, fear all evil deeds, always be without lack, be gentle and peaceful, and enjoy happiness among gods and humans. They will quickly attain Anuttarā-samyak-saṃbodhi (無上正等菩提, unsurpassed perfect enlightenment) and will never regress from the Ten Pāramitās (十到彼岸, Ten Perfections). They will always wish to benefit and bring happiness to all sentient beings, and all their practices will not be solely for their own benefit. Wherever they are born, they will always be able to see the Buddha, protect the right Dharma, and be among the assembly of the wise and noble. At that time, the Bhagavan (薄伽梵, the Blessed One) finished speaking this sutra. The Śrāvakas (聲聞, Hearers), Bodhisattvas, and all the Devas (諸天, gods), humans, Asuras (阿修羅, demigods), and others, hearing what the Buddha said, were all greatly delighted, believed, accepted, and practiced it respectfully. The Dhāraṇī Sutra for Uprooting Suffering and Difficulties