T21n1397_智炬陀羅尼經

大正藏第 21 冊 No. 1397 智炬陀羅尼經

No. 1397

智炬陀羅尼經一卷

唐三藏法師提云般若等奉　制譯

如是我聞。一時佛在日月宮中。與無量大菩薩眾俱。普賢菩薩文殊師利菩薩。陀羅尼自在王菩薩執金剛菩薩。如是等菩薩摩訶薩而為上首。

爾時東方有佛號智炬如來。南方有佛。號金光聚如來。西方有佛號實語如來。北方有佛號雷音王如來。各從本國而來此會。

爾時世尊與諸如來及菩薩眾。共在金幢樓觀之中。各坐寶嚴師子之座。時日月天子來詣佛所。頭頂禮敬諸佛菩薩。以眾妙物而為供養。供養畢已退坐一面。互相謂言。我等云何從諸如來及菩薩所。而得發起一切眾生光明破諸黑闇滿十方智炬陀羅尼耶。以是陀羅尼力故。當令我等能為眾生作大明炬。說是語時。彼諸如來及菩薩眾。即共同聲而說咒曰。

娑(借音即此字細內之上聲下但有字傍註上去音皆仿此)野替(音他地反)談(句一)斫芻(上)達陀(句二)斫芻(上)缽羅婆(上句三)杜羅米他(上句四)迦(迦之上聲迦音紀伽反)羅(上)他(上句五)伊(上)替(他止反)炭(他鄧反下同)娑(上句六)蘇(上)啰(依羅字本音而轉舌呼之咒內有口邊作魯梨履盧邏者皆

【現代漢語翻譯】現代漢語譯本《智炬陀羅尼經》一卷唐朝三藏法師提云般若等奉旨翻譯我是這樣聽說的：一時，佛在日月宮中，與無量的大菩薩眾在一起。普賢菩薩（Samantabhadra Bodhisattva），文殊師利菩薩（Manjusri Bodhisattva），陀羅尼自在王菩薩（Dharani-isvara-raja Bodhisattva），執金剛菩薩（Vajrapani Bodhisattva）等菩薩摩訶薩為上首。這時，東方有佛，名為智炬如來（Jnana-ulka-tathagata）；南方有佛，名為金光聚如來（Kanaka-rasmi-kuta-tathagata）；西方有佛，名為實語如來（Satya-vacana-tathagata）；北方有佛，名為雷音王如來（Megha-ghosa-raja-tathagata）。他們各自從自己的佛國來到這個法會。這時，世尊與諸如來及菩薩眾，共同在金幢樓觀之中，各自坐在寶嚴的獅子座上。這時，日月天子來到佛的住所，以頭頂禮敬諸佛菩薩，用各種美妙的物品來供養。供養完畢后，退坐在一旁，互相說道：『我們如何才能從諸如來及菩薩那裡，得到能發起一切眾生光明、破除一切黑暗、充滿十方世界的智炬陀羅尼呢？因為這個陀羅尼的力量，應當使我們能夠為眾生作大明炬。』說話的時候，那些如來及菩薩眾，就共同發出聲音說咒語：娑（借音，即此字，細內之上聲下，但有字傍註上去音，皆仿此）野替（音他地反）談（句一）斫芻（上）達陀（句二）斫芻（上）缽羅婆（上句三）杜羅米他（上句四）迦（迦之上聲，迦音紀伽反）羅（上）他（上句五）伊（上）替（他止反）炭（他鄧反下同）娑（上句六）蘇（上）啰（依羅字本音而轉舌呼之，咒內有口邊作魯梨履盧邏者皆

【English Translation】 English version The Jnana-ulka-dharani Sutra, One Scroll Translated under imperial decree by Tripitaka Master Prajna and others of the Tang Dynasty Thus have I heard. At one time, the Buddha was in the Palace of the Sun and Moon, together with a countless great assembly of Bodhisattvas. The foremost among them were Samantabhadra Bodhisattva, Manjusri Bodhisattva, Dharani-isvara-raja Bodhisattva, Vajrapani Bodhisattva, and other Bodhisattva-Mahasattvas. At that time, from the east came a Buddha named Jnana-ulka-tathagata (智炬如來). From the south came a Buddha named Kanaka-rasmi-kuta-tathagata (金光聚如來). From the west came a Buddha named Satya-vacana-tathagata (實語如來). From the north came a Buddha named Megha-ghosa-raja-tathagata (雷音王如來). Each came from their own Buddha-land to this assembly. At that time, the World-Honored-One, together with the Tathagatas and the assembly of Bodhisattvas, were together in the golden banner tower, each seated on a jeweled lion throne. Then, the Devas of the Sun and Moon came to the Buddha's abode, bowed in reverence to all the Buddhas and Bodhisattvas, and made offerings with various wonderful objects. Having completed their offerings, they retreated and sat to one side, saying to each other, 'How can we obtain from the Tathagatas and Bodhisattvas the Jnana-ulka-dharani (智炬陀羅尼) that can generate the light of all beings, destroy all darkness, and fill the ten directions? Because of the power of this dharani, we should be able to act as great torches of light for sentient beings.' As they spoke these words, those Tathagatas and the assembly of Bodhisattvas together uttered the mantra: sa (borrowing the sound, that is, this character, the upper tone of 'xi nei', but the characters beside it are marked with the departing tone, all following this pattern) ya ti (pronounced 'ta di fan') tan (phrase one) chakshu (upper) da tuo (phrase two) chakshu (upper) bo luo po (upper phrase three) du luo mi tuo (upper phrase four) jia (the upper tone of jia, jia is pronounced 'ji jia fan') luo (upper) tuo (upper phrase five) yi (upper) ti (pronounced 'ta zhi fan') tan (pronounced 'ta deng fan', same below) suo (upper phrase six) su (upper) ra (pronounce it by rolling the tongue according to the original sound of the character 'ra', all those with 'kou bian' (口邊) in the mantra written as 'lu li li lu luo' are

仿此)吒(都假反句七)蘇(上)啰拖(句八)蘇(上)哆(丁佐反)娑(上句九)壹炭娑(上句十)陛羅(上)鞞羅缽膩(尼履反下並同句十一)遮(之個反)嚕沒怛你(句十二)阿啰膩阿啰膩(句十三)迦(紀伽反下同)羅缽膩迦羅缽膩(句十四)咄嚕杜斯咄嚕杜斯(句十五)陀蘇(上)底(都履反下並同)陀蘇(上)底(句十六)地𠼝地𠼝(句十七)度嚕度嚕(句十八)度啰度啰(句十九)迦(去)羅迦(去)羅(句二十)悉他(上)娑悉他(上)娑(句二十一)祇(上)羅祇(上)羅(句二十二)祇羅簸耶(以哥反句二十三)杜蘇杜蘇(句二十四)遜杜遜蒲(句二十五)悉他(上)蘇案怛蘇(句二十六)鹥(于雞反)闥蘇伊闥娑缽膩(句二十七)以豎𠼝(句二十八)提蘇(上)𠼝(句二十九)羯啰羯啰(句三十)吉𠼝吉𠼝(句三十一)屈(居勿反句內及下句並同)嚕屈嚕(句三十二)屈摩屈摩(句三十三)羯摩羯摩羯摩缽膩(句三十四)計魯計魯(句三十五)雞羅缽膩(句三十六)羯迦(去)𠼝羯迦(去)𠼝(句三十七)羅嚕勃低(句三十八)徒嚕低摩訶徒嚕低(句三十九)羯啰羯啰(句四十)吉[口*履]吉口*履必柱斯必柱斯(句四十二)拖蘇拖蘇(句四十三)訶(上)蘇訶(上)蘇(

【現代漢語翻譯】現代漢語譯本仿此)吒(都假反句七) 蘇(上)啰拖(句八) 蘇(上)哆(丁佐反)娑(上句九) 壹炭娑(上句十) 陛羅(上)鞞羅缽膩(尼履反下並同句十一) 遮(之個反)嚕沒怛你(句十二) 阿啰膩阿啰膩(句十三) 迦(紀伽反下同)羅缽膩迦羅缽膩(句十四) 咄嚕杜斯咄嚕杜斯(句十五) 陀蘇(上)底(都履反下並同)陀蘇(上)底(句十六) 地𠼝地𠼝(句十七) 度嚕度嚕(句十八) 度啰度啰(句十九) 迦(去)羅迦(去)羅(句二十) 悉他(上)娑悉他(上)娑(句二十一) 祇(上)羅祇(上)羅(句二十二) 祇羅簸耶(以哥反句二十三) 杜蘇杜蘇(句二十四) 遜杜遜蒲(句二十五) 悉他(上)蘇案怛蘇(句二十六) 鹥(于雞反)闥蘇伊闥娑缽膩(句二十七) 以豎𠼝(句二十八) 提蘇(上)𠼝(句二十九) 羯啰羯啰(句三十) 吉𠼝吉𠼝(句三十一) 屈(居勿反句內及下句並同)嚕屈嚕(句三十二) 屈摩屈摩(句三十三) 羯摩羯摩羯摩缽膩(句三十四) 計魯計魯(句三十五) 雞羅缽膩(句三十六) 羯迦(去)𠼝羯迦(去)𠼝(句三十七) 羅嚕勃低(句三十八) 徒嚕低摩訶徒嚕低(句三十九) 羯啰羯啰(句四十) 吉[口履]吉口*履必柱斯必柱斯(句四十二) 拖蘇拖蘇(句四十三) 訶(上)蘇訶(上)蘇(句四十四) 現代漢語譯本（仿此）吒，蘇啰拖，蘇哆娑，壹炭娑，陛羅，鞞羅缽膩，遮嚕沒怛你，阿啰膩阿啰膩，迦羅缽膩迦羅缽膩，咄嚕杜斯咄嚕杜斯，陀蘇底陀蘇底，地𠼝地𠼝，度嚕度嚕，度啰度啰，迦羅迦羅，悉他娑悉他娑，祇羅祇羅，祇羅簸耶，杜蘇杜蘇，遜杜遜蒲，悉他蘇案怛蘇，鹥闥蘇伊闥娑缽膩，以豎𠼝，提蘇𠼝，羯啰羯啰，吉𠼝吉𠼝，屈嚕屈嚕，屈摩屈摩，羯摩羯摩羯摩缽膩，計魯計魯，雞羅缽膩，羯迦𠼝羯迦𠼝，羅嚕勃低，徒嚕低摩訶徒嚕低，羯啰羯啰，吉[口履]吉[口履]，必柱斯必柱斯，拖蘇拖蘇，訶蘇訶蘇 English version Following this pattern) 吒 (zha), Su-ra-tuo, Su-duo-suo, Yi-tan-suo, Bi-luo, Pi-luo-bo-ni, Zhe-lu-mo-da-ni, A-luo-ni A-luo-ni, Jia-luo-bo-ni Jia-luo-bo-ni, Du-lu-du-si Du-lu-du-si, Tuo-su-di Tuo-su-di, Di-li Di-li, Du-lu Du-lu, Du-luo Du-luo, Jia-luo Jia-luo, Xi-tuo-suo Xi-tuo-suo, Qi-luo Qi-luo, Qi-luo-bo-ye, Du-su Du-su, Xun-du Xun-pu, Xi-tuo-su An-da-su, Yi-ta-su Yi-ta-suo-bo-ni, Yi-shu-li, Ti-su-li, Jie-luo Jie-luo, Ji-li Ji-li, Qu-lu Qu-lu, Qu-mo Qu-mo, Jie-mo Jie-mo Jie-mo-bo-ni, Ji-lu Ji-lu, Ji-luo-bo-ni, Jie-jia-li Jie-jia-li, Luo-lu-bu-di, Tu-lu-di Mo-he-tu-lu-di, Jie-luo Jie-luo, Ji-[mouth履] Ji-[mouth履], Bi-zhu-si Bi-zhu-si, Tuo-su Tuo-su, He-su He-su English version (Following this pattern) Zha, Su-ra-tuo, Su-duo-suo, Yi-tan-suo, Bi-luo, Pi-luo-bo-ni, Zhe-lu-mo-da-ni, A-luo-ni A-luo-ni, Jia-luo-bo-ni Jia-luo-bo-ni, Du-lu-du-si Du-lu-du-si, Tuo-su-di Tuo-su-di, Di-li Di-li, Du-lu Du-lu, Du-luo Du-luo, Jia-luo Jia-luo, Xi-tuo-suo Xi-tuo-suo, Qi-luo Qi-luo, Qi-luo-bo-ye, Du-su Du-su, Xun-du Xun-pu, Xi-tuo-su An-da-su, Yi-ta-su Yi-ta-suo-bo-ni, Yi-shu-li, Ti-su-li, Jie-luo Jie-luo, Ji-li Ji-li, Qu-lu Qu-lu, Qu-mo Qu-mo, Jie-mo Jie-mo Jie-mo-bo-ni, Ji-lu Ji-lu, Ji-luo-bo-ni, Jie-jia-li Jie-jia-li, Luo-lu-bu-di, Tu-lu-di Mo-he-tu-lu-di, Jie-luo Jie-luo, Ji-[mouth履] Ji-[mouth*履], Bi-zhu-si Bi-zhu-si, Tuo-su Tuo-su, He-su He-su

【English Translation】 English translation line 1 English translation line 2

句四十四)訶(去)娑(去)缽膩(句四十五)颯婆(去)訶(句四十六)

侄怛他(句一)徒那徴(張里反下同)摩訶徒那徴(句二)窣(蘇骨反)嚕窣嚕(句三)颯婆(去)訶(句四)戍訖羅毗戍達你(句五)怛羅怛羅(句六)颯婆(去)訶(句七)樹底缽啰地篦(補奚反句八)咄嚧咄嚧(句九)颯婆(去)訶(句十)缽曇摩摩理你(句十一)薩埵(顛也反下並同)曷啰多勃提(徒咨反下並同句十二)戶嚧戶嚧(句十三)颯婆(去)訶(句十四)薩埵勃提(句十五)薩埵盧羯你(句十六)咄嚧咄嚧(句十七)颯婆(去)訶(句十八)洛剎拏(長聲)遏質低(句十九)杜忙缽唎訶(上)𠼝(句二十)屈(音屈申之屈)嚧屈嚧(句二十一)颯婆(去)訶(句二十二)馱啰馱啰摩訶馱啰(句二十三)馱啰馱啰(句二十四)陀啰衍(去)底曳(句二十五)颯婆(去)訶(句二十六)蘇跋賴低(句二十七)蘇答篦(句二十八)阿(上)缽啰底訶多勃提(句二十九)馱羅馱羅(句三十)陀羅衍(去)底曳(句三十一)颯婆(去)訶(句三十二)南無壤奴嗢迦(上)寫(斯舸反下並同)怛他揭多(上)寫(句三十三)南無蘇跋啰拏缽啰婆(上)矩吒匿(奴吉反)婆(上)薩寫怛他揭多(上)寫(句三十四)南無薩埵婆地那

【現代漢語翻譯】現代漢語譯本：（句四十四）訶娑缽膩（句四十五）颯婆訶（句四十六）

（句一）侄怛他（句二）徒那徴，摩訶徒那徴（句二）窣嚕窣嚕（句三）颯婆訶（句四）戍訖羅毗戍達你（句五）怛羅怛羅（句六）颯婆訶（句七）樹底缽啰地篦（句八）咄嚧咄嚧（句九）颯婆訶（句十）缽曇摩摩理你（句十一）薩埵曷啰多勃提（句十二）戶嚧戶嚧（句十三）颯婆訶（句十四）薩埵勃提（句十五）薩埵盧羯你（句十六）咄嚧咄嚧（句十七）颯婆訶（句十八）洛剎拏遏質低（句十九）杜忙缽唎訶𠼝（句二十）屈嚧屈嚧（句二十一）颯婆訶（句二十二）馱啰馱啰摩訶馱啰（句二十三）馱啰馱啰（句二十四）陀啰衍底曳（句二十五）颯婆訶（句二十六）蘇跋賴低（句二十七）蘇答篦（句二十八）阿缽啰底訶多勃提（句二十九）馱羅馱羅（句三十）陀啰衍底曳（句三十一）颯婆訶（句三十二）南無壤奴嗢迦寫怛他揭多寫（句三十三）南無蘇跋啰拏缽啰婆矩吒匿婆薩寫怛他揭多寫（句三十四）南無薩埵婆地那

【English Translation】 English version: (Sentence 44) He-sa-bo-ni (Sentence 45) Suo-po-he (Sentence 46)

(Sentence 1) Zhi-da-ta (Sentence 2) Tu-na-zheng, Mo-he-tu-na-zheng (Sentence 2) Su-lu-su-lu (Sentence 3) Suo-po-he (Sentence 4) Shu-qi-luo-pi-shu-da-ni (Sentence 5) Da-luo-da-luo (Sentence 6) Suo-po-he (Sentence 7) Shu-di-bo-luo-di-bi (Sentence 8) Du-lu-du-lu (Sentence 9) Suo-po-he (Sentence 10) Bo-tan-mo-mo-li-ni (Sentence 11) Sa-duo-he-luo-duo-pu-ti (Sentence 12) Hu-lu-hu-lu (Sentence 13) Suo-po-he (Sentence 14) Sa-duo-pu-ti (Sentence 15) Sa-duo-lu-jie-ni (Sentence 16) Du-lu-du-lu (Sentence 17) Suo-po-he (Sentence 18) Luo-cha-nu-e-zhi-di (Sentence 19) Du-mang-bo-li-he-hong (Sentence 20) Qu-lu-qu-lu (Sentence 21) Suo-po-he (Sentence 22) Tuo-luo-tuo-luo-mo-he-tuo-luo (Sentence 23) Tuo-luo-tuo-luo (Sentence 24) Tuo-luo-yan-di-ye (Sentence 25) Suo-po-he (Sentence 26) Su-bo-lai-di (Sentence 27) Su-da-bi (Sentence 28) A-bo-luo-di-he-duo-pu-ti (Sentence 29) Tuo-luo-tuo-luo (Sentence 30) Tuo-luo-yan-di-ye (Sentence 31) Suo-po-he (Sentence 32) Na-mo-rang-nu-wu-jia-xie-da-ta-jie-duo-xie (Sentence 33) Na-mo-su-bo-luo-na-bo-luo-po-ju-zha-ni-po-sa-xie-da-ta-jie-duo-xie (Sentence 34) Na-mo-sa-duo-po-di-na

怛他揭多(上)寫(句三十五)南無鼻澀摩瑣(蘇括反)啰揭是多遏啰是瓢薩怛他揭帝瓢(句三十六)悉殿都漫怛啰缽馱你(句三十七)颯婆(去)訶(句三十八)

爾時普賢菩薩告日月天子言。諸天子此陀羅尼八十八億諸佛如來。為欲利益諸眾生故之所演說。諸天子優曇缽花猶可易現。此陀羅尼出現甚難。諸天子諸佛出世猶可值遇。此陀羅尼。得值甚難。此陀羅尼猶可易得。誦持之者。斯復轉難。諸天子若欲救拔造五逆罪謗正法人。當受阿毗地獄苦者。可於閑處凈涂其地隨其所辦種種香花而為供養。於三七日中晝夜六時。誦此陀羅尼咒。以是陀羅尼威神力故。令阿毗地獄應時破壞為百千分。是中眾生即得解脫。何況有人在於人間而得聞者。當知是人。則為諸佛及我等菩薩之所護念。諸天子於此所說勿生疑惑。佛說此經已。日月天眾歡喜奉行。

智炬陀羅尼經

【現代漢語翻譯】現代漢語譯本：怛他揭多（Tathāgata，如來）寫（句三十五）南無鼻澀摩瑣（Namo Viśva-svara，普遍音聲）啰揭是多遏啰是瓢薩怛他揭帝瓢（Rāgate Arhatebhyaḥ Tathāgatebhyaḥ，對諸愛慾、應供、如來）(句三十六) 悉殿都漫怛啰缽馱你（Siddhyantu mantra padāni，愿真言之路成就）(句三十七) 颯婆（Svāhā，成就）訶（句三十八）

爾時，普賢菩薩告訴日月天子說：『諸位天子，此陀羅尼是八十八億諸佛如來，爲了利益一切眾生而宣說的。諸位天子，優曇缽花尚且容易出現，此陀羅尼出現卻非常難得。諸位天子，諸佛出世尚且可以遇到，此陀羅尼，能夠遇到更是難上加難。此陀羅尼尚且容易得到，誦持此陀羅尼的人，更是難得。』

『諸位天子，如果想要救拔那些造作五逆罪、誹謗正法的人，以及那些應當承受阿鼻地獄痛苦的人，可以在清凈的場所，清凈地塗抹地面，並根據自己的能力，用各種香花來供養。在三七日（二十一天）中，晝夜六時，誦持此陀羅尼咒。憑藉此陀羅尼的威神力，能使阿鼻地獄應時破壞成百千份，其中的眾生立即得到解脫。更何況有人在人間能夠聽聞此陀羅尼呢？應當知道這個人，就會得到諸佛以及我等菩薩的護念。』

『諸位天子，對於我所說的這些，不要產生疑惑。』佛說完這部經后，日月天眾歡喜地信受奉行。

智炬陀羅尼經

【English Translation】 English version: Tathāgata (Thus Gone One) śya (sentence 35) Namo Viśva-svara (Homage to the Universal Sound) Rāgate Arhatebhyaḥ Tathāgatebhyaḥ (To the passionate, to the worthy ones, to the Tathāgatas) (sentence 36) Siddhyantu mantra padāni (May the paths of mantras be accomplished) (sentence 37) Svāhā (Hail!) (sentence 38)

At that time, Samantabhadra Bodhisattva said to the Sun and Moon Devas: 'O Devas, this Dharani has been spoken by eighty-eight billion Buddhas Tathagatas for the sake of benefiting all sentient beings. O Devas, the Udumbara flower may still be easily seen, but the appearance of this Dharani is extremely rare. O Devas, the appearance of Buddhas in the world may still be encountered, but encountering this Dharani is even more difficult. This Dharani may still be easily obtained, but those who recite and uphold it are even rarer.'

'O Devas, if you wish to rescue those who have committed the five rebellious acts and slandered the True Dharma, and those who are destined to suffer the pain of Avici Hell, you may purify a place, cleanse the ground, and offer various incense and flowers according to your ability. For three seven-day periods (twenty-one days), recite this Dharani mantra six times day and night. By the power of this Dharani, the Avici Hell will be destroyed into hundreds of thousands of pieces, and the beings within will be liberated immediately. How much more so for those who hear this Dharani in the human realm? Know that such a person will be protected and remembered by all the Buddhas and Bodhisattvas, including myself.'

'O Devas, do not have any doubts about what I have said.' After the Buddha spoke this Sutra, the Sun and Moon Devas joyfully accepted and practiced it.

The Sutra of the Torch of Wisdom Dharani