T21n1398_佛說智光滅一切業障陀羅尼經

大正藏第 21 冊 No. 1398 佛說智光滅一切業障陀羅尼經

No. 1398

佛說智光滅一切業障陀羅尼經

西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉　詔譯

如是我聞。一時世尊在日月天子宮。復有智光如來真實如來金光聚如來。甚深聲王如來忿怒如來寶月如來。及普賢菩薩摩訶薩妙吉祥菩薩摩訶薩。持地王菩薩摩訶薩金剛手菩薩摩訶薩。與如是等諸佛菩薩摩訶薩俱。

爾時世尊。與諸如來及菩薩摩訶薩等。于彼宮內勝幡樓閣中。各各于坐閻浮檀金寶莊嚴師子之座。巍巍堂堂由如金山威光晃然互相照耀。

爾時宮主日月天子。見是諸佛及大菩薩。威德熾盛超過諸天。生希有心歡喜踴躍。住立佛前內自思惟。今此諸佛及大菩薩。乃是一切眾生界燈。必能照破諸惡黑暗。云何令我復得陀羅尼變化智。生於十方如彼威德。當與一切眾生而作照明。是時如來及諸佛菩薩摩訶薩等。咸悉知彼宮主天子心之所念。

爾時世尊謂宮主日月天子言天子汝可諦聽我今為汝說佛菩薩名及陀羅尼。是時宮主日月天子受教而聽。即說佛菩薩名曰　曩謨智光如來曩謨真實如來。曩謨金光聚如來曩謨甚深聲王如來。曩謨我釋迦牟尼如來。曩謨忿怒如來曩謨寶月如來。曩

【現代漢語翻譯】現代漢語譯本《佛說智光滅一切業障陀羅尼經》

No. 1398

《佛說智光滅一切業障陀羅尼經》

西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉　詔譯

如是我聞。一時，世尊在日月天子宮。復有智光如來（Zhiguang Rulai，智慧之光如來）、真實如來（Zhenshi Rulai，真實不虛的如來）、金光聚如來（Jinguang Ju Rulai，金色光芒聚集的如來）。甚深聲王如來（Shensheng Shengwang Rulai，聲音深遠洪亮的如來）、忿怒如來（Fennu Rulai，示現忿怒相的如來）、寶月如來（Baoyue Rulai，如寶珠般明亮的月亮如來）。及普賢菩薩摩訶薩（Puxian Pusa Mohesa，行愿第一的菩薩）、妙吉祥菩薩摩訶薩（Miaojixiang Pusa Mohesa，文殊菩薩的別稱）、持地王菩薩摩訶薩（Chidiwang Pusa Mohesa，守護大地的菩薩）、金剛手菩薩摩訶薩（Jingangshou Pusa Mohesa，手持金剛杵的菩薩）。與如是等諸佛菩薩摩訶薩俱。

爾時，世尊與諸如來及菩薩摩訶薩等，于彼宮內勝幡樓閣中，各各于坐閻浮檀金寶莊嚴師子之座。巍巍堂堂，猶如金山，威光晃然，互相照耀。

爾時，宮主日月天子，見是諸佛及大菩薩，威德熾盛，超過諸天，生希有心，歡喜踴躍。住立佛前，內自思惟：『今此諸佛及大菩薩，乃是一切眾生界燈，必能照破諸惡黑暗。云何令我復得陀羅尼變化智，生於十方，如彼威德，當與一切眾生而作照明？』是時，如來及諸佛菩薩摩訶薩等，咸悉知彼宮主天子心之所念。

爾時，世尊謂宮主日月天子言：『天子，汝可諦聽，我今為汝說佛菩薩名及陀羅尼。』是時，宮主日月天子受教而聽。即說佛菩薩名曰：『曩謨智光如來（Namo Zhiguang Rulai，禮敬智慧之光如來）、曩謨真實如來（Namo Zhenshi Rulai，禮敬真實不虛的如來）。曩謨金光聚如來（Namo Jinguang Ju Rulai，禮敬金色光芒聚集的如來）、曩謨甚深聲王如來（Namo Shensheng Shengwang Rulai，禮敬聲音深遠洪亮的如來）。曩謨我釋迦牟尼如來（Namo Wo Shijiamouni Rulai，禮敬我釋迦牟尼如來）、曩謨忿怒如來（Namo Fennu Rulai，禮敬示現忿怒相的如來）、曩謨寶月如來（Namo Baoyue Rulai，禮敬如寶珠般明亮的月亮如來）。』

【English Translation】 English version The Sutra of the Dharani of Buddha智光(Zhiguang, Wisdom Light) for Eradicating All Karmic Obstacles, Spoken by the Buddha

No. 1398

The Sutra of the Dharani of Buddha智光(Zhiguang, Wisdom Light) for Eradicating All Karmic Obstacles, Spoken by the Buddha

Translated by the Tripitaka Master 施護(Shihu), Minister of the Honglu Temple, Great Master for Propagating the Dharma, under Imperial Decree, from the Western Regions.

Thus have I heard. At one time, the World Honored One was in the palace of the Sun and Moon Deva. There were also Buddha智光如來(Zhiguang Rulai, Wisdom Light Tathagata), Buddha真實如來(Zhenshi Rulai, True Tathagata), Buddha金光聚如來(Jinguang Ju Rulai, Golden Light Accumulation Tathagata), Buddha甚深聲王如來(Shensheng Shengwang Rulai, Profound Sound King Tathagata), Buddha忿怒如來(Fennu Rulai, Wrathful Tathagata), Buddha寶月如來(Baoyue Rulai, Treasure Moon Tathagata), and Bodhisattva Mahasattva普賢(Puxian, Samantabhadra), Bodhisattva Mahasattva妙吉祥(Miaojixiang, Manjushri), Bodhisattva Mahasattva持地王(Chidiwang, Earth Holder King), Bodhisattva Mahasattva金剛手(Jingangshou, Vajrapani), together with such Buddhas and Bodhisattvas Mahasattvas.

At that time, the World Honored One, together with the Buddhas and Bodhisattvas Mahasattvas, in the victorious banner pavilion within that palace, each sat upon a lion throne adorned with Jambudvipa gold treasures. Majestic and dignified, like golden mountains, their awe-inspiring light shone brightly, illuminating each other.

At that time, the palace lord, the Sun and Moon Deva, seeing these Buddhas and great Bodhisattvas, whose majestic virtue was blazing and surpassing all the devas, conceived a rare mind, rejoicing and leaping with joy. Standing before the Buddha, he thought to himself, 'Now, these Buddhas and great Bodhisattvas are the lamps of all sentient beings, surely able to illuminate and break through all evil darkness. How can I also obtain the Dharani of transformative wisdom, arising in the ten directions, like their majestic virtue, and provide illumination for all sentient beings?' At that time, the Tathagata and all the Buddhas and Bodhisattvas Mahasattvas, all knew the thoughts in the mind of that palace lord, the Deva.

At that time, the World Honored One said to the palace lord, the Sun and Moon Deva, 'Deva, you should listen attentively, I will now speak for you the names of the Buddhas and Bodhisattvas and the Dharani.' At that time, the palace lord, the Sun and Moon Deva, received the teaching and listened. Then he spoke the names of the Buddhas and Bodhisattvas, saying: 'Namo Buddha智光如來(Zhiguang Rulai, Homage to Wisdom Light Tathagata), Namo Buddha真實如來(Zhenshi Rulai, Homage to True Tathagata). Namo Buddha金光聚如來(Jinguang Ju Rulai, Homage to Golden Light Accumulation Tathagata), Namo Buddha甚深聲王如來(Shensheng Shengwang Rulai, Homage to Profound Sound King Tathagata). Namo I, Buddha釋迦牟尼如來(Shijiamouni Rulai, Homage to Shakyamuni Tathagata), Namo Buddha忿怒如來(Fennu Rulai, Homage to Wrathful Tathagata), Namo Buddha寶月如來(Baoyue Rulai, Homage to Treasure Moon Tathagata).'

謨普賢菩薩摩訶薩曩謨妙吉祥菩薩摩訶薩。曩謨持地王菩薩摩訶薩曩謨金剛手菩薩摩訶薩。復說陀羅尼曰。

怛你也(二合)他(引一)三野體難作芻那那作芻缽啰(二合)婆度啰彌(引)蹉迦啰(二)伊伊體探娑酥啰那娑酥啰那(三)阿他娑伊蹉娑(四)吠(引)啰吠(引)羅(引五)波里拏(引)摩左嚕沒哩底(二合)你(六)阿嚩尼阿啰尼(七)迦羅(引)波尼(引)迦羅(引)波尼(引八)睹嚕度細睹嚕度細(九)睹哩吐(二合)嚕度細(十)啰(引)遜底遜底(十一)閉哩閉哩(十二)度嚕度嚕度嚕度嚕(十三)迦(引)羅迦(引)羅(十四)娑蹉(引)酥娑蹉酥(十五)詣羅詣羅(十六)詣羅(引)波野詣羅(引)波野(十七)賀酥嚕賀酥嚕(十八)馱酥遜度遜部細蹉酥阿他娑(引)波你惹野嚕哩(引)他酥哩(引)枳啰(十九)虞哩摩(二合)虞哩摩(二合二十)虞哩摩(二合)播尼計(引)魯計(引)魯(二十一)計(引)羅(引)播尼迦啰迦(二合引)哩(引二十二)楞度禰(引)度嚕禰(引二十三)摩賀(引)度嚕禰(引二十四)迦啰迦啰(二十五)枳哩枳哩(二十六)尾普細尾普細(二十七)度酥度酥(二十八)賀酥賀酥(二十九)賀娑播尼娑嚩(二合引)賀(引三十)

爾時世

【現代漢語翻譯】現代漢語譯本：禮敬普賢菩薩摩訶薩（Mahāsattva， महानसत्त्व，偉大的菩薩）。禮敬妙吉祥菩薩摩訶薩（Mañjuśrī Bodhisattva Mahāsattva，मञ्जुश्री बोधिसत्त्व महासत्त्व，文殊菩薩）。禮敬持地王菩薩摩訶薩（Kṣitigarbha Bodhisattva Mahāsattva，क्षितिगर्भ बोधिसत्त्व महासत्त्व，地藏菩薩）。禮敬金剛手菩薩摩訶薩（Vajrapāṇi Bodhisattva Mahāsattva，वज्रपाणि बोधिसत्त्व महासत्त्व，執金剛菩薩）。又說陀羅尼曰：『怛你也(二合)他(引一) 三野體難作芻那那作芻缽啰(二合)婆度啰彌(引) 蹉迦啰(二) 伊伊體探娑酥啰那娑酥啰那(三) 阿他娑伊蹉娑(四) 吠(引)啰吠(引)啰(引五) 波里拏(引)摩左嚕沒哩底(二合)你(六) 阿嚩尼阿啰尼(七) 迦羅(引)波尼(引) 迦羅(引)波尼(引八) 睹嚕度細睹嚕度細(九) 睹哩吐(二合)嚕度細(十) 啰(引)遜底遜底(十一) 閉哩閉哩(十二) 度嚕度嚕度嚕度嚕(十三) 迦(引)羅迦(引)羅(十四) 娑蹉(引)酥娑蹉酥(十五) 詣羅詣羅(十六) 詣羅(引)波野詣羅(引)波野(十七) 賀酥嚕賀酥嚕(十八) 馱酥遜度遜部細蹉酥阿他娑(引) 波你惹野嚕哩(引)他酥哩(引)枳啰(十九) 虞哩摩(二合) 虞哩摩(二合二十) 虞哩摩(二合) 播尼計(引) 魯計(引)魯(二十一) 計(引)羅(引)波尼迦啰迦(二合引)哩(引二十二) 楞度禰(引)度嚕禰(引二十三) 摩賀(引)度嚕禰(引二十四) 迦啰迦啰(二十五) 枳哩枳哩(二十六) 尾普細尾普細(二十七) 度酥度酥(二十八) 賀酥賀酥(二十九) 賀娑播尼娑嚩(二合引)賀(引三十)』爾時世

【English Translation】 English version: Namo Samantabhadra Bodhisattva Mahāsattva (Samantabhadra Bodhisattva Mahāsattva, समन्तभद्र बोधिसत्त्व महासत्त्व, Universal Worthy Bodhisattva). Namo Mañjuśrī Bodhisattva Mahāsattva (Mañjuśrī Bodhisattva Mahāsattva, मञ्जुश्री बोधिसत्त्व महासत्त्व, Manjushri Bodhisattva). Namo Kṣitigarbha Bodhisattva Mahāsattva (Kṣitigarbha Bodhisattva Mahāsattva, क्षितिगर्भ बोधिसत्त्व महासत्त्व, Earth Treasury Bodhisattva). Namo Vajrapāṇi Bodhisattva Mahāsattva (Vajrapāṇi Bodhisattva Mahāsattva, वज्रपाणि बोधिसत्त्व महासत्त्व, Vajrapani Bodhisattva). Again, he spoke the Dharani, saying: 『Tad-yathā, samaya-te nandacakṣu nāna-cakṣu prabhā-dura-micchā-kāra, īī te tamsa surana surana, atha sa iccha sa, vīra vīra, pariṇāma caru-mṛti-ni, avani arani, kāra-pāṇi kāra-pāṇi, turu-tuse turu-tuse, turi-truru-tuse, rā-śunti śunti, piri piri, duru duru duru duru, kāra kāra, sacchā-su saccha-su, ghira ghira, ghira-pāya ghira-pāya, hasuru hasuru, dhasu śundu śumbhise cchāsu atha sa pāṇi-jaya ruri-thāsu rī-kira, ghuri-ma ghuri-ma, ghuri-ma pāṇi ke ru ke ru, ke rā-pāṇi kāraka-ri, lam-du ni duru ni, mahā-duru ni, kāra kāra, kiri kiri, vipuse vipuse, dusu dusu, hasu hasu, hasa-pāṇi svāhā.』 At that time, the World...

尊說是陀羅尼已。彼普賢菩薩摩訶薩。告宮主日月天子言。天子此陀羅尼乃是過去八十八俱胝諸佛同共宣說。如來大慈大悲。為欲擁護利益一切眾生今復宣說。天子此陀羅尼。微妙希有難值難聞。譬如優曇缽花希有難見。又如如來出現世間希有難值。此陀羅尼亦復如是。天子若佛滅后正法滅時。或有眾生造五逆罪。必當墮于阿鼻地獄。是人若得值遇此陀羅尼。能凈身心勇猛堅固。於二十一晝夜。晝三時夜三時。心心相續無令間斷。念此陀羅尼章句志心懺悔者。是人無間之業滅盡無餘。天子又復是人以此陀羅尼章句威德力故。可使阿鼻地獄破為百分。乃至無有遺余。復令是中罪業眾生亦得解脫。各各生於南閻浮提悉得人身復得聞知。此是諸佛菩薩。以陀羅尼功德之力救拔於我。何況持誦之人自身業耶。

爾時普賢菩薩。復謂宮主日月天子言。天子我亦為欲利益安樂一切眾生。末世之時持誦此陀羅尼者。亦說陀羅尼而為擁護。當令一切人非人等無能惱亂故。即說陀羅尼曰。

怛你也(二合)他(引一)度曩致摩賀(引)度曩致(二)酥嚕酥嚕娑嚩(二合引)賀(引三)戌羯啰(二合)尾戌馱你馱啰娑嚩(二合引)賀(引四)祖度瑟缽啰(二合)禰閉睹嚕娑嚩(二合引)賀(引五)缽納摩(二合)么(引)隸你

【現代漢語翻譯】現代漢語譯本：說完這個陀羅尼后，普賢菩薩摩訶薩告訴宮主日月天子說：『天子，這個陀羅尼是過去八十八俱胝諸佛共同宣說的。如來以大慈大悲之心，爲了擁護利益一切眾生，現在再次宣說。天子，這個陀羅尼微妙稀有，難以值遇聽聞，譬如優曇缽花稀有難見，又如如來出現世間稀有難值。這個陀羅尼也是如此。天子，如果佛滅度后正法衰滅時，或者有眾生造作五逆罪，必定墮入阿鼻地獄。這個人如果能夠值遇這個陀羅尼，能夠清凈身心，勇猛堅固，在二十一晝夜裡，白天三個時辰，夜晚三個時辰，心心相續沒有間斷，唸誦這個陀羅尼章句，至誠懺悔，這個人無間地獄的業障就會滅盡無餘。天子，而且這個人憑藉這個陀羅尼章句的威德力，可以使阿鼻地獄破裂為一百份，乃至沒有遺留，並且使其中的罪業眾生也能得到解脫，各自生於南閻浮提，都得到人身，並且得知，這是諸佛菩薩以陀羅尼功德之力救拔了我。何況是持誦之人自身的業障呢？』當時，普賢菩薩又對宮主日月天子說：『天子，我也爲了利益安樂一切眾生，在末世之時持誦這個陀羅尼的人，也宣說陀羅尼來擁護他們，應當使一切人非人等都不能惱亂他們。』於是就說了陀羅尼，用來擁護：『怛你也(二合)他(引一)度曩致摩賀(引)度曩致(二)酥嚕酥嚕娑嚩(二合引)賀(引三)戌羯啰(二合)尾戌馱你馱啰娑嚩(二合引)賀(引四)祖度瑟缽啰(二合)禰閉睹嚕娑嚩(二合引)賀(引五)缽納摩(二合)么(引)隸你娑嚩(二合引)賀(引六)』

【English Translation】 English version: After speaking this Dharani, the Bodhisattva Mahasattva Samantabhadra addressed the palace lord, the Sun and Moon Deva, saying: 'Deva, this Dharani was jointly proclaimed by eighty-eight kotis (俱胝) of Buddhas in the past. The Tathagata (如來), with great compassion, now proclaims it again to protect and benefit all sentient beings. Deva, this Dharani is subtle, rare, and difficult to encounter and hear, like the Udumbara (優曇缽花) flower, which is rare to see, and like the Tathagata appearing in the world, which is rare to encounter. This Dharani is also like that. Deva, if after the Buddha's Parinirvana (滅度), when the True Dharma (正法) is declining, there are sentient beings who commit the five heinous crimes (五逆罪), they will surely fall into the Avici Hell (阿鼻地獄). If such a person encounters this Dharani, they can purify their body and mind, be courageous and steadfast, and for twenty-one days and nights, during the three periods of the day and the three periods of the night, with continuous mindfulness without interruption, recite this Dharani chapter with sincere repentance, then the karma of the uninterrupted hell will be completely extinguished without remainder. Deva, moreover, because of the majestic power of this Dharani chapter, it can cause the Avici Hell to be broken into a hundred pieces, even without any remainder, and also liberate the sentient beings with sinful karma within it, allowing each of them to be born in Jambudvipa (南閻浮提), all obtaining human bodies, and knowing that the Buddhas and Bodhisattvas have rescued me with the power of the Dharani's merit. How much more so for the karma of those who uphold and recite it themselves?' At that time, the Bodhisattva Samantabhadra again said to the palace lord, the Sun and Moon Deva: 'Deva, I also, for the sake of benefiting and bringing peace and happiness to all sentient beings, will also speak a Dharani to protect those who uphold and recite this Dharani in the future, so that all humans and non-humans will not be able to disturb them.' Then he spoke the Dharani to protect them: 'Tadyatha (怛你也他) (iti) dunanaci mahadunanaci (酥嚕酥嚕) suru suru svaha (娑嚩訶) (iti) sukra visuddhini dhara svaha (祖度瑟缽啰) (iti) jutusprativeduru svaha (缽納摩) (iti) padma malini svaha'

(六)薩怛也(二合)羅帝(引)酥沒啰(二合)帝(引七)酥多閉阿缽啰(二合)底賀沒弟(八)酥嚕酥嚕娑嚩(二合)賀(引九)馱啰馱啰(十)馱啰焰底曳(引)娑嚩(二合引)賀(引十一)啰乞叉(二合引)哩爾(二合引)帝(引十二)度波波哩迦哩(引十三)左跓嚕跓嚕娑嚩(二合引)賀(引十四)馱(引)啰馱(引)啰摩賀(引)馱(引)啰尼寅(二合)底曳(引)娑嚩(二合引)賀(引十五)酥啰帝(引)酥沒啰(二合)帝(引十六)阿缽啰(二合)底賀多沒弟(十七)馱啰馱啰馱鄰底曳(引)娑嚩(二合引)賀(引十八)曩謨(引)婆誐嚩帝(引十九)惹拏(二合)曩啰迦(二合引)野怛他(引)誐哆野悉殿睹弭(引)滿怛啰(二合)播那(引)娑嚩(二合引)賀(引二十)

爾時日月天子。聞佛世尊及普賢菩薩摩訶薩。說是佛菩薩名及陀羅尼已。心中所疑皆悉除斷。發菩提心誓不退轉歡喜踴躍作禮而退。

佛說智光滅一切業障陀羅尼經

【現代漢語翻譯】現代漢語譯本 (六)薩怛也(二合)羅帝(引)酥沒啰(二合)帝(引七)酥多閉阿缽啰(二合)底賀沒弟(八)酥嚕酥嚕娑嚩(二合)賀(引九)馱啰馱啰(十)馱啰焰底曳(引)娑嚩(二合引)賀(引十一)啰乞叉(二合引)哩爾(二合引)帝(引十二)度波波哩迦哩(引十三)左跓嚕跓嚕娑嚩(二合引)賀(引十四)馱(引)啰馱(引)啰摩賀(引)馱(引)啰尼寅(二合)底曳(引)娑嚩(二合引)賀(引十五)酥啰帝(引)酥沒啰(二合)帝(引十六)阿缽啰(二合)底賀多沒弟(十七)馱啰馱啰馱鄰底曳(引)娑嚩(二合引)賀(引十八)曩謨(引)婆誐嚩帝(引十九)惹拏(二合)曩啰迦(二合引)野怛他(引)誐哆野悉殿睹弭(引)滿怛啰(二合)播那(引)娑嚩(二合引)賀(引二十)

這時，日月天子聽到佛世尊以及普賢菩薩摩訶薩說出這些佛菩薩的名號和陀羅尼后，心中所有的疑惑都消除了，併發起了菩提心，誓願永不退轉，歡喜踴躍，行禮後退下。

《佛說智光滅一切業障陀羅尼經》

【English Translation】 English version (6) Satatya (two combined) Radi (prolonged) Su Meili (two combined) Di (prolonged 7) Su Duo Bi A Bo La (two combined) Di He Mo Di (8) Su Lu Su Lu Suo Po (two combined) He (prolonged 9) Tuo Luo Tuo Luo (10) Tuo Luo Yan Di Ye (prolonged) Suo Po (two combined prolonged) He (prolonged 11) Luo Cha (two combined prolonged) Li Er (two combined prolonged) Di (prolonged 12) Du Bo Bo Li Jia Li (prolonged 13) Zuo Chu Lu Chu Lu Suo Po (two combined prolonged) He (prolonged 14) Tuo (prolonged) Luo (prolonged) Mo He (prolonged) Tuo (prolonged) Luo Ni Yin (two combined) Di Ye (prolonged) Suo Po (two combined prolonged) He (prolonged 15) Su Luo Di (prolonged) Su Mei Luo (two combined) Di (prolonged 16) A Bo La (two combined) Di He Duo Mo Di (17) Tuo Luo Tuo Luo Tuo Lin Di Ye (prolonged) Suo Po (two combined prolonged) He (prolonged 18) Na Mo (prolonged) Po Qie Wa Di (prolonged 19) Re Na (two combined) Na Luo Jia (two combined prolonged) Ye Da Ta (prolonged) Qie Duo Ye Xi Dian Du Mi (prolonged) Man Da Luo (two combined) Bo Na (prolonged) Suo Po (two combined prolonged) He (prolonged 20)

At that time, the Sun and Moon Devas, having heard the World Honored Buddha and the Mahasattva Samantabhadra Bodhisattva recite the names of these Buddhas and Bodhisattvas and the Dharani, had all their doubts dispelled. They generated the Bodhi mind, vowed never to regress, rejoiced, and withdrew after paying their respects.

'The বুদ্ধ speaks the Dharani of the Wisdom Light that Extinguishes All Karmic Obstacles Sutra'