T21n1408_佛說最上意陀羅尼經
大正藏第 21 冊 No. 1408 佛說最上意陀羅尼經
No. 1408
佛說最上意陀羅尼經
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時佛在救鴿城牛頭栴檀精舍。與大比丘眾俱。及天龍八部恭敬圍繞瞻仰而住。
爾時世尊告阿難陀及諸大眾言。我觀此南閻浮提末世之時。一切眾生由薄福故。有諸惡鬼神起諸災難。惱亂眾生使不安隱。有陀羅尼能為息滅及增吉祥。我今宣說汝等諦聽。時阿難陀及諸大眾。奉佛教敕默然而聽。
佛言阿難。過去世時此閻浮提有一比丘。名曰傳教。於九月黑月十五日。北方遊行去支那國不遠及四由旬忽于路次見一神人遠遠而住。而此神人身長三十肘面圓四肘。彼傳教比丘見此神人。身量恢偉顏貌熙怡。審諦觀察此非他人。乃真實是妙吉祥童子。於是傳教比丘詣神人前五輪著地伸其禮敬。作禮起已合掌瞻仰白神人言。云何妙吉祥童子現如是相耶。我今審知定非他聖。時彼神人告比丘言。誠如汝言我妙吉祥也。時傳教比丘復白神人言。何故今日現此相耶。時彼神人告傳教比丘言。汝知已否。今南閻浮提當有災難。薄福眾生得種種病受諸苦惱。比丘白言。今南閻浮提何故忽爾有此災難。神人言。今妙高
【現代漢語翻譯】 現代漢語譯本 《佛說最上意陀羅尼經》
No. 1408
《佛說最上意陀羅尼經》
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
如是我聞。一時，佛在救鴿城牛頭栴檀精舍。與大比丘眾在一起。以及天龍八部恭敬圍繞瞻仰而住。
這時，世尊告訴阿難陀（Ananda，佛陀的十大弟子之一，以記憶力超群著稱）及各位大眾說：『我觀察這南閻浮提（Jambudvipa，四大部洲之一，我們所居住的這個世界）末世的時候，一切眾生由於福報淺薄的緣故，有各種惡鬼神製造各種災難，惱亂眾生使他們不得安寧。有一個陀羅尼（Dharani，總持，以簡短的咒語包含深奧的佛法）能夠息滅災難並增加吉祥。我現在宣說，你們仔細聽好。』當時，阿難陀及各位大眾，接受佛的教誨，默默地聽著。
佛說：『阿難，過去世的時候，這閻浮提有一個比丘，名叫傳教。在九月黑月十五日，北方**離支那國不遠的地方，大約四由旬（Yojana，古印度長度單位）的路程，忽然在路途中看見一個神人遠遠地站著。而這位神人身高三十肘，面圓四肘。那位傳教比丘看見這位神人，身量高大，容貌和悅，仔細觀察，知道這不是別人，乃是真實的妙吉祥童子（Manjushri Kumara，文殊菩薩的童子相）。於是傳教比丘走到神人面前，五輪著地，伸出身體行禮敬。作禮完畢后，合掌瞻仰，稟白神人說：『為什麼妙吉祥童子顯現這樣的相呢？我現在審知必定不是其他的聖者。』當時，那位神人告訴比丘說：『確實如你所說，我就是妙吉祥。』當時，傳教比丘又稟白神人說：『為什麼今天顯現這樣的相呢？』當時，那位神人告訴傳教比丘說：『你知道了嗎？現在南閻浮提將有災難。福報淺薄的眾生會得各種疾病，遭受各種苦惱。』比丘稟白說：『現在南閻浮提為什麼忽然有這樣的災難呢？』神人說：『現在妙高
【English Translation】 English version The Sutra of the Supreme Meaning Dharani Spoken by the Buddha
No. 1408
The Sutra of the Supreme Meaning Dharani Spoken by the Buddha
Translated by the Tripitaka Master Shi Hu, Great Master of Spreading the Dharma, Minister of the Honglu Temple Trial, and Grand Master of the Chao San Da Fu, by Imperial Order from the Western Heaven.
Thus have I heard. At one time, the Buddha was in the Nyagrodha Park of the City of Saving Pigeons, together with a large assembly of Bhikkhus (monks). Also present were the Eight Classes of Gods and Dragons, respectfully surrounding, gazing, and abiding.
At that time, the World Honored One (Bhagavan, the Buddha) said to Ananda (one of the ten principal disciples of the Buddha, known for his excellent memory) and the great assembly: 'I observe that in this Jambudvipa (one of the four continents in Buddhist cosmology, the world we live in) during the degenerate age, all sentient beings, due to their meager blessings, will suffer calamities caused by various evil ghosts and spirits, who will disturb sentient beings and make them uneasy. There is a Dharani (a concise mantra containing profound Buddhist teachings) that can pacify these calamities and increase auspiciousness. I will now proclaim it; listen attentively.' At that time, Ananda and the great assembly, receiving the Buddha's instructions, listened in silence.
The Buddha said: 'Ananda, in a past life, in this Jambudvipa, there was a Bhikkhu named Chuan Jiao (Spreading Teachings). On the fifteenth day of the dark month of September, not far from the country of China in the northern direction, about four Yojanas (an ancient Indian unit of distance) away, he suddenly saw a divine being standing far away on the road. This divine being was thirty cubits tall and had a face four cubits in diameter. The Bhikkhu Chuan Jiao saw this divine being, whose body was majestic and whose countenance was joyful. Upon careful observation, he realized that this was none other than the true Manjushri Kumara (the youthful form of Manjushri Bodhisattva). Thereupon, the Bhikkhu Chuan Jiao approached the divine being, prostrated with his five limbs touching the ground, and paid his respects. After rising from his prostration, he joined his palms and gazed upward, saying to the divine being: 'Why does Manjushri Kumara appear in such a form? I now know for certain that you are no ordinary sage.' At that time, the divine being said to the Bhikkhu: 'Indeed, as you say, I am Manjushri.' At that time, the Bhikkhu Chuan Jiao again said to the divine being: 'Why do you appear in this form today?' At that time, the divine being said to the Bhikkhu Chuan Jiao: 'Do you know? Now, in this Jambudvipa, there will be calamities. Sentient beings with meager blessings will contract various diseases and suffer various afflictions.' The Bhikkhu said: 'Why is it that in this Jambudvipa there is suddenly such a calamity?' The divine being said: 'Now, Mount Meru'
山南面有阿修羅。興起噁心將諸眷屬索天交戰。時阿修羅。遮障日月及以星辰光明不現。復有無量極惡夜叉乾闥婆迦樓羅等。住妙高山南面。見阿修羅現是相已亦相黨助。時天退敗修羅得勝。時南閻浮提。忽見如是日月星辰光明隱蔽。諸不吉相處處出現。風雨非時旱澇兢作。五穀苗稼秀而不實。設有子實食乃無味。當令眾生色力威光一切減劣。復有地居毗舍阇等諸惡鬼類。變易本形現其異相。或作師子虎狼或作㺃犬之狀。亦復現彼女人之相惱亂眾生。令得種種之病使其苦惱。所謂癭病風病痰吐之病。眼目病頭痛病腹痛病乃至痔瘺病。又復瘧病或頻日或隔日或須臾或連月。或患瘡癬或患疥癩諸惡疾病遍閻浮提。令諸眾生受極苦惱。薄福人輩無有免者。至於耆年中年或少或幼。因是疫沴多從夭歿。比丘我以此事而懷傷愍。故現斯狀告語人知。比丘我今告汝若有眾生欲為自身及其眷屬。乃至聚落迨於國界。禳殄災沴增益福祥。先於三寶深生信重。然備名華珍果燒香涂香。種種供具而為供養。當須志心於一七日不食。日四時夜四時。勇猛專注持誦最上意陀羅尼而彼災難必獲殄滅。一切福祥而能增益。比丘若欲持誦彼最上意陀羅尼者先須。稽首稱念南無廣大甚深智慧振吼王如來名已。即誦陀羅尼。時彼神人為傳教比丘。宣說最上
【現代漢語翻譯】 現代漢語譯本： 在須彌山（Sumeru）南面居住著阿修羅（Asura，意為非天）。他們心懷惡意，率領眷屬與天人交戰。這時，阿修羅遮蔽了太陽、月亮和星辰，使光明無法顯現。還有無數極其兇惡的夜叉（Yaksa，意為能咬鬼）、乾闥婆（Gandharva，意為香神）、迦樓羅（Garuda，意為金翅鳥）等，居住在妙高山（Mount Meru）南面。他們見到阿修羅出現這樣的景象后，也互相勾結幫助阿修羅。 這時，天人戰敗，阿修羅得勝。南閻浮提（Jambudvipa，意為贍部洲，我們所居住的世界）忽然出現太陽、月亮和星辰的光明被遮蔽的景象，各種不吉祥的徵兆處處顯現。風雨不按時節，旱災和水澇交替發生，五穀莊稼開花而不結果實，即使結了果實，吃起來也沒有味道。這將導致眾生的氣色、體力、威勢和光芒一切衰減。還有居住在地上的毗舍阇（Pisaca，意為食人鬼）等各種惡鬼，改變原本的形貌，顯現出奇異的形象，有的變成獅子、老虎、豺狼，有的變成貓狗的樣子，也顯現出女人的形象來惱亂眾生，使眾生染上各種疾病，遭受痛苦。例如癭病、風病、痰吐之病、眼病、頭痛病、腹痛病，乃至痔瘡瘺管病。又出現瘧疾，或者每天發作，或者隔天發作，或者一會兒發作，或者連續幾個月發作。或者患上瘡癬，或者患上疥癩，各種惡性疾病遍佈閻浮提，使眾生遭受極大的痛苦。福報淺薄的人沒有能夠倖免的，無論是老年人、中年人，還是年輕人、幼兒，都因為這場瘟疫而早早夭折。比丘（Bhikkhu，意為出家修行的男子），我因為這件事而感到悲傷憐憫，所以顯現這樣的景象告訴人們。比丘，我現在告訴你們，如果有眾生想要為自身及其眷屬，乃至村落、國家消除災禍，增加福祥，首先要對三寶（佛、法、僧）深信不疑，然後準備好名貴的花朵、珍稀的果實、焚燒的香、塗抹的香等各種供品來進行供養。應當一心一意，連續七天不吃飯，白天四個時辰，夜晚四個時辰，勇猛精進地專注持誦最上意陀羅尼（Dharani，意為總持，咒語），那麼這些災難必定能夠消除，一切福祥都能夠增加。 比丘，如果想要持誦這最上意陀羅尼，首先要稽首（Qishou，意為以頭觸地，表示極度的尊敬）稱念南無廣大甚深智慧振吼王如來（Namo Great Vast Profound Wisdom Roaring King Tathagata）的名號，然後誦持陀羅尼。當時那位神人為傳教的比丘宣說了最上意陀羅尼。
【English Translation】 English version: To the south of Mount Sumeru (Sumeru) dwell the Asuras (Asura, meaning non-gods). They harbor evil intentions and lead their retinues to wage war against the Devas (gods). At this time, the Asuras obscure the sun, moon, and stars, preventing their light from shining. Furthermore, there are countless extremely malevolent Yakshas (Yaksa, meaning flesh-eating demons), Gandharvas (Gandharva, meaning celestial musicians), Garudas (Garuda, meaning mythical bird-like beings), and others dwelling on the south side of Mount Meru (Mount Meru). Upon seeing the Asuras manifesting such signs, they also collude and assist them. At this time, the Devas are defeated, and the Asuras are victorious. Suddenly, in Jambudvipa (Jambudvipa, meaning the continent where we live), the light of the sun, moon, and stars is obscured, and various inauspicious omens appear everywhere. Winds and rains are untimely, droughts and floods occur alternately, and the five grains blossom but do not bear fruit. Even if they bear fruit, they are tasteless. This will cause all beings to diminish in complexion, strength, power, and radiance. Furthermore, various evil spirits such as the Pisacas (Pisaca, meaning flesh-eating demons) dwelling on the earth transform their original forms and manifest strange appearances, some transforming into lions, tigers, wolves, or dogs, and some manifesting as women to harass beings, causing them to contract various diseases and suffer. These include goiter, wind disorders, phlegm-vomiting diseases, eye diseases, headaches, abdominal pain, and even hemorrhoids and fistulas. Moreover, there are malarial fevers, occurring daily, every other day, momentarily, or continuously for months. Or they suffer from sores and scabies, and various evil diseases spread throughout Jambudvipa, causing all beings to suffer extreme pain. Those with meager blessings are unable to escape, whether they are elderly, middle-aged, young, or infants, and many die prematurely due to this epidemic. Bhikkhus (Bhikkhu, meaning monks), I am saddened and compassionate about this matter, so I manifest this appearance to inform people. Bhikkhus, I now tell you, if there are beings who wish to eliminate disasters and increase blessings for themselves and their families, even for villages and countries, they must first have deep faith in the Three Jewels (Buddha, Dharma, Sangha), and then prepare precious flowers, rare fruits, burning incense, and fragrant ointments as offerings. They should wholeheartedly abstain from food for seven consecutive days, four times during the day and four times during the night, and vigorously and attentively recite the Supreme Meaning Dharani (Dharani, meaning mantra), then these disasters will surely be eliminated, and all blessings will be increased. Bhikkhus, if you wish to recite this Supreme Meaning Dharani, you must first bow your head (Qishou, meaning touching the head to the ground to show extreme respect) and recite the name of Namo Great Vast Profound Wisdom Roaring King Tathagata (Namo Great Vast Profound Wisdom Roaring King Tathagata), and then recite the Dharani. At that time, that deity proclaimed the Supreme Meaning Dharani to the Bhikkhu who was transmitting the teachings.
意陀羅尼曰。
怛你也(二合)他尾布羅誐里𡁠帝尾布羅濕嚩哩尾布羅喻你世阿羅誐帝莎賀曩謨薩哩嚩(二合)你嚩啰抳尾瑟劍比拏怛他誐多寫怛你也(二合)他(引)呬(引)摩呬(引)摩賀摩呬莎賀曩謨虞拏(引)迦啰寫怛他誐多寫怛你也(二合)他誐誐曩迦哩誐誐曩三婆吠誐誐曩吉哩帝(二合)帝(引)莎賀曩謨啰怛曩(二合)娜誐(二合)多(引)曩謨怛他誐多寫怛你也(二合)他(引)啰怛努(二合引)訥誐(二合)帝(引)啰怛曩(二合)三婆吠莎賀曩謨摩賀(引)阿𡁠多薩嚩(二合)彌你怛他誐多寫怛你也(二合)他阿么摩呬(引)莎賀曩謨么(引)曩薩旦(二合)婆寫怛他誐多(引)寫怛你也(引)他(引)么(引)曩娑怛鑁(三合)秫馱缽納摩(二合)莎哩缽納摩三婆吠迦哩呬多迦哩曳莎賀曩謨薩哩嚩(二合)沒馱冒地薩埵喃曩謨阿哩野曼祖室哩(二合)野怛你也(二合)他(引)惹曳(引)惹野羅沒地(二合引)呬(引)摩呬(引)摩賀摩呬(引)莎賀曩謨阿哩野(二合)嚩路枳帝(引)濕嚩(二合)啰寫怛你也(二合)他誐誐曩(引)茶曳(二合)誐誐曩尾訖闌(二合)多𪾼呬彌(引)莎賀曩謨阿哩野(二合)三滿多婆捺啰(二合)寫怛他誐多寫怛你也(二合)他(引)呬(引)婆捺哩
【現代漢語翻譯】 現代漢語譯本： 意陀羅尼曰：
怛你也(二合)他尾布羅誐里𡁠帝尾布羅濕嚩哩尾布羅喻你世阿羅誐帝莎賀。 曩謨薩哩嚩(二合)你嚩啰抳尾瑟劍比拏怛他誐多寫怛你也(二合)他(引)呬(引)摩呬(引)摩賀摩呬莎賀。 曩謨虞拏(引)迦啰寫怛他誐多寫怛你也(二合)他誐誐曩迦哩誐誐曩三婆吠誐誐曩吉哩帝(二合)帝(引)莎賀。 曩謨啰怛曩(二合)娜誐(二合)多(引)曩謨怛他誐多寫怛你也(二合)他(引)啰怛努(二合引)訥誐(二合)帝(引)啰怛曩(二合)三婆吠莎賀。 曩謨摩賀(引)阿𡁠多薩嚩(二合)彌你怛他誐多寫怛你也(二合)他阿么摩呬(引)莎賀。 曩謨么(引)曩薩旦(二合)婆寫怛他誐多(引)寫怛你也(引)他(引)么(引)曩娑怛鑁(三合)秫馱缽納摩(二合)莎哩缽納摩三婆吠迦哩呬多迦哩曳莎賀。 曩謨薩哩嚩(二合)沒馱冒地薩埵喃曩謨阿哩野曼祖室哩(二合)野怛你也(二合)他(引)惹曳(引)惹野羅沒地(二合引)呬(引)摩呬(引)摩賀摩呬(引)莎賀。 曩謨阿哩野(二合)嚩路枳帝(引)濕嚩(二合)啰寫怛你也(二合)他誐誐曩(引)茶曳(二合)誐誐曩尾訖闌(二合)多𪾼呬彌(引)莎賀。 曩謨阿哩野(二合)三滿多婆捺啰(二合)寫怛他誐多寫怛你也(二合)他(引)呬(引)婆捺哩莎賀。
以上是意陀羅尼的內容。
【English Translation】 English version: The Itaraṇi says:
Tadyathā vipula ghari ghate vipula shvari vipula yoni she ara agate svaha. Namo sarva nivarani vishkambhinā tathāgatāya tadyathā hi mahi maha mahi svaha. Namo guna karaśya tathāgatāya tadyathā gagana kari gagana sambhave gagana kīrti te svaha. Namo ratna dhagata namo tathāgatāya tadyathā ratna udgate ratna sambhave svaha. Namo maha adyata sarva mi tathāgatāya tadyathā ama mahi svaha. Namo mana stambhaśya tathāgatāya tadyathā mana satvam shuddha padma shari padma sambhave karihita karye svaha. Namo sarva buddha bodhisattvanam namo arya manjuśrīya tadyathā jaye jaya ra buddhi hi mahi maha mahi svaha. Namo arya avalokiteśvarāya tadyathā gagana dhaye gagana vikranta kshimi svaha. Namo arya samanta bhadraśya tathāgatāya tadyathā hi bhadre svaha.
The above is the content of Itaraṇi.
(二合引)摩賀(引)婆捺哩(二合引)阿蜜哩(二合)多婆捺哩(二合引)尾誐多啰惹細(引)莎賀曩謨阿哩野(二合)嚩日啰(二合)地波多曳多野(引)怛你也(二合)他(引)吉哩帝(二合)多薩哩嚩(二合)𡁠你(引)鼻(入)阿底吉哩帝(二合)多薩哩嚩(二合)𡁠你(引)鼻嚩日啰(二合)三婆吠(引)嚩日啰(二合)鼻(引)那迦(引)野莎賀曩謨薩哩嚩(二合)沒馱冒地薩埵喃怛你也(二合)他(引)濕吠(二合引)多迦哩(引)鼻(引)入嚩(二合)羅你曳(引)莎賀薩旦(二合)婆你謨(引)賀(引)你半惹你奔拏哩迦(引)野莎賀摩賀(引)難帝難婆你曳(引)莎賀努啰尾努里曳(引)莎賀羅尾訖里(二合)帝(引)莎賀扇帝(引)悉吠(引)你嚩播尼曳(引)莎賀覽謨(引)捺哩曳(引)迦(引)羅播(引)世(引)吉哩帝(二合)多莎賀阿惹拏(二合)曩尾馱摩你曳(引)莎賀馱(引)睹迦哩曳(引)莎賀彌伽迦哩曳(引)莎賀末羅鑁帝曳莎賀冒地孕(二合)誐難帝曳莎賀羯哩摩(二合)娑(引)馱你迦(引)野莎賀曀迦啰(引)摩(引)野莎賀阿瑜誐左哩尼曳(引)莎賀沒啰(二合)𢜩謨(二合引)播(引)虞茶(引同上)野莎賀薩哩嚩(二合)迦哩摩(二合)嚩啰拏鼻悉史訖多(二
【現代漢語翻譯】 現代漢語譯本： （二合音）摩訶（長音）婆捺哩（二合長音）阿蜜哩（二合）多婆捺哩（二合長音）尾誐多啰惹細（長音）娑婆訶。敬禮阿哩野（二合）金剛（二合）地波多曳，怛你也（二合）他（長音）：吉哩帝（二合）多，薩哩嚩（二合）𡁠你（長音）鼻（入），阿底吉哩帝（二合）多，薩哩嚩（二合）𡁠你（長音）鼻，金剛（二合）三婆吠（長音），金剛（二合）鼻（長音）那迦（長音）野，娑婆訶。 敬禮薩哩嚩（二合）沒馱冒地薩埵喃，怛你也（二合）他（長音）：濕吠（二合長音）多迦哩（長音）鼻（長音）入嚩（二合）羅你曳（長音）娑婆訶。薩旦（二合）婆你，謨（長音）賀（長音）你，半惹你，奔拏哩迦（長音）野，娑婆訶。摩訶（長音）難帝，難婆你曳（長音）娑婆訶。努啰尾努里曳（長音）娑婆訶。羅尾訖里（二合）帝（長音）娑婆訶。扇帝（長音）悉吠（長音）你嚩播尼曳（長音）娑婆訶。覽謨（長音）捺哩曳（長音），迦（長音）羅播（長音）世（長音），吉哩帝（二合）多，娑婆訶。阿惹拏（二合）曩尾馱摩你曳（長音）娑婆訶。馱（長音）睹迦哩曳（長音）娑婆訶。彌伽迦哩曳（長音）娑婆訶。末羅鑁帝曳娑婆訶。冒地孕（二合）誐難帝曳娑婆訶。羯哩摩（二合）娑（長音）馱你迦（長音）野娑婆訶。曀迦啰（長音）摩（長音）野娑婆訶。阿瑜誐左哩尼曳（長音）娑婆訶。沒啰（二合）𢜩謨（二合長音）播（長音）虞茶（長音，同上）野娑婆訶。薩哩嚩（二合）迦哩摩（二合）嚩啰拏鼻悉史訖多（二合）野娑婆訶。
【English Translation】 English version: (Dvi-svara) Maha (long sound) Bhavanadri (dvi-svara long sound) Amrita (dvi-svara) Bhavanadri (dvi-svara long sound) Vigata Rajasye (long sound) Svaha. Namo Arya (dvi-svara) Vajra (dvi-svara) Adhipataye, Tadyatha (dvi-svara) tha (long sound): Kiliti (dvi-svara) ta, Sarva (dvi-svara) bhindi (long sound) bhi (entering), Atikiliti (dvi-svara) ta, Sarva (dvi-svara) bhindi (long sound) bhi, Vajra (dvi-svara) Sambhave (long sound), Vajra (dvi-svara) bhi (long sound) Nakaya (long sound), Svaha. Namo Sarva (dvi-svara) Buddha Bodhisattvanam, Tadyatha (dvi-svara) tha (long sound): Shveta (dvi-svara long sound) Kari (long sound) bhi (long sound) Jvala Niriye (long sound) Svaha. Sattan (dvi-svara) bhani, Mo (long sound) ha (long sound) ni, Panjani, Pundarikaya (long sound) Svaha. Maha (long sound) Nante, Nanbhani Niriye (long sound) Svaha. Nura Vinuriye (long sound) Svaha. Ravi Vikriti (dvi-svara) te (long sound) Svaha. Shanti (long sound) Shveti (long sound) Niva Paniye (long sound) Svaha. Lamu (long sound) Nadriye (long sound), Kala Pa (long sound) She (long sound), Kiliti (dvi-svara) ta, Svaha. Ajnana (dvi-svara) na Vidhamaniye (long sound) Svaha. Dhatu Kariye (long sound) Svaha. Megha Kariye (long sound) Svaha. Mala Vamteye Svaha. Bodhiyun (dvi-svara) ga Nante Svaha. Karma (dvi-svara) Sa (long sound) Dhanikaya (long sound) Svaha. Eka Ra (long sound) Maya (long sound) Svaha. Ayoga Chariniye (long sound) Svaha. Brahma (dvi-svara) mo (dvi-svara long sound) Pa (long sound) Guja (long sound, same as above) ya Svaha. Sarva (dvi-svara) Karma (dvi-svara) Varana Bhisishikta (dvi-svara) ya Svaha.
合)野莎賀薩哩嚩(二合)沒馱(引)鼻三塞訖里(三合)多(引)野莎賀曀迦悉陵(二合)誐野莎賀阿悉陵(二合)誐野莎賀部多(引)野莎賀阿部多野莎賀薩哩嚩(二合)努具波三摩(引)野莎賀摩摩薩哩嚩(二合引)喃(引)左莎賀
爾時神人說此最上意陀羅尼已。告比丘傳教言。汝今以此陀羅尼于南閻浮提十方之內。國邑聚落處處傳說。使諸眾生鹹得聞知。當令此陀羅尼廣宣流佈。何以故。為與眾生能增長功德故。能與眾生除諸苦惱故。能於世間除諸災難故。能令諸惡鬼神息滅噁心故。能令所在國邑聚落王及臣民。一切皆得安隱快樂故。比丘若有善男子善女人。欲以此陀羅尼恭敬供養受持讀誦。息除災難增長功德者。應當發至誠心歸依三寶。於一七日中日別備諸香花飲食供養于佛。又日供七僧。又至中夜于自家庭。燃大炬火用為照燎持誦此陀羅尼。所有災難當得解脫。比丘若善男子善女人能如是作者。當得自身解脫。比丘若二七日如是備種種香花飲食。供養佛僧一倍於前。是人所有父母同得解脫。比丘若於三七日能如是于佛法僧倍前。以種種香花飲食恭敬供養者。彼人所有男女並一切眷屬同得解脫。比丘若四七日如是修持。倍倍於前精虔不懈者。彼人所住聚落一切人民鹹得解脫。比丘以要言之。乃至七
【現代漢語翻譯】 現代漢語譯本：唵(合) 野莎賀 薩哩嚩(二合) 沒馱(引) 鼻三塞訖里(三合)多(引)野 莎賀 曀迦悉陵(二合)誐野 莎賀 阿悉陵(二合)誐野 莎賀 部多(引)野 莎賀 阿部多野 莎賀 薩哩嚩(二合) 努具波三摩(引)野 莎賀 摩摩薩哩嚩(二合引)喃(引)左 莎賀
這時，神人說了這個最殊勝的意陀羅尼之後，告訴比丘傳教說：『你現在要把這個陀羅尼在南閻浮提（Jambudvipa，指我們所居住的這個世界）的十方之內，在各個城邑村落到處傳誦，使所有眾生都能聽到和知道。應當讓這個陀羅尼廣泛傳播。』為什麼呢？因為這個陀羅尼能夠為眾生增長功德，能夠為眾生消除各種苦惱，能夠為世間消除各種災難，能夠使各種惡鬼神平息噁心，能夠使所在的城邑村落的國王和臣民，一切都得到安穩快樂。比丘，如果有善男子善女人，想要用這個陀羅尼恭敬供養、受持讀誦，息除災難、增長功德，就應當發出至誠心歸依三寶，在一個七日中，每天都準備各種香花飲食供養佛，又每天供養七位僧人，又到半夜在自己家中，點燃大的火炬用來照亮，持誦這個陀羅尼，所有的災難都能夠得到解脫。比丘，如果善男子善女人能夠這樣做，就能夠得到自身解脫。比丘，如果在兩個七日中，像這樣準備各種香花飲食，供養佛僧，比之前增加一倍，這個人所有的父母都能夠得到解脫。比丘，如果在三個七日中，能夠像這樣對佛法僧比之前增加一倍，用各種香花飲食恭敬供養，這個人所有的男女和一切眷屬都能夠得到解脫。比丘，如果四個七日像這樣修持，比之前更加精進虔誠不懈怠，這個人所居住的村落的一切人民都能夠得到解脫。比丘，總而言之，乃至七
【English Translation】 English version: Om(combined) Ya sha he Sarwa(two combined) Buddha(extended vowel) Bhi sam sek ri(three combined) ta(extended vowel) ya sha he Ei ka xi ling(two combined) ga ya sha he A xi ling(two combined) ga ya sha he Bu duo(extended vowel) ya sha he A bu duo ya sha he Sarwa(two combined) nu ju bo san mo(extended vowel) ya sha he Mo mo sarwa(two combined extended vowel) nan(extended vowel) zuo sha he.
At that time, the divine being, having spoken this supreme 'intention' Dharani, told the Bhikshu (monk) who was spreading the teachings: 'You must now take this Dharani and transmit it within the ten directions of Jambudvipa (南閻浮提, the world we inhabit), in every city and village, so that all sentient beings may hear and know it. You should ensure that this Dharani is widely propagated.' Why? Because this Dharani can increase merit for sentient beings, can remove all suffering for sentient beings, can eliminate all disasters in the world, can cause all evil ghosts and spirits to cease their evil intentions, and can enable the kings, ministers, and people of the cities and villages where it is present to all obtain peace and happiness. Bhikshu, if there are good men and good women who wish to respectfully make offerings, uphold, recite, and chant this Dharani, to extinguish disasters and increase merit, they should generate a sincere heart and take refuge in the Three Jewels (三寶, Buddha, Dharma, Sangha). Within a period of seven days, they should daily prepare various incense, flowers, food, and drink to offer to the Buddha, and also make offerings to seven monks daily. Furthermore, at midnight in their own homes, they should light large torches to illuminate the area and recite this Dharani. All disasters will then be liberated. Bhikshu, if good men and good women can do this, they will attain personal liberation. Bhikshu, if for two periods of seven days they prepare various incense, flowers, food, and drink in this way, offering to the Buddha and Sangha, doubling the previous amount, then all their parents will attain liberation. Bhikshu, if for three periods of seven days they can increase their offerings to the Buddha, Dharma, and Sangha, doubling the previous amount, and respectfully make offerings with various incense, flowers, food, and drink, then all their sons, daughters, and all relatives will attain liberation. Bhikshu, if for four periods of seven days they cultivate in this way, being more diligent and devout than before, without懈怠, then all the people in the village where they reside will attain liberation. Bhikshu, in short, even for seven
七日倍倍增勝於前供養奉佛法僧。彼人所獲功德。上及國王下及人民。國界之內普得解脫。比丘當知我今告汝。汝持此法於此界他方。速疾傳說使令流佈。何以故。為能與眾生消除種種苦惱。增長種種功德故。比丘若復有人得聞是法知其利益心不恭敬。又復不能廣為人說。亦復不能自專讀誦。比丘當知是人得匿法過同五逆罪。比丘若有眾生得聞是法。不違我教躬自依法。受持讀誦供養恭敬。復為他人依法修福。又能流佈廣利眾生。比丘我即遙知先為此人往妙高山。至天人阿修羅乾闥婆迦樓羅所。以利益心降伏勸喻。為其說法咸令歡喜。使彼天人阿修羅等。息彼諍心互相恭敬。即得閻浮提界災難息滅疫沴不生。諸惡鬼等各各潛隱。一切眾生鹹得安樂。時彼神人說是事已隱形不現。傳教比丘遵奉傳說。
爾時世尊告諸大眾言。彼妙吉祥童子於過去世。以方便力為諸眾生說如是法。我為汝等今復宣說汝。等專心受持讀誦。于未來世廣令流佈。消除災難增益吉祥。時阿難陀及諸大眾。聞佛說已咸悉歡喜。專心受持禮佛而退。
佛說最上意陀羅尼經