T21n1409_佛說聖最勝陀羅尼經

大正藏第 21 冊 No. 1409 佛說聖最勝陀羅尼經

No. 1409

佛說聖最勝陀羅尼經

西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉　詔譯

如是我聞。一時佛在波啰缽多國星左大城虞彌曩精舍。過是夏已至九月二十日。有一苾芻名嚩野佉曩。時彼苾芻出星左大城。往支那城相去四由旬。于其路中見一大人。身長三丈面長四尺。知是文殊師利菩薩即時禮足長跪合掌白菩薩言。云何現身而來至此。必有因緣。菩薩答言如是如是。苾芻此閻浮提內諸眾生等。當有病苦。阿修羅迦樓羅等住須彌山王一面。與諸天人互相交戰。是故虛空中日月無光星辰不現。天人敗已修羅獲勝。時諸鬼神因斯得便。化女人形惱亂眾生生諸疾病。或頭痛腹痛眼耳鼻痛。或生癰癤瘰疬痔漏疥癩瘡癬。或復瘧病。其瘧發時或隔一日二日三日四日。乃至風癀痰癊一切惡病。又閻浮提內降大風雨。或寒或熱或澇或旱。五穀不豐人民饑儉悉皆中夭。復現虎狼師子藐拏等獸。侵損有情奪人精氣。如是眾難競來逼惱。

爾時大人說是事已告苾芻言。我有聖最勝陀羅尼。增長善根能除諸惡。若復有人發清凈心。以香華等供養三寶及諸賢聖。於七晝夜潔凈齋戒誦此陀羅尼是諸眾難即得消除。陀羅尼曰。

【現代漢語翻譯】現代漢語譯本《佛說聖最勝陀羅尼經》

No. 1409

《佛說聖最勝陀羅尼經》

西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護（Shi Hu）奉詔譯

如是我聞。一時，佛在波啰缽多國（Polapata）星左大城（Xingzuo）虞彌曩（Yuminang）精舍。過完夏季，到了九月二十日。有一位苾芻（Bichu，比丘）名叫嚩野佉曩（Yeyeqian）。當時，這位苾芻離開星左大城，前往支那城（Zhinacheng），相距四由旬（youxun，古印度長度單位）。在路途中，他看見一位大人，身高三丈，面長四尺。他知道這是文殊師利菩薩（Manjushri Bodhisattva），立即禮拜他的雙足，長跪合掌，對菩薩說：『您為何現身來到這裡？必定有因緣。』菩薩回答說：『正是如此。苾芻，這閻浮提（Yanfuti，佛教術語，指我們所居住的這個世界）內的眾生，將有病苦。阿修羅（Asura）、迦樓羅（Garuda）等住在須彌山王（Mount Sumeru）的一面，與諸天人互相交戰。因此，虛空中日月無光，星辰不現。天人戰敗，修羅獲勝。這時，各種鬼神因此得便，化作女人形，惱亂眾生，使他們生出各種疾病。或者頭痛、腹痛、眼耳鼻痛，或者生癰癤、瘰疬、痔漏、疥癩瘡癬，或者患瘧疾。瘧疾發作時，或者隔一日、二日、三日、四日，乃至風癀痰癊等一切惡病。而且，閻浮提內降下大風雨，或者寒冷，或者炎熱，或者澇災，或者旱災，五穀不豐收，人民飢餓貧困，大多夭折。又出現虎狼獅子藐拏（Miaona）等野獸，侵損有情眾生，奪取人的精氣。這些災難競相來逼迫惱亂。』

當時，這位大人說完這些事後，告訴苾芻說：『我有聖最勝陀羅尼（Arya-uttamajaya-dharani），能增長善根，能消除各種罪惡。如果有人發起清凈心，用香花等供養三寶（Triratna，佛、法、僧）及諸賢聖，在七個晝夜裡潔凈齋戒，誦持此陀羅尼，這些災難就能立即消除。』陀羅尼如下：

【English Translation】 English version The Holy Supreme Victory Dharani Sutra Spoken by the Buddha

No. 1409

The Holy Supreme Victory Dharani Sutra Spoken by the Buddha

Translated by the Tripitaka Master Shi Hu (Shi Hu), Grand Master of the Court of Imperial Sacrifices and Minister of the Honglu Temple, by Imperial Decree.

Thus have I heard. At one time, the Buddha was in the Yuminang (Yuminang) Vihara in the great city of Xingzuo (Xingzuo) in the country of Polapata (Polapata). After the summer retreat, on the twentieth day of the ninth month, there was a Bhikshu (Bichu, monk) named Yeyeqian (Yeyeqian). At that time, this Bhikshu left the great city of Xingzuo and went to the city of Zhinacheng (Zhinacheng), a distance of four yojanas (youxun, an ancient Indian unit of distance). On the way, he saw a great man, three zhang (zhang, a Chinese unit of length) tall and with a face four chi (chi, a Chinese unit of length) long. Knowing that this was Manjushri Bodhisattva (Manjushri Bodhisattva), he immediately prostrated at his feet, knelt with palms together, and said to the Bodhisattva, 'Why have you manifested yourself here? There must be a cause.' The Bodhisattva replied, 'It is as you say. Bhikshu, the sentient beings within this Jambudvipa (Yanfuti, a Buddhist term referring to the world we live in) will suffer from illness. Asuras (Asura), Garudas (Garuda), and others dwell on one side of Mount Sumeru (Mount Sumeru), fighting with the devas (deva) and humans. Therefore, the sun and moon in the sky are without light, and the stars do not appear. The devas are defeated, and the Asuras are victorious. At this time, various ghosts and spirits take advantage of this, transforming into female forms, disturbing sentient beings, causing them to suffer from various diseases. Or headaches, abdominal pains, eye, ear, and nose pains, or boils, scrofula, hemorrhoids, fistulas, scabies, leprosy, sores, and ringworm, or malaria. When malaria occurs, it may be every one, two, three, or four days, and even all kinds of evil diseases such as wind disorders, phlegm accumulation, and hidden illnesses. Moreover, great winds and rains fall within Jambudvipa, or it is cold, or it is hot, or there are floods, or there are droughts, the five grains are not abundant, the people are hungry and poor, and most die young. Also, tigers, wolves, lions, Miaona (Miaona) and other beasts appear, harming sentient beings and stealing people's vital energy. Such calamities come to oppress and disturb.'

At that time, after the great man spoke these things, he told the Bhikshu, 'I have the Arya-uttamajaya-dharani (Arya-uttamajaya-dharani), which can increase good roots and eliminate all evils. If someone generates a pure mind, makes offerings of incense, flowers, and so on to the Triple Gem (Triratna, Buddha, Dharma, Sangha) and all the sages, and observes a clean fast for seven days and nights, reciting this dharani, these calamities will be immediately eliminated.' The dharani is as follows:

曩謨婆誐嚩睹尾摩攞沒地儼鼻啰誐。哩𡁠(二合)多啰(引)惹寫怛他誐多寫怛你也(二合)他尾摩羅誐哩𡁠(二合)帝尾摩羅逾你始(引)阿攞誐帝阿羅誐帝娑嚩(二合引)賀曩摩娑哩嚩(二合)你嚩啰拏尾瑟劍(二合)毗曩薩怛(二合)他(引)誐多寫怛你也(二合)他(引)呬摩呬摩賀(引)摩呬娑嚩(二合引)賀(引)曩謨虞拏迦啰寫怛他(引)誐多寫怛你也(二合)他(引)誐誐曩(引)迦哩誐誐曩三婆吠誐誐曩枳哩底(二合)帝(引)娑嚩(二合引)賀(引)曩謨三滿多巘度多摩寫怛他(引)誐多寫怛你也(二合)他(引)三摩曳(引)娑嚩(二合引)賀(引)曩謨阿波啰(引)𡁠多誐(引)彌曩娑怛(二合)他(引)誐多寫怛你也(二合)他(引)阿摩(引)摩呬(引)娑嚩(二合引)賀(引)曩謨摩曩娑擔(二合)婆寫怛他(引)誐多寫怛你也(二合)他(引)摩曩尾戍弟缽訥彌(二合)濕嚩(二合)哩缽訥摩(二合)三婆吠緊迦哩呬旦迦哩曳(引)娑嚩(二合引)賀(引)曩謨薩哩嚩(二合)沒馱冒地薩怛嚩(二合引)喃(引)曩謨阿哩也(二合)曼祖室哩(二合)野怛你也(二合)他(引)惹曳(引)惹曳(引)羅么地(二合)呬(引)摩呬(引)摩賀(引)摩呬(引)娑嚩(二合引)

【現代漢語翻譯】現代漢語譯本：頂禮薄伽梵（Bhagavan，世尊），無垢智慧甚深語佛（Vimala-buddhi-gambhirartha-raja-tathagata），咒曰：嗡，無垢語，無垢生，始於無垢，終於無垢，梭哈。頂禮一切業障止息如來（Sarva-nivaranaviskambhin-tathagata），咒曰：嗡，寂靜，大寂靜，梭哈。頂禮功德藏如來（Guna-kara-tathagata），咒曰：嗡，虛空作，虛空生，虛空功德，梭哈。頂禮普賢如來（Samanta-bhadra-tathagata），咒曰：三昧耶，梭哈。頂禮無勝軍如來（Aparajita-gamin-tathagata），咒曰：嗡，寂靜，梭哈。頂禮意樂圓滿如來（Manasa-toshana-tathagata），咒曰：嗡，意樂清凈，蓮花自在，蓮花生，作，行，梭哈。頂禮一切佛菩薩（Sarva-buddha-bodhisattva），頂禮聖妙吉祥（Arya-manjushri），咒曰：勝，勝，息滅，寂靜，大寂靜，梭哈。

【English Translation】 English version: Namo Bhagavate Vimala-buddhi-gambhirartha-rajaya Tathagataya. Tadyatha: Om, Vimala-vak, Vimala-jati, araga-te, araga-te, Svaha. Namo Sarva-nivaranaviskambhin-tathagataya. Tadyatha: Hima, Hima, Maha-hima, Svaha. Namo Guna-kara-tathagataya. Tadyatha: Gagana-kari, Gagana-sambhave, Gagana-kirti-te, Svaha. Namo Samanta-bhadraya Tathagataya. Tadyatha: Samaye, Svaha. Namo Aparajita-gaminaya Tathagataya. Tadyatha: Ama, Ama-hi, Svaha. Namo Manasa-toshanaya Tathagataya. Tadyatha: Manasa-vishuddhe, Padma-ishvari, Padma-sambhave, Krinkari, Kritam-kariye, Svaha. Namo Sarva-buddha-bodhisattvanam. Namo Arya-manjushriye. Tadyatha: Jaye, Jaye, Ramati, Hi, Mahi, Maha-mahi, Svaha.

賀(引)曩謨阿哩也(二合引)嚩路枳帝(引)濕嚩(二合)啰寫冒地薩怛嚩(二合)寫怛你也(二合)他(引)誐誐曩(引)茶曳(二合)誐誐曩三婆吠(引)誐誐曩摩特曳(二合)誐誐曩尾訖蘭(二合)帝(引)曀賀曳(二合)呬娑嚩(二合)賀(引)曩謨阿哩也(二合)三滿多跋捺啰(二合)寫怛他(引)誐多寫怛你也(二合)他(引)呬跋捺哩(二合)摩賀(引)跋捺哩(二合)阿蜜哩(二合)多跋捺哩(二合)尾誐多啰惹細摩賀(引)尾誐多啰惹細娑嚩(二合引)賀(引)曩莫(入)阿哩也(二合)尾摩羅枳哩底(二合)怛寫怛他(引)誐多寫阿你枳哩底(二合)多薩哩嚩(二合)𡁠你(去)毗嚩日羅(二合)三婆吠嚩日羅(二合)鼻捺迦哩娑嚩(二合引)賀(引)曩莫薩哩嚩(二合)沒馱冒地薩怛嚩(二合引)喃(引)怛你也(二合)他(引)契多迦啰鼻入嚩(二合)羅你曳娑嚩(二合引)賀(引)惹敢(切)婆你娑擔(二合)婆你謨賀你奔拏哩迦(引)野娑嚩(二合引)賀(引)謨賀難帝難婆你曳(引)娑嚩(二合引)賀(引)努啰尾努哩曳迦(引)羅尾訖哩(二合)帝娑嚩(二合引)賀散(引)帝(引)娑尾(二合)你哩嚩(二合)波你曳(引)娑嚩(二合引)賀(引)努啰尾努哩曳娑嚩(二合引)

【現代漢語翻譯】現代漢語譯本：頂禮聖觀自在菩薩（Avalokiteśvara Bodhisattva）。咒曰：如虛空（Gagana）之性，如虛空之生，如虛空之思，如虛空之勝。來此，速成就！頂禮聖普賢（Samantabhadra）。如來曰：咒曰：吉祥，大吉祥，甘露吉祥，離塵垢，大離塵垢。速成就！頂禮聖無垢稱（Vimalakirti）。如來曰：無垢，摧一切罪，金剛生，金剛破。速成就！頂禮一切佛菩薩。咒曰：契達迦啰鼻，入嚩（二合）羅你曳。速成就！惹敢婆你，娑擔（二合）婆你，謨賀你，奔拏哩迦（Pundarika）野。速成就！謨賀難帝，難婆你曳。速成就！努啰尾努哩曳，迦（引）羅尾訖哩（二合）帝。速成就！散（引）帝，娑尾（二合）你哩嚩（二合）波你曳。速成就！努啰尾努哩曳。速成就！

【English Translation】 English version: Namo Ārya Avalokiteśvarāya Bodhisattvāya. Tadyathā: Gagana dhāye, gagana sambhave, gagana mataye, gagana vikrānte, ehi ehi svāhā. Namo Ārya Samantabhadrāya Tathāgatāya. Tadyathā: Hi bhadre, mahā bhadre, amṛta bhadre, vigata rajase, mahā vigata rajase svāhā. Namaḥ Ārya Vimalakīrtaye Tathāgatāya. Anikīrti, dūra sarva pāpe, vajra sambhave, vajra bhinadakari svāhā. Namaḥ Sarva Buddha Bodhisattvānām. Tadyathā: Kheta kara bhiḥ, jvala niryaye svāhā. Jagam bhani, stambhani, mohani, pundarikaya svāhā. Mohanante, nambhaniye svāhā. Nura vidurye, kala vikrīte svāhā. Śānte, śiva nirvapaniye svāhā. Nura vidurye svāhā.

賀(引)覽摩祖拏(引)野娑嚩(二合引)賀(引)路枳迦路俱多啰(引)野娑嚩(二合引)賀(引)阿倪也(二合)曩尾輪達你曳(引)娑嚩(二合引)賀(引)馱(引)睹迦哩曳(引)娑嚩(二合引)賀(引)彌(引)伽娑普(二合)吒曩(引)野娑嚩(二合引)賀(引)沒啰(二合)憾弭(二合)誐啰(二合)賀(引)野娑嚩(二合引)賀(引)薩哩嚩(二合)迦哩摩(二合)毗始訖多(二合引)野娑嚩(二合引)賀(引)薩哩嚩(二合)沒馱毗僧娑訖哩(三合)多(引)野娑嚩(二合引)賀(引)曀迦室凌(二合)誐(引)野娑嚩(二合引)賀部多(引)野娑嚩(二合引)賀(引)阿部多(引)野娑嚩(二合引)賀(引)薩哩嚩(二合引)訥契波舍摩(引)野娑嚩(二合引)賀(引)

爾時文殊師利菩薩。說此聖最勝陀羅尼已告苾芻言。汝等依此正法儀則。每日誌誠發清凈心。供七比丘供養三寶及諸賢聖。于初夜分作護摩然火。能除災患速得消散。若有善男子善女人。於此正法受持讀誦廣為人說。一切諸病皆得除愈。

複次文殊師利菩薩告苾芻言。汝今諦聽。此聖最勝陀羅尼。有大明力廣利眾生。于閻浮提所有國界城邑聚落處處流轉。令諸眾生聽聞受持。若善男子善女人。能於此經讀誦一遍。自

【現代漢語翻譯】現代漢語譯本：賀（引）覽摩祖拏（引）野娑嚩（二合引）賀（引），路枳迦路俱多啰（引）野娑嚩（二合引）賀（引），阿倪也（二合）曩尾輪達你曳（引）娑嚩（二合引）賀（引），馱（引）睹迦哩曳（引）娑嚩（二合引）賀（引），彌（引）伽娑普（二合）吒曩（引）野娑嚩（二合引）賀（引），沒啰（二合）憾弭（二合）誐啰（二合）賀（引）野娑嚩（二合引）賀（引），薩哩嚩（二合）迦哩摩（二合）毗始訖多（二合引）野娑嚩（二合引）賀（引），薩哩嚩（二合）沒馱毗僧娑訖哩（三合）多（引）野娑嚩（二合引）賀（引），曀迦室凌（二合）誐（引）野娑嚩（二合引）賀部多（引）野娑嚩（二合引）賀（引），阿部多（引）野娑嚩（二合引）賀（引），薩哩嚩（二合引）訥契波舍摩（引）野娑嚩（二合引）賀（引）。

爾時，文殊師利菩薩（Manjushri Bodhisattva）說完此聖最勝陀羅尼后，告訴比丘（bhiksu）們說：『你們依照此正法儀則，每日至誠發起清凈心，供養七位比丘（bhiksu），供養三寶（Triratna）以及諸位賢聖。于初夜時分作護摩（homa），燃火，能消除災患，迅速得以消散。若有善男子、善女人，對此正法受持讀誦，廣為他人宣說，一切諸病皆可痊癒。』

接著，文殊師利菩薩（Manjushri Bodhisattva）告訴比丘（bhiksu）們說：『你們現在仔細聽好。此聖最勝陀羅尼，有大光明力量，能廣泛利益眾生。在閻浮提（Jambudvipa）所有國界、城邑、聚落處處流轉，令諸眾生聽聞受持。若善男子、善女人，能對此經讀誦一遍，自然 English version: Hūṃ Rāma Arjuna Ya Svāhā, Lokāloka Lokottarāya Svāhā, Ajñāna Vinodanīye Svāhā, Dhātukarīye Svāhā, Megha Sphoṭanāya Svāhā, Brahmendrāgraya Svāhā, Sarva Karma Viśuddhāya Svāhā, Sarva Buddha Abhisamskṛtāya Svāhā, Eka Śṛngāya Svāhā Bhūtāya Svāhā, Abhūtāya Svāhā, Sarva Duḥkha Praśamanāya Svāhā.

At that time, Manjushri Bodhisattva, having spoken this Sacred Supreme Dharani, said to the bhiksus, 'You should follow these proper Dharma practices, and every day sincerely generate a pure mind, offer to seven bhiksus, make offerings to the Triple Gem (Triratna) and all the virtuous and holy beings. In the first part of the night, perform a homa (fire ritual) and light a fire, which can eliminate disasters and quickly dissipate them. If there are good men and good women who uphold, recite, and widely proclaim this proper Dharma to others, all their illnesses will be cured.'

Furthermore, Manjushri Bodhisattva said to the bhiksus, 'Now listen carefully. This Sacred Supreme Dharani has great luminous power and widely benefits sentient beings. It circulates everywhere in all the realms, cities, towns, and villages of Jambudvipa, causing all sentient beings to hear and uphold it. If good men and good women can recite this sutra once, they will naturally'

【English Translation】 Hūṃ Rāma Arjuna Ya Svāhā, Lokāloka Lokottarāya Svāhā, Ajñāna Vinodanīye Svāhā, Dhātukarīye Svāhā, Megha Sphoṭanāya Svāhā, Brahmendrāgraya Svāhā, Sarva Karma Viśuddhāya Svāhā, Sarva Buddha Abhisamskṛtāya Svāhā, Eka Śṛngāya Svāhā Bhūtāya Svāhā, Abhūtāya Svāhā, Sarva Duḥkha Praśamanāya Svāhā. At that time, Manjushri Bodhisattva (Manjushri Bodhisattva), having spoken this Sacred Supreme Dharani, said to the bhiksus (bhiksu), 'You should follow these proper Dharma practices, and every day sincerely generate a pure mind, offer to seven bhiksus (bhiksu), make offerings to the Triple Gem (Triratna) and all the virtuous and holy beings. In the first part of the night, perform a homa and light a fire, which can eliminate disasters and quickly dissipate them. If there are good men and good women who uphold, recite, and widely proclaim this proper Dharma to others, all their illnesses will be cured.' Furthermore, Manjushri Bodhisattva (Manjushri Bodhisattva) said to the bhiksus (bhiksu), 'Now listen carefully. This Sacred Supreme Dharani has great luminous power and widely benefits sentient beings. It circulates everywhere in all the realms, cities, towns, and villages of Jambudvipa (Jambudvipa), causing all sentient beings to hear and uphold it. If good men and good women can recite this sutra once, they will naturally'

身病苦速得除愈。若讀兩遍。妻子男女所有病苦悉得除愈。若讀三遍。一切眷屬所有病苦悉得除愈。若讀四遍。一國人民所有病苦悉得除愈。若讀五遍。王之封境諸小國土一切人民。皆獲安樂無諸疾病。

複次文殊師利菩薩言。今此正法利益廣大甚為希有。速為流傳令諸有情獲上功德。若於此經心生輕慢。不為受持讀誦。不為人演說流傳。國界之內一切眾生。如不得聽聞者。彼人獲過如五逆罪。是故苾芻于聖最勝陀羅尼。信敬受持無令忘失。彼須彌山王一面住者。天及阿修羅乾闥婆等。我自調伏使閻浮提眾生獲大安樂。時文殊師利說是法已忽然不現。嚩野佉曩苾芻聞其所說。心大歡喜信受奉行。

佛說聖最勝陀羅尼經

【現代漢語翻譯】現代漢語譯本：身患疾病的痛苦可以迅速痊癒。如果誦讀兩遍，妻子兒女所有的病痛都能痊癒。如果誦讀三遍，所有親屬的病痛都能痊癒。如果誦讀四遍，一個國家的人民所有的病痛都能痊癒。如果誦讀五遍，國王統治的疆域內所有小國的百姓，都能獲得安樂，沒有各種疾病。

文殊師利菩薩又說：『現在這部正法的利益廣大，非常稀有。應當迅速傳播，使一切有情眾生獲得殊勝的功德。如果對這部經心生輕慢，不肯接受、持誦，不為他人演說流傳，那麼這個國家境內的一切眾生，如果不能聽聞此經，那人所犯的過失就如同五逆罪。』因此，比丘應當對這部《聖最勝陀羅尼》心懷敬信，接受奉持，不要忘記。那些住在須彌山王一面上的天、阿修羅、乾闥婆（Gandharva，一種天神）等，我自會調伏他們，使閻浮提（Jambudvipa，我們所居住的世界）的眾生獲得巨大的安樂。當時，文殊師利（Manjusri）菩薩說完此法后，忽然消失不見。嚩野佉曩（Vaya-khana）比丘聽了這些話，內心非常歡喜，信受奉行。

《佛說聖最勝陀羅尼經》

【English Translation】 English version: The suffering from physical illness can be quickly cured. If recited twice, all the illnesses of one's wife and children can be cured. If recited three times, all the illnesses of all relatives can be cured. If recited four times, all the illnesses of the people of an entire country can be cured. If recited five times, all the people in the small countries within the king's territory will obtain peace and happiness, free from all diseases.

Furthermore, Manjusri (Manjusri) Bodhisattva said, 'Now, the benefits of this true Dharma are vast and extremely rare. It should be quickly disseminated so that all sentient beings may obtain supreme merit. If one is contemptuous of this sutra, does not accept, uphold, recite, or propagate it for others, then all beings within that country, if they are unable to hear this sutra, the fault of that person is like the five rebellious acts.' Therefore, the Bhiksu (Bhiksu, a Buddhist monk) should have faith and reverence for this Holy Supreme Dharani (Dharani, a type of Buddhist mantra), accept and uphold it, and not forget it. Those who dwell on one side of Mount Sumeru (Sumeru, a sacred mountain in Buddhist cosmology), the Devas (Devas, gods), Asuras (Asuras, demigods or titans), Gandharvas (Gandharva, celestial musicians), etc., I will personally subdue them and enable the beings of Jambudvipa (Jambudvipa, the continent where humans live) to obtain great peace and happiness. At that time, Manjusri Bodhisattva, after speaking this Dharma, suddenly disappeared. Vaya-khana (Vaya-khana) Bhiksu, hearing what was said, was greatly delighted, believed, accepted, and practiced it.

The Sutra of the Holy Supreme Dharani Spoken by the Buddha