T21n1412_佛說寶生陀羅尼經
大正藏第 21 冊 No. 1412 佛說寶生陀羅尼經
No. 1412
佛說寶生陀羅尼經
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
曩謨(引)啰怛曩(二合)啰濕彌(二合)贊捺啰(二合)缽啰(二合)底曼尼哆尾你焰(二合)帝(引)惹具世濕嚩(二合)啰(引)羅(引)惹野怛他(引)誐哆(引)野(引)啰賀(二合)帝(引)三藐三沒馱(引)野怛你也(二合)他啰怛你(二合引)啰怛你(二合引)啰怛曩(二合)吉啰尼啰怛曩(二合)缽啰(二合)底曼膩帝啰怛曩(二合)三婆尼(引)啰怛曩(二合)缽啰(二合)鼻(引)啰怛努(二合引)訥誐(二合)帝(引)娑嚩(二合引)賀(引)
若有眾生。於此如來陀羅尼名號受持供養。彼人生生得轉輪位。成就梵行具大神通。獲十種陀羅尼。復值恒河沙等諸佛如來而無虛妄。經俱胝劫不入輪迴路。不斷菩提種不失菩提心。永滅一切罪得報身如來。若人持誦滿一七日。是人當得天眼清凈。若人耳聞恒復憶念。是人決定當得菩提。於過去世所作善根亦得現前。若傳一人所有無間罪業。悉得除滅永斷輪迴。是人不被水火盜賊之所侵害。而復諸根不缺眾病不生鬼魅不著。眾所愛敬于當來世受持如來
【現代漢語翻譯】 現代漢語譯本 《佛說寶生陀羅尼經》
西天譯經三藏朝散大夫試鴻臚少卿傳法大師臣施護奉 詔譯
曩謨(引)啰怛曩(二合)啰濕彌(二合)贊捺啰(二合)缽啰(二合)底曼尼哆尾你焰(二合)帝(引)惹具世濕嚩(二合)啰(引)羅(引)惹野怛他(引)誐哆(引)野(引)啰賀(二合)帝(引)三藐三沒馱(引)野怛你也(二合)他啰怛你(二合引)啰怛你(二合引)啰怛曩(二合)吉啰尼啰怛曩(二合)缽啰(二合)底曼膩帝啰怛曩(二合)三婆尼(引)啰怛曩(二合)缽啰(二合)鼻(引)啰怛努(二合引)訥誐(二合)帝(引)娑嚩(二合引)賀(引)
若有眾生，於此如來陀羅尼名號受持供養，彼人生生得轉輪王位（Cakravarti，擁有統治世界的輪寶的理想君主），成就梵行（Brahmacarya，清凈的行為），具大神通，獲十種陀羅尼（Dharani，總持，憶持不忘的能力）。復值恒河沙等諸佛如來而無虛妄。經俱胝劫（Koti，一千萬）不入輪迴路，不斷菩提種（Bodhi，覺悟），不失菩提心（Bodhicitta，爲了一切眾生的利益而追求覺悟的心），永滅一切罪，得報身如來（Sambhogakaya，佛的報身）。若人持誦滿一七日，是人當得天眼清凈。若人耳聞恒復憶念，是人決定當得菩提。於過去世所作善根亦得現前。若傳一人所有無間罪業（Anantarika-karma，五逆重罪），悉得除滅永斷輪迴。是人不被水火盜賊之所侵害，而復諸根不缺眾病不生鬼魅不著。眾所愛敬于當來世受持如來。
【English Translation】 English version The Buddha Speaks of the Ratnasambhava Dharani Sutra
Translated by the Tripitaka Master Shihu, Grand Master of the Imperial Secretariat, Acting Vice Minister of the Court of State Ceremonial, and Dharma Transmission Master, under Imperial Decree from the Western Heaven.
Namo ratna-trayāya. Namo bhagavate ratnasambhavāya tathāgatāya arhate samyak-saṃbuddhāya. Tadyathā: ratne ratne mahā ratne ratna-kīrtte ratna-prabhāve ratna-saṃbhave ratna-nirdhāte ratna-dhātu-udgate svāhā.
If there are sentient beings who uphold and make offerings to the name of this Tathagata's Dharani, in each of their lives, they will attain the position of a Cakravarti (wheel-turning king), accomplish Brahmacarya (pure conduct), possess great supernatural powers, and obtain ten kinds of Dharani. They will encounter Buddhas and Tathagatas as numerous as the sands of the Ganges River without fail. They will not enter the cycle of rebirth for Koti (ten million) of kalpas, will not sever the seed of Bodhi (enlightenment), will not lose the Bodhicitta (the mind of enlightenment for the benefit of all beings), will forever extinguish all sins, and will attain the Sambhogakaya (the reward body of the Buddha). If a person recites this for a full seven days, that person will attain pure divine vision. If a person hears this and constantly remembers it, that person will surely attain Bodhi. The roots of goodness created in past lives will also manifest. If one transmits this to another person, all Anantarika-karma (five heinous offenses) will be completely eradicated, and the cycle of rebirth will be forever severed. That person will not be harmed by water, fire, or thieves, and furthermore, their faculties will not be deficient, diseases will not arise, and they will not be possessed by ghosts or demons. They will be loved and respected by all, and in future lives, they will uphold the Tathagata.
微妙之法供養諸佛。若人聞已心喜禮拜讚歎。是人功德無量無邊。于生生中口出妙香廣一由旬。身毛孔中恒有光明常自照曜。常作如來勝利之事如阿難陀。具如是不可思議功德。
佛說寶生陀羅尼經
【現代漢語翻譯】 現代漢語譯本：用微妙之法供養諸佛，如果有人聽聞後心生歡喜，並且禮拜讚歎，這個人所獲得的功德是無量無邊的。在生生世世中，他的口中會散發出美妙的香氣，香氣廣達一由旬（Yojana，古印度長度單位）。他身體的每個毛孔中都會恒常發出光明，並且總是照耀自身。他會經常做如來（Tathagata，佛的稱號）所成就的殊勝之事，就像阿難陀（Ananda，佛陀的十大弟子之一）一樣，具備這樣不可思議的功德。
《佛說寶生陀羅尼經》
【English Translation】 English version: To offer the subtle Dharma to all Buddhas. If a person hears this and rejoices in their heart, and pays homage with praise, the merit of this person is immeasurable and boundless. In every lifetime, a wondrous fragrance will emanate from their mouth, extending a full Yojana (Yojana, an ancient Indian unit of distance). Light will constantly shine from every pore of their body, always illuminating themselves. They will constantly perform the victorious deeds of the Tathagata (Tathagata, title of the Buddha), like Ananda (Ananda, one of the ten principal disciples of the Buddha), possessing such inconceivable merits.
The Sutra of the Dharani of Ratnasambhava Spoken by the Buddha