T21n1420_龍樹五明論
大正藏第 21 冊 No. 1420 龍樹五明論
No. 1420
龍樹五明論捲上
如來滅后一百餘年。有王名阿諭伽。亦名阿育王。王閻浮提。諸國競來問訊。問其除橫之法。爾時阿育王國中人民。多患貧窮困飢寒裸露。不能存立。爾時大王至雞頭末寺。禮拜眾僧。兼說人民貧苦之狀。爾時眾中有一比丘。名曰菟路知。出大眾中而白王言。當如意寶珠濟益眾生。王言。云何當得如意寶珠。比丘言。應作十種法。一者求佛故。名得財物施與眾生。二者求法故。三者供養僧故。四者安穩國土故。五者救人民故。六者巧埋塔寺故。七者威伏鄰國故。八者為求帝釋供具故。九者供養佛故。十者為諸人民作大富饒益故。當於正月一日。燃七燈。各各盞各一百二十盞在處供養天像。又作釋迦如來像莊嚴。庶有諸聲聞菩薩違繞。如行大王。當知如來功能不可思議。供養之者必得如意寶珠也。是故大王。供養于佛。供養佛者。懸繒幡蓋。燒上妙香。以二月八日。入海采寶。去不逾月而得寶珠。又復當得如意珠。珠有二種。一者大如意。二者小如意。小如意者。求始得之。大如意者。自然雨寶于天地。大王當知求大如意者。心中求之。勿在外更覓他法。七法之中。無不有利益國土人民。所以者何。止
【現代漢語翻譯】 現代漢語譯本 《龍樹五明論》捲上
如來涅槃后一百多年，有一位國王名叫阿諭伽（Ayu-ga，人名），也叫阿育王（Ashoka，印度孔雀王朝國王）。他統治閻浮提（Jambudvipa，指我們所居住的這個世界）。各國的使者都前來問候，詢問他消除意外災禍的方法。當時阿育王統治下的國家人民，大多遭受貧窮、飢餓和寒冷的困擾，難以生存下去。當時大王來到雞頭末寺（Kukkutarama，寺廟名），禮拜眾僧，並講述了人民貧困的狀況。當時僧眾中有一位比丘（bhiksu，出家修行的男性佛教徒），名叫菟路知（Turuci，人名），從大眾中走出來對國王說：『應該用如意寶珠（cintamani，能滿足一切願望的寶珠）來救濟眾生。』國王問：『怎樣才能得到如意寶珠呢？』比丘說：『應當做十種事情：一是為求佛（Buddha，佛教創始人）的緣故，獲得財物並施捨給眾生；二是為求法（Dharma，佛法）的緣故；三是為供養僧（Sangha，僧團）的緣故；四是為安定國家（國土）的緣故；五是為拯救人民的緣故；六是為巧妙地埋藏塔寺（stupa and vihara，佛塔和寺廟）的緣故；七是為威懾降伏鄰國的緣故；八是為求得帝釋（Indra，佛教中的天神）的供具的緣故；九是為供養佛的緣故；十是為使人民獲得巨大的財富和利益的緣故。應當在正月一日，點燃七盞燈，每盞燈各一百二十盞，在各處供養天像。還要製作釋迦如來（Sakyamuni Buddha，佛教創始人）的莊嚴佛像，希望有諸位聲聞（sravaka，聽聞佛法而證悟的弟子）菩薩（bodhisattva，發願救度眾生的修行者）圍繞。如同偉大的國王出行一樣。應當知道如來的功德不可思議，供養他的人必定能得到如意寶珠。』因此，大王您應當供養佛。供養佛的方法是，懸掛絲綢幡蓋，焚燒上等的香，在二月八日，到海里去採集寶物，不出一個月就能得到寶珠。而且還會得到如意珠。寶珠有兩種，一種是大如意，一種是小如意。小如意，是祈求后才能得到的。大如意，是自然從天地降下寶物。大王您應當知道，求大如意，要在心中尋求，不要在外面尋找其他方法。這七種方法中，沒有哪一種不能利益國家和人民的。為什麼這樣說呢？停止（下文缺失）
【English Translation】 English version Nāgārjuna's Treatise on the Five Vidyās, Scroll 1
More than a hundred years after the Parinirvana of the Tathagata (Thus Come One, an epithet of the Buddha), there was a king named Ayu-ga (a personal name), also known as King Ashoka (an Indian Mauryan emperor). He ruled Jambudvipa (the world we live in). Envoys from various countries came to inquire about the methods to eliminate unexpected disasters. At that time, the people in King Ashoka's country mostly suffered from poverty, hunger, and cold, making it difficult for them to survive. Then, the great king went to Kukkutarama Monastery (a monastery name), paid homage to the Sangha (the monastic community), and described the poverty of the people. At that time, a bhiksu (a Buddhist monk) named Turuci (a personal name) emerged from the assembly and said to the king: 'You should use the Cintamani Jewel (wish-fulfilling jewel) to benefit sentient beings.' The king asked: 'How can one obtain the Cintamani Jewel?' The bhiksu said: 'One should perform ten kinds of deeds: first, for the sake of seeking the Buddha (the founder of Buddhism), obtain wealth and give it to sentient beings; second, for the sake of seeking the Dharma (the teachings of the Buddha); third, for the sake of making offerings to the Sangha; fourth, for the sake of stabilizing the country (territory); fifth, for the sake of saving the people; sixth, for the sake of skillfully burying stupas and viharas (pagodas and monasteries); seventh, for the sake of intimidating and subduing neighboring countries; eighth, for the sake of seeking the implements of Indra (a deity in Buddhism); ninth, for the sake of making offerings to the Buddha; tenth, for the sake of bringing great wealth and benefit to the people. On the first day of the first month, one should light seven lamps, each with one hundred and twenty wicks, and make offerings to the images of the deities in various places. One should also create a magnificent image of Sakyamuni Buddha (the founder of Buddhism), hoping that various sravakas (disciples who attain enlightenment by hearing the teachings) and bodhisattvas (beings who vow to save all sentient beings) will surround it, like a great king on a procession. You should know that the merits of the Tathagata are inconceivable, and those who make offerings to him will surely obtain the Cintamani Jewel.' Therefore, Your Majesty, you should make offerings to the Buddha. The method of making offerings to the Buddha is to hang silk banners and canopies, burn excellent incense, and on the eighth day of the second month, go to the sea to collect treasures, and within a month you will obtain the jewel. Moreover, you will also obtain the Cintamani Jewel. There are two kinds of jewels, one is the Great Cintamani, and the other is the Small Cintamani. The Small Cintamani can only be obtained after seeking it. The Great Cintamani naturally rains down treasures from heaven and earth. Your Majesty should know that to seek the Great Cintamani, you must seek it in your heart, do not seek other methods externally. Among these seven methods, there is none that cannot benefit the country and the people. Why is this so? Stop (the following text is missing)
見劫奪殺生之法。大作庫藏。損害人民。不堪自然為亂。父子兄弟設入官手賜之家。更願荒亂。亂不息國法[利-禾+(序-予+(共-八+(人*人)))]滅。誰共大王治南閻浮提。大王放赦獄中囚徒。年五十免其役。貧者令與富驅使以活性命。此是大如意以濟眾生。非是寶珠雨以濟物。大王命終之後。國土分散。人民流死。如來正法旋於十方。城壁崩到。官為山野。王當三思民利之事。又令末世粟散諸王貪慕王法燃燃者。當燃燈法。勿燃燈如事燈。云何法燈燃。以一治法垂。示後代明不絕。爾時大王聞說是語。慈悲懺悔。入于官中七日不出。敕出大臣令求利益。於時有南天竺國比丘舊是外道慕法出家。如白王言。我昔尋外法中有利益人民之法。今日出家入佛法中。亦有利益眾生之法。一者符能招財寶。隨土而得。二者慕治眾生病。隨治即差。三者正法能令風雨順時。龍王歡喜。王聞是語。敕用其法皆利一切眾生。當如七月七日取山云竹七枚長七尺者。置畫符中。其符曰。天帝教我利益眾生。一切龍鬼隨我使令。又取章柳刻作人形。作一罈以章柳置上。以繞壇側然後咒曰。
歸依天帝釋。風神來濟眾生。火神來起光明。雨神來百穀熟成。寶神來錢財集。地神來安穩眾生。為某甲為某事令使。今年皆悉稱。急
【現代漢語翻譯】 現代漢語譯本 看到劫掠殺生的行為，大量建造倉庫，損害人民，無法避免自然災害造成的禍亂。父子兄弟即使進入官府，得到賞賜，也更希望天下荒亂。如果戰亂不止息，國家法律就會衰敗滅亡。誰來和大王一起治理南閻浮提（Jambudvipa，指我們所居住的這個世界）呢？大王應該赦免獄中的囚徒，年齡達到五十歲的免除徭役，讓貧窮的人被富人僱傭驅使以維持生計。這才是大如意寶珠用來救濟眾生，而不是用寶珠降雨來救濟萬物。大王駕崩之後，國土會四分五裂，人民流離失所而死。如來的正法將在十方流傳，城墻崩塌，官府變為荒山野嶺。大王應當認真思考關乎人民利益的事情。還要告誡末世那些像散落的粟米一樣弱小的諸王，如果他們貪圖王法，像火一樣燃燒，應當燃點法燈，不要像對待普通燈一樣對待法燈。什麼是燃點法燈呢？就是用一種治理方法，垂示給後代，使光明永不熄滅。當時，大王聽了這些話，慈悲懺悔，進入宮中七天沒有出來，下令大臣尋求利益。這時，有一位來自南天竺國（South India）的比丘（bhiksu，佛教出家男子），以前是外道，仰慕佛法而出家，向大王稟告說：『我過去尋訪外道之法，其中有利益人民的方法。如今出家進入佛法，也有利益眾生的方法。一是符咒能招來財寶，隨處可得。二是治療眾生疾病，隨治隨好。三是正法能使風調雨順，龍王（Naga Raja，護法神）歡喜。』大王聽了這些話，下令使用這些方法來利益一切眾生。應當在七月七日取七根山云竹，每根長七尺，放在畫好的符咒中。符咒上寫著：『天帝（Deva，天神）教我利益眾生，一切龍鬼（Naga and ghost）隨我使令。』又取章柳木刻成人形，做一個壇，把章柳木人放在上面，用章柳木繞著壇的四周，然後唸咒說：『歸依天帝釋（Indra，眾神之王），風神（Vayu，風神）來救濟眾生，火神（Agni，火神）來點亮光明，雨神（Varuna，雨神）來使百穀成熟，寶神（Kubera，財神）來聚集錢財，地神（Prithvi，地神）來安定眾生。爲了某甲，爲了某事，讓他們今年都心想事成，急速！』
【English Translation】 English version Seeing the methods of robbery and killing, they build up large storehouses, harming the people, and are unable to avoid the chaos caused by natural disasters. Even if fathers, sons, and brothers enter the government and receive rewards, they would rather see the world in chaos. If the war does not cease, the laws of the country will decline and perish. Who will govern Jambudvipa (the world we live in) with the Great King? The Great King should pardon the prisoners in prison, exempt those who are fifty years old from corvée labor, and let the poor be hired and driven by the rich to maintain their livelihoods. This is the great Cintamani (wish-fulfilling jewel) to save all beings, not using jewels to rain down to save all things. After the Great King passes away, the country will be divided, and the people will be displaced and die. The Tathagata's (the thus-gone one, an epithet of the Buddha) true Dharma (teachings) will spread in all directions, the city walls will collapse, and the government will become wilderness. The King should seriously consider matters concerning the interests of the people. Also, warn the petty kings of the degenerate age, who are as weak as scattered millet, if they covet the laws of the king, burning like fire, they should light the Dharma lamp, not treat the lamp as an ordinary lamp. What is lighting the Dharma lamp? It is to use a method of governance, to show it to future generations, so that the light will never be extinguished. At that time, the Great King heard these words, repented with compassion, entered the palace and did not come out for seven days, and ordered the ministers to seek benefits. At this time, there was a bhiksu (Buddhist monk) from South India, who used to be a follower of non-Buddhist paths, who admired the Dharma and became a monk, and reported to the Great King: 'I used to seek the methods of non-Buddhist paths, among which there are methods to benefit the people. Now that I have become a monk and entered the Buddha-dharma, there are also methods to benefit all beings. First, talismans can attract wealth and treasures, which can be obtained everywhere. Second, they can treat the diseases of sentient beings, and they will be cured as soon as they are treated. Third, the true Dharma can make the wind and rain timely, and the Naga Raja (dragon king) will be happy.' The Great King heard these words and ordered these methods to be used to benefit all beings. On the seventh day of the seventh month, take seven mountain cloud bamboos, each seven feet long, and place them in the drawn talisman. The talisman reads: 'Deva (god) teaches me to benefit all beings, all Nagas (dragons) and ghosts follow my orders.' Also, take Zhang willow wood and carve it into a human figure, make an altar, put the Zhang willow wood figure on it, surround the altar with Zhang willow wood, and then chant the mantra: 'Take refuge in Indra (king of the gods), Vayu (god of wind) comes to save all beings, Agni (god of fire) comes to light up the light, Varuna (god of rain) comes to make all grains ripen, Kubera (god of wealth) comes to gather money, Prithvi (god of earth) comes to stabilize all beings. For so-and-so, for so-and-so, let them all have their wishes fulfilled this year, quickly!'
急 如律令
誦之□遍。取章柳令埋著庭前。四方財物悉來集聚。其竹置宅四角。若其行時隨身行。是利益民事。王得是語。令教萬姓大有利益。
又于正月一日。誦乞愿咒一千八返。國中大小平吉。諸惡鬼神不來繞亂。即說咒曰。
多跌他 其帝其帝其[(匕/示)*(入/米)]帝 其多其多遽呼盧 彌遮彌遮攘攘其多 多利多利彌帝利 佉佉其怛羅佛姡 娑婆呵
誦一千八返。所作之事法得稱意。一切惡鬼皆悉遠離。護國土神見即歡喜。潔齋清凈七日訖。乃書利民符。若城中若柱中若殿上。若帶之能令邪鬼不來繞逼。所往之處皆悉歡喜。以朱沙書帛上廣一寸。持以擊虎。虎不能起。云何但擊虎書作虎形。以符擊之。乃至入山虎狼潛伏。取角楸廣四寸長一肘。書置宅門上。七神歡喜。百惡消滅。以符書背上。舊病得差。與產婦帶之。邪見走避產婦鬼神不能忓誤書符置臺園壢上。疫氣不起。書符置山神所。風雨順時。以符頭上避兵。書符置心前來財。書符著足下能行。此符能竭海水。能崩山嶽。仙人得之能□天地。
凡人得之化作大仙藥者。五月五日。取牛黃大如雀子。于姜四兩。麻八兩。黃芩一兩。大黃五兩。甘草二兩。於七月七日。令童子搗之。以蜜和作丸用之。若人病悉𤷡病
【現代漢語翻譯】 現代漢語譯本 急 急如律令
誦讀此咒□遍。取章柳埋在庭前。四方財物都會聚集而來。將竹子放置在住宅的四個角落。如果出行時隨身攜帶，這是利益民眾的事情。君王得到這個咒語，命令教導百姓，會有很大的利益。
又在正月一日，誦唸乞愿咒一千八百遍，國家大小平安吉祥，各種惡鬼邪神不會前來擾亂。即說咒語如下：
多跌他 其帝其帝其[(匕/示)*(入/米)]帝 其多其多遽呼盧 彌遮彌遮攘攘其多 多利多利彌帝利 佉佉其怛羅佛姡 娑婆呵
誦唸一千八百遍，所做的事情都能如意，一切惡鬼都會遠離。護國土神見到會非常歡喜。齋戒清凈七日後，就書寫利民符。如果放在城中、柱子上、殿堂上，或者佩戴在身上，能使邪鬼不來侵擾。所去之處都會歡喜。用硃砂寫在寬一寸的絲綢上，拿著它去擊打老虎，老虎就不能動彈。為什麼只擊打老虎呢？可以畫出老虎的形狀，用符去擊打它。甚至進入山中，虎狼都會潛伏起來。取四寸寬、一肘長的角楸木，寫上符放在宅門上，七神會歡喜，各種邪惡都會消滅。將符寫在背上，舊病可以痊癒。給產婦佩戴，邪見會逃避，鬼神不能侵擾。將符書寫後放在臺園或墳墓上，就不會發生瘟疫。將符書寫後放在山神所在之處，風調雨順。將符放在頭上可以避開戰亂。將符放在心前來招財。將符放在腳下可以行走。此符能使海水乾涸，能使山嶽崩塌。仙人得到它能□天地。
凡人得到它能變化成大仙。藥的製作方法：五月五日，取牛黃（一種藥材，取自牛的膽囊）大如雀子，配以姜四兩，麻八兩，黃芩（一種藥材）一兩，大黃（一種藥材）五兩，甘草（一種藥材）二兩。在七月七日，讓童子搗碎它們，用蜂蜜調和做成藥丸服用。如果有人生病，各種疾病都會痊癒。
【English Translation】 English version Quick, Act as the Statutes Command!
Recite this mantra □ times. Take a branch of the Zhang willow and bury it in front of the courtyard. Wealth and treasures from all directions will gather. Place bamboo in the four corners of the house. If you carry it with you when traveling, it is a matter of benefiting the people. If the king obtains this mantra and orders it to be taught to the people, there will be great benefits.
Also, on the first day of the first month, recite the Petitioning Mantra one thousand eight hundred times. The country, both large and small, will be peaceful and auspicious. All kinds of evil ghosts and spirits will not come to disturb. The mantra is as follows:
Tad-yatha gate gate para-gate para-sam-gate bodhi svaha
Recite it one thousand eight hundred times, and the things you do will be as you wish. All evil ghosts will be far away. The gods protecting the country will be very happy to see it. After fasting and purifying yourself for seven days, write the talisman for the benefit of the people. If it is placed in the city, on pillars, or in halls, or worn on the body, it can prevent evil ghosts from disturbing you. Wherever you go, there will be joy. Write it with cinnabar on silk, one inch wide, and use it to strike a tiger, and the tiger will not be able to move. Why only strike tigers? You can draw the shape of a tiger and strike it with the talisman. Even when entering the mountains, tigers and wolves will hide. Take a piece of hornbeam wood (a type of wood) four inches wide and one cubit long, write the talisman on it, and place it on the door of the house. The seven gods will be happy, and all evils will be eliminated. Write the talisman on the back, and old illnesses will be cured. Give it to a woman in childbirth to wear, and evil views will flee, and ghosts and spirits will not be able to interfere. Write the talisman and place it on a platform, garden, or tomb, and epidemics will not occur. Write the talisman and place it where the mountain god resides, and the wind and rain will be favorable. Place the talisman on your head to avoid war. Write the talisman and place it in front of your heart to attract wealth. Write the talisman and place it under your feet to be able to walk. This talisman can dry up the sea and collapse mountains. If immortals obtain it, they can □ heaven and earth.
Ordinary people who obtain it can transform into great immortals. The method of making the medicine: On the fifth day of the fifth month, take bezoar (a medicinal ingredient, taken from the gall bladder of a cow) as large as a sparrow, and combine it with four liang of ginger, eight liang of sesame, one liang of Scutellaria baicalensis (a medicinal herb), five liang of rhubarb (a medicinal herb), and two liang of licorice (a medicinal herb). On the seventh day of the seventh month, have a child pound them, mix them with honey, and make them into pills to take. If a person is sick, all kinds of diseases will be cured.
吐病水病腸痛心四胑腫卒風頭霍亂心悶方重噎不得喘息。取上件藥丸。丸如小豆。兩丸與服之。須臾之間而見病鬼奔走而去。兼復吐利發汗。宿食淡陰。積血微癖。產後帶下痔不斷。大小便利不通皆悉除愈。爾皆霜雨不歇六十餘日。禾穀在地民不牧刈。是比丘為作求天法。而歇云除日。出城當門取緋六十尺。縫為三幅。畫作一龍。有十二頭。昇天而上。復作金翅鳥。來食此龍。以焱燒紫檀木為火。取薰陸香一百八堁。誦上件咒。一遍燒一堁。盡即雨止。又復取虛中土門作狗形。置城四角上得雨止。又閉市四門亦得雨止。如是法藥符術。皆能利民世帝之法。
利民頭二符。是品大仙為育王說利民符。為國土衰秏。疫病邪鬼入境。災變侶生。饑饉爭訟。婦女產難。懸官口舌。飛尸有疰者。俱奉敬三寶。懺悔自㥽宿因。對現在諸佛形像前。以朱沙書素陳符。依災時。治以除之。
第一七佛大神符。符主人身百年之中。或老或少。多病痛注誤勞冷。骨節疼痛。長病著床。喻陽病多饒溫氣。以素生絹一尺。真朱沙書此符佩之。百病去除。男左女右。
第二神符。能除懸官口舌。以朱書符佩之。念解脫月菩薩。枷鎖自得解脫。
第三符主己身百年不逢殃禍。飛尸各注野道咒咀。以絹七寸朱書佩之。男左女
【現代漢語翻譯】 現代漢語譯本：針對吐病、水病、腸痛、心痛、四肢腫脹、卒中、頭痛、霍亂、心悶、方重噎塞、無法喘息等癥狀，取以上藥物製成藥丸，如小豆大小，每次服用兩丸。不久之後，便可見病鬼奔走逃離，同時伴有嘔吐、腹瀉、發汗等反應，可清除宿食、痰飲、積血、微癖，以及產後惡露不盡、痔瘡不斷、大小便不通等癥狀，皆可痊癒。如果連日陰雨不歇六十餘日，禾苗在地無人收割，可由比丘修法祈求天晴，便可雨止雲散。出城在城門處取紅色布帛六十尺，縫製成三幅，畫上一條有十二個頭的龍，使其昇天。再畫一隻金翅鳥，使其來吞食此龍。用燃燒的紫檀木作為火焰，取薰陸香一百零八塊，誦唸以上咒語，每念一遍燒一塊，燒完即止雨。或者取空心土門上的泥土做成狗的形狀，放置在城池的四個角上，也能止雨。也可以關閉市場的四個門，也能止雨。像這樣的法藥、符咒之術，都能利益民眾，是世間帝王的法則。 利民頭二符。是品大仙為育王（Ayuwang，國王名）說利民符，爲了國土衰敗、疫病邪鬼入侵、災變頻發、饑荒爭訟、婦女難產、官司纏身、飛尸遊走、身患惡疾等情況。應恭敬供奉三寶，懺悔自己往昔的罪業，在現在諸佛的形像前，用硃砂書寫在白色的布帛上，根據災難的型別，採取相應的措施來消除災禍。 第一七佛大神符。如果符的主人在百年之中，無論年老或年輕，經常生病疼痛，如風濕、勞損、寒冷等引起的骨節疼痛，長期臥床不起，或者陽氣過盛，體內溫熱之氣過多，可以用一尺長的白色絲絹，用真硃砂書寫此符佩戴在身上，各種疾病都能去除。男子佩戴在左側，女子佩戴在右側。 第二神符。能消除官司口舌。用硃砂書寫此符佩戴在身上，唸誦解脫月菩薩（Jietuo Yue Pusa，菩薩名）的名號，枷鎖自然解脫。 第三符主自身百年不遭遇災禍，能避免飛尸、邪祟、野道咒詛的侵害。用七寸長的絹布，用硃砂書寫此符佩戴在身上，男子佩戴在左側，女子佩戴在右側。
【English Translation】 English version: For symptoms such as vomiting sickness, water sickness, intestinal pain, heart pain, swelling of the four limbs, stroke, headache, cholera, chest tightness, severe choking, and inability to breathe, take the above-mentioned medicinal ingredients and make them into pills the size of small beans. Take two pills each time. Shortly thereafter, you will see the disease-causing ghosts running away, accompanied by vomiting, diarrhea, and sweating. It can clear away accumulated food, phlegm, blood stasis, and minor ailments, as well as postpartum lochia that does not stop, persistent hemorrhoids, and blockages in urination and defecation, all of which can be cured. If it rains continuously for more than sixty days, and the crops in the fields are left unharvested, a Bhikkhu (Buddhist monk) can perform rituals to pray for clear weather, and the rain will stop and the clouds will disperse. Go outside the city to the city gate and take sixty feet of red silk cloth, sew it into three panels, and draw a dragon with twelve heads on it, causing it to ascend to the sky. Then draw a Garuda (mythical bird) to devour this dragon. Use burning sandalwood as fire, and take one hundred and eight pieces of olibanum, chanting the above mantra, burning one piece with each recitation, and the rain will stop when finished. Alternatively, take soil from the hollow earth gate and make it into the shape of a dog, placing it on the four corners of the city, which can also stop the rain. Closing the four gates of the market can also stop the rain. Such methods of medicinal remedies, talismans, and spells can benefit the people and are the laws of worldly emperors. The first two talismans for benefiting the people. The Great Immortal of this category spoke the talismans for benefiting the people for King Yu (Ayuwang, name of a king), for situations such as the decline of the country, the invasion of epidemic diseases and evil spirits, frequent disasters, famine and disputes, difficult childbirth for women, entanglement in lawsuits, wandering corpses, and those suffering from infectious diseases. One should respectfully offer to the Three Jewels, repent of one's past sins, and in front of the images of the Buddhas, write the talismans on white silk cloth with cinnabar, and take corresponding measures according to the type of disaster to eliminate the calamity. The first Great Divine Talisman of the Seven Buddhas. If the owner of the talisman, whether old or young, frequently suffers from illnesses and pains, such as joint pain caused by rheumatism, strain, or cold, is bedridden for a long time, or has excessive Yang energy with too much warm air in the body, one can use a foot of white silk cloth and write this talisman with genuine cinnabar and wear it on the body, and all kinds of diseases can be removed. Men wear it on the left side, and women wear it on the right side. The second divine talisman. It can eliminate lawsuits and disputes. Write this talisman with cinnabar and wear it on the body, reciting the name of Bodhisattva Jietuo Yue (Jietuo Yue Pusa, name of a Bodhisattva), and the shackles will naturally be released. The third talisman ensures that the wearer will not encounter disasters for a hundred years and can avoid the harm of flying corpses, evil spirits, and curses from wild paths. Write this talisman with cinnabar on seven inches of silk cloth and wear it on the body. Men wear it on the left side, and women wear it on the right side.
右。當念婆藪大仙燒香諸惡遠離。
第四符主厭夫妻如水火自相咒咀。高聲相訟不見生活。以絹七寸。書此符佩之大吉。男左女右。
第五符主女兒不宜媒嫁至年高大。以絹一尺。真朱閉氣書符。佩臂上。三公大貴敬來問之。
呂后年二十五無夫主。得此符力。昔支皇后年三十未嫁。亦得此符力。即為天下之母。千金不傳子。不宜騁使諸方為官數失復進當念太向大仙母燒香禮拜。
第六符厭父母憎兒。兒不孝二親逕日月。自相鬥訟。咒咀赤口。如水火。以生絹七寸。朱書此符佩之。父子孝義畢千載。當念禮虛空大明星菩薩。燒香五旦禮拜。
第七欲見貴人及服己者。以絹七寸。朱書此符佩之。三年自貴。男左女右。當念阿閦歡意佛。燒香禮拜。
第八男人上年欲求官進職。貴人見之歡喜愛念。及求珍寶如意玉者。以絹朱書佩之。燒香禮拜多寶佛祇菟大仙人。
第九婦懷胎為所啖有未成。仍落壞胎。三四月。中道墮落。不能得之。或年三四歲。中道死已。以絹方五寸。朱書符佩之。令人大。當念耆婆大醫。燒香禮拜。
第十身不遭囹圄。籠煩禁閉。羅於九橫。主人身在牢獄被囚禁。以絹朱書此符佩枷鎖離身。貴人識。當念救脫菩薩。燒香禮拜。
第十一主行來
【現代漢語翻譯】 現代漢語譯本： 右。應當唸誦婆藪（Posu）大仙，焚香祈禱，使各種邪惡遠離。
第四道符，主要用於消除夫妻之間如同水火不容、互相詛咒的厭惡情緒。如果夫妻高聲爭吵，生活困頓，可以用七寸絹布，書寫此符佩戴，可得大吉。男子佩戴在左側，女子佩戴在右側。
第五道符，主要用於解決女兒不宜出嫁，以致年齡偏大的問題。可以用一尺絹布，用真朱閉氣書寫此符，佩戴在手臂上。達官顯貴會敬重前來求親。
呂后二十五歲時沒有夫主，得到此符的力量。昔日的支皇后三十歲未嫁，也得到此符的力量，最終成為天下之母。此符價值千金，不可輕易傳給子孫。不宜隨意差遣使用，如果多次為官又多次失職，應當唸誦太向大仙母，焚香禮拜。
第六道符，主要用於消除父母憎恨兒女，兒女不孝順父母，甚至互相爭鬥、詛咒，惡語相向，如同水火不容的情況。可以用七寸生絹，用硃砂書寫此符佩戴，父子之間將充滿孝義，可維持千年。應當唸誦禮虛空大明星菩薩，連續五天焚香禮拜。
第七道符，用於希望見到貴人以及希望他人順服自己。可以用七寸絹布，用硃砂書寫此符佩戴。三年後自然顯貴。男子佩戴在左側，女子佩戴在右側。應當唸誦阿閦（Ashu）歡意佛，焚香禮拜。
第八道符，用於男人希望陞官進職，讓貴人見到自己就歡喜愛念，以及希望求得珍寶如意玉。可以用絹布用硃砂書寫佩戴。焚香禮拜多寶佛祇菟（Qitu）大仙人。
第九道符，用於婦女懷孕后，胎兒被某種東西吞噬，導致未能成形，或者流產，在懷孕三四個月時，中途墮落，無法保住胎兒。或者孩子三四歲時，中途夭折。可以用五寸見方的絹布，用硃砂書寫此符佩戴，使孩子長大成人。應當唸誦耆婆（Jiva）大醫，焚香禮拜。
第十道符，用於避免身陷囹圄，遭受牢獄之災，被囚禁。如果主人身在牢獄被囚禁，可以用絹布用硃砂書寫此符佩戴，枷鎖會離開身體，會被貴人賞識。應當唸誦救脫菩薩，焚香禮拜。
第十一道符，用於出行
【English Translation】 English version: Right. One should recite the name of Great Immortal Posu (婆藪), burn incense, and pray to keep all evils away.
The fourth talisman is mainly used to eliminate the aversion between husband and wife, who are like fire and water, cursing each other. If the couple quarrels loudly and lives in poverty, they can write this talisman on a seven-inch silk cloth and wear it for good fortune. Men wear it on the left side, and women wear it on the right side.
The fifth talisman is mainly used to solve the problem of a daughter being unsuitable for marriage, resulting in her being too old. You can use a one-foot silk cloth, write this talisman with true cinnabar while holding your breath, and wear it on your arm. Dignitaries will respectfully come to propose marriage.
Empress Lü (呂后) had no husband at the age of twenty-five, and she obtained the power of this talisman. The former Empress Zhi (支皇后) was not married at the age of thirty, and she also obtained the power of this talisman, and eventually became the mother of the world. This talisman is worth a thousand gold pieces and should not be easily passed on to descendants. It should not be used casually. If you have been an official many times and lost your job many times, you should recite the name of Great Immortal Mother Taixiang (太向), burn incense and worship.
The sixth talisman is mainly used to eliminate the situation where parents hate their children, children are not filial to their parents, and even fight and curse each other, speaking harshly, like fire and water. You can use seven inches of raw silk, write this talisman with cinnabar and wear it, and the filial piety between father and son will be full, which can last for a thousand years. You should recite the name of Bodhisattva Great Bright Star of Empty Space (虛空大明星菩薩), burn incense and worship for five consecutive days.
The seventh talisman is used for those who hope to see dignitaries and hope that others will obey them. You can use seven inches of silk cloth, write this talisman with cinnabar and wear it. You will naturally become distinguished in three years. Men wear it on the left side, and women wear it on the right side. You should recite the name of Buddha Akshobhya (阿閦) of Joyful Intention, burn incense and worship.
The eighth talisman is used for men who want to be promoted, so that dignitaries will be happy to see them, and who hope to obtain treasures and wish-fulfilling jade. You can write it on silk cloth with cinnabar and wear it. Burn incense and worship the Great Immortal Duobao Fojitu (多寶佛祇菟).
The ninth talisman is used for women who are pregnant, but the fetus is swallowed by something, resulting in it not being formed, or a miscarriage, falling in the middle of pregnancy at three or four months, and unable to keep the fetus. Or the child dies in the middle of the road at the age of three or four. You can use a five-inch square silk cloth, write this talisman with cinnabar and wear it to make the child grow up. You should recite the name of Great Physician Jiva (耆婆), burn incense and worship.
The tenth talisman is used to avoid being imprisoned and suffering in prison. If the master is in prison, you can write this talisman on silk cloth with cinnabar and wear it, and the shackles will leave the body and be appreciated by dignitaries. You should recite the name of Bodhisattva Savior (救脫菩薩), burn incense and worship.
The eleventh talisman is for traveling
入出有所施作。不逢盜賊毒蟲所傷。逕官不得卜問日月者。以絹書此符佩之往復取素見當歡喜。稱意重之。外虎狼伏匿。盜賊避除。錢財橫至。當禮山海惠佛。
第十二主厭治生失利。行來不遇不逢善人。以絹一尺二寸。朱書此符。佩之大吉。治生得利。善人相值。
第十三諸有病痛。小曰[病-丙+困]。大曰顛。藥如前說。以此符佩吞。當禮拜觀世音菩薩。
第十四諸有病痛閉病以逕日月不差者。以絹七寸朱書。小曰[病-丙+困]。大曰顛。藥如前說。以此符佩吞。當禮觀世音菩薩。
第十四家內數遭疫死。病相纏繞。無救護。及身自患。以絹七寸。朱書此符佩之。即自除也。
當禮寶吉祥佛。燒香禮拜。
第十五主身有邪氣。飛厭病兩肩沉重不差。以絹五寸。朱書此符佩之。即自除去。當禮虛空藏菩薩。
第十六主婦人難產。及惡鬼舐頭。以生絹真朱沙。當其月佩之。令兒長命。眾人愛之。當禮藥師留離光佛。
第十七夢寤顛側。有鬼執魂。厭密不覺。以楸板書之。安著床草。廗中夜以惡夢化為草。當符者死。值符者亡。
第十八兄弟不恭順。分畑割宅。無義異居。或和合共分。或一人慾為頭分者。以生絹朱書符。佩之大吉利。福祿官品自至。治生
【現代漢語翻譯】 現代漢語譯本： 出入辦事時，能避免盜賊和毒蟲的傷害。即使經過官府，也不需要占卜選擇吉日。用絹書寫此符佩戴，往來都能得到喜愛，心想事成。對外能使虎狼潛伏，盜賊避開，錢財意外到來。應當禮敬山神海神，並佈施給佛。
第十二，主要針對經營生意失敗的情況。出行不順利，遇不到好人。用一尺二寸的絹，用硃砂書寫此符。佩戴它會非常吉利，經營生意能獲利，能遇到好人。
第十三，針對各種病痛。小病稱為[病-丙+困]，大病稱為癲。用藥方法如前所述。佩戴併吞服此符。應當禮拜觀世音菩薩（Avalokitesvara）。
第十四，針對各種病痛，閉塞不通，經過很長時間也不見好轉的情況。用七寸絹，用硃砂書寫。小病稱為[病-丙+困]，大病稱為癲。用藥方法如前所述。佩戴併吞服此符。應當禮拜觀世音菩薩（Avalokitesvara）。
第十四，針對家中屢次發生瘟疫死亡事件，疾病相互纏繞，沒有救助，以及自身患病的情況。用七寸絹，用硃砂書寫此符佩戴，疾病自然消除。
應當禮敬寶吉祥佛（Ratnaketu Buddha），燒香禮拜。
第十五，主要針對身上有邪氣，飛來橫禍，兩肩沉重不見好轉的情況。用五寸絹，用硃砂書寫此符佩戴，邪氣自然消除。應當禮敬虛空藏菩薩（Akasagarbha Bodhisattva）。
第十六，主要針對婦女難產，以及惡鬼舔頭的情況。用生絹和真硃砂，在懷孕期間佩戴此符，能使孩子長命，受人喜愛。應當禮敬藥師琉璃光佛（Bhaisajyaguru）。
第十七，針對做夢時神志不清，有鬼抓住魂魄，被魘住卻不自覺的情況。用楸木板書寫此符，放在床下的草墊中。即使夜晚做惡夢，也會化為草。如果符的主人將死，符也會失效。
第十八，針對兄弟之間不和睦，分割田地房屋，不講道義地分家，或者想要和睦共同生活，或者其中一人想要獨佔主導權的情況。用生絹用硃砂書寫此符佩戴，會非常吉利，福祿官運自然到來，經營生意也會順利。
【English Translation】 English version: When going in and out and performing tasks, one can avoid harm from thieves and poisonous insects. Even when passing through government offices, there is no need to consult the calendar for auspicious days. Write this talisman on silk and wear it, and you will be welcomed wherever you go, and your wishes will be fulfilled. Outwardly, it can cause tigers and wolves to lie low, thieves to avoid you, and wealth to come unexpectedly. You should pay homage to the mountain and sea gods and make offerings to the Buddha.
Twelfthly, this is mainly for situations where business ventures fail. When traveling, one is unlucky and does not encounter good people. Use a piece of silk one foot and two inches long, and write this talisman on it with cinnabar. Wearing it will bring great fortune, business ventures will be profitable, and you will meet good people.
Thirteenthly, this is for various illnesses and pains. Minor illnesses are called [病-丙+困], and major illnesses are called madness. The method of using medicine is as described before. Wear and swallow this talisman. You should pay homage to Avalokitesvara (觀世音菩薩).
Fourteenthly, this is for various illnesses and pains that are blocked and do not improve after a long time. Use a piece of silk seven inches long, and write it with cinnabar. Minor illnesses are called [病-丙+困], and major illnesses are called madness. The method of using medicine is as described before. Wear and swallow this talisman. You should pay homage to Avalokitesvara (觀世音菩薩).
Fourteenthly, this is for situations where epidemics and deaths occur repeatedly in the family, illnesses are intertwined, there is no help, and one is suffering from illness oneself. Use a piece of silk seven inches long, and write this talisman on it with cinnabar. Wearing it will naturally eliminate the illnesses.
You should pay homage to Ratnaketu Buddha (寶吉祥佛), burn incense, and prostrate.
Fifteenthly, this is mainly for situations where one has evil influences, unexpected disasters, and heavy shoulders that do not improve. Use a piece of silk five inches long, and write this talisman on it with cinnabar. Wearing it will naturally eliminate the evil influences. You should pay homage to Akasagarbha Bodhisattva (虛空藏菩薩).
Sixteenthly, this is mainly for women who have difficult childbirths and for situations where evil spirits lick their heads. Use raw silk and genuine cinnabar, and wear this talisman during pregnancy to ensure that the child lives a long life and is loved by everyone. You should pay homage to Bhaisajyaguru (藥師琉璃光佛).
Seventeenthly, this is for situations where one is delirious in dreams, evil spirits seize the soul, and one is suppressed without realizing it. Write this talisman on a catalpa wood board and place it under the straw mat of the bed. Even if one has nightmares at night, they will turn into grass. If the owner of the talisman is about to die, the talisman will become ineffective.
Eighteenthly, this is for situations where brothers are not harmonious, divide fields and houses, separate without righteousness, or want to live together harmoniously, or one of them wants to take the lead. Write this talisman on raw silk with cinnabar and wear it, and it will bring great fortune, blessings, official rank will come naturally, and business ventures will be successful.
有利。亦如本不分異。當禮實聲佛。燒香禮拜。
龍樹菩薩秘決圖經
凡欲求神仙長生不老。顏色變異領使神鬼。皆須清凈齋戒。修德行道。勤心供養。斷口味身凈依。不得瞋怒罵詈。死生之處立神壇。室內先置龍樹座。□角面向閉雜果乳糜燒香。定㯹記壇西南面。依后十二時天門地戶。若有新果食。同時供養。凈潔七日。行道訖。一切用印治病。皆依后十二時天門地戶。依四時用印。萬不失一。
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凡欲受持符術法。先須安置十二辰神門。結㯹為記。天門地戶鬼門人門出正端。不得有曲。欲修印法。各從所到之門而出。萬不失一。
凡欲使之神愿求財寶匹帛。尚出陽門。欲攻擊他人博戲斗諍。當出兵門。至他方遠涉長路。當出會門。欲見天王尊貴。出貴門。欲發燋符印使役萬神。當出解門。見鬼通塞。出天門。求官職如意。出禁門。求冀女婦。出陰門。禁符印。出天門。還入地戶。如法修持。必有效驗。井華泉水。洗浴遜口。出門六尺六步。叩齒三稱大吉。慎勿返顧。萬不失一。其不得妄傳。
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龍樹十二時神符。殺鬼治病威動心神零。尚出神門。
【現代漢語翻譯】 現代漢語譯本：有利。也像原本就沒有分別差異。應當禮敬真實的音聲佛。焚香禮拜。
《龍樹菩薩秘訣圖經》
凡是想要追求神仙長生不老，容顏改變，役使神鬼的人，都必須清凈齋戒，修養德行，勤懇地供養，斷絕不良的口味，使身體潔凈，不得嗔怒謾罵。在將要去世或新生的地方設立神壇。室內先安置龍樹座（Longshu zuo）。四角面向，擺放各種水果和乳糜，焚香。確定㯹（zuan）的位置，記住神壇的西南面。依照後面的十二時辰的天門地戶。如果有新摘的果實，同時供養。清潔七日。行道完畢。一切用印章治療疾病，都依照後面的十二時辰的天門地戶。依照四季使用印章，萬無一失。
凡是想要受持符箓法術，首先需要安置十二辰神門。結㯹（jie zuan）作為標記。天門、地戶、鬼門、人門要端正，不得彎曲。想要修習印法，各自從所到達的門而出，萬無一失。
凡是想要役使神靈，愿求財寶布帛，應當出陽門。想要攻擊他人，博戲爭鬥，應當出兵門。到其他地方遠行，路途遙遠，應當出會門。想要會見天王尊貴之人，出貴門。想要發燋（jiao）符印，役使萬神，應當出解門。會見鬼神，溝通阻塞，出天門。求官職如意，出禁門。求娶婦女，出陰門。禁制符印，出天門，然後從地戶返回。如法修持，必定有效驗。用井裡的泉水洗浴漱口。出門六尺六步，叩齒三次，稱說大吉。切記不要回頭看。萬無一失。切記不可胡亂傳授。
龍樹十二時神符。殺死鬼怪，治療疾病，威懾心神，靈驗。應當出神門。
【English Translation】 English version: Beneficial. It is also like there was originally no separation or difference. One should pay homage to the true sound of the Buddha. Burn incense and prostrate.
'Longshu Bodhisattva's Secret Instructions and Illustrated Sutra'
Those who desire to seek immortality as a divine being, transform their appearance, and command gods and spirits must purify themselves through fasting and abstinence, cultivate virtue, diligently make offerings, abstain from strong flavors, purify their bodies, and refrain from anger and cursing. Establish an altar at the place of death or birth. First, place a Longshu seat (Longshu zuo) inside the room. Face the four corners, arrange various fruits and milk porridge, and burn incense. Determine the position of the zuan, and remember the southwest side of the altar. Follow the heavenly gate and earthly portal of the twelve time periods. If there are newly picked fruits, offer them at the same time. Cleanse for seven days. After completing the practice, use seals to cure diseases, all according to the heavenly gate and earthly portal of the twelve time periods. Use seals according to the four seasons, and you will never fail.
Those who wish to receive and uphold talismanic arts must first arrange the twelve Chen (辰) divine gates. Tie a zuan (jie zuan) as a marker. The heavenly gate, earthly portal, ghost gate, and human gate must be upright and not crooked. Those who wish to practice seal methods should each exit from the gate they arrive at, and they will never fail.
Those who wish to employ spirits, desire wealth, treasures, and silks should exit through the Yang gate. Those who wish to attack others, gamble, or engage in disputes should exit through the Military gate. Those who are traveling to other places, far away and on long journeys, should exit through the Meeting gate. Those who wish to meet heavenly kings and honored dignitaries should exit through the Noble gate. Those who wish to issue jiao (燋) talismans and employ myriad spirits should exit through the Release gate. To see ghosts and communicate with the obstructed, exit through the Heavenly gate. To seek official positions as desired, exit through the Forbidden gate. To seek to marry women, exit through the Yin gate. To restrict talismans, exit through the Heavenly gate, and then return from the Earthly Portal. Practice according to the Dharma, and you will surely have effective results. Use well water to bathe and rinse your mouth. Go out six feet and six steps, knock your teeth three times, and say 'Great auspiciousness.' Be careful not to look back. You will never fail. Do not transmit it recklessly.
Longshu's twelve-hour divine talisman. Kills ghosts, cures diseases, awes the mind, and is efficacious. Should exit through the Divine gate.
西向地戶。先服七符。然後去之。子日出。先吞子符。丑日出門。先服符已。外準此法。不得人知。知印一切無驗。
咒前十二符。五神用心。徹絕音。三魂攝精。盡守母心。使我物妄五藏遠尋七邊。咒乃服畢。嚥唾五過。叩齒五遍。勿令人知。見兩妄字。謂皆應作妄字。若不用閉日。以月一日十五日二十七日。一月三服。一年役使驗秘。
夫治病。先服前十二時符。先誦咒筆咒。熟誦燒香。斷口味。誦咒一千遍。任誦可誦者皆得。當立道場。壇前起受持意 春三月。用朱書。口齒閉氣面東方。丙丁之日寅卯之時。吞之罕九符 夏三月。用黃筆書 秋三月。用黑筆 冬三月用青筆。
其一切符皆依四時。欲服三大符。滿四十九日。依十二時法出入誦行印。諸神吉兇皆達。病根元是何神鬼作。悉決生死。取東太藥。春三月丙丁日寅卯時。密取柳根皮囊盛。未使見風。舍東北角玄陰千百日。味未日丁丙寅時。向東服之。四十九日。方寸匕服之。鬼神自附了了共語。知他病根。決定生死。
又別要並色決秘。印背上政當指下。即是印心主病人心內有黑色。不吉大困不差死。有赤主周時差。日西小霓白色大吉。印字面左上角白色。主伯叔兄弟鬼 印字面左下角黑色。灶宅神 印字面右上角白色。姊妹
【現代漢語翻譯】 現代漢語譯本：面向西方建造的地戶（dihu，住宅或場所的方位）。首先服用七道符箓（fulu，道教的符咒），然後前往。在子日（ziri，十二地支之一，指一天中的特定時辰）日出時，先吞服子符（zifu，寫有符咒的紙張）。在丑日（chouri，十二地支之一，指一天中的特定時辰）出門時，先服用符箓。其他情況也按照這個方法。不要讓人知道，如果被人知道，一切符印都會失效。
唸咒前準備十二道符箓。要用心對待五神（wushen，道教中的五位神祇）。聲音要完全隔絕。收攝三魂（sanhun，道教認為人有三魂）的精氣，完全守護母心。使我的事物妄念，五臟（wuzang，心、肝、脾、肺、腎）遠離尋找七邊。唸咒完畢后，嚥下唾沫五次，叩齒五次。不要讓人知道。見到兩個『妄』字，都應該當作『妄』字來理解。如果不用閉日，就用每月初一、十五、二十七日，一個月服用三次。一年役使，效果顯著。
治療疾病，先服用前面的十二時符（shier shifu，代表十二時辰的符箓）。先誦讀咒筆咒（zhoubi zhou，書寫符咒時念誦的咒語）。熟練背誦，焚香，斷絕有味道的食物。誦讀咒語一千遍。任何可以誦讀的咒語都可以。應當設立道場（daochang，道教進行儀式的場所）。在壇前發起受持的意念。春季三個月，用硃砂筆書寫，口齒閉合，面向東方。在丙丁日（bingding ri，天干的丙日和丁日）的寅卯時（yinmao shi，十二時辰中的寅時和卯時）吞服，罕九符（han jiu fu，一種符箓）。夏季三個月，用黃色筆書寫。秋季三個月，用黑色筆書寫。冬季三個月，用青色筆書寫。
所有符箓都依照四季的規律。想要服用三大符（san da fu，三種重要的符箓），滿四十九天。依照十二時法（shier shi fa，十二時辰的方法）出入誦行印。諸神（zhushen，眾神）的吉兇都會知曉。疾病的根源是什麼神鬼（shen gui，神靈和鬼怪）作祟，都能決定生死。取東太藥（dong tai yao，東方的一種藥材）。春季三個月，在丙丁日的寅卯時，秘密取柳樹根的皮，用囊盛裝。不要讓它見風。放在東北角玄陰處千百日。在未日（wei ri，十二地支中的未日）丁丙寅時，面向東方服用。四十九天後，用方寸匕（fangcun bi，古代量取藥物的器具）服用。鬼神自然附體，清楚地與你交談。知道他人的病根，決定生死。
還有特別重要的並色決秘（bing se jue mi，通過顏色來判斷吉兇的秘法）。印在背上，正好在手指下方，就是印心。主病人心內有黑色，不吉利，病情嚴重，難以痊癒，會死亡。有紅色，表示一週左右會痊癒。日落時出現小霓，白色，大吉。印字面左上角白色，主伯叔兄弟鬼。印字面左下角黑色，灶宅神（zao zhai shen，灶神和宅神）。印字面右上角白色，姊妹。
【English Translation】 English version: The earth door facing west (dihu, the direction of a residence or place). First, take seven talismans (fulu, Taoist charms), and then go there. On the zi day (ziri, one of the twelve Earthly Branches, referring to a specific time of day) at sunrise, first swallow the zi talisman (zifu, paper with spells written on it). When going out on the chou day (chouri, one of the twelve Earthly Branches, referring to a specific time of day), first take the talisman. Other situations should also follow this method. Do not let anyone know, if someone knows, all the seals and talismans will be ineffective.
Prepare twelve talismans before chanting. Treat the five gods (wushen, five deities in Taoism) with care. The sound should be completely isolated. Collect the essence of the three souls (sanhun, Taoism believes that people have three souls), and completely guard the mother's heart. Make my things and delusions, the five viscera (wuzang, heart, liver, spleen, lungs, kidneys) stay away from searching the seven edges. After chanting, swallow saliva five times, knock your teeth five times. Do not let anyone know. When you see the two characters 'wang' (妄, delusion), they should all be understood as 'wang'. If you don't use a closed day, use the first, fifteenth, and twenty-seventh days of each month, taking it three times a month. Employ it for a year, and the effect will be significant.
To treat diseases, first take the twelve-hour talismans (shier shifu, talismans representing the twelve two-hour periods of the day). First recite the spell for writing talismans (zhoubi zhou, the spell recited when writing talismans). Recite it proficiently, burn incense, and abstain from flavorful foods. Recite the spell a thousand times. Any spell that can be recited is acceptable. A Taoist altar (daochang, a place where Taoist rituals are performed) should be set up. Before the altar, initiate the intention of receiving and upholding. In the three months of spring, write with cinnabar, with mouth and teeth closed, facing east. Swallow it on the bingding days (bingding ri, the bing and ding days of the Heavenly Stems) during the yin and mao hours (yinmao shi, the yin and mao hours of the twelve two-hour periods), the han jiu talisman (han jiu fu, a type of talisman). In the three months of summer, write with a yellow brush. In the three months of autumn, write with a black brush. In the three months of winter, write with a green brush.
All talismans follow the rules of the four seasons. If you want to take the three great talismans (san da fu, three important talismans), for forty-nine days. Follow the twelve-hour method (shier shi fa, the method of the twelve two-hour periods) for entering, exiting, reciting, practicing, and sealing. The good and bad fortunes of all the gods (zhushen, all the gods) will be known. You can determine the life and death of the patient, and know which gods or ghosts (shen gui, gods and ghosts) are causing the disease. Take the Dongtai medicine (dong tai yao, a medicine from the east). In the three months of spring, during the yin and mao hours of the bingding days, secretly take the bark of willow roots, and store it in a bag. Do not let it see the wind. Place it in the dark yin corner of the northeast for hundreds of days. On the wei day (wei ri, the wei day of the twelve Earthly Branches), during the dingbing yin hours, take it facing east. After forty-nine days, take it with a fangcun spoon (fangcun bi, an ancient tool for measuring medicine). Ghosts and gods will naturally possess you and talk to you clearly. Know the root of other people's illnesses and determine life and death.
There is also a particularly important secret method of determining good and bad fortune by color (bing se jue mi, a secret method of judging good and bad fortune through color). The seal on the back, right below the finger, is the seal of the heart. If the patient's heart has black color, it is inauspicious, the condition is serious, difficult to heal, and will lead to death. If there is red, it means it will heal in about a week. A small rainbow at sunset, white, is very auspicious. The upper left corner of the seal face is white, indicating the ghosts of uncles, brothers. The lower left corner of the seal face is black, indicating the stove and house gods (zao zhai shen, the stove god and the house god). The upper right corner of the seal face is white, indicating sisters.
子鬼 印字面右下角黑色。主神仙道急求謝之 印字面上並黑色主死。白色差遲。赤色大吉 印背左上角赤色。外親家宿願。左下角白色女鬼 印背左上角紫色。行來犯社宿願為。右下角黑色。犯路傷亡客 印背上通有赤色大吉。黑色大惡。不問印背面黃色者。是印家定色無難色。病人大吉 前並是看病印辨色。秘之物傳人別用印時日印符。子細后時別錄。
咒火咒
無彌婆婆底 無彌俱沙底哆寫
無彌[馬*弗]婆僻 能泥漫婆 莎呵
凡欲咒火時。二七遍以舌舐火。令滅金諸苦。誦二遍護一切藥且人。欲合藥時。諸神鬼競來取此藥味。人服多不得力。由此凡欲合藥誦前咒。諸鬼神不能便大驗。
觀世音咒
那謨佛陀耶 那謨達摩耶 那謨僧伽耶 那謨阿利耶 婆路吉冢 攝婆羅耶 菩提薩埵耶 摩訶薩埵耶 摩呵迦留尼迦耶 那謨薩婆多他伽㙇 毗喻多地他 唵薩婆婆耶 那奢膩 多羅婆膩 多羅賜毗鳩致 多致鞞多致 鞞多致 莎婆呵
誦治此咒者。能除一切障。或欲防護自身者。咒灰七遍。或涂頂上。或復涂額。或涂咽喉上。除一切障難。或為他人身障難。取其人頂上發十莖。咒之七遍。結一結。所有去處無有障難。若逼一切恐怖。心念此咒者。是諸恐怖皆遠離
【現代漢語翻譯】 現代漢語譯本 子鬼（一種鬼的名字）：印章字面右下角呈現黑色，表示主神仙道方面急需祭祀謝罪；印章字面上呈現黑色，表示主死亡；呈現白色，表示情況稍有延遲或偏差；呈現紅色，表示大吉大利。 印章背面左上角呈現紅色，表示與外親家有未了的宿願；左下角呈現白色，表示是女鬼作祟；印章背面左上角呈現紫色，表示出行時冒犯了社神，有未了的宿願；右下角呈現黑色，表示冒犯了路上的傷亡者。 印章背面通體呈現紅色，表示大吉大利；呈現黑色，表示大兇大惡。無論印章背面如何，呈現黃色，是印章本身的顏色，沒有特殊含義，病人遇到這種情況表示大吉大利。 以上都是通過印章顏色來辨別病情的方法，務必保密，傳授他人時要特別注意使用印章的時日和印符，仔細記錄。
咒火咒
無彌婆婆底 無彌俱沙底哆寫 無彌[馬*弗]婆僻 能泥漫婆 莎呵
凡是想要咒火時，唸誦二十一遍，然後用舌頭舔火，可以消除金屬帶來的痛苦。唸誦兩遍，可以保護一切藥物和人。想要配藥時，諸神鬼都會爭相來取藥味，人服用了效果往往不佳。因此，凡是想要配藥時，唸誦此咒，諸鬼神就無法得逞，效果顯著。
觀世音咒
那謨佛陀耶（皈依佛） 那謨達摩耶（皈依法） 那謨僧伽耶（皈依僧） 那謨阿利耶（皈依聖者） 婆路吉冢（觀自在） 攝婆羅耶（自在者） 菩提薩埵耶（菩薩） 摩訶薩埵耶（大菩薩） 摩呵迦留尼迦耶（大慈大悲者） 那謨薩婆多他伽㙇（皈依一切如來） 毗喻多地他（解脫一切怖畏） 唵薩婆婆耶（一切怖畏） 那奢膩（消除） 多羅婆膩（救度者） 多羅賜毗鳩致（救度一切） 多致鞞多致（迅速救度） 鞞多致（救度） 莎婆呵（成就）
唸誦此咒的人，能夠消除一切障礙。如果想要保護自身，可以唸誦咒語七遍加持灰燼，然後塗在頭頂上、額頭上或咽喉上，可以消除一切障礙。或者為他人消除障礙，取其人頭頂上的十根頭髮，唸誦咒語七遍，然後打一個結，這樣無論去哪裡都不會有障礙。如果面臨一切恐怖，心中唸誦此咒，這些恐怖都會遠離。
【English Translation】 English version Zi Gui (name of a ghost): If the lower right corner of the printed character is black, it indicates that the deity of immortality urgently needs sacrifice and apology; if the printed character itself is black, it indicates death; if it is white, it indicates a slight delay or deviation; if it is red, it indicates great fortune. If the upper left corner of the back of the seal is red, it indicates an unfinished wish with relatives by marriage; if the lower left corner is white, it indicates a female ghost is causing trouble; if the upper left corner of the back of the seal is purple, it indicates an offense against the local deity during travel, with an unfinished wish; if the lower right corner is black, it indicates an offense against the spirits of those who died on the road. If the entire back of the seal is red, it indicates great fortune; if it is black, it indicates great misfortune. Regardless of the back of the seal, if it is yellow, it is the color of the seal itself and has no special meaning; if a patient encounters this, it indicates great fortune. The above are methods to identify the condition of the illness through the color of the seal. It must be kept secret, and special attention should be paid to the date and time of using the seal and the talismans when passing it on to others. Record it carefully.
Curse Fire Mantra
Wu Mi Po Po Di Wu Mi Ju Sha Di Duo Xie Wu Mi [Ma*Fu] Po Pi Neng Ni Man Po Suo He
Whenever you want to curse fire, chant it twenty-one times, then lick the fire with your tongue to eliminate the pain caused by metal. Chanting it twice can protect all medicines and people. When you want to prepare medicine, all the gods and ghosts will compete to take the taste of the medicine, and people often do not get good results after taking it. Therefore, whenever you want to prepare medicine, chant this mantra, and all the ghosts and gods will not be able to succeed, and the effect is significant.
Avalokitesvara Mantra
Namo Buddhaya (Homage to the Buddha) Namo Dharmaya (Homage to the Dharma) Namo Sanghaya (Homage to the Sangha) Namo Ariya (Homage to the Noble Ones) Bha-ru-ji-zhong (Avalokitesvara) She-po-luo-ye (the Sovereign One) Bodhisattvaya (Bodhisattva) Mahasattvaya (Great Bodhisattva) Maha-karunikaya (Great Compassionate One) Namo Sarva Tathagataya (Homage to all the Tathagatas) Vi-yu-duo-di-ta (Liberated from all fears) Om Sarva Bhaye (All fears) Nashani (Destroy) Tara-vani (Savior) Tara-si-pi-jiu-zhi (Save all) Duo-zhi-pi-duo-zhi (Quickly save) Pi-duo-zhi (Save) Svaha (Accomplishment)
Those who recite this mantra can eliminate all obstacles. If you want to protect yourself, you can chant the mantra seven times to bless the ashes, and then apply them to the top of your head, forehead, or throat to eliminate all obstacles. Or, to eliminate obstacles for others, take ten strands of hair from the top of their head, chant the mantra seven times, and then tie a knot, so that there will be no obstacles wherever they go. If you are faced with all kinds of terror, recite this mantra in your heart, and these terrors will be far away.
。若人家中為優遭諸鬼不去者。死人脛骨作一栓。稱家長一人名。咒之千八遍。打著地中。諸有惡鬼皆自去散。無復遺余。若有恐怨家噁心向人者。取人燒身灰。詣一冢間。咒其灰。一千八遍咒之。一遍撮其灰擲著中至一千八遍。乃至其誦咒人復路刑不得著。夜誦咒訖。意此怨家永無噁心。若有國土有蝗蟲食禾穀者。行咒之人入水至臍。稱其處禾田咒之。即不為蟲得食。若有人慾結界時。可取紫橿木。如一指大長一把作四栓。咒之一百八遍打著四角。諸惡魍魎無得近者。夫欲意內造道場之法。可取凈銅缽盛水。咒之二十一遍。用灑道場內。並舍內形以一切處悉灑。諸有惡物無得入者。
若人住處有蛇者。可取白芥子。咒之七遍。散著四邊。蛇皆散走無得近於住處。
此咒誦已。一切作障礙鬼皆即時遠去。若有護自身者。取灰誦咒七遍。咒灰散十方。若護他身者。咒彼頭髮七遍作髻。令一切眾生即不能動者。當陰誦咒不出聲七返。即皆不能動。
咒饒舌人道人好惡事第五誦咒曰。
婆帝吒 那利吒 婆耶帝吒 豆利豆利 留休留休 莎訶
若有一切饒舌人婦女小兒饒舌者。健道人好惡者。以相鬥亂道人好惡事物者。于齋戒二七日服香三七日。於一凈室中。清凈取章柳根長三寸。刻住人形
【現代漢語翻譯】 現代漢語譯本：如果有人家中因為不吉祥而導致各種鬼怪不去，可以用死人的脛骨做一個木栓，稱呼家長的名字，唸咒一千零八遍，然後將木栓打入地下。這樣，所有的惡鬼都會自行散去，不會留下任何餘孽。如果有人擔心仇家心懷惡意，可以取仇家燒身後的灰燼，到墳墓間，對灰燼唸咒一千零八遍。每念一遍咒語，就撮一點灰燼扔出去，直到念滿一千零八遍。這樣，唸咒的人就不會再遇到刑罰，晚上唸完咒語后，心中想著這個仇家將永遠不會再有惡意。如果某個國家有蝗蟲吃禾苗，行咒的人可以進入水中，水沒過肚臍，稱呼禾田的名字唸咒，這樣禾苗就不會被蟲子吃掉。如果有人想要結界，可以取紫橿木，像一根手指那麼粗，一把長短，做成四個木栓，唸咒一百零八遍，然後將木栓打在四個角上，這樣各種惡鬼魍魎就無法靠近。如果想要在室內建造道場，可以取一個乾淨的銅缽，盛滿水，唸咒二十一遍，用這些水灑在道場內，以及房屋內的所有地方，這樣各種邪惡之物就無法進入。 如果有人居住的地方有蛇，可以取白芥子，唸咒七遍，然後將白芥子撒在房屋四周，這樣蛇就會散開逃走，無法靠近居住的地方。 唸誦這個咒語后，所有制造障礙的鬼怪都會立刻遠離。如果有人想要保護自己，可以取灰燼唸咒七遍，然後將灰燼撒向四面八方。如果想要保護他人，可以取對方的頭髮唸咒七遍，然後將頭髮紮成髮髻。如果想要讓一切眾生都無法動彈，可以小聲唸咒七遍，不要發出聲音，這樣他們就都無法動彈。 咒饒舌之人、搬弄是非之人好壞事的咒語第五，唸咒如下： 婆帝吒（Bhodija），那利吒（Narica），婆耶帝吒（Bhayadija），豆利豆利（Duli Duli），留休留休（Liuxiu Liuxiu），莎訶（Svaha）。 如果有人經常饒舌，婦女小孩饒舌，搬弄是非，以爭鬥擾亂他人，搬弄是非，可以在齋戒十四天，焚香二十一天，在一間乾淨的房間里，取章柳根三寸長，刻成人形。
【English Translation】 English version: If in someone's home, due to inauspiciousness, various ghosts linger and refuse to leave, take a shinbone of a deceased person and fashion it into a peg. Recite the name of the head of the household and chant this mantra one thousand and eight times. Then, drive the peg into the ground. All evil ghosts will then scatter and depart on their own, leaving no remnants behind. If someone fears that an enemy harbors malicious intent, take the ashes from the enemy's cremated body and go to a graveyard. Chant over the ashes one thousand and eight times. Each time you recite the mantra, take a pinch of ashes and throw it out, repeating this until you have chanted one thousand and eight times. By doing so, the chanter will avoid facing punishment, and after completing the chanting at night, the chanter should contemplate that the enemy will never harbor malicious intent again. If a country is plagued by locusts devouring crops, the person performing the mantra should enter the water up to their navel and chant, invoking the name of the affected fields. The crops will then be spared from being eaten by the insects. If someone wishes to establish a boundary, take purple sandalwood, about the thickness of a finger and the length of a handful, and fashion it into four pegs. Chant over them one hundred and eight times and then drive the pegs into the four corners. All evil spirits and demons will be unable to approach. If one wishes to create a sacred space indoors, take a clean copper bowl, fill it with water, and chant over it twenty-one times. Use this water to sprinkle within the sacred space, as well as throughout the house, in all places. All evil entities will be unable to enter. If there are snakes in someone's dwelling, take white mustard seeds and chant over them seven times. Scatter the seeds around the perimeter, and the snakes will scatter and flee, unable to approach the dwelling. After reciting this mantra, all ghosts that create obstacles will immediately depart. If someone wishes to protect themselves, take ashes and chant over them seven times. Scatter the ashes in all directions. If someone wishes to protect another person, take their hair and chant over it seven times, then tie the hair into a topknot. If one wishes to render all beings unable to move, chant the mantra softly seven times, without making a sound. They will then be unable to move. The fifth mantra for cursing gossips and those who stir up trouble by speaking of good and bad deeds is as follows: Bhodija (婆帝吒), Narica (那利吒), Bhayadija (婆耶帝吒), Duli Duli (豆利豆利), Liuxiu Liuxiu (留休留休), Svaha (莎訶). If there are people who frequently gossip, women and children who gossip, those who stir up trouble, those who disrupt others with strife, those who gossip, one should observe a vegetarian fast for fourteen days, burn incense for twenty-one days, and in a clean room, take a willow root three inches long and carve it into the shape of a person.
。室中取五色綖。以誦咒此章柳根二百返。一咒作一結。如是二百返作二百結。若有惡人道人好惡以咒之。稱其名姓以咒。咒之二十返。彼饒舌人即以自柳[木*伯]舌長一尺唇青面白不鮮修不往。若隔遠者。遙咒之亦得。法不食牛肉五辛蕓薹。
咒一切事巧法第六咒曰。
南無婆耶帝 哆耶羅耶吒 那提帝吒 頭尼利利那帝吒 摩耶帝頭摩利 莎豆苗伏豆帝吒 薩耶留帝吒 牟帝吒 豆留帝婆帝 莎呵
論曰。若世人作諸巧作者。遲鈍時於三七日。于凈室中。燃層七枚。取五色綖作燈炷。以夜裡誦咒七百返若有人解刻木者。解畫者。婦女解針縷綖者。可一切有微巧者。作物大遲時。以咒木七七遍。更咒刻刀四十返。以刻樓閣堂殿。以刻諸雜物。以心心相續以刻木。以夜燃燈刻之。一夜即成莫疑。大速不可言。若解畫者。以夜燃燈。咒筆十遍。一切雜色各二十遍。以畫十丈大堂。一夜畫之。夜即成竟。一切婦人亦爾。無難大作。皆大速不可言。力都是大神之力。若人慾作時。不得食酒肉五辛蕓薹常法。
誦咒咒酒與人食迷訛即醉法 咒曰。
婆帝吒 那那吒 婆帝吒 波薩帝 莎呵
若有惡人。心急性人。有惡諸貴人時。一室中。凈潔藻口。取酒一斗咒二十返。召呼諸貴。隨意
【現代漢語翻譯】 現代漢語譯本：在房間里取五色絲線（五種顏色的絲線）。用柳樹根唸誦此咒語兩百遍，每念一遍咒語打一個結，這樣重複兩百遍，打兩百個結。如果有壞人、道人，無論好壞，都可以用此咒語對付他們。稱念他們的姓名來念咒，唸誦二十遍。那饒舌之人就會自己拔出柳木做的舌頭，舌頭長一尺，嘴唇發青，面色蒼白，形容憔悴，無法行動。如果相隔很遠，也可以遙 distance 唸咒，同樣有效。施法期間，不能吃牛肉、五辛（大蒜、蔥、興渠、韭菜、薤）和蕓薹。
咒一切工巧之法的第六個咒語：
南無婆耶帝 哆耶羅耶吒 那提帝吒 頭尼利利那帝吒 摩耶帝頭摩利 莎豆苗伏豆帝吒 薩耶留帝吒 牟帝吒 豆留帝婆帝 莎呵
論述：如果世人從事各種工巧製作，但動作遲緩，可以在二十一天內，在乾淨的房間里，點燃七盞燈，用五色絲線做燈芯。在夜晚唸誦咒語七百遍。如果有人擅長雕刻木頭，擅長繪畫，婦女擅長針線活，或者其他擅長細微技藝的人，在製作東西非常緩慢的時候，可以用咒語唸誦木頭四十九遍，再念誦刻刀四十遍，用來雕刻樓閣堂殿，用來雕刻各種雜物，用心心相續的方式來雕刻木頭。在夜晚點燃燈來雕刻，一夜之間就能完成，不要懷疑。速度之快難以言說。如果擅長繪畫的人，在夜晚點燃燈，唸誦畫筆十遍，各種雜色顏料各念誦二十遍，用來繪製十丈大的廳堂，一夜之間就能完成。一切婦女也是如此，沒有困難，製作速度都非常快，難以言說。這力量都是大神的力量。如果有人想要製作時，不能吃酒肉、五辛（大蒜、蔥、興渠、韭菜、薤）和蕓薹，這是通常的規矩。
唸誦咒語，將咒過的酒給人喝，使其迷惑醉倒的方法。咒語是：
婆帝吒 那那吒 婆帝吒 波薩帝 莎呵
如果有壞人，心性急躁的人，或者有邪惡的貴人時，在一個房間里，保持乾淨，漱口。取一斗酒，唸誦二十遍咒語，召喚那些貴人，隨他們喜歡。
【English Translation】 English version: Take five-colored threads (five colors of silk threads) in a room. Recite this mantra using willow roots two hundred times, making a knot for each recitation, repeating this two hundred times to create two hundred knots. If there are bad people, Taoists, whether good or bad, you can use this mantra against them. Chant their names while reciting the mantra, reciting it twenty times. That garrulous person will then pull out their own tongue made of willow wood, the tongue being a foot long, lips turning blue, face pale, looking haggard, and unable to move. If they are far away, you can also recite the mantra from a distance, and it will still be effective. During the practice, one must not eat beef, the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), and rapeseed.
The sixth mantra for all skillful arts:
Namo Bhayadi Tadiyalayata Nadidita Dhunililidita Mayadi Dhumari Svaha Doudoumiaofudoudita Sayaliudita Mudita Douludibhadhi Svaha
Discussion: If people are engaged in various skillful crafts but are slow, they can, for twenty-one days, in a clean room, light seven lamps, using five-colored threads as wicks. Recite the mantra seven hundred times at night. If someone is skilled at carving wood, skilled at painting, women skilled at needlework, or others skilled in subtle arts, when making things very slowly, they can recite the mantra over the wood forty-nine times, and then recite the mantra over the carving knife forty times, to carve pavilions and halls, to carve various objects, carving the wood with a continuous mind. Light a lamp at night to carve, and it can be completed overnight, do not doubt. The speed is indescribably fast. If someone is skilled at painting, light a lamp at night, recite the mantra over the brush ten times, and recite the mantra over each of the various colored paints twenty times, to paint a ten-zhang (approximately 33 meters) large hall, which can be completed overnight. All women are the same, there is no difficulty, and the speed of making is very fast, indescribable. This power is all the power of the great deity. If someone wants to make something, they must not eat meat, the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), and rapeseed, this is the usual rule.
A method for reciting a mantra, giving the mantra-infused wine to someone to drink, causing them to become confused and drunk. The mantra is:
Bhadidita Nanata Bhadidita Bosadi Svaha
If there are bad people, impatient people, or evil dignitaries, in a room, maintain cleanliness and rinse the mouth. Take one dou (approximately 10 liters) of wine, recite the mantra twenty times, and invite those dignitaries, as they please.
千萬人來。以此酒與人食。聞氣即大醉。作惡之人日中即作狗吠。不得余語。不解不休。此酒以人食之即㘁。不知休法。不食牛肉五辛。
誦咒飲食人服之得長生法 咒曰。
南無阇耆帝 婆婆薩羅帝 豆吒羅那耶 私婆訶
論曰。若有好人。心意好長生之道。或王難不能得和合諸藥。或居家貧乏者。但以人不知其法。修不得長生。但以好心第一斷嗔悉調其形體。常以清凈取楊枝潔取汁澡口。常作好心誦此咒絕熟。以依法莫食五辛酒肉蕓薹。一切穢汗婦女產生一切六畜產生。一切莫往其所。若行見產生。皆前咒水洗目。乃誦此文。以一切凡食餐飯各咒三返以服之。若飲漿水。亦咒三返以服之。即是神藥。一切五果新食皆咒三返乃食。常作法相續。即得長生莫疑。一切之食皆咒之服之者。終無惡神啖其精氣。若十歲小兒作此法。終不能老。八十老公作此法者。得長生。取一切物食之者。即以咒勿得一食如妄必得長生也。萬年不終真實無疑。勿妄傳非其人。但以好心直行之人乃可相與。若服諸藥。余皆咒之而服。大吉不可言。莫妄傳非其人。但當咒之。而食尸蟲自下目命割去死藉。萬歲不終實是真人也。作此法年四十自然識宿命吉兇之事。無有不解釋。伽能人在因地時。曾作孔雀明王。具陳咒術。在於
【現代漢語翻譯】 現代漢語譯本：
即使有成千上萬的人來，用這種酒和食物給人吃，聞到氣味就會大醉。作惡的人白天就會像狗一樣吠叫，說不出其他話，不明白也不會停止。這種酒給人吃就會昏聵，不知道停止的方法。不要吃牛肉和五辛。
誦咒飲食使人長生的方法：咒語如下：
南無阇耆帝（皈依阇耆帝） 婆婆薩羅帝（皈依婆婆薩羅帝） 豆吒羅那耶（皈依豆吒羅那耶） 娑婆訶（愿此咒成就）
論述：如果有人心懷善意，渴望長生之道，但可能因為王室的災難而無法得到調和的各種藥物，或者因為家境貧寒。只是因為人們不知道正確的方法，所以無法修得長生。但最重要的是保持善良的心，斷絕嗔怒，調理身形。經常保持清潔，用楊枝取汁漱口。常懷善心，熟練背誦此咒。要依法行事，不要吃五辛、酒肉和蕓薹。一切污穢、汗液、婦女生產以及一切六畜生產的地方都不要前往。如果路上遇到生產，都要先用咒水洗眼睛，然後誦讀此文。對於一切日常飲食，每次吃飯前都要念咒三遍再吃。如果喝漿水，也要念咒三遍再喝。這就像是神藥。一切新鮮的五果，都要念咒三遍再吃。經常這樣做，就能得到長生，不要懷疑。一切食物都念咒后再吃，就不會有惡神吞噬其精氣。如果十歲的小孩這樣做，就不會衰老。八十歲的老人這樣做，就能得到長生。拿任何東西吃的時候，都要念咒，不要隨意吃，一定能得到長生。活一萬年也不會終結，真實不虛，不要隨便傳給不合適的人。只能傳給心地善良、行為正直的人。如果服用其他藥物，都要念咒后再服用，非常吉祥，難以言說。不要隨便傳給不合適的人，只要唸咒，吃下後尸蟲就會自行脫落，壽命延長，成為真正的真人。這樣做，到了四十歲自然就能知道宿命和吉兇之事，沒有不靈驗的。伽能人在因地時，曾經是孔雀明王，詳細陳述了咒術，記載於……
【English Translation】 English version:
Even if thousands of people come, and this wine and food are given to them, they will become greatly intoxicated upon smelling the aroma. Those who commit evil deeds will bark like dogs in broad daylight, unable to utter other words, and will not stop even if they do not understand. This wine, when consumed, causes confusion and ignorance of how to cease. Do not consume beef or the five pungent spices (garlic, onions, leeks, chives, and asafoetida).
The method of reciting a mantra while eating and drinking to attain longevity: The mantra is as follows:
Namo Jajiti (Homage to Jajiti) Bhava Sarati (Homage to Bhava Sarati) Dutarana Ya (Homage to Dutarana Ya) Svaha (May this mantra be accomplished)
Commentary: If there is a good person who sincerely desires the path of longevity, but perhaps due to royal difficulties cannot obtain the various harmonized medicines, or because of poverty at home. It is simply because people do not know the correct method that they cannot cultivate longevity. But the most important thing is to maintain a good heart, cut off anger, and regulate the body. Always maintain cleanliness, using a twig to extract juice for rinsing the mouth. Constantly maintain a good heart and recite this mantra until thoroughly familiar. Act according to the Dharma, and do not consume the five pungent spices, wine, meat, or rapeseed. Avoid all places of impurity, sweat, childbirth of women, and the birth of all six kinds of livestock. If you encounter childbirth on the road, first wash your eyes with mantra water, and then recite this text. For all daily meals, recite the mantra three times before eating each time. If drinking water, also recite the mantra three times before drinking. This is like a divine medicine. Recite the mantra three times before eating all fresh five fruits. By constantly doing this, you can attain longevity, do not doubt it. If all food is eaten after being chanted over, no evil spirits will devour its essence. If a ten-year-old child does this, they will not age. If an eighty-year-old man does this, he will attain longevity. When taking anything to eat, recite the mantra, do not eat casually, and you will surely attain longevity. You will live for ten thousand years without end, truly and without doubt. Do not casually transmit it to unsuitable people. Only transmit it to those who are kind-hearted and upright in conduct. If taking other medicines, recite the mantra before taking them, it will be very auspicious, beyond description. Do not casually transmit it to unsuitable people, but simply recite the mantra, and after eating it, the corpse worms will fall off by themselves, life will be extended, and you will become a true immortal. By doing this, at the age of forty, you will naturally know past lives and auspicious and inauspicious events, without any failure. Ganengara, when he was in the causal stage, was once the Peacock King, and detailed the mantras, which are recorded in...
經文。而且略述五三。不可具學。烏用胡音。
誦咒起卒風 咒曰。
婆帝吒 那利帝吒 那耶帝 留那耶 婆耶帝 任哆羅 豆頭摩耶 帝波留 黃薩婆那 耶婆吒 波吒花 莎呵
若有侵凌人者。於三七日齊。二七日服香。於一清室中芳為坐具。五色綖誦咒一返作一結。如是作二十結以係臂上。若陵人者以至所住家。有凡屋取一把土。咒之十返。散其屋上。即有大風卒起。即發破屋。瓦礫競下。一切衣服惡風吹去。若其人走出。風即起之大速不能得走。不解不住。法即牛肉蕓薹皆不得食。若食與本不異。是故不得食也。
咒鹽食之得解渴法 咒曰。
婆帝吒 那利帝吒 羅耶帝波吒 莎婆呵
若人慾作此法時。於五月五日七月七日。取五色綖。諸咒一返作一結。如是十返作十結。取五升鹽咒十返。赍行在道路大渴時。取一升鹽食之。即不渴。食之與水不異。雖言道咸人多不信。此都是咒力。復取鹽咒二十返。一日即有千萬諸貴來相喚取。欲休散著大巷燒之即止。復取杯咒之七返。安著庭中前以室中前以室中坐呼之還即來。復取五色綖咒之七返。以口含之。唾即火出。復已五色綖咒之一百八返。以系頭上。餘人見頭上火燃。復取衣裳咒二十返著入河水。水不陰兩。著之行亦得
【現代漢語翻譯】 現代漢語譯本： 經文。而且略述五三，不可全部學習。使用梵文（胡音）做什麼呢？
誦咒引發突然的風暴，咒語如下：
婆帝吒，那利帝吒，那耶帝，留那耶，婆耶帝，任哆羅，豆頭摩耶，帝波留，黃薩婆那，耶婆吒，波吒花，莎呵
若有人侵犯欺凌他人，需齋戒三七日（二十一日）。前二七日（十四日）焚香。在一間清凈的房間里，用香草鋪設座位。用五色絲線，每誦咒一遍打一個結。這樣打二十個結，繫在手臂上。如果有人欺凌你，就到他所住的家。在普通的房屋取一把土，誦咒十遍，撒在他的屋頂上。立刻就會有大風突然颳起，掀翻屋頂，瓦片碎石四處飛落。所有的衣服都會被惡風吹走。如果那人跑出來，風就會迅速地追趕他，使他無法逃脫，無法停止。持咒期間，不能吃牛肉和蕓薹，如果吃了就和不持咒沒有區別，所以不能吃。
誦咒加持鹽，食用后可以解渴的方法，咒語如下：
婆帝吒，那利帝吒，羅耶帝波吒，莎婆呵
如果有人想施行這個方法，在五月五日或七月七日，取五色絲線，每誦咒一遍打一個結。這樣誦十遍，打十個結。取五升鹽，誦咒十遍。隨身攜帶，在路上非常口渴時，取一升鹽食用，立刻就不渴了。食用鹽的效果和喝水一樣。雖然說味道是鹹的，但很多人不相信，這都是咒語的力量。再次取鹽，誦咒二十遍，一天之內就會有成千上萬的富貴之人來邀請你。想要停止這種狀況，就把鹽撒在大街上燒掉，就能停止。再次取一個杯子，誦咒七遍，放在庭院中，或者放在房間前面，呼喚它回來，它就會回來。再次取五色絲線，誦咒七遍，用口含著，吐出來就會有火出現。再次用五色絲線誦咒一百零八遍，繫在頭上，其他人會看見你的頭上燃燒著火焰。再次取衣裳，誦咒二十遍，穿著進入河水中，水不會淹沒你，穿著它行走也可以。
【English Translation】 English version: Scripture. Moreover, briefly describe five or three aspects; it is not possible to learn everything. What is the use of using Sanskrit (Hu language)?
Chanting a mantra to raise a sudden windstorm; the mantra is:
Bha di zha, Na li di zha, Na ye di, Liu na ye, Po ye di, Ren duo luo, Dou tou mo ye, Di bo liu, Huang sa po na, Ye po zha, Bo zha hua, Suo he
If someone infringes upon or bullies others, they must fast for three seven days (twenty-one days). For the first two seven days (fourteen days), burn incense. In a clean room, spread fragrant grasses as a seat. Use five-colored threads, making a knot for each recitation of the mantra. Make twenty knots in this way and tie them on the arm. If someone bullies you, go to their house. Take a handful of soil from an ordinary house, chant the mantra ten times, and scatter it on their roof. Immediately, a great wind will suddenly rise, overturning the roof, with tiles and gravel flying everywhere. All clothes will be blown away by the evil wind. If that person runs out, the wind will quickly chase after them, making it impossible for them to escape or stop. During the mantra recitation period, beef and rapeseed cannot be eaten; if eaten, it is no different from not reciting the mantra, so it cannot be eaten.
A method of chanting a mantra to bless salt, which, when eaten, can quench thirst; the mantra is:
Bha di zha, Na li di zha, Luo ye di bo zha, Suo po he
If someone wants to perform this method, on the fifth day of the fifth month or the seventh day of the seventh month, take five-colored threads and make a knot for each recitation of the mantra. Recite it ten times in this way, making ten knots. Take five sheng (升, a unit of volume) of salt and chant the mantra ten times. Carry it with you, and when you are very thirsty on the road, take one sheng of salt and eat it, and you will immediately not be thirsty. The effect of eating salt is the same as drinking water. Although it is said to be salty, many people do not believe it; this is all the power of the mantra. Take salt again and chant the mantra twenty times, and within a day, thousands of wealthy people will come to invite you. If you want to stop this situation, scatter the salt on the street and burn it, and it will stop. Take a cup again and chant the mantra seven times, place it in the courtyard, or place it in front of the room, and call it back, and it will return. Take five-colored threads again and chant the mantra seven times, hold it in your mouth, and fire will come out when you spit it out. Take five-colored threads again and chant the mantra one hundred and eight times, tie it on your head, and others will see flames burning on your head. Take clothes again and chant the mantra twenty times, wear them and enter the river water, and the water will not submerge you; you can also walk while wearing them.
。復取漿水一升。咒之三返以飲之。糞如石子。小便如石淥大青。復取一升酒。咒五返飲之。即臥十日不起。復取雞頭。咒之四十返著酒中。一日即千萬人來酤酒。復取瓶咒之七返。以鐵捶打不破。取雞柯草汁一合。咒之三返。以清折一食許即長五寸。取一抱土咒之一返。以有怨家以散著其家門下。惡家即自相罵不知休息。取一升米。咒之三返。即化為蟻子。取手巾一枚。取市死人血涂四角頭。以咒三返擲著地。即成勉子。取蒸餅咒四返與犬食。犬死即長四尺。取水一升。咒之七返。以洗目毛即五寸。取睹肚咒二十返。與產婦食之。月中一日生一頭睹。取雄黃一兩。咒之七返。與犬食之。犬種糞赤如火。取涂一餅。咒之三返。色如金色。若人慾作時。取五色綖長六尺。作一事作一結。欲放時還以解結即得止也。法斷蕓薹牛肉。若食者作法不成。是故不食之好心無有成也。
論曰。若世人得此咒。好紙寫此大咒驗好藏之。勿妄傳。非其人法凈澡口然後讀之。勿以不凈手取其文讀之。體上即生惡創無疑也。此上咒大造。若其家有產者。誦前咒水洗目。然後讀之。大吉不可言。若不爾者。目中生刺利取得目盲報。但好求之大驗。心好直行爾乃可與。如不信者其與其方好藏之。勿妄傳非其人。好藏之。大有真驗。
【現代漢語翻譯】 現代漢語譯本： 再取一升漿水，誦咒三遍后飲用。糞便會像石子一樣，小便會像石綠大青一樣。再取一升酒，誦咒五遍后飲用，隨即臥床十日不起。再取雞頭，誦咒四十遍後放入酒中，一天之內就會有成千上萬人來買酒。再取一個瓶子，誦咒七遍，用鐵錘敲打也不會破。取雞柯草汁一合，誦咒三遍，用乾淨的刀折斷一食的量，立刻會長長五寸。取一抱土，誦咒一遍，如果與人有仇怨，就將土撒在他家門下，仇家就會互相謾罵，不知停歇。取一升米，誦咒三遍，立刻會變成螞蟻。取手巾一條，用市上死人的血塗抹四個角，誦咒三遍后扔在地上，立刻會變成嬰兒。取蒸餅，誦咒四遍后給狗吃，狗死後會長到四尺長。取水一升，誦咒七遍，用來洗眼睛，眼睫毛會長到五寸長。取豬肚，誦咒二十遍，給產婦吃，一個月中每天生一個豬頭。取雄黃一兩，誦咒七遍，給狗吃，狗拉的糞便會像火焰一樣紅。取塗料一餅，誦咒三遍，顏色會像金色一樣。如果有人想作法時，取五色絲線長六尺，做一件事打一個結，想要停止時就解開結即可停止。此法禁斷蕓薹和牛肉，如果吃了這些東西，作法就不會成功，所以最好不要吃，否則好心也不會有好的結果。 論曰：如果世人得到這個咒語，用好紙寫下這個大咒，好好地收藏起來，不要隨意傳授。不是合適的人，要先洗凈身體，漱口，然後才能讀誦。不要用不乾淨的手拿取經文讀誦，否則身上會生惡瘡，這是毫無疑問的。這個咒語非常靈驗。如果家中有產婦，誦讀前面的咒語，用水洗眼睛，然後再讀誦此咒，非常吉祥，不可言說。如果不是這樣，眼睛裡會生出刺，最終會導致失明。只要好好地求取，就會有很大的靈驗。心要好，行為要正直，才能傳授此咒。如果不相信，就把這個方法好好地收藏起來，不要隨意傳授給不合適的人。好好地收藏起來，會有真實的靈驗。
【English Translation】 English version: Again, take one sheng (升, unit of volume) of rice water, chant the mantra three times over it, and then drink it. The stool will be like pebbles, and the urine will be like verdigris. Again, take one sheng of wine, chant the mantra five times over it, and then drink it. Immediately, one will lie in bed for ten days without getting up. Again, take a chicken head, chant the mantra forty times over it, and put it in the wine. Within one day, tens of thousands of people will come to buy the wine. Again, take a bottle, chant the mantra seven times over it, and it will not break even if struck with an iron hammer. Take one he (合, unit of volume) of juice from the chicken keel grass, chant the mantra three times over it, and if you cleanly break off a portion the size of one meal, it will immediately grow five cun (寸, unit of length). Take a handful of soil, chant the mantra once over it, and if you have enemies, scatter the soil at their doorstep. The enemies will then curse each other endlessly. Take one sheng of rice, chant the mantra three times over it, and it will immediately transform into ants. Take a hand towel, smear the four corners with the blood of a dead person from the market, chant the mantra three times over it, and throw it on the ground. It will immediately become a baby. Take a steamed cake, chant the mantra four times over it, and give it to a dog to eat. When the dog dies, it will grow to be four chi (尺, unit of length) long. Take one sheng of water, chant the mantra seven times over it, and use it to wash the eyelashes, which will grow to be five cun long. Take a pig's stomach, chant the mantra twenty times over it, and give it to a woman in childbirth to eat. She will give birth to one pig's head every day for a month. Take one liang (兩, unit of weight) of realgar, chant the mantra seven times over it, and give it to a dog to eat. The dog's feces will be as red as fire. Take a cake of paint, chant the mantra three times over it, and its color will be like gold. If someone wants to perform this ritual, take five-colored silk threads, six chi long, and tie a knot for each thing you want to accomplish. When you want to stop, untie the knots to stop it. This method forbids eating rape and beef. If you eat these things, the ritual will not succeed, so it is best not to eat them, otherwise good intentions will not have good results. Treatise says: If people obtain this mantra, write this great mantra on good paper, and keep it well, do not transmit it recklessly. If it is not the right person, purify the body and rinse the mouth before reading it. Do not take the text and read it with unclean hands, otherwise evil sores will grow on the body without a doubt. This mantra is very powerful. If there is a woman in childbirth in the family, recite the previous mantra, wash the eyes with water, and then read this mantra, it will be very auspicious, beyond words. If not, thorns will grow in the eyes, eventually leading to blindness. Just seek it well, and there will be great efficacy. Have a good heart and act uprightly, and then you can transmit this mantra. If you do not believe, keep this method well, do not transmit it recklessly to the wrong person. Keep it well, and there will be true efficacy.
咒惡人法 咒曰。
薩摩羅帝吒 那耶帝吒 羅那留帝吒 波耶帝吒 羅悉 莎呵
二十二字。月十五日。室中牛糞塗地。復以香塗地。五色綖一咒一結。合二十一結繼臂。向人彈指自縛大言。我不幹汝。無事幹我。取章柳根。克作人形三寸許。咒十返。口中唾人成五綖。咒七返唾咄純。
須喚男女空來法。
取生布手巾一枚。敦著北陰下。以清酒七盛鹿脯一段著手巾上。稱彼人姓字。然後誦咒一百返。還旁稱清都大神王名。令彼人來。神即取之。
咒食與人法 咒曰。
伽摩都斯 摩呵婆伽 彌多羅質多羅 南無修𧯞毗 鳥豆婆畢囊缽悉曇 伽羅藍阿羅無伽藍 阿羅無伽藍 阿羅無伽藍 阿羅無伽藍 莎婆呵
又求水法。
人向東坐。閤眼燒香。誦咒十遍。即得水。
令樹有子法
向樹咒千返。即有子。
治睡法
咒蘇千返安眼中。即不睡。
不饑法
咒蘇千返食之。令人不饑。
令人不識自身方
取小兒一頭。共入水中。齊乳汁誦咒千返。即能隨意自轉人不識也。
爾許多法
前一咒 誦此咒時。須燒香。有不須者。直合掌閉目。至心誦咒。無不從意。先凈水漱口。稱樓摩菩薩名也。
【現代漢語翻譯】 現代漢語譯本： 咒惡人法 咒語如下： 薩摩羅帝吒（Samarāditya，咒語名） 那耶帝吒（Nayāditya，咒語名） 羅那留帝吒（Ranāruditya，咒語名） 波耶帝吒（Pāyāditya，咒語名） 羅悉（Raśi，咒語名） 莎呵（Svāhā，咒語，意為成就） 共二十二字。在每月十五日，于室內用牛糞塗地，再用香塗地。用五色絲線，每念一遍咒語打一個結，共打二十一個結，繫在手臂上。對著要詛咒的人彈指，然後自我捆綁，大聲說：『我不干涉你，你也別來干涉我。』取章柳的根，雕刻成人形，約三寸長，唸咒十遍。向人形口中吐唾沫，用五色絲線纏繞。唸咒七遍，再向人形吐唾沫。 須要召喚男女前來之法。 取一塊新的布手巾，放在北陰（北方陰暗處）下。用清酒盛滿七杯，放一塊鹿肉在手巾上。稱呼那人的姓名，然後誦咒一百遍。同時稱念清都大神王（Qīngdū Dàshénwáng，神名）的名號，使那人前來。神就會把他帶來。 咒食與人法 咒語如下： 伽摩都斯（Gamatus，咒語名） 摩呵婆伽（Mahābhaga，咒語名） 彌多羅質多羅（Mitracitra，咒語名） 南無修𧯞毗（Namo Śūrpī，咒語名，意為禮敬） 鳥豆婆畢囊缽悉曇（Udubapīnampasiddham，咒語名，意為成就） 伽羅藍阿羅無伽藍（Karalām Aravu Karalām，咒語名） 阿羅無伽藍（Aravu Karalām，咒語名） 阿羅無伽藍（Aravu Karalām，咒語名） 阿羅無伽藍（Aravu Karalām，咒語名） 莎婆呵（Svāhā，咒語，意為成就） 又，求水之法。 人面向東方坐，合上眼睛燒香，誦咒十遍，就能得到水。 令樹結果實之法 對著樹唸咒一千遍，樹就會結果實。 治療睡眠之法 對著酥油唸咒一千遍，塗在眼睛裡，就不會想睡覺。 不飢餓之法 對著酥油唸咒一千遍，吃下去，人就不會感到飢餓。 使人無法認出自身方位之法 找一個小孩，一同進入水中，水深到齊乳汁的位置，誦咒一千遍，就能隨意轉身而不被人認出。 有這麼多法 前面提到的咒語，在誦咒時，需要燒香。有些咒語不需要燒香，只需合掌閉目，至誠地誦咒，沒有不靈驗的。先用凈水漱口，稱念樓摩菩薩（Louma Pusa，菩薩名）的名號。
【English Translation】 English version: Method of Cursing Evil People The curse says: Samarāditya (咒語名), Nayāditya (咒語名), Ranāruditya (咒語名), Pāyāditya (咒語名), Raśi (咒語名), Svāhā (咒語，意為成就) These are twenty-two words. On the fifteenth day of the month, smear the ground in the room with cow dung, and then smear the ground with incense. Use five-colored threads, making a knot for each recitation of the mantra, for a total of twenty-one knots, and tie it to the arm. Point a finger at the person to be cursed, then bind oneself and say loudly, 'I do not interfere with you, and you do not interfere with me.' Take the root of a zhangliu willow, carve it into a human figure about three inches long, and chant the mantra ten times. Spit into the mouth of the figure, and wrap it with five-colored threads. Chant the mantra seven times, and then spit on the figure. Method of Summoning Men and Women Take a new cloth towel and place it under the beiyin (north-facing shady area). Fill seven cups with clear wine and place a piece of venison on the towel. Call out the person's name, and then recite the mantra one hundred times. At the same time, invoke the name of the Qingdū Dàshénwáng (清都大神王), so that the person will come. The deity will then bring him. Method of Enchanting Food to Give to Someone The curse says: Gamatus (咒語名), Mahābhaga (咒語名), Mitracitra (咒語名), Namo Śūrpī (咒語名，意為禮敬), Udubapīnampasiddham (咒語名，意為成就), Karalām Aravu Karalām (咒語名), Aravu Karalām (咒語名), Aravu Karalām (咒語名), Aravu Karalām (咒語名), Svāhā (咒語，意為成就) Also, a method for seeking water. The person sits facing east, closes their eyes, and burns incense. Recite the mantra ten times, and water will be obtained. Method for Making a Tree Bear Fruit Chant the mantra a thousand times towards the tree, and it will bear fruit. Method for Curing Sleepiness Chant the mantra a thousand times over ghee (clarified butter) and apply it to the eyes, and one will not feel sleepy. Method for Preventing Hunger Chant the mantra a thousand times over ghee and eat it, and one will not feel hungry. Method for Making a Person Unable to Recognize Their Own Direction Take a child and enter the water together, up to the level of the child's nipples, and recite the mantra a thousand times. Then one can turn around at will without being recognized. So many methods For the previous mantras, when reciting the mantra, it is necessary to burn incense. Some mantras do not require burning incense; simply put your palms together, close your eyes, and sincerely recite the mantra, and it will surely be effective. First rinse your mouth with clean water, and invoke the name of Louma Pusa (樓摩菩薩).
釋伽文佛作慰物沙菩薩時咒文
婆多[口*侄]咃 [沙/分]坻阿[沙/分]坻 索哥時 比歌時 縛羅具賴泥阿加坻
三佛陀咒神力不可思議(大驗也)
南無佛陀耶 南無達摩耶 南無僧伽耶 南無阿利那哆利蛇耶 南無栴茶婆逝娑尼㖂 摩呵夜叉嘶那婆帝㖂 哆侄他 婆羅婆羅 嘶利嘶利 修留修留 婆羅婆羅 毗利毗利 浮留浮留 休留休留 哞留哞留 周留周留 榆留榆留 婆羅婆羅 遮羅遮羅 陀羅陀羅 呵羅呵羅 瞿留瞿留 殊留殊留 洛瞿洛瞿 呵那呵那 呵那呵那 陀呵陀呵 波遮波遮 瞿師禰瞿師彌 𪤈大𪤈大 大摩大摩 嗔大嗔大 賓大賓大 味陀味陀 波羅大波羅大 胡留胡留 妒妒𤘽留𤘽留 呵那呵那 薩婆他婆伽 那伽夜叉 阿利叉娑 薩婆悉帝利 富留婆 陀羅迦陀利迦 婆[菧-氐+(坒/口)]𤘽留 薩菩波陀羅 波那賒耶 阿婆提呵哆 婆羅波伽暮 波利伽路阿婆帝 薩波呵哆侄地那[口置]𤘽那[口置] 那迷波羅那迷 伽斯波羅那伽斯 休留休留 嘶那 婆逝婆尼㖂 阿他娑帝 薩波呵
此咒大神驗。消伏眾惡。萬病皆除。惡龍惡鬼眾毒無敢當者。若欲驗咒功能。以柳木兩段遣人各使頭棭下俠之。咒此木能令相合。腰中自合。即知有驗。
【現代漢語翻譯】 現代漢語譯本 釋迦牟尼佛作為慰物沙菩薩（一位菩薩的名字）時的咒文：
婆多[口*侄]咃，[沙/分]坻阿[沙/分]坻，索哥時，比歌時，縛羅具賴泥阿加坻。
三佛陀（對過去、現在、未來三世一切佛的統稱）的咒語具有不可思議的神力（非常靈驗）。
南無佛陀耶（皈依佛），南無達摩耶（皈依法），南無僧伽耶（皈依僧），南無阿利那哆利蛇耶，南無栴茶婆逝娑尼㖂，摩呵夜叉嘶那婆帝㖂，哆侄他（即說咒曰）：婆羅婆羅，嘶利嘶利，修留修留，婆羅婆羅，毗利毗利，浮留浮留，休留休留，哞留哞留，周留周留，榆留榆留，婆羅婆羅，遮羅遮羅，陀羅陀羅，呵羅呵羅，瞿留瞿留，殊留殊留，洛瞿洛瞿，呵那呵那，呵那呵那，陀呵陀呵，波遮波遮，瞿師禰瞿師彌，𪤈大𪤈大，大摩大摩，嗔大嗔大，賓大賓大，味陀味陀，波羅羅大，胡留胡留，妒妒𤘽留𤘽留，呵那呵那，薩婆他婆伽，那伽（龍）夜叉（一種神），阿利叉娑，薩婆悉帝利，富留婆，陀羅迦陀利迦，婆[菧-氐+(坒/口)]𤘽留，薩菩波陀羅，波那賒耶，阿婆提呵哆，婆羅波伽暮，波利伽路阿婆帝，薩波呵哆侄地那[口置]𤘽那[口置]，那迷波羅那迷，伽斯波羅那伽斯，休留休留，嘶那，婆逝婆尼㖂，阿他娑帝，薩波呵。
此咒具有大神驗，能消除和降伏各種邪惡，去除各種疾病。惡龍惡鬼和各種毒物都不敢抵擋。如果想驗證咒語的功能，可以用兩段柳木，讓人各自用頭在腋下夾住一段，唸誦此咒，能使柳木互相粘合，在腰間自行合攏，就知道咒語靈驗了。
【English Translation】 English version The mantra of Shakyamuni Buddha when he was the Consoling Vasudha Bodhisattva (name of a Bodhisattva):
Bhadra [口*侄]tatha, [沙/分]tithi a[沙/分]tithi, Sokashi, Bhikashi, Varagurani Ajakati.
The mantra of the Three Buddhas (a collective term for all Buddhas of the past, present, and future) has inconceivable divine power (it is very effective).
Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha), Namo Arinatarisheye, Namo Chandrabhasitasaniye, Mahayaksha Sinapataye, Tadyatha (Thus it is said): Bhara Bhara, Siri Siri, Shuru Shuru, Bhara Bhara, Viri Viri, Bhuru Bhuru, Huru Huru, Muru Muru, Churu Churu, Yuru Yuru, Bhara Bhara, Chara Chara, Dhara Dhara, Hara Hara, Ghuru Ghuru, Shuru Shuru, Raghu Raghu, Hana Hana, Hana Hana, Daha Daha, Pacha Pacha, Gushini Gushimi, [𪤈]da [𪤈]da, Dama Dama, Chinda Chinda, Binda Binda, Vita Vita, Pararada, Hulu Hulu, Dutu [𤘽]ru [𤘽]ru, Hana Hana, Sarva Tabhaga, Naga (dragon) Yaksha (a kind of spirit), Arichasa, Sarva Siddhi, Purbha, Dharaka Dharika, Bha[菧-氐+(坒/口)][𤘽]ru, Sarva Bodhara, Panashaya, Abhati Hata, Bhara Baghamu, Parigaru Abhati, Sarva Hata Trijtina[口置][𤘽]na[口置], Name Parana Name, Ghasparana Ghas, Huru Huru, Sina, Bhasita Bhaniye, Athasate, Sarva Ha.
This mantra has great divine efficacy. It can eliminate and subdue all evils and remove all diseases. Evil dragons, evil ghosts, and all kinds of poisons dare not resist it. If you want to verify the function of the mantra, you can use two pieces of willow wood, have people hold one piece each under their armpits, and recite this mantra. It can make the willow wood stick together and close on its own at the waist. Then you will know that the mantra is effective.
咒法遜水潔凈齋戒。先誦咒唯多即有驗。
金剛隨心咒
南無喝邏呾那哆羅耶夜 南無室稱荼利 婆折羅婆尼 摩訶藥叉 遷那波多易 多侄他 婆羅娑羅 私利私利 修留修留 阿羅阿羅 奚利奚利 云留云留 婆羅婆羅 毗利毗利 浮留浮留 摩羅摩羅 禰利禰利 牟留牟留 遮羅遮羅 質利質利 周利周利 耶羅耶羅 耶羅耶羅 私利私利 榆留榆留 伽羅伽羅 岐利岐利 瞿留瞿留 迦羅迦羅 吉利吉利 鳩留鳩留 多羅多羅 坻利坻利 質留質留 羅使羅使 急嗼金剛 呵那呵那(相) 陀呵陀呵(火燒) 波遮波遮 燒使熟(此是法) 其利其利 呵那呵那(提) 摩他摩他(火煙) 陀摩陀摩(火燒) 勤地勤地(啄) 瞋坻瞋坻(切) 頻造頻造(切斷) 閻婆閻婆浮(提莫放) 槃阇槃阇(挽住) 槃陀槃陀(球) 摩他摩他 波羅波羅 摩他摩他 曷勞只覓曷勞只覓 呵那呵那 薩波毗毗勤那 毗那耶迦婆尸迦盧彌 薩婆悉坻利富留沙 陀利迦 陀利釰 于留于留 阿利𡂺悉陀 室真荼利 波折利 波羅泥 阿利坻𡂺 阿閻羅若波夜提 莎婆呵
咒人自持不饑不渴法
多咥他 摩登娑藍伽 阿毗祝竭多羅罷恒合羅呵 溪[嚜-黑+面]溪[嚜-黑+面] 或嗘[嚜-黑
【現代漢語翻譯】 現代漢語譯本： 以咒語的力量，用潔凈的水進行齋戒。首先誦唸咒語，唯有虔誠才能得到驗證。
金剛隨心咒
南無喝邏呾那哆羅耶夜（皈依寶勝如來） 南無室稱荼利（皈依大力明王） 婆折羅婆尼（金剛手） 摩訶藥叉（大藥叉） 遷那波多易 多侄他 婆羅娑羅 私利私利 修留修留 阿羅阿羅 奚利奚利 云留云留 婆羅婆羅 毗利毗利 浮留浮留 摩羅摩羅 禰利禰利 牟留牟留 遮羅遮羅 質利質利 周利周利 耶羅耶羅 耶羅耶羅 私利私利 榆留榆留 伽羅伽羅 岐利岐利 瞿留瞿留 迦羅伽羅 吉利吉利 鳩留鳩留 多羅多羅 坻利坻利 質留質留 羅使羅使 急嗼金剛 呵那呵那(擊打) 陀呵陀呵(火燒) 波遮波遮 燒使熟(這是法則) 其利其利 呵那呵那(提起) 摩他摩他(火煙) 陀摩陀摩(火燒) 勤地勤地(啄) 瞋坻瞋坻(切割) 頻造頻造(切斷) 閻婆閻婆浮(不要放過) 槃阇槃阇(挽住) 槃陀槃陀(球) 摩他摩他 波羅波羅 摩他摩他 曷勞只覓曷勞只覓 呵那呵那 薩波毗毗勤那 毗那耶迦婆尸迦盧彌 薩婆悉坻利富留沙 陀利迦 陀利釰 于留于留 阿利𡂺悉陀 室真荼利 波折利 波羅泥 阿利坻𡂺 阿閻羅若波夜提 莎婆呵
持咒者自身持有的不饑不渴之法
多咥他 摩登娑藍伽 阿毗祝竭多羅罷恒合羅呵 溪[嚜-黑+面]溪[嚜-黑+面] 或嗘[嚜-黑
【English Translation】 English version: Purification and fasting with clean water through the power of mantras. First, recite the mantra; only sincerity will bring verification.
Vajra Heart Mantra
Namo Ratna Trayaya (Homage to the Three Jewels) Namo Shuchandrili (Homage to the powerful and radiant one) Vajra Pani (Vajra-bearing hand) Maha Yaksha (Great Yaksha) Qian Na Bo Duo Yi Tadyatha Bharasara Shirishiri Shurusuru Arara Hirihiri Yunruyunru Bharabhara Viriviri Phuruphuru Maramara Niriniri Murumuru Charachara Chirichiri Churuchuru Yaroyaro Yaroyaro Shirishiri Yuruyuru Garagara Kirikiri Guruguru Karakara Kilikili Kurukuru Taratara Thirthiri Chiruchiru Rasirasi Jimo Vajra Hana Hana (strike) Daha Daha (burn) Pacha Pacha Shao Shi Shu (this is the law) Kirikiri Hana Hana (lift) Matha Matha (fire and smoke) Dhama Dhama (burn) Kindi Kindi (peck) Chindi Chindi (cut) Pindzao Pindzao (cut off) Yampaya Yampaya Phu (do not let go) Pandza Pandza (hold back) Panda Panda (ball) Matha Matha Parapara Matha Matha Halao Zhi Mi Halao Zhi Mi Hana Hana Sarva Bibi Qinna Vinayaka Vashikaromi Sarva Siddhi Ripu Rusha Dharika Dharikani Yuruyu Arili Siddha Shuchandrili Vajri Parani Arili Thirthi Ayamaroja Payati Svaha
The method for mantra holders to avoid hunger and thirst
Tadyatha Matanga Saramga Abhi Shukra Tara Ba Heng Helaha Khikhi Or Kikh
+面]嗘[嚜-黑+面]嗘[嚜-黑+面] 瞻斂郁伽迦(俱伽反) 𧯞漏羅婆呵 伊弭伊[方*爾] 𧯞漏婆恒伽婆羅 婆娑婆陀 私婆呵
若人在曠野饑覲無聲之卿。誦持此咒。若有生水。始生草木。咒滿一百二十返。食此水草一食。七日日日不飢渴。度世禁法。皆同金人。一坐一百二十日。不覺日月移時。謂如食頃。
佛眼咒法
訥謨薩婆菩曇 菩提薩埵毗耶 哆[口致]他 唵 胡蘆肆陀 蘆遮[方爾] 薩婆利他 薩[示*(面/且)]泥 莎婆呵
五明論抄捲上 大正藏第 21 冊 No. 1420 龍樹五明論
龍樹五明論卷下
咒事第一 龍樹菩薩出二十法
論曰。一切惡人凌室人者。但諸好心。或在深山野澤。孤行獨自。為諸惡人虎狼師子山精老媚一切惡鬼欲犯害人。但存心誦無不伏道而去 誦。
那耶帝吒 羅那留帝吒 波羅耶帝羅 悉婆呵
論曰。若人慾作法時。于月十五日。凈治一室。以牛糞塗地。復以香塗塗之。齊戒二七日。清凈澡口。著凈衣裳。入此室中。取五色綖。誦咒一返作一結。如是二十遍作二十結。以綖係臂。若以惡人或百人隨其千萬欲來相害者。以一檀指。口中但唱小子𠱚。我矣以一彈指。彼惡人即自縛
【現代漢語翻譯】 現代漢語譯本： +面]嗘[嚜-黑+面]嗘[嚜-黑+面] 瞻斂郁伽迦(俱伽反) 𧯞漏羅婆呵 伊弭伊[方*爾] 𧯞漏婆恒伽婆羅 婆娑婆陀 私婆呵
若有人在曠野飢餓無聲的時候，誦持此咒。如果有生水，或者剛生長的草木，咒語念滿一百二十遍。食用這些水草一次，七天之內都不會感到飢渴。這是度過困境的禁法，效果如同金人一般。一次靜坐一百二十天，不會感覺到日月流逝，感覺就像吃頓飯的時間一樣。
佛眼咒法
訥謨薩婆菩曇（皈依一切佛） 菩提薩埵毗耶（皈依一切菩薩） 哆[口致]他（即說咒曰） 唵 胡蘆肆陀 蘆遮[方爾] 薩婆利他（利益一切眾生） 薩[示*(面/且)]泥 莎婆呵（成就）
五明論抄捲上 大正藏第 21 冊 No. 1420 龍樹五明論
龍樹五明論卷下
咒事第一 龍樹菩薩出二十法
論曰：一切惡人欺凌他人時，只要心存善念，或者身處深山野澤，獨自一人行走，爲了防止惡人、虎狼、獅子、山精老魅以及一切惡鬼侵犯，只要誠心誦唸此咒，無不降伏，它們都會自行離去。誦唸：
那耶帝吒 羅那留帝吒 波羅耶帝羅 悉婆呵
論曰：如果有人想要作法，在每月十五日，清掃乾淨一間屋子，用牛糞塗抹地面，再用香塗抹一遍。齋戒二七日（十四天），清潔身體，漱口，穿乾淨的衣裳，進入這間屋子。取五色絲線，誦咒一遍打一個結，這樣重複二十遍，打二十個結。將絲線繫在手臂上。如果有惡人，哪怕成百上千想要來加害，只要伸出一根檀指，口中唸誦『小子𠱚，我矣』，然後彈指一下，那些惡人就會自己被束縛住。 English version: +面]Kilogram[嚜-Black+面]Kilogram[嚜-Black+面] Zhan Lian Yu Jia Jia (Ju Qie Fan) 𧯞 Lou Luo Po He Yi Mi Yi [Fang*Er] 𧯞 Lou Po Heng Qie Po Luo Po Suo Po Tuo Si Po He
If a person is hungry and without sound in the wilderness, recite this mantra. If there is fresh water or newly grown grass and trees, chant the mantra one hundred and twenty times. Consume this water and grass once, and for seven days you will not feel hunger or thirst. This is a forbidden method to overcome difficulties, and its effect is like that of a golden man. Meditate in one sitting for one hundred and twenty days, and you will not feel the passage of days and months, feeling as if it were just the time it takes to eat a meal.
Buddha Eye Mantra Method
Namo Sarva Buddhanam (Homage to all Buddhas) Bodhisattva Vyah (Homage to all Bodhisattvas) Tadyatha (Thus it is said) Om Hulu Sridha Rulu Che [FangEr] Sarva Lita (Benefit all beings) Sar[Shi(Face/Also)]ni Svaha (Accomplishment)
Five Treatises, Volume 1 T21 No. 1420 Nagarjuna's Five Treatises
Nagarjuna's Five Treatises, Volume 2
First, on Mantras: Nagarjuna Bodhisattva Reveals Twenty Methods
Treatise says: When evil people bully others, as long as you have good intentions, or are in deep mountains and wild swamps, walking alone, to prevent evil people, tigers, wolves, lions, mountain spirits, old demons, and all evil ghosts from harming you, as long as you sincerely recite this mantra, they will all be subdued and leave on their own. Recite:
Na Ye Di Zha Luo Na Liu Di Zha Bo Luo Ye Di Luo Siddha Svaha
Treatise says: If someone wants to perform a ritual, on the fifteenth day of the month, clean a room, smear the ground with cow dung, and then smear it with incense. Fast for two seven days (fourteen days), cleanse the body, rinse the mouth, put on clean clothes, and enter this room. Take five-colored threads, chant the mantra once and tie a knot, repeating this twenty times to make twenty knots. Tie the threads on the arm. If there are evil people, even hundreds or thousands, who want to harm you, just extend one sandalwood finger, recite 'Little ones, I am here,' and then snap your fingers, and those evil people will be bound by themselves.
【English Translation】 English version: +面]Kilogram[嚜-Black+面]Kilogram[嚜-Black+面] Zhan Lian Yu Jia Jia (Ju Qie Fan) 𧯞 Lou Luo Po He Yi Mi Yi [FangEr] 𧯞 Lou Po Heng Qie Po Luo Po Suo Po Tuo Si Po He If a person is hungry and without sound in the wilderness, recite this mantra. If there is fresh water or newly grown grass and trees, chant the mantra one hundred and twenty times. Consume this water and grass once, and for seven days you will not feel hunger or thirst. This is a forbidden method to overcome difficulties, and its effect is like that of a golden man. Meditate in one sitting for one hundred and twenty days, and you will not feel the passage of days and months, feeling as if it were just the time it takes to eat a meal. Buddha Eye Mantra Method Namo Sarva Buddhanam (Homage to all Buddhas) Bodhisattva Vyah (Homage to all Bodhisattvas) Tadyatha (Thus it is said) Om Hulu Sridha Rulu Che [FangEr] Sarva Lita (Benefit all beings) Sar[Shi*(Face/Also)]ni Svaha (Accomplishment) Five Treatises, Volume 1 T21 No. 1420 Nagarjuna's Five Treatises Nagarjuna's Five Treatises, Volume 2 First, on Mantras: Nagarjuna Bodhisattva Reveals Twenty Methods Treatise says: When evil people bully others, as long as you have good intentions, or are in deep mountains and wild swamps, walking alone, to prevent evil people, tigers, wolves, lions, mountain spirits, old demons, and all evil ghosts from harming you, as long as you sincerely recite this mantra, they will all be subdued and leave on their own. Recite: Na Ye Di Zha Luo Na Liu Di Zha Bo Luo Ye Di Luo Siddha Svaha Treatise says: If someone wants to perform a ritual, on the fifteenth day of the month, clean a room, smear the ground with cow dung, and then smear it with incense. Fast for two seven days (fourteen days), cleanse the body, rinse the mouth, put on clean clothes, and enter this room. Take five-colored threads, chant the mantra once and tie a knot, repeating this twenty times to make twenty knots. Tie the threads on the arm. If there are evil people, even hundreds or thousands, who want to harm you, just extend one sandalwood finger, recite 'Little ones, I am here,' and then snap your fingers, and those evil people will be bound by themselves.
以自鞭持。以四返彈指。時彼惡人即變作蛇頭。即口中羊聲叫喚。復取章柳根。克為人形。咒十返口中含之。以瞋諸惡人。以口唾之。即皆著疾不解終不休。取五色綖。咒亦七返。口中含之。若有含一吐。四十步地大香不可言。若一切多食惡病一吐氣。此諸患者即愈。賊盜其物。其不能知所者。取一小兒年七歲者。咒此小兒七返。其小兒即道其所住處。若賊北葙。即北向咒之。賊即皆自縛來。東西南北一種隨意所用。法不得食蕓薹。酒肉五辛皆不得食之。婦女產生皆不得見。但好心精進咒人大驗。勿妄傳於世。世人多不信之。但咒[歹*(刃/一)]之。雖六塵寒識。即心中生信。不能不信。若不信者。勿與其法。好心用之大驗。
咒土如粳米飯中食不饑法 咒曰。
波帝吒 那利帝吒 波耶帝羅帝吒 摩帝吒 唾利留摩耶羅 耶利帝吒 波耶帝吒那利帝 莎呵
論曰。若人好心山居。或飢餓世行。于道路大饑時。于月十五日。凈治一室。取牛糞塗地。復以香燃燈。上取柳枝二十根。燃十二層燈。取土公字作燈炷。復取一升黃土。以誦咒復取五色。咒此黃土八百返作一結。如是乃至八千返。以復綖作結。以夜地燃燈咒此令斷絕。然後將黃土著大巷頭道中。若饑饉時。取一升土。以咒三十返。此土色
【現代漢語翻譯】 現代漢語譯本： 用鞭子抽打自己來保持（某種狀態），並四次彈指。那時，那個惡人就會變成蛇頭，口中發出羊叫聲。再取章柳的根，雕刻成人形，唸咒十遍后含在口中，用以憎恨那些惡人，再向他們吐口水，他們就會染上疾病，無法痊癒，直到死去。取五色絲線，也念咒七遍，含在口中，如果含著吐出一口氣，四十步範圍內的香氣濃郁得難以形容。如果有人吃了很多不潔之物而生病，只要對著他吐一口氣，這些病人就會痊癒。如果財物被盜，無法得知下落，就找一個七歲的小孩，對此小孩唸咒七遍，小孩就會說出賊人居住的地方。如果賊人往北方逃走，就朝北方唸咒，賊人就會自己捆綁自己前來。東西南北方向都可以隨意使用。使用此法時，不得食用蕓薹（一種蔬菜），酒肉和五辛（五種辛辣食物，通常指蔥、蒜、韭菜、薤、興渠）都不得食用。婦女生產時不得靠近。只要心懷善意，精進唸咒，效果就會非常顯著。不要隨意將此法傳給世人，因為世人大多不相信。只要對著[歹*(刃/一)]（指邪惡的事物或人）唸咒，即使是六塵（色、聲、香、味、觸、法）矇蔽的愚昧之人，心中也會產生信仰，不得不信。如果不相信的人，就不要把此法傳給他。心懷善意地使用此法，效果會非常顯著。
咒土如粳米飯中食不饑法：唸誦的咒語如下：
波帝吒（音譯，無實義） 那利帝吒（音譯，無實義） 波耶帝羅帝吒（音譯，無實義） 摩帝吒（音譯，無實義） 唾利留摩耶羅（音譯，無實義） 耶利帝吒（音譯，無實義） 波耶帝吒那利帝（音譯，無實義） 莎呵（音譯，常用於咒語結尾，表示圓滿）
論述：如果有人心懷善意，居住在山中，或者在饑荒的年代行走，在道路上感到非常飢餓時，在每月的十五日，清掃乾淨一間屋子，用牛糞塗抹地面，再點燃香和燈，在燈上取二十根柳枝，點燃十二層燈。用土公字（可能是某種特定的符號或文字）做燈芯。再取一升黃土，唸誦咒語，再取五色絲線，對此黃土唸咒八百遍，打一個結。就這樣一直唸到八千遍，用絲線打結。在夜晚點燃燈，唸咒使其斷絕。然後將黃土放在大街的十字路口。如果在饑荒的時候，取一升土，唸咒三十遍，這土的顏色...
【English Translation】 English version: He maintained himself by self-flagellation and snapped his fingers four times. At that time, that evil person would transform into a snake's head, and a sheep-like sound would come from his mouth. Furthermore, he would take the root of the zhang liu (a type of willow) tree, carve it into the shape of a human, chant a mantra over it ten times, hold it in his mouth, and use it to hate those evil people. Then, he would spit at them, and they would all contract illnesses that could not be cured and would not cease until they died. He would take five-colored silk threads, also chant a mantra over them seven times, and hold them in his mouth. If he held it and exhaled once, the fragrance within a forty-step radius would be indescribably strong. If someone ate many unclean things and became ill, just by exhaling at them, these patients would be cured. If belongings were stolen and their whereabouts were unknown, he would take a child of seven years old and chant this mantra over the child seven times. The child would then reveal the place where the thieves resided. If the thieves fled to the north, he would chant the mantra facing north, and the thieves would all bind themselves and come. East, west, south, and north, any direction could be used as desired. When using this method, one must not eat yuntai (a type of vegetable), and meat, wine, and the five pungent spices (usually referring to onions, garlic, chives, leeks, and asafoetida) must not be eaten. One must not be near women giving birth. As long as one has good intentions and diligently chants the mantra, the effect will be very significant. Do not casually transmit this method to the world, because most people in the world do not believe it. Just chant the mantra against [歹*(刃/一)] (referring to evil things or people), even if they are ignorant people obscured by the six sense objects (sight, sound, smell, taste, touch, and dharma), faith will arise in their hearts, and they will have no choice but to believe. If someone does not believe, do not give them this method. Use this method with good intentions, and the effect will be very significant.
The method of chanting over soil to eat like japonica rice to prevent hunger: The mantra to be recited is as follows:
Bō dì zhà (transliteration, no actual meaning) Nà lì dì zhà (transliteration, no actual meaning) Bō yé dì luó dì zhà (transliteration, no actual meaning) Mó dì zhà (transliteration, no actual meaning) Tuò lì liú mó yé luó (transliteration, no actual meaning) Yé lì dì zhà (transliteration, no actual meaning) Bō yé dì zhà nà lì dì (transliteration, no actual meaning) Suō hē (transliteration, often used at the end of mantras, indicating completion)
Discussion: If someone has good intentions and lives in the mountains, or travels during times of famine, and feels very hungry on the road, on the fifteenth day of each month, they should clean a room, smear the ground with cow dung, and light incense and lamps. On the lamps, they should take twenty willow branches and light twelve layers of lamps. Use the tu gong zi (possibly a specific symbol or character) as the wick. Then, take one sheng (a unit of volume) of yellow soil, chant the mantra over it, and then take five-colored silk threads and chant the mantra over this yellow soil eight hundred times, tying a knot. Continue in this way until eight thousand times, tying knots with the silk threads. At night, light the lamps and chant the mantra to make it sever. Then, place the yellow soil at the crossroads of the main street. If it is a time of famine, take one sheng of soil and chant the mantra over it thirty times, the color of this soil...
不變。取土食之。味如粳米飯大美好。食之五斗余長者散與神祇。一食三日不饑。法不食牛肉五辛蕓薹。一切惡物皆不得食之。若食者作法不成。土公字呂萬。
咒不食法
波吒那夜叉 波吒那提夜羅利 波帝吒 摩耶帝吒 莎呵
取禹餘糧二升。赤石脂一兩。白石英一兩。朱沙一兩。於一凈室中。取禹餘糧。樢蓰作末。去中惡物 取赤石脂作末。蓰之使細好。各作未和之。以誦此咒。咒此藥二十返。以方寸匕日三食。一匕服令盡。即得十年不饑。氣力丁強大奔不可言。作時不食酒肉。五辛蕓薹皆不得食之也。
咒作人至成法 咒曰。
波帝吒耶利帝 利那耶吒 婆羅帝留吒 摩耶波所波所留 乳帝耶波帝 摩耶吒頭摩 薩者羅耶 莎呵
若人慾作此法時。於七日齊戒。七日服香。於一凈室中。取五色綖。復取章柳根切作末。取一升許。以絹羅之使絕細。以蜜半升和之作丸。以咒之二十返。咒一返結五色綖一結。如是二十結。取死人血塗上衣裳絕以大自然以言語。若以不作時。還以解結此胡小兒還如故。復取一大石如斗許大者。以水澡口誦此咒。咒此名四十返。自達入虛空中一丈。還自下地。法不食牛肉並酒肉五辛。
浮流覆浮流覆 㕲[梳-木+口]啉[梳-木+口]
【現代漢語翻譯】 現代漢語譯本 不變。人們取土食用，味道像精米飯一樣非常美好。食用五斗多以後，年長者將剩餘的分給神祇。吃一次可以三天不餓。做法要求不吃牛肉、五辛（大蒜、小蒜、興渠、慈蔥、茗蔥）、蕓薹（油菜）。一切不潔之物都不能食用。如果吃了，做法就不會成功。土公的名字是呂萬。
不食咒
波吒那夜叉，波吒那提夜羅利，波帝吒，摩耶帝吒，莎呵。
取禹餘糧二升，赤石脂一兩，白石英一兩，硃砂一兩。在一個乾淨的房間里，取禹餘糧，搗碎成末，去除其中的雜質。取赤石脂搗碎成末，也使其非常細膩。將它們混合在一起，用這個咒語加持此藥二十遍。用方寸匕（古代量器）每天吃三次，一次一匕，全部吃完，就能十年不餓。氣力非常強大，奔跑速度快得難以形容。製作時不能吃酒肉，五辛、蕓薹都不能食用。
咒作人至成法，咒語是：
波帝吒耶利帝，利那耶吒，婆羅帝留吒，摩耶波所波所留，乳帝耶波帝，摩耶吒頭摩，薩者羅耶，莎呵。
如果有人想做這個法術，要齋戒七天，七天內焚香。在一個乾淨的房間里，取五色絲線，再取章柳根切碎成末，取一升左右，用絹羅篩過使其非常細膩，用半升蜂蜜調和成丸。用咒語加持二十遍，每念一遍咒語就在五色絲線上打一個結，這樣打二十個結。取死人血塗在衣裳上，完全不用自然語言交流。如果不用此法時，解開絲線上的結，這個胡小兒（指被做法之人）就會恢復原樣。再取一塊像斗一樣大的石頭，用水漱口后誦唸這個咒語，唸誦四十遍，就能自己升到空中一丈高，然後自己回到地面。做法要求不吃牛肉以及酒肉、五辛。
浮流覆浮流覆，㕲[梳-木+口]啉[梳-木+口]
【English Translation】 English version Unchanged. People took soil and ate it, and it tasted as delicious as polished rice. After eating more than five dou (unit of volume), the elders distributed the rest to the deities. Eating once would keep one from being hungry for three days. The method requires abstaining from beef, the five pungent spices (garlic, small garlic, asafoetida, scallion, and mountain garlic), and rapeseed. All unclean things must not be eaten. If one eats them, the method will not succeed. The name of the Earth God is Lü Wan.
Incantation for Abstaining from Food
Bo zha na yaksha, bo zha na ti ye luo li, bo di zha, mo ye di zha, suo he.
Take two sheng (unit of volume) of Yu Yu Liang (brown hematite), one liang (unit of weight) of red halloysite, one liang of white quartz, and one liang of cinnabar. In a clean room, take the Yu Yu Liang, grind it into powder, and remove the impurities. Take the red halloysite, grind it into powder, and make it very fine. Mix them together and bless this medicine with this mantra twenty times. Take a fang cun bi (ancient measuring tool) and eat it three times a day, one bi each time, until it is all consumed, and you will not be hungry for ten years. Your strength will be very great, and your running speed will be indescribable. When making it, do not eat wine or meat, and the five pungent spices and rapeseed must not be eaten.
Incantation for Making a Person Reach Completion, the incantation is:
Bo di zha ye li di, li na ye zha, po luo di liu zha, mo ye bo suo bo suo liu, ru di ye bo di, mo ye zha tou mo, sa zhe luo ye, suo he.
If someone wants to perform this method, they must fast for seven days and burn incense for seven days. In a clean room, take five-colored silk threads, and then take the roots of the Zhang willow, chop them into powder, take about one sheng, sift it through silk to make it very fine, and mix it with half a sheng of honey to make pills. Bless it with the mantra twenty times, tying a knot on the five-colored silk thread each time you recite the mantra, making twenty knots in this way. Take the blood of a dead person and smear it on your clothes, completely abandoning natural language communication. If you do not use this method, untie the knots on the silk thread, and this 'Hu' child (referring to the person being subjected to the method) will return to normal. Then take a stone as large as a dou, rinse your mouth with water, and recite this mantra forty times, and you will be able to rise into the air by one zhang (unit of length), and then return to the ground yourself. The method requires abstaining from beef, as well as wine, meat, and the five pungent spices.
Fu liu fu fu liu fu, lin[梳-木+口] lin[梳-木+口]
㕲[梳-木+口]啉㕲[梳-木+口] 汨況流白況流白況流 無㕲無㕲無㕲無㕲 離流離流離流離流 豆豆豆豆 豆豆豆豆 豆豆豆豆 呵呵呵呵 呵呵呵呵 呵呵呵呵 吼吼吼吼 吼吼吼吼 吼吼吼吼 吒吒吒吒 吒吒吒吒 吒吒吒吒 啰啰啰啰 啰啰啰啰 啰啰啰啰 彼音耆 彼音耆 彼音耆 彼音耆 彼音耆 阿阿阿阿 阿阿阿阿 阿阿阿阿 娑娑娑娑 娑娑 沙呵沙呵 沙呵沙呵 多咥他 為耽他羅呵 叉首毗質多娑 呵沞地陀啰呵 居陸居陸 密伽羅沙 映貳映貳映貳 [口*(面/且)]陀娑畢鄰陀閉殿 沙呵
凡有急難。欲安隱身。當密靜之處結跏趺坐。三歸命毗沙門天王。然後誦咒七七返。一延頭一呼氣。閉目重誦七七返。如是七返。作法即成。坐滿一百二十日。不為災之所。及世人莫能見之。亦不思食須起即去。欲坐還如前法此咒。不得食酒肉五辛十二屬閭蕓薹菜。
龍樹菩薩五明印論第五
論曰。世間一切人愚癡弊惡抱疾者。多不值良醫。救療失所。惡鬼所惚為病。增劇至死不愈。及一切修道之人。被其王難走避無所故。以此五印。令一切有智之人習學。為一切眾生療治重病。及遜王賊水火之難。勤心習學作之莫忘。急難之時。無不得免。若作此五印法者。不得共一切婦
【現代漢語翻譯】 現代漢語譯本： 㕲[梳-木+口]啉㕲[梳-木+口]，汨況流白況流白況流，無㕲無㕲無㕲無㕲，離流離流離流離流，豆豆豆豆，豆豆豆豆，豆豆豆豆，呵呵呵呵，呵呵呵呵，呵呵呵呵，吼吼吼吼，吼吼吼吼，吼吼吼吼，吒吒吒吒，吒吒吒吒，吒吒吒吒，啰啰啰啰，啰啰啰啰，啰啰啰啰，彼音耆（咒語中的音節），彼音耆（咒語中的音節），彼音耆（咒語中的音節），彼音耆（咒語中的音節），彼音耆（咒語中的音節），阿阿阿阿，阿阿阿阿，阿阿阿阿，娑娑娑娑，娑娑，沙呵沙呵，沙呵沙呵，多咥他，為耽他羅呵，叉首毗質多娑，呵沞地陀啰呵，居陸居陸，密伽羅沙，映貳映貳映貳，[口*(面/且)]陀娑畢鄰陀閉殿，沙呵。 凡有急難，欲求身心安穩，應當在隱秘安靜之處結跏趺坐。首先三歸依毗沙門天王（Vaishravana，佛教的護法神），然後誦咒七七遍（四十九遍），每唸誦一遍開始時都深吸一口氣，唸誦結束時呼氣。閉上眼睛，重複誦咒七七遍。這樣連續做七遍，作法就完成了。持續靜坐一百二十天，就不會被災難所侵擾，世人也無法看見你。即使不思飲食，也無需勉強，想離開時即可起身離去。如果想繼續靜坐，就按照之前的方法進行。持誦此咒時，不得食用酒肉、五辛（大蒜、蔥、韭菜、藠頭、興渠）以及十二屬閭蕓薹菜。 龍樹菩薩（Nagarjuna）五明印論第五 論中說：世間很多人愚癡、邪惡、身患疾病，卻難以遇到良醫，得不到正確的救治。或者被惡鬼迷惑而生病，病情加重直至死亡也無法痊癒。以及所有修道之人，遭受國王的災難而逃亡，無處可去。因此，通過這五種明印，讓一切有智慧的人學習，為一切眾生治療重病，以及躲避國王、盜賊、水火等災難。勤奮用心學習並實踐這些方法，切勿忘記。在緊急危難之時，沒有不能避免的。如果修習這五印法，不得與一切婦女...
【English Translation】 English version: [Comb-Wood+Mouth]lin[Comb-Wood+Mouth]lin, Mi Kuang Liu Bai Kuang Liu Bai Kuang Liu, Wu Lin Wu Lin Wu Lin Wu Lin, Li Liu Li Liu Li Liu Li Liu, Dou Dou Dou Dou, Dou Dou Dou Dou, Dou Dou Dou Dou, He He He He, He He He He, He He He He, Hou Hou Hou Hou, Hou Hou Hou Hou, Hou Hou Hou Hou, Zha Zha Zha Zha, Zha Zha Zha Zha, Zha Zha Zha Zha, Luo Luo Luo Luo, Luo Luo Luo Luo, Luo Luo Luo Luo, Bi Yin Qi (syllables in mantra), Bi Yin Qi (syllables in mantra), Bi Yin Qi (syllables in mantra), Bi Yin Qi (syllables in mantra), Bi Yin Qi (syllables in mantra), A A A A, A A A A, A A A A, Suo Suo Suo Suo, Suo Suo, Sha He Sha He, Sha He Sha He, Duo Die Ta, Wei Dan Ta Luo He, Cha Shou Bi Zhi Duo Suo, He Ba Di Tuo Luo He, Ju Lu Ju Lu, Mi Qie Luo Sha, Ying Er Ying Er Ying Er, [Mouth*(Face/And)] Tuo Suo Bi Lin Tuo Bi Dian, Sha He. Whenever there is an emergency or difficulty, and one desires to have peace and security, one should sit in the lotus position in a secret and quiet place. First, take refuge in Vaishravana (guardian deity in Buddhism) three times. Then, recite the mantra seventy-seven times (forty-nine times), inhaling deeply at the beginning of each recitation and exhaling at the end. Close your eyes and repeat the mantra seventy-seven times. Do this continuously for seven times, and the practice will be complete. Continue to meditate for one hundred and twenty days, and you will not be disturbed by disasters, and people will not be able to see you. Even if you do not think about food and drink, you do not need to force yourself; you can get up and leave whenever you want. If you want to continue meditating, follow the previous method. When reciting this mantra, you must not eat meat, alcohol, the five pungent spices (garlic, onions, leeks, scallions, asafoetida), or the twelve types of cruciferous vegetables. Nagarjuna's Treatise on the Five Vidyas, Fifth Section The treatise says: Many people in the world are ignorant, evil, and suffer from illnesses, but they rarely encounter good doctors and do not receive the correct treatment. Or they are bewitched by evil spirits and become ill, and their condition worsens until they die without being cured. And all those who practice the Way, suffer from the king's calamity and flee, having nowhere to go. Therefore, through these five Vidyas, let all wise people learn to treat serious illnesses for all sentient beings, and to escape from the calamities of kings, thieves, water, and fire. Diligently learn and practice these methods, and do not forget them. In times of emergency and difficulty, there is nothing that cannot be avoided. If you practice these five Vidyas, you must not be with all women...
女小兒同止眠臥。亦不得食五辛大䒾隔蕓薹等。
佛頂印
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佛陀 咒曰。
娑婆羅 剎多耶 和頭[儸-維+(電-雨)] 陀婆多耶 娑婆訶
論曰。若有人作此印者。以桃根木方四五寸。克畫此星宿印文。以朱沙涂之令赤。誦咒咒七百返。以緋袋盛之。若欲入國王大臣長者居士婆羅門家。用此印印兩腳掌。複印胸前。以印頭戴。所欲去處皆不見形影。若欲現身。取其凈水。咒三七返。洗手面並洗腳掌。去頭上印。則自現身。若逢水難。誦咒咒印三七返。閉目取印。印水合眼而渡。則得過難。若遭惡人所逐。誦咒咒印三七返。提輩上安之。則自不見多人追不見。亦不可見所欲去處。無諸災障。亦無惡人橫來加害。此之印法作時甚驗。莫妄傳。若妄傳者非其人也。有信之人乃可與之。無信之人實莫妄與。
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南無勤大婆吒那野多 南無三摩達多婆耶羅 南無偈那勒多陀 娑婆呵
論曰。有人慾受持讀誦此咒作印法者。凈治一室。牛糞塗地。燒眾名香。供養三寶。取白檀木。縱七寸橫五寸。用克此星宿方印。以朱沙涂之。誦咒七百返。帶之將行
【現代漢語翻譯】 現代漢語譯本： 不要和年幼的女孩同睡一張床。也不要吃五辛（大蒜、小蒜、興渠、慈蔥、茖蔥）和有強烈氣味的蔬菜，如蕓薹等。
佛頂印
佛陀說咒語：
娑婆羅 剎多耶 和頭[儸-維+(電-雨)] 陀婆多耶 娑婆訶
論述：如果有人制作此印，用桃木根做成四五寸見方的木塊，在上面刻畫此星宿印文，用硃砂涂紅。誦咒七百遍，用紅色袋子裝起來。如果想進入國王、大臣、長者、居士、婆羅門家，用此印印兩腳掌，再印胸前，然後頂在頭上。這樣去任何地方，別人都看不見你的身影。如果想現身，取乾淨的水，誦咒二十一遍，洗手、洗臉並洗腳掌，取下頭上的印，就會現身。如果遇到水難，誦咒二十一遍，閉上眼睛拿起印，印在水上，合上眼睛渡水，就能渡過難關。如果遭到惡人追趕，誦咒二十一遍，把印放在頭頂上，別人就看不見你，也看不見很多人追趕，也看不見你想去的地方。沒有各種災禍，也沒有惡人橫加傷害。這個印法制作時非常靈驗，不要隨意傳授。如果隨意傳授，就不是傳給合適的人。要傳給有信心的人，沒有信心的人千萬不要傳。
南無勤大婆吒那野多（皈命於勤大婆吒那野多） 南無三摩達多婆耶羅（皈命於三摩達多婆耶羅） 南無偈那勒多陀（皈命于偈那勒多陀） 娑婆呵
論述：如果有人想受持讀誦此咒，製作印法，要清理一間乾淨的房間，用牛糞塗地，焚燒各種名貴的香，供養三寶。取白色檀香木，長七寸，寬五寸，用來刻此星宿方印，用硃砂涂紅。誦咒七百遍，帶著它行走。
【English Translation】 English version: Do not sleep in the same bed with young girls. Also, do not eat the five pungent spices (garlic, small garlic, asafoetida, scallions, and mountain garlic) and strong-smelling vegetables such as rape.
Buddha-Top Seal
The Buddha speaks the mantra:
娑婆羅 剎多耶 和頭[儸-維+(電-雨)] 陀婆多耶 娑婆訶 (Suō pó luó shā duō yē hé tóu [luó-wéi+(diàn-yǔ)] tuó pó duō yē suō pó hē)
Commentary: If someone makes this seal, use a peach root wood block of four or five inches square, carve this constellation seal pattern on it, and paint it red with cinnabar. Recite the mantra seven hundred times and put it in a scarlet bag. If you want to enter the house of a king, minister, elder, layman, or Brahmin, use this seal to stamp the soles of both feet, then stamp it on your chest, and then wear it on your head. When you go anywhere, others will not see your figure. If you want to appear, take clean water, recite the mantra twenty-one times, wash your hands, face, and the soles of your feet, and take off the seal from your head, and you will appear. If you encounter a water disaster, recite the mantra twenty-one times, close your eyes and take the seal, stamp it on the water, close your eyes and cross the water, and you will be able to overcome the difficulty. If you are chased by evil people, recite the mantra twenty-one times, put the seal on the top of your head, and others will not see you, nor will they see many people chasing you, nor will they see where you want to go. There will be no disasters, and no evil people will harm you. This seal method is very effective when made, do not transmit it casually. If you transmit it casually, you are not transmitting it to the right person. Give it to those who have faith, but do not give it to those who have no faith.
南無勤大婆吒那野多 (Námó qín dà pó zhà nà yě duō) - Homage to Qinda Phatayana 南無三摩達多婆耶羅 (Námó sān mó dá duō pó yé luó) - Homage to Samantadabhayara 南無偈那勒多陀 (Námó jì nà lēi duō tuó) - Homage to Gitanaladata 娑婆呵 (Suō pó hē)
Commentary: If someone wants to receive, uphold, read, and recite this mantra and make the seal method, clean a clean room, smear the ground with cow dung, burn various famous incenses, and make offerings to the Three Jewels. Take white sandalwood, seven inches long and five inches wide, to carve this constellation square seal, and paint it red with cinnabar. Recite the mantra seven hundred times and carry it with you when you travel.
。欲治一切人病時。更以朱沙涂。咒三七返。隨有病處。以印印之。無不得差。若至空山曠野險難惡處。誦咒咒三七返。以印向之。一切惡獸自然退散。無能為害。復若有一切畜生著其氣。亦用此印印之。咒三七返。印其額上。以桃杖打之。所有病氣自然除差。又以此印咒七七返。用朱沙涂之。縱使十人重立捉印。印前頭一人此印重過。無有閨礙。若不驅重過。直咒手三七返摩印面。用印前人。其十人背上皆見印文。若欲至大臣長者家隱身不現者。誦咒咒印九百返。以朱沙涂。因左手捉在於胸前。所欲至處人皆不見亦不見。其形影。若到大臣長者家。欲與作鎮怪。以朱沙涂印。誦咒咒印三七返。用印凈紙安堂門壁上。其家不見此印其長者身。若欲眠臥即見種種不祥之相。及見野叉惡鳩槃荼等集在其家。終日常爾。其家處處求覓良醫。闡恤厭㒹遣之。終不能得。若欲令其生信。方便到彼說法化之。令其調伏隨人受化。然後與卻壁上紙印。其家所有一切魃祥自然磨滅。長者回心敬順三寶。有無所獲得。若遭王難急厄之時。閉其門戶不能得出。咒印七返。以向其門。即自開闢。無有障礙。自然免難。此之印法作時甚驗。實莫妄傳非其人也。復不食五辛酒肉大䒾隔忌蕓薹等。甚秘之。
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【現代漢語翻譯】
現代漢語譯本：如果想要治療所有人的疾病，可以用硃砂塗抹印章，唸誦咒語二十一遍（三七返）。在病人患病的地方，用印章蓋印，沒有不痊癒的。如果到了空曠的山野、險惡的地方，唸誦咒語二十一遍（三七返），用印章對著前方，一切惡獸自然退散，不能造成傷害。如果有一切畜生被邪氣侵擾，也用這個印章蓋印，唸誦咒語二十一遍（三七返），蓋印在畜生的額頭上，用桃木杖擊打它，所有病氣自然消除痊癒。又用這個印章唸誦咒語四十九遍（七七返），用硃砂塗抹印章。即使十個人重疊站立抓住印章，用印章蓋印最前面的人，這個印章也能穿透過去，沒有阻礙。如果不驅趕重疊的人，直接唸誦咒語二十一遍（三七返）摩擦印章表面，用印章蓋印前面的人，後面十個人的背上都會顯現印文。如果想要到大臣、長者家隱身不現，唸誦咒語九百遍，用硃砂塗抹印章，用左手拿著放在胸前，所想去的地方，人們都看不見你，也看不見你的形影。如果到大臣、長者家，想要在那裡鎮壓妖怪，用硃砂塗抹印章，唸誦咒語二十一遍（三七返），用印章蓋在乾淨的紙上，貼在廳堂的墻壁上，這家人看不見這個印章，但是這個長者會看見種種不祥的景象，以及看見夜叉、惡鳩槃荼（Kumbhanda，鳩槃荼，一種惡鬼）等聚集在他家，整天如此。這家人到處尋找良醫，進行祭祀、厭勝（Yansheng，古代一種巫術，用詛咒或祭祀等方式來制服鬼怪或仇人）等活動，最終也不能解決。如果想要讓他們產生信仰，方便地到那裡說法教化他們，讓他們調伏順從，隨人接受教化，然後把墻上的紙印拿掉，這家人所有一切不祥的事情自然消滅，長者回心轉意，恭敬順從三寶，有所獲得。如果遭遇王難、緊急危難的時候，關閉門戶不能出去，唸誦咒語七遍，用印章對著門，門就會自己打開，沒有阻礙，自然免除災難。這個印章的用法非常靈驗，實在不要胡亂傳給不適合的人。而且不能吃五辛（五辛，指大蒜、蔥、興渠、韭菜、薤）、酒肉、大蒜、隔絕忌諱蕓薹（Yuntai，一種蔬菜）等，要非常保密。
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【English Translation】
English version: If you wish to cure all people's illnesses, further coat the seal with cinnabar and chant the mantra twenty-one times (three times seven). Wherever there is illness, stamp it with the seal, and there will be no failure to heal. If you go to empty mountains, desolate wildernesses, dangerous and difficult places, chant the mantra twenty-one times (three times seven) and point the seal towards the front; all evil beasts will naturally retreat and scatter, unable to cause harm. Furthermore, if any livestock is affected by evil influences, also use this seal to stamp them, chanting the mantra twenty-one times (three times seven), stamping it on their foreheads, and striking them with a peach wood staff; all illness-causing influences will naturally be eliminated and healed. Also, use this seal to chant the mantra forty-nine times (seven times seven), coating it with cinnabar. Even if ten people stand stacked on top of each other, holding the seal, stamping the person in front, this seal will penetrate through, without obstruction. If you do not dispel the stacked people, directly chant the mantra twenty-one times (three times seven) rubbing the surface of the seal, and use the seal on the person in front; the seal mark will appear on the backs of all ten people. If you wish to go to the homes of high officials or elders and become invisible, chant the mantra nine hundred times, coat the seal with cinnabar, and hold it in your left hand in front of your chest; people will not see you wherever you wish to go, nor will they see your form or shadow. If you go to the homes of high officials or elders and wish to suppress strange phenomena there, coat the seal with cinnabar, chant the mantra twenty-one times (three times seven), and place the seal on clean paper, affixing it to the wall of the hall; the family will not see this seal, but the elder will see various inauspicious omens, as well as Yakshas (Yakshas, a type of demon), evil Kumbhandas (Kumbhanda, a type of demon) and others gathering in his home, constantly like this. The family will seek out good doctors everywhere, perform sacrifices, and conduct Yansheng (Yansheng, an ancient type of witchcraft used to subdue ghosts or enemies through curses or sacrifices), but ultimately will not be able to resolve it. If you wish to make them generate faith, conveniently go there to preach the Dharma and transform them, causing them to be tamed and obedient, accepting transformation according to the person, and then remove the paper seal from the wall; all inauspicious events in the family will naturally be extinguished, and the elder will repent and respectfully follow the Three Jewels, gaining something. If you encounter royal troubles or urgent dangers, and the doors are closed, preventing you from leaving, chant the mantra seven times, and point the seal towards the door; the door will open by itself, without obstruction, and you will naturally escape the difficulty. The use of this seal is very effective, so do not recklessly transmit it to those who are not suitable. Furthermore, do not eat the five pungent spices (five pungent spices, referring to garlic, onions, asafoetida, leeks, and scallions), wine, meat, garlic, and avoid consuming Yuntai (Yuntai, a type of vegetable) and other forbidden items; keep it very secret.
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咒曰。
南無呵陁婆利耶 南無娑伽偈多婆利耶 南無須陀和沙陀利耶 娑婆訶
若有作此印法。凈治一室。香塗地。燒眾香供養三寶。取赤棗木。縱五寸橫三寸。用克此星宿印。以朱沙涂。誦咒咒九百返。所欲去處無不稱意。若欲與一切眾生除其病難者。當用此印將病人在一室。以香水浴身。隨有病處以印印之。無不得差。若入山谷。亦以此印向之。一切師子虎狼蒺䔧諸狩不能為害。若有怨家求人長拒者。誦咒咒印三返。以印向之。彼即自調伏慈心向人不能侵近。若有婦女產生難者。以其朱沙用涂印面。捉印印凈紙。與其婦女令吞。兒則易生。子捉印出體平整。不為惡鬼得其便。如是星宿印法。所用之處無不稱願。若欲作時。一切婦女小兒等不得見。亦不得同止眠宿。此法甚驗。實莫妄傳傳者非其人。甚秘之。
能除一切痛(左印之咒)。
咒曰。
安陀沙和羅耶多 修伽婆利沙多 唵多羅那陀 娑婆呵
菩薩乘空印
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論曰。若有人慾作菩薩乘空印法者。凈治一室。取棗心木方匕四寸。用克此印。捉朱沙涂印面。誦咒咒七百返。欲治一切人病。無不得差。此印匕一
【現代漢語翻譯】 現代漢語譯本： 咒語如下：
南無呵陁婆利耶（皈依呵陁婆利耶） 南無娑伽偈多婆利耶（皈依娑伽偈多婆利耶） 南無須陀和沙陀利耶（皈依須陀和沙陀利耶） 娑婆訶（愿一切成就）
若有人修習此印法，需先清凈一室，以香塗地，焚燒各種香供養三寶。取赤棗木，長五寸，寬三寸，用以刻此星宿印。用硃砂塗抹。誦咒九百遍，所想去的地方沒有不稱心如意的。若想為一切眾生解除病難，應當用此印將病人安置在一室，用香水沐浴全身，在有病的地方用印蓋之，沒有不痊癒的。若進入山谷，也可用此印朝向前方，一切獅子、虎狼、蒺藜等野獸不能加害。若有怨家長期拒絕和解，誦咒並用印蓋之三次，用印朝向他，他就會自行調伏，以慈悲心對待他人，不能侵犯。若有婦女難產，用硃砂塗抹印面，拿著印蓋在乾淨的紙上，讓婦女吞下，孩子就容易出生。孩子拿著印，身體平整，不會被惡鬼得逞。如此星宿印法，所用之處沒有不稱心如意的。若想製作此印時，一切婦女小孩等不得看見，也不得一同住宿。此法非常靈驗，切莫隨意傳授給不合適的人，務必保密。
能除一切痛（左印之咒）。
咒語如下：
安陀沙和羅耶多 修伽婆利沙多 唵多羅那陀 娑婆呵（愿一切成就）
菩薩乘空印
論述：若有人想修習菩薩乘空印法，需先清凈一室，取棗心木，做成四寸長的方匕，用以刻此印。用硃砂塗抹印面，誦咒七百遍，想治療一切人的疾病，沒有不痊癒的。此印匕一
【English Translation】 English version: The mantra is as follows:
Namo Hatabhariliye (Homage to Hatabhariliye), Namo Sagageta Bhariliye (Homage to Sagageta Bhariliye), Namo Sudhahashatariliye (Homage to Sudhahashatariliye), Svaha (May all be accomplished).
If someone practices this mudra (hand gesture/seal) method, they must first purify a room, apply incense to the floor, and burn various incenses to make offerings to the Three Jewels (Buddha, Dharma, Sangha). Take red jujube wood, five inches long and three inches wide, to carve this constellation mudra. Apply cinnabar. Recite the mantra nine hundred times, and wherever you wish to go, everything will be as you desire. If you want to remove the suffering of illness for all sentient beings, you should use this mudra to place the sick person in a room, bathe their body with fragrant water, and apply the mudra to the affected areas. There will be no one who is not cured. If entering a mountain valley, also point this mudra forward, and all lions, tigers, wolves, thorny bushes, and other wild beasts will not be able to harm you. If there is an enemy who persistently refuses reconciliation, recite the mantra and apply the mudra three times, pointing the mudra towards them. They will then subdue themselves, treat others with compassion, and be unable to invade. If a woman has a difficult childbirth, use cinnabar to coat the surface of the mudra, take the mudra and stamp it on clean paper, and have the woman swallow it. The child will then be easily born. The child holding the mudra will have a well-formed body and will not be taken advantage of by evil spirits. Such is the constellation mudra method; wherever it is used, everything will be as desired. If you want to make this mudra, all women and children must not see it, nor should they sleep in the same place. This method is very effective; do not casually transmit it to unsuitable people. Keep it very secret.
The mantra to remove all pain (the mantra for the left mudra).
The mantra is as follows:
Antasha Varoyetuo, Shujia Boli Shatuo, Om Tuoluonatuo, Svaha (May all be accomplished).
Bodhisattva Ascending to the Sky Mudra
Commentary: If someone wants to practice the Bodhisattva Ascending to the Sky Mudra method, they must first purify a room, take jujube heartwood, and make a four-inch square spoon to carve this mudra. Apply cinnabar to the surface of the mudra, recite the mantra seven hundred times, and if you want to cure the diseases of all people, there will be no one who is not cured. This mudra spoon one
切善神名字。有人常能誦持此咒並作印法者。我等聖人並諸善神皆當護助營衛。是人所欲作者。無不獲益。若欲至一切國王長者家。持此印咒五七返。以左手捉在於胸上。此印自隱。所欲去處見者歡聞來迎逆。果愿皆得。我等善神恒為開道。一切所須無不獲得。此法甚驗。實莫妄傳。甚秘之。若頭戴即能垂空。
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咒曰。
南無勒那利耶 南無勒那帝耶 南無三漫陀帝利那 娑婆呵
若有男子及大比丘。欲作此方星宿印法者。凈治一室。牛糞塗地。作其方壇。香水浴身。著新凈衣。燒薰陸沉水鬼甲木香。供養三寶並諸善神。取桃木根方匕四寸。以克此印。燒五色繒作灰。以朱沙和搗。取井花水清凈。誦咒咒七百返。用涂印面。恒受持將行。避一切障難。亦治一切病痛。若有人被惡鬼所持。乍寒乍熱。隨其痛處以藥涂。咒之三七返。用印痛處。痛則除愈。若遭水難。咒印三七返。閉眼印踏而過之。不能為溺則過度。若一切比丘比丘尼憂婆塞憂婆夷。為王難共諸外道角試道力不及於他。持此印者。一心存念。咒印七百返。在於眾中。外道所作。以印向之。其所作者皆不成就。復以此印向其國王。則大歡喜。心意柔順。無不調伏。作此印
【現代漢語翻譯】 現代漢語譯本 切善神的名字。如果有人經常能夠誦持這個咒語並且結手印，我們這些聖人和各位善神都會保護和幫助他。這個人想要做的事情，沒有不能獲得利益的。如果想要去一切國王或長者家，持這個手印並唸誦咒語五到七遍，用左手握住放在胸前。這個手印自然會隱形。想要去的地方，見到的人都會高興地前來迎接。所有的願望都能實現。我們這些善神會一直為他開路。一切所需沒有不能獲得的。這個方法非常靈驗，千萬不要隨意傳授。要非常保密。如果戴在頭上就能在空中飛行。 咒語是： 南無勒那利耶（皈依寶勝），南無勒那帝耶（皈依寶火），南無三漫陀帝利那（皈依普遍光明），娑婆呵（成就）。 如果有男子或大比丘，想要修習這個方位星宿手印法，就清掃一間屋子，用牛糞塗地，製作一個方形的壇。用香水沐浴身體，穿上新的乾淨衣服。燒薰陸香、沉水香和鬼甲木香，供養三寶和各位善神。取桃木根做成四寸長的方形勺子，用它來雕刻這個手印。燒五色絲綢做成灰，用硃砂混合搗爛。取乾淨的井水。唸誦咒語七百遍，用來塗抹手印的表面。經常受持並隨身攜帶，可以避免一切障礙和災難，也可以治療一切疾病和疼痛。如果有人被惡鬼附身，時冷時熱，就在他疼痛的地方塗上藥，唸誦咒語二十一遍，用手印按在疼痛的地方，疼痛就會消除痊癒。如果遭遇水難，唸誦手印咒語二十一遍，閉上眼睛用手印踩著水面走過去，就不會被淹沒而能渡過難關。如果一切比丘、比丘尼、優婆塞、優婆夷，因為國王的為難而與外道辯論，比試道力不如對方，持這個手印的人，一心存念，唸誦手印咒語七百遍，在眾人之中，對外道所施展的法術，用手印指向他們，他們所施展的法術都不能成功。再用這個手印指向國王，國王就會非常高興，心意柔順，沒有不能調伏的。製作這個手印。
【English Translation】 English version The names of the auspicious deities. If someone can constantly recite this mantra and form the mudra, we, the sages and all the good deities, will protect and assist them. Whatever this person wants to do, they will undoubtedly benefit from it. If they wish to go to the homes of all kings or elders, hold this mudra and recite the mantra five to seven times, holding it with the left hand on the chest. This mudra will naturally become invisible. Wherever they wish to go, those who see them will be delighted to welcome them. All their wishes will be fulfilled. We, the good deities, will always clear the path for them. They will obtain everything they need. This method is very effective, so do not transmit it carelessly. Keep it very secret. If worn on the head, one can fly in the sky. The mantra is: Namo Ratna Traya (Homage to the Three Jewels), Namo Ratna Teja (Homage to the Jewel of Fire), Namo Samanta Tejrana (Homage to Universal Light), Svaha (May it be accomplished). If there is a man or a great Bhikshu who wishes to practice this directional constellation mudra method, they should clean a room, smear the ground with cow dung, and make a square altar. Bathe the body with fragrant water and wear new, clean clothes. Burn frankincense, aloeswood, and Guijiamu incense, and make offerings to the Three Jewels and all the good deities. Take a peach wood root and make a four-inch square spoon, and carve this mudra with it. Burn five-colored silk to make ashes, mix it with cinnabar and pound it. Take clean well water. Recite the mantra seven hundred times and use it to coat the surface of the mudra. Constantly uphold and carry it with you, and you can avoid all obstacles and disasters, and also cure all diseases and pains. If someone is possessed by an evil spirit, experiencing alternating chills and fever, apply medicine to the painful area, recite the mantra twenty-one times, and press the mudra on the painful area, and the pain will be eliminated and healed. If encountering a water disaster, recite the mudra mantra twenty-one times, close your eyes and step on the water with the mudra, and you will not be drowned but will be able to cross over. If all Bhikshus, Bhikshunis, Upasakas, and Upasikas are troubled by the king and are competing with heretics, and their spiritual power is not as good as theirs, those who hold this mudra, with one-pointed concentration, recite the mudra mantra seven hundred times, and in the midst of the crowd, point the mudra at the magic performed by the heretics, and the magic they perform will not succeed. Then point this mudra at the king, and the king will be very happy, his mind will be gentle and compliant, and there will be nothing that cannot be subdued. Make this mudra.
法時。用左手提在於胸。印即自不現。作時慎莫令人見。若見作則不成。復以此印誦咒咒印四百八返。用印頭戴。身即不現。隨有去處無所障礙。此印法甚驗。心有求者無不獲得。甚秘之。實莫向一切不信人邊妄說是非。有信者喚共同知。若作印。不得食五辛大䒾隔蕓薹等。好秘之。勿妄傳。
五明論秘要隱法卷第二
如神印
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咒曰。
噎利彌 彌利噎 娑婆呵
誦咒四十九返。用白綖四十九結。誦咒一返作一結。口中稱隱隱。印即隱。欲解時。咒一返。解一結。乃至結盡休。印即現。甚秘。勿傳於世也。
論曰。若有男子及一切得信賢者。欲作此法者。凈山中一凈室內安置道場。用黑沉水香木方一寸。賓鐵刀子一枚。于凈室中安置。莫令人見。供養禮拜木及刀子。龍樹菩薩。日夜六時行道禮拜。行者唯得菜食為甚。于道場中密克。至四十九日克令了。此神成已諺四十九事為要。此神印持行。印額上令人不見身。印兩足渡海河。水如地不異。印口說法。聞者皆信。印發尺寸。印眼過去未來五道受。
苦眾生分明得見。印心知世間生死克時節。印耳聞一切唅類之音。印胸手足背上。人見歡喜已。印頭戴誦
【現代漢語翻譯】 現代漢語譯本： 當做法時，用左手將印提在胸前。印自然就不會顯現。做法時要小心，不要讓人看見。如果被人看見，就無法成功。再用這個印誦咒，咒印四百零八遍。用印在頭頂戴一下，身體就會隱形。無論去哪裡，都不會有阻礙。這個印法非常靈驗，心中有所求的人沒有得不到的。要非常保密。千萬不要向不相信的人胡亂說是非。有相信的人，可以叫來一起知道。如果製作印，不能吃五辛（大蒜、小蒜、興渠、慈蔥、茖蔥）等。要好好保密，不要隨意傳授。
五明論秘要隱法卷第二
如神印
（影象）
咒語：
噎利彌 彌利噎 娑婆呵
誦咒四十九遍。用白色的絲線打四十九個結。誦咒一遍打一個結。口中稱念『隱隱』，印就隱形。想要解除隱形時，咒語一遍，解開一個結，直到結全部解開為止。印就顯現。非常保密，不要傳給世人。
論述：如果有男子以及一切有信仰的賢者，想要做這個法，就在清凈的山中，在一個清凈的房間里安置道場。用黑沉水香木，做成一寸見方的木塊。準備一把賓鐵刀子。在清凈的房間里安置好，不要讓人看見。供養禮拜木塊和刀子，以及龍樹菩薩（Nagarjuna）。日夜六時進行禮拜。修行者只能吃素。在道場中秘密地雕刻。到第四十九天雕刻完成。這個神像完成之後，要應驗四十九件事。持這個神印，印在額頭上，別人就看不見你的身體。印在兩腳上，渡過大海河流，水就像陸地一樣沒有區別。印在嘴上說法，聽的人都會相信。印在頭髮的尺寸上。印在眼睛上，能看見過去未來五道（地獄、餓鬼、畜生、人、天）受苦的眾生，看得清清楚楚。印在心上，知道世間生死的克時節。印在耳朵上，能聽到一切含靈之音。印在胸、手、腳、背上，別人看見會心生歡喜。印在頭頂戴著誦咒。
【English Translation】 English version: At the time of practice, hold the mudra (hand gesture) with your left hand in front of your chest. The mudra will naturally become invisible. Be careful not to let anyone see you performing it. If someone sees you, it will not succeed. Then, use this mudra and recite the mantra 408 times. Wear the mudra on your head, and your body will become invisible. You can go anywhere without any obstacles. This mudra is very effective, and anyone who seeks something in their heart will obtain it. Keep it very secret. Do not recklessly speak right and wrong to those who do not believe. If there are believers, call them together to know. If you make the mudra, you must not eat the five pungent spices (garlic, small garlic, asafoetida, scallions, and chives). Keep it well hidden and do not transmit it recklessly.
The Second Scroll of the Secret Essentials of the Five Vidyas Hidden Dharma
Like a Divine Mudra
(Image)
The Mantra:
Ye li mi, mi li ye, suo po he
Recite the mantra forty-nine times. Use a white silk thread to tie forty-nine knots. Recite the mantra once and tie one knot. Utter 'invisible, invisible' in your mouth, and the mudra becomes invisible. When you want to undo the invisibility, recite the mantra once and untie one knot, until all the knots are untied. The mudra will then appear. It is very secret, do not transmit it to the world.
Discourse: If there is a man and all faithful sages, who want to perform this practice, they should set up a mandala (sacred space) in a clean room in a clean mountain. Use a piece of black agarwood, one inch square. Prepare a 'bin tie' knife. Place them in the clean room and do not let anyone see. Make offerings and prostrate to the wood and the knife, and to Nagarjuna Bodhisattva. Practice and prostrate six times day and night. The practitioner should only eat vegetarian food. Secretly carve in the mandala. Complete the carving by the forty-ninth day. After this deity is completed, forty-nine things must be verified. Holding this divine mudra, imprint it on the forehead, and people will not see your body. Imprint it on both feet, and you can cross the great sea and rivers, the water will be like land without any difference. Imprint it on the mouth to speak Dharma, and those who hear will all believe. Imprint it on the size of the hair. Imprint it on the eyes, and you can see the suffering sentient beings in the past, future, and the five realms (hell, hungry ghosts, animals, humans, and devas) clearly. Imprint it on the heart, and you will know the exact time of birth and death in the world. Imprint it on the ears, and you can hear the sounds of all living beings. Imprint it on the chest, hands, feet, and back, and people will be happy to see you. Wear it on the head and recite the mantra.
咒四十九返。直見金剛身。所為如意。
又正月一日日初出時。于凈泉內。取印下泥面向東取。欲取泥時。自語泉言。我須此泥隨我所用。寅卯日用泥。天旱之時。取此泥以印印之。取小豆許。於人間門下。土龍口中躡作舌形。諸有龍處悉皆躡著。畫所印泥即休。向有泉處。其人面向東立。閉目口稱。龍子天。今大旱。今是寅卯日。唯須大雨。天即大雨。欲使雨休。卻土龍口中泥舌。還至住處。所面口言止。雨即止。
又法。取朱沙涂印。左手印人。人則歡喜。右手印人。人見遂瞋。
又法。於五月五日日未出時。取東引桃枝五寸。常持齊戒。于靜山中凈室中。面向東坐。閉氣克為人形像訖。于室中安五寸高座似壇形。四面階道。壇上廣一尺。上安木人。行者著新凈衣入室。腳逾北斗至木人前。口稱參你於前口稱木術神王禮三拜行道。白日菜食為齊。從旦至午。右轉行道。腳逾依前法。從日沒至盡夜。左轉行道。明闇二時。繼念在心。當有人來。共木人術神王語。日日如是百日行道。不得嗔。嗔法不成。一百日訖。取木術人清衣。帶中盛之將行吉。其所用處隨即得。
論曰。若有人受持此五印及如神印法者。凈治一室。牛糞塗地。作其道場。香水浴身。著新凈衣。一上廁一洗浴。安其畫像。
【現代漢語翻譯】 現代漢語譯本： 唸誦咒語四十九遍，可以直接見到金剛身（堅不可摧的身體），所作所為都能如意。
又有一種方法，在正月初一日太陽剛出來的時候，在乾淨的泉水中，取印章下面的泥土，面向東方取。想要取泥土的時候，自己對泉水說：『我需要這些泥土，隨我使用。』在寅日或卯日使用泥土。天旱的時候，取這些泥土用印章蓋印。取像小豆那麼大的一塊泥，在人間的門下，捏成土龍的舌頭形狀，放在所有有龍的地方。畫完所蓋的泥印就停止。面向有泉水的地方，那個人面向東方站立，閉上眼睛口中稱念：『龍子天（龍的兒子），現在大旱，今天是寅日或卯日，只求下大雨。』天就會下大雨。想要雨停止，就把土龍口中的泥舌取下來，回到住處，面向它說停止，雨就停止。
又有一種方法，用硃砂塗抹印章，左手蓋印在人身上，人就會歡喜；右手蓋印在人身上，人看見就會生氣。
又有一種方法，在五月五日太陽未出來的時候，取向東生長的桃樹枝五寸長，經常保持齋戒。在安靜的山中乾淨的房間里，面向東方坐著，閉住呼吸，雕刻成人形像完畢。在房間里安置五寸高的座位，像壇的形狀，四面有階梯。壇上寬一尺，上面安放木人。修行者穿著新的乾淨衣服進入房間，腳跨過北斗星的位置到木人面前，口中稱念『參拜你木術神王』，行禮三拜，然後開始修行。白天吃素菜作為齋戒，從早到中午，向右轉著修行，腳跨越的位置按照之前的方法。從日落到整夜，向左轉著修行。白天和黑夜兩個時段，持續不斷地在心中唸誦。當有人來的時候，就和木人術神王說話。每天都這樣修行一百天，不能生氣，生氣了法術就不能成功。一百天結束后，取下木術人，用乾淨的衣服包好，放在腰帶中帶著走就會吉祥，在所使用的地方就能立刻得到幫助。
論述：如果有人受持這五種印以及如神一般的印法，就清理乾淨一間房間，用牛糞塗抹地面，作為道場。用香水洗浴身體，穿著新的乾淨衣服，每次上廁所后都要洗浴。安放他的畫像。
【English Translation】 English version: Chant the mantra forty-nine times, and you can directly see the Vajra body (indestructible body), and everything you do will be as you wish.
Another method: On the first day of the first month, when the sun first rises, take the mud from under the seal in a clean spring, facing east. When you want to take the mud, say to the spring: 'I need this mud to use as I please.' Use the mud on Yin or Mao days. In times of drought, take this mud and stamp it with the seal. Take a piece of mud the size of a small bean, and under the door of a human dwelling, knead it into the shape of a tongue for a clay dragon, and place it in all places where there are dragons. Stop drawing the mud seal after it is stamped. Facing the place where there is a spring, the person stands facing east, closes their eyes, and recites: 'Dragon Son Heaven (son of the dragon), there is a great drought now, today is Yin or Mao day, I only ask for heavy rain.' Then it will rain heavily. If you want the rain to stop, take the mud tongue out of the clay dragon's mouth, return to your dwelling, and say 'Stop' facing it, and the rain will stop.
Another method: Apply cinnabar to the seal, and stamp it on a person with your left hand, and the person will be happy; stamp it on a person with your right hand, and the person will be angry upon seeing it.
Another method: On the fifth day of the fifth month, before the sun rises, take a peach branch that grows eastward, five inches long, and always maintain abstinence. In a quiet mountain in a clean room, sit facing east, hold your breath, and carve a human figure. Place a five-inch high seat in the room, shaped like an altar, with steps on all four sides. The altar is one foot wide, and place a wooden figure on it. The practitioner enters the room wearing new and clean clothes, steps over the position of the Big Dipper to the wooden figure, and recites 'I pay homage to you, Wood Art Spirit King', bows three times, and then begins to practice. Eat vegetarian food as abstinence during the day, from morning to noon, walk clockwise, stepping over the position according to the previous method. From sunset to the whole night, walk counterclockwise. During the day and night, continuously recite in your heart. When someone comes, talk to the Wood Art Spirit King of the wooden figure. Practice like this every day for one hundred days, and do not get angry, or the magic will not succeed. After one hundred days, take down the Wood Art figure, wrap it in clean clothes, and carry it in your belt, and it will be auspicious, and you will immediately get help in the place where you use it.
Discussion: If someone receives and upholds these five seals and the divine seal methods, they should clean a room, smear the ground with cow dung, and use it as a practice place. Bathe the body with fragrant water, wear new and clean clothes, and bathe after each trip to the toilet. Place his portrait.
懸繒幡蓋。燒眾名香。供養三寶。及請十方一切善神並諸菩薩。以其時非時花而散佛上。恒持齊戒。誦此咒。唸唸無其異想。亦不得共小兒婦女同止眠臥。在道場中亦無餘念。至七七日。方可察用。在道場之內。心無惡想。里行平等。看諸眾生如識子。想行無漏。儻行大慈悲。唯念苦趣。求此印法。所有言說恒論善法。實莫妄傳。非言之行勿在其身。亦勿共諸小兒嘲譃論。若能如是受持讀誦勤心作法行平等行者。我等聖人及諸善神大力鬼王。常來營護。心有所求無不獲得。何以故。此人憶念受持讀誦唸禮不忘故。我等神王營衛。是人所有愿求悉皆稱意。此之咒法功巧印法世間所無也。若有得者。甚令秘之。實莫妄傳。若能生信恭養敬求覓者。看其行恤。然後與之。若不爾者。實莫向說。甚秘之。莫妄傳非其人也。
五明論事印法 四印第四
龍樹出
論曰。若有人隱於深山修集善法者。於四印中都皆有名。持此印不得長生者。無有是處。持此印者。勿往產生之處。此印一切好惡皆印知。天文星氣一切星曆屬此印也。人若得者。持齋戒百日不食酒肉。五辛蕓薹皆不得食。好心用之大驗。
金剛惓印
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金剛卷印
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論曰。若人持此金剛卷印主。一切惡人惡賊皆此印中攝。以棗心一本根方四寸刻之。取青帛作囊子盛。若有惡人隨意千萬人來。若一切豪貴以相侵凌者。取朱沙作末。以印素帛上。清凈澡口含之。以有凌人者。以一呼天。即自向地自撲不知息。若多饒左右者。二呼之。都自撲不知休息。若以解時。口中但喚解放即得止。若有惡賊隨意千萬人來相害。取帛以印。結著臂上。以來害者以手指之。即頭自頓地不知休息。若賊有刀釰以來害者。以一彈指。賊即自相縛取不解終不休。若有奴婢走者。取印印奴婢床上。至一日即自縛來取。復紙上印以博手上。以㧌鐵㧌金銀一切博石銅錫。亦如㧌泥無異。復取印印紙上。十一日服之。力當千萬人。若有一切大力不當頭者。以手一俟頭即頓地。欲作時。不得食酒肉五辛蕓薹。一切物都莫往。此印大驗。莫妄傳。
金剛心印
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論曰。若有人好心長生者或老者。於一凈室中。齊戒三七日。取棗心二寸克之。於四時八節。印紙上。杯盛水服之。即可長生。若人不可化者。以此印印彼人心上。其人即生信。若有人多嗔癡疾者。以印印彼人心上
【現代漢語翻譯】 現代漢語譯本： 論述：如果有人持有這個金剛卷印主（Vajra Mudra，金剛手印），一切惡人和惡賊都會被攝入這個印中。用棗木的中心部分，取一根根部為四寸見方的木頭雕刻此印。用青色的絲綢做成囊袋盛放。如果有惡人，無論多少，成千上萬的人來犯，或者有豪門貴族仗勢欺人，就取硃砂磨成粉末，用印蓋在白色的絲綢上，清凈漱口后含在口中。對準欺凌你的人，呼喊一聲，那人就會自己向地上撲倒，不知停止。如果對方人多，有很多幫手，就呼喊兩聲，他們都會自己撲倒在地，不知停止。如果想要解除，口中只要喊『解放』就可以停止。如果有惡賊，無論多少，成千上萬的人來加害，就取一塊絲綢用印蓋上，繫在手臂上。對準來加害的人用手指指，那人的頭就會自己頓地，不知停止。如果賊人拿著刀劍來加害，就彈一下手指，賊人就會自己互相捆綁起來，不解除就不會停止。如果有奴婢逃跑，就取印蓋在奴婢的床上，到一天，奴婢就會自己捆綁著來。或者在紙上蓋印，貼在手上，用來撬鐵、撬金銀，撬一切寶石、銅錫，就像撬泥一樣容易。又取印蓋在紙上，每隔十一天服用一次，力量可以抵擋千萬人。如果遇到一切大力士不聽勸阻，用手一觸他的頭，他的頭就會立刻頓地。想要製作此印時，不得食用酒肉、五辛（大蒜、蔥、興渠、韭菜、薤）和蕓薹。一切污穢之物都不要接近。此印非常靈驗，不要隨意傳授。
金剛心印（Vajra Heart Mudra，金剛心印）
論述：如果有人心地善良，想要長生不老，或者年老之人想要延年益壽，就在一間乾淨的房間里，齋戒二十一天。取棗木的中心部分，擷取二寸長來雕刻此印。在四季八節的時候，將印蓋在紙上，用杯子盛水服用。就可以長生不老。如果有人難以教化，就用此印蓋在他的心上，那人就會產生信仰。如果有人多嗔恨、愚癡、疾病，就用印蓋在他的心上。
【English Translation】 English version: Treatise: If a person holds this Vajra Mudra (Vajra Mudra, Diamond Seal), all evil people and wicked thieves will be contained within this seal. Take the heartwood of a jujube tree, carving it from a piece four inches square at the base. Make a pouch of blue silk to hold it. If there are evil people, no matter how many, thousands upon thousands coming to attack, or if powerful nobles bully you, take cinnabar and grind it into powder. Stamp the seal onto white silk, purify your mouth with water, and hold the silk in your mouth. Towards the person bullying you, shout once, and that person will fall to the ground, unable to stop. If there are many people around, with many helpers, shout twice, and they will all fall to the ground, unable to stop. If you want to release them, simply shout 'Release' from your mouth, and they will stop. If there are wicked thieves, no matter how many, thousands upon thousands coming to harm you, take a piece of silk and stamp the seal on it, tying it to your arm. Point your finger at the person coming to harm you, and that person's head will strike the ground, unable to stop. If the thieves come to harm you with swords, snap your fingers once, and the thieves will bind each other, unable to stop until released. If there are runaway servants, stamp the seal on the servant's bed, and within a day, the servant will come back bound. Or stamp the seal on paper and stick it to your hand, using it to pry iron, pry gold and silver, pry all gems, copper, and tin, as easily as prying mud. Also, stamp the seal on paper, and take it every eleven days, your strength will be equal to that of ten thousand people. If you encounter any strongman who does not listen to advice, touch his head with your hand, and his head will immediately strike the ground. When you want to make this seal, do not eat meat, wine, the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), or rape. Do not approach any unclean things. This seal is very effective; do not transmit it carelessly.
Vajra Heart Mudra (Vajra Heart Mudra, Diamond Heart Seal)
Treatise: If a person is kind-hearted and desires longevity, or if an elderly person wants to prolong their life, they should fast and purify themselves for twenty-one days in a clean room. Take the heartwood of a jujube tree, cut a two-inch piece to carve this seal. During the four seasons and eight festivals, stamp the seal on paper, and take it with water in a cup. You can then live a long life. If someone is difficult to convert, stamp this seal on their heart, and that person will develop faith. If someone has much anger, delusion, and illness, stamp the seal on their heart.
。其人蟲當夜即下。若有癲狂疑病。但以取印印其病者心二七返者。即愈無疑。一切鬼神名字皆此印中有。但是病疾者。但取印印其人心上二七返。無有不愈。不得十二屬肉一切五辛蕓薹皆不得食。若食者作法不成。但以好心用之。一切六畜有病。但以印印心上二七返即愈。一切治患時。燒香用印。若五藏中患者。以印印心上。若耳聾目盲口啞鼻塞身上惡瘡𤵇者。以印印雄黃。不問多少。印二七返。以涂瘡𤵇上。不至一日即愈。以目盲口啞者。以印印雌黃末二七返。和水一升。於七日中不食酒肉五辛。以水洗目。日三令水盡。目盲口啞即愈。但一切微患一切魍魎妖媚。但以印印之。無有不愈。若有婦人產生難者。莫往其所欲救之者。取紙以印印之。與婦人服之。胎中小兒即手把此印來出。大速即不運。若欲與人治患者。教之預齊戒七日。然後與治。即差莫疑。若人卒得惡物慾死者。直以印印之二七返即愈。若欲召呼諸神問吉兇時。取青帛印之與人著大門上。門戶口即來可問吉兇。竟還放使去。以印印水。和朱沙末。洗目即見。千里之事見。鬼此印大驗。勿妄傳非其人。好藏之。印紙上燒之。和兩石水洗衣。永世無蟣虱。法不食五辛牛肉蕓薹一切毒䖝。但以印紙擲之無不能害。
金剛杵印
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【現代漢語翻譯】 現代漢語譯本：如果有人當晚就患上蟲病，或者有癲狂、疑病等癥狀，只需用此印在患者心口蓋二七次，必定痊癒。一切鬼神的名字都在此印中。凡是患病的人，只需用此印在他們心口蓋二七次，沒有不痊癒的。施法期間，不得食用十二生肖的肉、一切五辛（大蒜、蔥、韭菜、藠頭、興渠）和蕓薹。如果違反，作法就不會成功。只要心懷善意使用此印，一切六畜有病，只需用印在它們心口蓋二七次即可痊癒。一切治療疾病時，都要燒香並使用此印。如果五臟有病，用印蓋在心口。如果患有耳聾、目盲、口啞、鼻塞、身上惡瘡等疾病，用印蓋在雄黃上，不問多少，蓋二七次，然後塗在瘡上，不到一天就能痊癒。對於目盲口啞者，用印蓋在雌黃末上二七次，和水一升，在七日內不吃酒肉五辛，用水洗眼，每日三次，直到水用完，目盲口啞就能痊癒。對於一切輕微疾病和一切魍魎妖媚，只需用印蓋之，沒有不痊癒的。如果有婦人難產，不要前往產婦處，取紙用印蓋之，讓婦人服下，胎中小兒就會手持此印出來，非常迅速，不會難產。如果想幫人治病，教他們預先齋戒七日，然後再進行治療，必定有效，不要懷疑。如果有人突然被惡物附身，瀕臨死亡，直接用印蓋之二七次即可痊癒。如果想召請諸神詢問吉兇，取青色絲綢用印蓋之，讓人貼在大門上，神靈就會來到門口，可以詢問吉兇，完畢後放他們離去。用印蓋在水上，和硃砂末混合，洗眼就能看見千里之外的事情。此印對鬼有效驗，不要隨意傳給不合適的人，好好收藏。將印蓋在紙上燒掉，和兩石水混合洗衣，永世沒有蟣虱。施法期間，不得食用五辛、牛肉、蕓薹和一切毒蟲。只需用印紙投擲，沒有不能傷害的。
金剛杵印
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【English Translation】 English version: If someone contracts a parasitic disease that very night, or suffers from epilepsy or hypochondria, simply apply this seal to the patient's heart twenty-seven times, and they will surely recover. The names of all ghosts and spirits are contained within this seal. For anyone who is ill, simply apply this seal to their heart twenty-seven times, and there is no ailment that will not be cured. During the ritual, one must not consume the meat of any of the twelve zodiac animals, any of the five pungent spices (garlic, scallions, chives, shallots, asafoetida), or rapeseed. If violated, the ritual will not succeed. As long as this seal is used with good intentions, any livestock that is sick can be cured by applying the seal to their heart twenty-seven times. When treating any illness, incense should be burned and this seal should be used. If there is illness in the five internal organs, apply the seal to the heart. If one suffers from deafness, blindness, muteness, nasal congestion, or malignant sores on the body, apply the seal to realgar, regardless of the amount, twenty-seven times, and then apply it to the sores, and they will heal in less than a day. For those who are blind or mute, apply the seal to orpiment powder twenty-seven times, mix it with one liter of water, and for seven days, abstain from alcohol, meat, and the five pungent spices. Use the water to wash the eyes three times a day until the water is used up, and blindness and muteness will be cured. For all minor illnesses and all goblins and enchantresses, simply apply the seal, and there is no ailment that will not be cured. If a woman has a difficult childbirth, do not go to the location of the woman in labor. Take paper and apply the seal to it, and have the woman ingest it. The child in the womb will then come out holding this seal in its hand, very quickly, and there will be no difficult labor. If you want to help someone heal from an illness, instruct them to fast and purify themselves for seven days beforehand, and then perform the treatment, and it will surely be effective, do not doubt it. If someone is suddenly possessed by an evil entity and is on the verge of death, directly apply the seal to them twenty-seven times, and they will be cured. If you want to summon the deities to inquire about good or bad fortune, take blue silk and apply the seal to it, and have someone attach it to the main gate. The deities will come to the doorway, and you can inquire about good or bad fortune. After you are finished, release them to leave. Apply the seal to water, mix it with cinnabar powder, and wash the eyes to see events thousands of miles away. This seal is very effective against ghosts. Do not casually transmit it to unsuitable people, and store it well. Apply the seal to paper and burn it, and mix it with two dan (石，unit of volume) of water to wash clothes, and there will be no lice or nits for eternity. During the ritual, one must not consume the five pungent spices, beef, rapeseed, or any poisonous insects. Simply throw the sealed paper, and there is nothing it cannot harm.
Vajra Seal (金剛杵印，Vajra means diamond or thunderbolt, a symbol of indestructibility and irresistible force)
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論曰。若人持金剛杵印者。潔凈齋戒百日。取棗心方二寸刻之。治一切惡蟲狩。若虎狼師子。像馬駝驢。惡蛇惡𧎔。熊羆豺狼。一切有毒。此印錄之。越海凌波者。以印印紙上。擲著水中。一切水精蛟龍。但一切有微毒者。蚊虻蟣虱。亦皆攝毒。以印印紙上燒之。和兩石水洗衣。即永世無蟣。法不食牛肉蕓薹。
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佛地印
論曰。若有人慾修善道者。齋戒百日。取棗心五寸刻之。帛囊盛之。若有人拙鈍煩惱。甚多學道難得者。取印印紙服之。日服一。以二年服之。即可飛矣。即得身通。得他心智通。若道人修大行者。取紙印紙上。三年服之。即現身得四沙門果。用此印者。不得食牛肉蕓薹。產生之處勿往其所。此印用之。修道大速。若人修持佛道者。不可言。勿妄宣傳非其人。在於世間好藏之大驗。
論曰。若人慾修持此四印法。慎莫嗔恚。不嗔最是道本。此印大有神驗。此略說之。若依其本四印法。絕多難可宣傳。欲破此印。各各用者應有一千頭印。大難工巧。甚大難得學。世人得此印者。好藏之。若函若匱好處舉之大驗。勿妄傳於世。但以心信之廣博之士。乃可相與耳。勿
【現代漢語翻譯】 現代漢語譯本： 論曰：如果有人持金剛杵印（Vajra-staff mudra）者，需要潔凈齋戒一百天。取棗木中心，擷取二寸見方的一塊，雕刻此印。此印可以治理一切惡蟲侵害，如虎、狼、獅子、象、馬、駱駝、驢，以及惡蛇、惡蝎，熊、羆、豺狼等一切有毒之物。用此印錄之，對於越海凌波之人，可以用印印在紙上，然後將紙擲入水中，可以鎮壓一切水精蛟龍。對於一切有微毒的生物，如蚊、虻、蟣、虱，也可以用此印攝毒。將印印在紙上燒成灰，和入兩石水中洗衣，就可以永遠沒有蟣虱。使用此法，不可食用牛肉和蕓薹。
佛地印（Buddha-land mudra）
論曰：如果有人想要修習善道，需要齋戒一百天。取棗木中心，擷取五寸見方的一塊，雕刻此印，然後用帛囊盛裝。如果有人天資愚鈍，煩惱很多，難以學道，可以取印印在紙上服用，每天服用一張，服用兩年，就可以飛行，即得身通（神通之一，指身體的自由無礙）。可以獲得他心智通（神通之一，指知曉他人內心的能力）。如果道人修習大法，可以將印印在紙上，服用三年，就可以現身獲得四沙門果（預流果、一來果、不還果、阿羅漢果）。使用此印的人，不得食用牛肉和蕓薹，不要前往產地。使用此印，修道會非常迅速。如果有人修持佛道，不可輕易言說，不要隨意向不適合的人宣傳。在世間要好好珍藏，此印非常靈驗。
論曰：如果有人想要修持這四印法，切記不要嗔恚。不嗔恚是最根本的道。此印有大神驗。這裡只是略說。如果按照原本的四印法，絕大多數難以宣傳。想要破解此印，各自使用者應該有一千個印頭，非常難製作，非常難學。世人得到此印，要好好珍藏，無論是放在匣子里還是櫃子里，都要放在好處，此印非常靈驗。不要隨意傳給世人，只能傳給內心信任且廣博之士。切記！
【English Translation】 English version: Treatise says: If someone holds the Vajra-staff mudra, they must purify themselves and fast for one hundred days. Take a two-inch square piece from the center of a jujube tree and carve the mudra on it. This mudra can cure all evil insect infestations, such as tigers, wolves, lions, elephants, horses, camels, donkeys, as well as evil snakes, scorpions, bears, brown bears, jackals, and all poisonous creatures. Record it with this mudra. For those crossing the sea or treading the waves, imprint the mudra on paper and throw the paper into the water to suppress all water spirits and dragons. For all creatures with slight poison, such as mosquitoes, gadflies, lice, and nits, this mudra can also absorb the poison. Imprint the mudra on paper, burn it to ashes, and mix the ashes with two 'shi' of water to wash clothes, and there will be no nits forever. When using this method, do not eat beef or rapeseed.
Buddha-land mudra
Treatise says: If someone wants to cultivate the path of goodness, they must fast for one hundred days. Take a five-inch square piece from the center of a jujube tree and carve the mudra on it, then store it in a silk bag. If someone is dull-witted, has many afflictions, and finds it difficult to learn the Way, they can imprint the mudra on paper and consume it, one piece per day, for two years, and they will be able to fly, thus attaining the 'shentong' (supernatural power) of body. They can obtain the 'tā-xin-zhi-tong' (supernatural power of knowing others' minds). If a Daoist cultivates great practices, they can imprint the mudra on paper and consume it for three years, and they will manifest and attain the four 'shramana' fruits (Srotaāpanna, Sakridāgāmin, Anāgāmin, Arhat). Those who use this mudra must not eat beef or rapeseed, and do not go to places where they are produced. Using this mudra will greatly accelerate the cultivation of the Way. If someone cultivates the Buddha-way, do not speak of it lightly, and do not casually propagate it to unsuitable people. In the world, cherish it well, for this mudra is very efficacious.
Treatise says: If someone wants to cultivate these four mudra methods, be careful not to be angry. Non-anger is the most fundamental root of the Way. This mudra has great divine efficacy. This is just a brief explanation. If according to the original four mudra methods, most of them are difficult to propagate. To break this mudra, each user should have a thousand mudra heads, which are very difficult to make and very difficult to learn. Those who obtain this mudra in the world should cherish it well, whether it is placed in a box or a cabinet, it should be placed in a good place, for this mudra is very efficacious. Do not casually transmit it to the world, only transmit it to those who have inner faith and are broad-minded. Remember!
往產生之處。第一莫往不凈處。好清凈處。好清凈用心。慎莫輕之。慎之閉口。
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論曰。若人慾修持此印者。但好精心用之。無不成就。此符非世有此符。若得者。勿妄傳神符。
咒曰。
婆帝吒 那利吒 梨婆耶 莎婆呵
論曰。持神符者。主斷一切惡業不凈者。以符持之。凈一室中清凈澡中。取帛素紙三寸。書之著衣領中。一切人見之者大喜大不可言。愛之與飲食好美者。若欲酒者。書此符紙上燒和酒。與彼大飲酒者飲之。即大好。一切酒肉五辛。此人斷之。大孝慎不可言。復取兵死人血。書此符。口中唅之。有惡人來相凌者。以一唾之。彼惡人即著癲病。舌根自入腹中不得語。復取小兒未語冢上土七枚。有惡人或是四鄰比舍者。以墨書紙上作此符。以符裹土。作帛囊子盛之。繫著碓尾下。來舂者隨意舂。並著惡人姓名。不至三日。彼人患著床臥不起不解終不休。此符大驗。若郡縣之官人或口舌橫起卒來者。書此符並著彼人姓名嚙之。官事即散解耳。復取朱沙末。和酒書此符。並著其惡人姓名。隨意十人百人相凌者。取著腳底。彼惡人口即不得語。
【現代漢語翻譯】 現代漢語譯本： 往生之處。第一不要去不乾淨的地方，要選擇清凈之處，好好地以清凈心來使用（此印）。千萬不要輕視它，要謹慎閉口不言。
論中說：如果有人想要修持此印，只要好好地專心使用它，沒有不成就的。此符並非世間所有的符。如果得到此符，不要隨意傳授此神符。
咒語： 婆帝吒 那利吒 梨婆耶 莎婆呵
論中說：持有此神符的人，能夠斷除一切惡業和不凈之物。用此符來加持，在乾淨的房間里，清凈沐浴后，取三寸長的絲綢或紙，寫上此符，佩戴在衣領中。所有人見到此符的人都會非常歡喜，喜愛得難以言表，會給予飲食和美好的事物。如果想要戒酒，將此符寫在紙上，燒成灰，和在酒里，給那些嗜酒的人喝下，效果非常好。此人就能斷除一切酒肉和五辛，變得非常孝順，難以言表。再取戰場上死亡的人的[物品]，用此符，含在口中。如果有惡人來欺負，用唾沫唾他一下，那惡人就會立刻得癲癇病，舌頭縮排腹中，不能說話。再取未說話的幼兒墳墓上的土七枚。如果有惡人或是鄰居，用墨在紙上畫此符，用符包裹土，做成布袋子盛起來，繫在碓尾下。來舂米的人隨意舂，並且寫上惡人的姓名。不到三天，那人就會患病臥床不起，無法痊癒，永不停止。此符非常靈驗。如果郡縣的官員或是有口舌之爭突然發生，寫下此符，並寫上那人的姓名，咬住此符，官司就會立刻消散。再取硃砂末，和酒調勻，寫下此符，並寫上那些欺負你的人的姓名，無論是十人還是一百人，將此符放在腳底，那些惡人就立刻不能說話。 English version: The place to be reborn. First, do not go to unclean places. Choose clean places and use (this mudra) with a pure mind. Do not underestimate it; be careful and keep your mouth shut.
The commentary says: If someone wants to practice this mudra, as long as they use it attentively and wholeheartedly, there is no way it will not be accomplished. This talisman is not a common one found in the world. If you obtain it, do not casually transmit this divine talisman.
Mantra: Po di zha, Na li zha, Li po ye, Suo po he
The commentary says: The person who holds this divine talisman can cut off all evil karma and unclean things. Use this talisman to bless it. In a clean room, after a pure bath, take three inches of silk or paper, write this talisman on it, and wear it inside the collar. Everyone who sees this talisman will be very happy, so fond of it that it is beyond words, and will give food and beautiful things. If you want to quit drinking, write this talisman on paper, burn it to ashes, mix it with wine, and give it to those who are addicted to alcohol. The effect is very good. This person will be able to cut off all alcohol, meat, and the five pungent spices, and become very filial, beyond words. Also, take [items] from a person who died on the battlefield, use this talisman, and hold it in your mouth. If an evil person comes to bully you, spit on him, and that evil person will immediately get epilepsy, his tongue will shrink into his stomach, and he will not be able to speak. Also, take seven pieces of soil from the grave of a child who has not yet spoken. If there is an evil person or a neighbor, draw this talisman on paper with ink, wrap the soil with the talisman, make a cloth bag to hold it, and tie it under the tail of the mortar. Let the people who come to pound rice pound it at will, and write the name of the evil person. In less than three days, that person will fall ill and be bedridden, unable to recover, and will never stop. This talisman is very effective. If a county official or a dispute suddenly arises, write this talisman, write the name of that person, and bite this talisman, and the lawsuit will immediately be resolved. Also, take cinnabar powder, mix it with wine, write this talisman, and write the names of those who bully you, whether it is ten or a hundred people, put this talisman under your feet, and those evil people will immediately be unable to speak.
【English Translation】 To the place of rebirth. First, do not go to unclean places. Prefer clean places. Prefer using a clean mind. Be careful not to take it lightly. Be careful to keep your mouth shut. Commentary: If a person wishes to practice this mudra, they should use it with great care. There is no way it will not be accomplished. This talisman is not a talisman found in the world. If you obtain it, do not rashly transmit this divine talisman. Mantra: Po di zha, Na li zha, Li po ye, Suo po he Commentary: The holder of this divine talisman is the master of cutting off all evil karma and uncleanliness. Use the talisman to hold it. Cleanse yourself in a clean room. Take three inches of plain silk paper. Write it on the collar of your clothes. All who see it will be greatly pleased and indescribably loved, giving food and good things. If you want wine, write this talisman on paper, burn it and mix it with wine. Give it to those who drink heavily. It will be very good. This person will cut off all wine, meat, and the five pungent spices. Great filial piety is indescribable. Also, take the dead soldier's [item]. Hold this talisman in your mouth. If an evil person comes to bully you, spit on him once. That evil person will immediately develop epilepsy. The root of his tongue will enter his abdomen and he will not be able to speak. Also, take seven pieces of soil from the grave of a child who has not yet spoken. If there is an evil person or a neighbor, write this talisman on paper with ink. Wrap the talisman with soil. Make a silk bag to hold it. Tie it under the tail of the mortar. Those who come to pound will pound at will. Also write the name of the evil person. In less than three days, that person will suffer and lie in bed unable to get up and will not be relieved. This talisman is very effective. If a county official or a sudden quarrel arises, write this talisman and write the name of that person and bite it. The official matter will be resolved immediately. Also, take cinnabar powder and mix it with wine to write this talisman. Also write the names of the evil people. Whether ten or a hundred people bully you, take it and put it under your feet. Those evil people will immediately be unable to speak.
鼻中痛。唇青面白如血色。唇口反張。餘人見者。惡口罵之。一切口舌但以厭之無不解。枷枝終不至身。人見者愛敬大重。諸王天子見之。亦大歡喜。持此符人莫食酒肉五辛蕓薹。勿妄傳也。
論曰。若世人得此論者。當著好凈處。家有此文。即有千萬巧神來護之。若人當作諸工巧一切事物。好凈治一室。一心誦咒作之。即成就無疑。此咒大驗。勿妄說也。若有急事。直以念得力。作此法。勿往產生之處。清凈用之。欲讀之。取清凈澡口。然後讀之。此咒大神不可言。此皆略說其要。持此咒者。一賢人識之者。不見則思。人見之者。心生敬念。若人得之者好藏。勿妄傳非其人。若有廣博之士以求人者。心意信敬。乃可相與。若有人心意不信者。慎勿與說。好藏之。大驗不可言。家有此咒。一得無患。口舌消除。有此論者。或在山阻間廣野之處。即有神祇衛護。不令見惡。但好心清凈。而用無不得力者。持此符法者。永不得食酒肉五辛蕓薹。一切穢惡不得食之。若函若匱以諸凈處著。此文求之必皆得力。勿妄傳之。大驗也。
五明論決
勿傳視人。流傳於世。龍樹菩薩。馬鳴菩薩。作五明論。出萬餘卷 凡人修此法者。皆取地員嚴麗。精室屋方側勿令破壞。表裡香湯涂綠色塗飾。凈治道場。懸寶蓋彩
【現代漢語翻譯】 現代漢語譯本：鼻子里疼痛，嘴唇發青，面色蒼白如血，嘴唇和口部向外翻張。其他人看到這種情況，會惡語謾罵。一切口舌是非，只要用此法厭勝，沒有不解決的。枷鎖刑具最終不會加身。人們見到此人，會非常愛戴敬重。即使是諸王天子見到，也會非常歡喜。持此符的人不要吃酒肉、五辛（大蒜、蔥、興渠、韭菜、薤）和蕓薹。不要隨意傳授。
論述：如果世人得到這篇論述，應當將其放置在乾淨的地方。家中若有此文，就會有千萬巧神前來護衛。如果有人想要製作各種工藝品或從事其他事物，應先清理乾淨一間屋子，一心誦咒后再開始製作，這樣必定能夠成功。此咒非常靈驗，不要隨意泄露。如果遇到緊急情況，直接唸誦咒語就能產生力量。製作此法時，不要前往產房等不潔之處，要保持清凈。想要讀誦此咒，先要漱口潔凈。此咒的神力不可思議。以上只是簡略地說明了要點。持此咒的人，會被賢人所賞識，如果見不到就會思念。人們見到此人，心中會生起敬意。如果有人得到此咒，要好好收藏，不要隨意傳給不適合的人。如果有學識淵博的人前來求取，並且心意虔誠恭敬，才可以傳授給他。如果有人心意不誠，千萬不要告訴他，要好好收藏。此咒非常靈驗，不可言說。家中若有此咒，就能避免各種憂患，消除口舌是非。擁有此論述的人，即使身處山間險阻或廣闊荒野，也會有神祇衛護，不會遇到災禍。只要心懷善念，保持清凈，使用此咒沒有不靈驗的。持此符法的人，永遠不能吃酒肉、五辛（大蒜、蔥、興渠、韭菜、薤）和蕓薹，一切污穢之物都不能食用。無論是放在匣子還是櫃子里，都要放置在乾淨的地方。按照此文的方法祈求，必定能夠得到力量。不要隨意傳授，此法非常靈驗。
《五明論決》
不要輕易示人，要流傳於世。龍樹菩薩（Nagarjuna），馬鳴菩薩（Asvaghosa），創作了《五明論》，共有萬餘卷。凡是修習此法的人，都要選擇一塊平坦寬闊、裝飾華麗的土地，建造精舍，房屋要方正，不要有破損。內外都要用香湯塗抹，用綠色塗飾。清凈地整理道場，懸掛寶蓋彩幡。
【English Translation】 English version: Pain in the nose, bluish lips, pale face like blood, lips and mouth everted. When others see this, they will curse with foul language. All verbal disputes can be resolved by using this method of aversion. Shackles and instruments of torture will ultimately not be applied. People who see this person will have great love and respect. Even kings and princes will be very pleased. Those who hold this talisman should not eat wine, meat, the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), or rape. Do not transmit it recklessly.
Discussion: If people in the world obtain this treatise, they should place it in a clean place. If there is this text in the home, then tens of millions of skillful spirits will come to protect it. If someone wants to make various crafts or engage in other activities, they should first clean a room, recite the mantra with one mind, and then begin making it, and they will surely succeed. This mantra is very effective, do not reveal it recklessly. If there is an emergency, directly reciting the mantra will generate power. When making this method, do not go to unclean places such as maternity rooms, maintain purity. If you want to recite this mantra, first rinse your mouth clean. The power of this mantra is inconceivable. The above is just a brief explanation of the key points. Those who hold this mantra will be appreciated by virtuous people, and if they cannot see them, they will miss them. People who see this person will have respect in their hearts. If someone obtains this mantra, they should keep it well and not transmit it recklessly to unsuitable people. If there are knowledgeable people who come to seek it, and their hearts are sincere and respectful, then you can transmit it to them. If someone's heart is not sincere, do not tell them, keep it well. This mantra is very effective, beyond words. If there is this mantra in the home, one can avoid all worries and eliminate verbal disputes. Those who possess this treatise, even if they are in mountain obstacles or vast wilderness, will have deities protecting them, and will not encounter disasters. As long as you have good intentions and maintain purity, using this mantra will be effective. Those who hold this talisman should never eat wine, meat, the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), or rape, and all unclean things should not be eaten. Whether it is placed in a box or a cabinet, it should be placed in a clean place. If you pray according to the methods in this text, you will surely obtain power. Do not transmit it recklessly, this method is very effective.
《The Decision of the Five Vidyas》
Do not easily show it to others, it should be circulated in the world. Nagarjuna (Longshu Pusa), Asvaghosa (Maming Pusa), created 《The Five Vidyas》, totaling more than ten thousand volumes. All those who practice this method must choose a flat and wide, ornately decorated land, build a pure dwelling, the house should be square and not damaged. Inside and out should be coated with fragrant soup, decorated with green. Cleanly arrange the altar, hang jeweled canopies and colorful banners.
色神幡。以白土塗地。及屋壁上皆涂出。之以彩色畫之。一日恒以香湯蒒上著寶花。道場中安室四角恒燒香。當安龍樹菩薩馬明菩薩金剛密跡八力神王等立形像。以五色幡蓋神上事像莊嚴從意所著菩薩之前。以七香爐燒香。二菩薩目前兩香爐。二金剛兩香爐。八部神王二香爐。行者一香爐。安一板上安供養具。三時禮拜供養燒香。至心歸命禮拜。恒潔齋結。一百日上旬香湯沐浴。一月三香湯自澡訖。清衣服。上下悉清凈。勿令污穢出行。更覓衣服著不得出。此衣著日中齋時。奉香燒餅密棗果之屬安神前。燒香至心禮訖。依時節盤將去。案之屬悉不得浪人。用此碗盤等盛食。還自用獻神訖。自食之。解齋亦然。百日此室中不出。不得浪人婦人小兒雞犬丈夫牛驢馬五行之器悉不得人。恒清凈嚴麗香湯蒒上勿日燒香。夜燃燈恒不失之。二七日坐不出。三時禮拜。食盤奉獻。燒香誦咒不絕。供養至心。不生異念。其菩薩遣神來。放赤光或紫光。其神滿室。從人所使。欲與人療患。燒香啟語龍樹菩薩馬明菩薩。弟子某甲年爾許導患狀。啟訖。以此咒咒此患人。或大重三七返。以五色綖。以大重三七結下七結下七項。以金剛卷印印之二七。然後用金剛印印心所患處。印之遂輕重印之多少教。預治齋七日。至心禮敬拜。解上蓋衣服。
【現代漢語翻譯】 現代漢語譯本 佈置色神幡（一種彩色的旗幟）。用白土塗抹地面以及房屋墻壁，再用彩色在上面繪畫。每天都要用香湯灑在上面，並裝飾寶花。道場中的房間四角要 постоянно燃燒香。應當安放龍樹菩薩（Nāgārjuna，佛教哲學家）、馬鳴菩薩（Aśvaghoṣa，佛教詩人）、金剛密跡（Vajrapāṇi，執金剛神）和八力神王等的立像。用五色幡蓋裝飾神像，按照自己的意願在菩薩像前，用七個香爐燒香。兩個菩薩像前各放兩個香爐，兩個金剛像前各放兩個香爐，八部神王像前放兩個香爐，修行者自己用一個香爐。安置一塊板，上面放置供養器具。一天三次禮拜供養燒香，至誠歸命禮拜。 постоянно保持潔凈齋戒。一百天中的上旬用香湯沐浴，一個月用香湯洗三次澡。穿乾淨的衣服，上下都要保持清凈，不要讓它被玷污。如果外出，就不能再穿這件衣服，必須換其他衣服才能出門。這件衣服只能在每天中午齋戒時穿。供奉香、燒餅、蜜棗、水果等食物，安放在神像前。燒香，至誠禮拜完畢后，按照時節將供品撤下。這些碗盤等器具不能隨便讓人使用。用這些碗盤盛放食物，先獻給神，然後自己再食用。解齋也是如此。一百天內不要離開這個房間。不要讓閒雜人等、婦女、小孩、雞犬、丈夫、牛驢馬以及五行之器進入房間。 постоянно保持清凈莊嚴，用香湯灑在上面，不要間斷地白天燒香，晚上點燈。二十七天內坐禪不出門，一天三次禮拜，供奉食物，燒香誦咒不停歇，至誠供養，不生其他念頭。如果菩薩派遣神來，會放出紅光或紫光，神充滿整個房間，聽從人的使喚。如果想用神來為人治療疾病，就燒香稟告龍樹菩薩、馬鳴菩薩，說：『弟子某甲，年齡多少，患了什麼病。』稟告完畢，用這個咒語加持病人，如果病情嚴重，就加持二十一天。用五色絲線，如果病情嚴重，就在下面打七個結，在上面打七個結，繫在脖子上。用金剛拳印印二十一天，然後用金剛印印在患處。根據病情輕重，教人印多少次。預先準備七天的齋戒，至誠禮敬拜。解開蓋在上面的幡蓋和衣服。
【English Translation】 English version Arrange the colored god banners (a type of colorful flag). Smear the ground and the walls of the house with white clay, and then paint on them with colors. Bathe them daily with fragrant water and decorate them with precious flowers. In the four corners of the room in the Maṇḍala (道場), constantly burn incense. Statues of Nāgārjuna (龍樹菩薩, Buddhist philosopher), Aśvaghoṣa (馬鳴菩薩, Buddhist poet), Vajrapāṇi (金剛密跡, Diamond Hand, a wrathful deity), and the Eight Powerful Divine Kings (八力神王) should be erected. Decorate the statues with five-colored banners and canopies, and according to your wishes, place seven incense burners in front of the Bodhisattva statues. Place two incense burners in front of each of the two Bodhisattva statues, two incense burners in front of each of the two Vajrapāṇi statues, two incense burners in front of the statues of the Eight Classes of Gods, and one incense burner for the practitioner himself. Place a board on which to place the offerings. Bow and make offerings three times a day, burning incense and sincerely taking refuge and bowing. Constantly maintain cleanliness and observe the precepts. Bathe with fragrant water in the first ten days of every hundred days, and bathe with fragrant water three times a month. Wear clean clothes, keeping both the upper and lower garments clean and not allowing them to be defiled. If you go out, you cannot wear these clothes again; you must change into other clothes before going out. These clothes can only be worn during the midday fast each day. Offer incense, sesame cakes, candied dates, fruits, and other foods, placing them in front of the statues. Burn incense, and after sincerely bowing, remove the offerings according to the season. These bowls and plates must not be used by just anyone. Use these bowls and plates to hold food, first offering it to the gods and then eating it yourself. The same applies when breaking the fast. Do not leave this room for a hundred days. Do not allow miscellaneous people, women, children, dogs, chickens, husbands, oxen, donkeys, horses, or objects of the five elements to enter the room. Constantly maintain cleanliness and solemnity, sprinkling fragrant water on them, and do not interrupt burning incense during the day and lighting lamps at night. Sit in meditation for twenty-seven days without going out, bowing three times a day, offering food, burning incense, and chanting mantras without ceasing, making offerings sincerely, and not giving rise to other thoughts. If the Bodhisattva sends a deity, it will emit red or purple light, and the deity will fill the entire room, obeying the person's commands. If you want to use the deity to heal people's illnesses, burn incense and report to Nāgārjuna Bodhisattva and Aśvaghoṣa Bodhisattva, saying, 'Disciple so-and-so, of such-and-such age, is suffering from such-and-such illness.' After reporting, use this mantra to bless the sick person, and if the illness is severe, bless them for twenty-one days. Use five-colored silk threads, and if the illness is severe, tie seven knots below and seven knots above, and tie them around the neck. Seal it with the Vajra Fist Mudrā (金剛拳印) for twenty-one days, and then use the Vajra Mudrā (金剛印) to seal the affected area. Depending on the severity of the illness, teach the person to seal it as many times as necessary. Prepare a seven-day fast in advance, and sincerely pay homage and bow. Remove the banners and canopies and clothes covering the statues.
解靴鞋。不得唾此地。不得放氣。不得大語大叩喚。不得罵詈。至心閉目歸命禮拜。舉舌向愕。清凈用之。如不爾者。及增其殃。修此者不得飲酒肉不潔五辛。不得邪淫。不得妄語。不得食蕓薹。不得偷盜。不得不孝。不得共供雜人眠臥。一向治齋。不脫衣。至心恒禮拜供敬誦咒念龍樹菩薩。心恒念之。菩薩自來至。其色光明耀世間。其人遂當之愿樂仙得仙。樂道得道。樂智得智。樂聲得聲。樂巧得巧。樂富得富。樂貴得貴。從意所為。修之一月。財帛自聚。一切巧神來護之。繞室前後。至心念之。足衣食免死難苦。若治病之。預結齋七日。自將香來菩薩前。至心歸命之。愿禮其龍樹菩薩。病自愈。道場之中取凈衣一具。手巾一枚。澡灌一枚。咒缽一枚。盛凈水柳枝二七枚。金剛杵一枚。五色綖各長六尺。香爐坐具一枚。成香寶蓋一枚。金錦袋成朱研一枚。硃筆一枚。朱沙一兩。精紙百張。以啟龍樹菩薩馬明菩薩。即書天帝神符與之。復以六神王符書痛上。以柳枝清凈水咒之。以阿修羅禁之訖。以五色綖痛處結訖。以金剛心印印之訖。燒香更禮拜乞愿。如去其夜應神往與夜夢治明畢愈。若七日之中治齋不斷。斷酒肉五辛蕓薹罵詈妄語邪淫偷盜殺生。如此犯之。病不逾過七日。從意所即差無疑大驗。
<<PIC
【現代漢語翻譯】 現代漢語譯本 脫鞋。不得往地上吐唾沫。不得放屁。不得大聲喧譁或敲打呼喊。不得謾罵。至誠閉眼，歸命禮拜。舉舌抵上顎。清凈地使用這些儀軌。如果不這樣做，將會增加罪過。修習此法的人不得飲酒食肉，不得食用不潔之物和五辛（蔥、蒜、韭菜、薤、興渠）。不得邪淫。不得說謊。不得食用油菜。不得偷盜。不得不孝順。不得與不相關的人同牀共枕。一心持齋，不脫衣服。至誠恒常地禮拜供養，誦持咒語，唸誦龍樹菩薩（Nāgārjuna，佛教大乘中觀學派創始人）。心中恒常憶念他。菩薩自然會降臨。他的身色光明照耀世間。這個人就能如願以償： желает仙人就得仙人， желает道就得道， желает智慧就得智慧， желает名聲就得名聲， желает技巧就得技巧， желает財富就得財富， желает尊貴就得尊貴。一切隨心所愿。修習一個月，財物自然聚集。一切巧神都會來護衛他，環繞他的住所前後。至誠唸誦，就能衣食無憂，免除死亡災難之苦。如果要治療疾病，預先持齋七日。親自帶著香來到菩薩像前，至誠歸命禮拜。祈願禮拜龍樹菩薩，疾病自然痊癒。在道場中取一套乾淨的衣服，一條手巾，一個澡罐，一個咒缽，盛滿凈水，柳枝十四根，金剛杵（vajra，一種法器）一個，五色絲線各長六尺，香爐坐具一個，用香做成的寶蓋一個，金錦袋一個，硃砂硯臺一個，硃筆一支，硃砂一兩，精紙一百張。用來啟請龍樹菩薩、馬鳴菩薩（Aśvaghoṣa，佛教論師）。然後書寫天帝神符給病人，再用六神王符書寫在疼痛的部位。用柳枝蘸著凈水持咒，用阿修羅（Asura，一種神道）的禁制之法。用五色絲線在疼痛處打結。用金剛心印（Vajra-hṛdaya-mudrā）加持。焚香，再次禮拜祈願。如果去除病痛，當晚應有神靈前往，在夢中進行治療，天亮時就會痊癒。如果在七日之中持齋不斷，斷絕酒肉、五辛、油菜、謾罵、妄語、邪淫、偷盜、殺生。如果違犯這些禁忌，疾病不會超過七日，就能如願痊癒，毫無疑問，非常靈驗。 <<
【English Translation】 English version Remove shoes. Do not spit on the ground. Do not break wind. Do not speak loudly or knock and shout. Do not curse. Sincerely close your eyes and take refuge in prostration. Raise your tongue to the palate. Use these rituals with purity. If you do not do so, your sins will increase. Those who practice this method must not drink alcohol or eat meat, nor eat unclean things and the five pungent spices (garlic, onions, leeks, chives, and asafoetida). Do not engage in sexual misconduct. Do not lie. Do not eat rapeseed. Do not steal. Do not be unfilial. Do not sleep with unrelated people. Single-mindedly observe a vegetarian diet, without undressing. Sincerely and constantly prostrate, make offerings, recite mantras, and remember Nāgārjuna (founder of the Madhyamaka school of Mahayana Buddhism). Constantly remember him in your heart. The Bodhisattva will naturally descend. His body's light illuminates the world. This person will then have their wishes fulfilled: if they desire to be a celestial being, they will become a celestial being; if they desire the Dao, they will attain the Dao; if they desire wisdom, they will attain wisdom; if they desire fame, they will attain fame; if they desire skill, they will attain skill; if they desire wealth, they will attain wealth; if they desire nobility, they will attain nobility. Everything will be as they wish. Practice for one month, and wealth will naturally gather. All skillful deities will come to protect him, surrounding his dwelling. Sincerely recite, and you will have no worries about food and clothing, and be free from the suffering of death and disaster. If you want to cure illness, observe a vegetarian diet for seven days in advance. Personally bring incense to the Bodhisattva's image, and sincerely take refuge in prostration. Pray and prostrate to Nāgārjuna, and the illness will naturally be cured. In the Bodhimaṇḍa (place of enlightenment), take a set of clean clothes, a hand towel, a bathing vessel, a mantra bowl, filled with clean water, fourteen willow branches, a vajra (a ritual implement), five-colored threads each six feet long, an incense burner and seat, a jeweled canopy made of incense, a golden brocade bag, a cinnabar inkstone, a cinnabar brush, one tael of cinnabar, and one hundred sheets of fine paper. Use them to invoke Nāgārjuna and Aśvaghoṣa (Buddhist philosopher). Then write the divine talisman of the Heavenly Emperor and give it to the patient, and then write the talismans of the Six Divine Kings on the painful area. Dip the willow branches in clean water and chant mantras, using the prohibition method of the Asuras (a type of deity). Tie the five-colored threads on the painful area. Seal it with the Vajra-hṛdaya-mudrā (diamond heart seal). Burn incense and pray again. If the pain is to be removed, a deity should come that night and treat it in a dream, and it will be completely healed by dawn. If you continuously observe a vegetarian diet for seven days, abstaining from alcohol, meat, the five pungent spices, rapeseed, cursing, lying, sexual misconduct, stealing, and killing. If you violate these prohibitions, the illness will not last more than seven days, and you will be healed as you wish, without a doubt, it is very effective. <<
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天帝神符。朱書閉無明審書之。治人萬病吞之。欲破此符。南斗六星主六律上屬入人體中主六符莫問悉之輕燒香清凈修之益驗。
太上六神王符。治萬病符。燒香清凈書之。若人患處書之。其病即散離身。明審書之。大有神驗。
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服香方法
論曰。凡修行誦咒及以工巧聲刻漏聰耳徹以服香藥為咒。咒曰。
菩陁㝹婆多羅 烏摩種陀利 勒那勒那耽捍利 阿婆阿婆鳴嘶利 莎婆呵
白真[弓*(乞-乙+冉)]香一斤 沉水香一斤 熏六香一斤 青木香一斤 雞舌香一斤 霍香一斤 零凌香一斤 甘松香一斤 穹窮香一斤 香附子一斤 百花香一斤(隨時采陰乾) 何梨勒一斤。
論曰。於一凈室。于凈臼中。各別搗下蒒和以蜜。器中勿令見風日。于先斷酒肉五辛及雜味蕓薹。齋戒沐浴以香湯。著鮮潔衣裳。以水澡口匕返。正坐誦咒。咒香七返。以井華水服方寸七日三服。一咒七返服。三七日不出道場內齋戒服。滿百日咨性自在。眾神奉持。目見諸佛行即鮮香。二七日行十步聞香。四七日百步聞香。七七日目有見聞聲芬香。眾人敬愛。鬼神營助。任性所
【現代漢語翻譯】 現代漢語譯本 天帝神符。用硃砂書寫，務必認真審視后書寫。治療人的各種疾病，吞服此符。想要破解此符，需知南斗六星掌管六律，其力量上達人體，主宰六符。不要詢問太多，只需輕輕焚香，保持清凈修行，效果會更加顯著。 太上六神王符。治療各種疾病的符。焚香保持清凈后書寫此符。如果有人患病，將此符書寫在患處，疾病就會立即消散離開身體。認真審視后書寫，會有很大的神效。 服香方法 論述：凡是修行誦咒，以及從事精巧的聲樂、雕刻，或需要聰敏的聽覺，都可以通過服用香藥來輔助。咒語如下： 菩陁㝹婆多羅，烏摩種陀利，勒那勒那耽捍利，阿婆阿婆鳴嘶利，莎婆呵 白真[弓*(乞-乙+冉)]香一斤，沉水香一斤，熏六香一斤，青木香一斤，雞舌香一斤，霍香一斤，零凌香一斤，甘松香一斤，穹窮香一斤，香附子一斤，百花香一斤（隨時採摘陰乾），何梨勒一斤。 論述：在一個乾淨的房間里，用乾淨的石臼，分別將各種香搗碎，然後混合在一起，加入蜂蜜。裝在器皿中時，不要讓其暴露在風和陽光下。事先要斷絕酒肉、五辛（指蒜、蔥、興渠、韭菜、薤）以及雜味蕓薹。齋戒沐浴，用香湯洗身，穿上乾淨的衣裳。用水漱口后，端正坐好，誦咒。對著香誦咒七遍。用井華水（清晨第一次從井中打出的水）服用，每次服用方寸大小的量，七天內服用三次。每次服用時誦咒七遍。二十一天內不出道場，齋戒服用。滿一百天後，就能隨心所欲，眾神都會奉持你。眼睛能看到諸佛，行動時會散發香氣。十四天後，走十步就能聞到香氣。二十八天後，走一百步就能聞到香氣。四十九天後，眼睛能看到，耳朵能聽到，身上散發芬芳。眾人敬愛，鬼神幫助。可以隨心所欲。
【English Translation】 English version Celestial Emperor Divine Talisman. Write it with cinnabar, and be sure to examine it carefully before writing. It cures all kinds of human diseases; swallow this talisman. If you want to break this talisman, you must know that the six stars of the Southern Dipper govern the six laws, and their power reaches the human body, dominating the six talismans. Do not ask too much, just lightly burn incense, maintain purity in practice, and the effect will be more significant. Supreme Six Divine Kings Talisman. A talisman for curing all kinds of diseases. Burn incense and maintain purity before writing this talisman. If someone is sick, write this talisman on the affected area, and the disease will immediately dissipate and leave the body. Examine it carefully before writing, and it will have great divine efficacy. Method of Taking Incense Discussion: All those who practice chanting mantras, as well as those engaged in exquisite music, carving, or who need keen hearing, can use the intake of fragrant medicines as an aid. The mantra is as follows: Bodhi 㝹 Po Duo Luo, Wu Mo Zhong Tuo Li, Le Na Le Na Tan Han Li, A Po A Po Ming Si Li, Suo Po He One jin of White True [弓*(乞-乙+冉)] Incense, one jin of Agarwood, one jin of Smoked Six Incense, one jin of Green Wood Incense, one jin of Clove Incense, one jin of Patchouli, one jin of Nard Incense, one jin of Sweet Pine Incense, one jin of Ligusticum wallichii Incense, one jin of Cyperus rotundus, one jin of Hundred Flower Incense (pick and dry in the shade at any time), one jin of Terminalia chebula. Discussion: In a clean room, use a clean stone mortar to separately crush each incense, then mix them together and add honey. When storing it in a container, do not expose it to wind and sunlight. Abstain from alcohol, meat, the five pungent spices (garlic, onion, asafoetida, leek, scallion), and mixed-flavored rapeseed beforehand. Observe a vegetarian diet, bathe, wash the body with fragrant water, and put on clean clothes. Rinse your mouth with water, sit upright, and chant the mantra. Chant the mantra seven times towards the incense. Take a dose the size of a square inch with well water (the first water drawn from the well in the morning), three times within seven days. Chant the mantra seven times each time you take it. Do not leave the practice site within twenty-one days, observe a vegetarian diet and take the incense. After one hundred days, you will be able to do as you please, and all the gods will serve you. Your eyes will be able to see all the Buddhas, and your actions will emit fragrance. After fourteen days, you will be able to smell the fragrance ten steps away. After twenty-eight days, you will be able to smell the fragrance one hundred steps away. After forty-nine days, your eyes will be able to see, your ears will be able to hear, and your body will emit fragrance. Everyone will respect and love you, and ghosts and gods will help you. You can do as you please.
須于靜處燒香。眾神自至。服滿千日。怙物即香。逆知十二屬肉氣及以魚鱉。逆知彼氣是真及以世間所有氣者。盡能決之。以土墳以口三噓燒其土。其土香甚切利。所有污穢之地及自死之處。以水遜之。其地皆香。諸人死未經七日者。以水遜之其尸乃至離散。常有香氣切利。凡所有食井水取所服香之。以蜜和丸如彈。凈澡口咒之百返。內井水中。其水皆香美食者令人能香。若有惡人被妖邪所著。以此香如彈丸咒之百返結安。病人咽前。其鬼邪散。若有虛亭野室多有惡鬼數害人者。以此香和蜜如彈丸。以火燒之。其室中所有諸惡皆悉消滅之。
論曰。諸服香者。咒之根元。便鬼神之本。修行者慎見死屍。及產乳六畜產生乳血光。及婦女小兒。及雞犬之聲。常凈身澡口。見污穢之時。必須咒解穢之。咒水三返。以洗面目。然後入室。不爾者法不成。及被殃害。體面生瘡。諸行房室。不得誦咒。及入凈室。非其人勿言傳之。傷人慎勿流傳於世。
咃[敲-高+口]吒吒羅 咃[敲-高+口]盧樓離 摩訶盧樓離 阿羅摩羅 哆羅沙呵
若人睡。以此咒咒水千返。用洗眼洗面。即念之。
【現代漢語翻譯】 現代漢語譯本： 應當在安靜的地方焚香。眾神自然會降臨。服用滿一千天，所依賴之物就是香。能預先知道十二生肖的肉的氣味以及魚鱉的氣味。能預先知道那些氣味是真實的，以及世間所有氣味，都能分辨清楚。用土覆蓋墳墓，用口三次吹氣並焚燒那些土，那些土的香味會非常濃烈。所有污穢的地方以及自殺之處，用水灑之，那些地方都會變得香潔。對於死亡未超過七天的人，用水灑之，他們的屍體乃至會離散，並且常常帶有濃烈的香氣。凡是所有的食物，取井水，用所服用的香調和，用蜂蜜調和成彈丸大小，凈身漱口后唸咒一百遍，放入井水中，那些水都會變得香甜可口，食用的人也能變得香氣襲人。如果有人被妖邪附身，用這種香做成彈丸大小，唸咒一百遍后結印，放在病人咽喉前，鬼邪就會散去。如果有的空亭野室，有很多惡鬼經常害人，用這種香和蜜調和成彈丸大小，用火焚燒，那房間中所有的邪惡都會消滅。
論述說，各種服用香的人，要明白咒語的根本，便是鬼神的本源。修行的人要謹慎，不要見到死屍，以及產婦、六畜生產的血光，以及婦女小孩，以及雞犬的聲音。要經常保持身體清潔，漱口。見到污穢的時候，必須唸咒解穢。唸咒水三次，用來洗臉，然後才能進入房間。不然的話，法術不會成功，並且會遭受災殃，身體和麵部生瘡。進行房事的時候，不得誦咒，以及進入潔凈的房間。不是適當的人不要告訴他，傷害人，千萬不要在世間流傳。
咒語：咃[敲-高+口]吒吒羅 咃[敲-高+口]盧樓離 摩訶盧樓離 阿羅摩羅 哆羅沙呵
如果有人睡眠不好，用這個咒語唸咒水一千遍，用來洗眼睛洗臉，然後唸誦這個咒語。
【English Translation】 English version: One should burn incense in a quiet place. The gods will naturally arrive. After taking it for a thousand days, what one relies on is the incense itself. One can foresee the scent of the flesh of the twelve zodiac animals, as well as the scent of fish and turtles. One can foresee which of those scents are genuine, and one can discern all the scents in the world. Cover the grave with soil, blow on the soil three times with the mouth, and burn the soil. The fragrance of the soil will be very intense. All defiled places and places of suicide, sprinkle with water, and those places will become fragrant and pure. For those who have died for less than seven days, sprinkle with water, and their corpses will even disintegrate, and they will often have an intense fragrance. For all food, take well water, mix it with the incense you take, mix it with honey into the size of a pellet, purify the body, rinse the mouth, chant the mantra a hundred times, and put it into the well water. The water will become fragrant and delicious, and those who eat it will also become fragrant. If someone is possessed by evil spirits, make this incense into the size of a pellet, chant the mantra a hundred times, form a mudra, and place it in front of the patient's throat, and the evil spirits will disperse. If there are empty pavilions and wild rooms where many evil ghosts often harm people, mix this incense with honey into the size of a pellet, and burn it with fire. All the evils in the room will be eliminated.
The treatise says that those who take various incenses should understand the root of the mantra, which is the origin of ghosts and gods. Practitioners should be cautious and not see corpses, as well as the blood of childbirth, the birth of livestock, and the sounds of women, children, chickens, and dogs. One should always keep the body clean and rinse the mouth. When seeing defilement, one must chant the mantra to dispel the defilement. Chant the mantra over water three times, use it to wash the face, and then enter the room. Otherwise, the practice will not succeed, and one will suffer disasters, and sores will grow on the body and face. When engaging in sexual activity, one must not chant the mantra, nor enter a clean room. Do not tell this to inappropriate people, harming people, and do not spread it in the world.
Mantra: Tā [敲-高+口] zhà zhà luó, Tā [敲-高+口] lú lóu lí, Mó hē lú lóu lí, Ā luó mó luó, Duō luó shā hē.
If someone has trouble sleeping, chant this mantra over water a thousand times, use it to wash the eyes and face, and then recite this mantra.