T19n0931_金剛頂經觀自在王如來修行法
大正藏第 19 冊 No. 0931 金剛頂經觀自在王如來修行法
No. 931
金剛頂經觀自在王如來修行法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今依金剛頂經。演金剛蓮花達摩法要。先須入于灌頂三昧耶曼茶羅。發大菩提心。捨身命財饒益一切。勇猛精進隨念相應。慈悲喜捨無有間斷。如是之人方應修習。其曼茶羅畫像等法廣如余經所說。凡入精舍慾念誦時。先以五輪著地。頂禮本尊觀自在王如來。次禮北方不空成就如來乃至無動寶生遍照如來。悉皆依法至誠敬禮。雙膝而跪蓮花合掌。懺悔三業一切過咎。
我從無量劫 淪滯生死海 今以清凈心 發露而悔過 如諸佛所懺 我今亦如是 愿我及眾生 一切皆清凈
密言曰。
唵(一)馺嚩(二合)婆(去)嚩秝(入)陀(二)薩嚩達摩(三)馺嚩(二合)婆(去)嚩(四)秝(入)度澸(五)
次應隨喜過現未來諸佛菩薩所集福智。
過去三世佛 菩薩與眾生 所集諸善根 合掌盡隨喜
次應右膝著地。虛心合掌置於頂上。想禮諸佛如來及菩薩足。誦密言曰。
唵缽納摩(二
【現代漢語翻譯】 現代漢語譯本 《金剛頂經觀自在王如來修行法》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我現在依據《金剛頂經》，闡述金剛蓮花達摩的法要。首先必須進入灌頂三昧耶曼茶羅（Samaya-mandala，誓約壇城），發起大菩提心，捨棄身命財產，饒益一切眾生。勇猛精進，隨念相應，慈悲喜捨，沒有間斷。這樣的人才應該修習。關於曼茶羅（mandala，壇城）的畫像等方法，詳細內容如其他經典所說。凡是進入精舍想要念誦時，先以五輪著地，頂禮本尊觀自在王如來（Avalokiteśvara-rāja-tathāgata，觀自在王如來）。然後禮拜北方不空成就如來（Amoghasiddhi，不空成就如來），乃至無動如來（不動明王），寶生如來（Ratnasambhava，寶生如來），遍照如來（Vairocana，遍照如來）。都應依法至誠恭敬地禮拜。雙膝跪地，蓮花合掌，懺悔身口意三業的一切過錯。
我從無量劫 淪滯生死海 今以清凈心 發露而悔過 如諸佛所懺 我今亦如是 愿我及眾生 一切皆清凈
密言曰：
唵(om)（一）馺嚩(svā)（二合）婆(bha)(去)嚩(va)秝(śuddha)(入)陀(dha)（二）薩嚩(sarva)達摩(dharma)（三）馺嚩(svā)（二合）婆(bha)(去)嚩(va)（四）秝(śuddha)(入)度澸(dhaṃ)（五）
其次應當隨喜過去、現在、未來諸佛菩薩所積聚的福德和智慧。
過去三世佛 菩薩與眾生 所集諸善根 合掌盡隨喜
其次應當右膝著地，虛心合掌置於頭頂上，觀想禮拜諸佛如來及菩薩的足。誦持密言說：
唵(om)缽納摩(padma)（二
【English Translation】 English version The Practice of Avalokiteśvara-rāja-tathāgata According to the Vajraśekhara Sutra, One Volume
Translated by the Tripiṭaka Master Amoghavajra of the Da Guangxingsi Temple, with the title of Grand Master of Wisdom, who was appointed as Kaifu Yitong Sansi, Special Advanced Official of the Honglu Temple, Duke of Su of the State, granted an estate of three thousand households, bestowed with purple robes, posthumously awarded the title of Sikong, and posthumously named Dajian, under imperial decree.
I now, relying on the Vajraśekhara Sutra, expound the Dharma essentials of the Vajra Lotus Dharma. First, one must enter the Abhiṣeka Samaya-mandala (Samaya-mandala, the Mandala of Vows), generate the great Bodhicitta (the mind of enlightenment), relinquish life and possessions, and benefit all beings. Be courageous and diligent, be in accordance with mindfulness, and have uninterrupted loving-kindness, compassion, joy, and equanimity. Only such a person should practice this. The methods for drawing the mandala (mandala, sacred diagram), etc., are extensively described in other sutras. Whenever entering the monastery to recite, first place the five wheels (five limbs) on the ground and prostrate to the principal deity, Avalokiteśvara-rāja-tathāgata (Avalokiteśvara-rāja-tathāgata, the Tathagata King of Avalokiteśvara). Then, pay homage to the northern Amoghasiddhi Tathagata (Amoghasiddhi, the Accomplishment of Non-Emptiness), and even to Achala (不動明王), Ratnasambhava (Ratnasambhava, the Jewel-Born Tathagata), and Vairocana (Vairocana, the Illuminating Tathagata). All should be respectfully worshiped with utmost sincerity according to the Dharma. Kneel on both knees, join the palms in the lotus position, and repent of all transgressions of the three karmas (body, speech, and mind).
From countless kalpas (aeons), I have been trapped in the sea of birth and death. Now, with a pure mind, I reveal and repent of my transgressions. As the Buddhas have repented, So do I now. May I and all beings Be completely purified.
The secret mantra says:
Oṃ (one) svā (two combined) bha (going tone) va śuddha (entering tone) dha (two) sarva dharma (three) svā (two combined) bha (going tone) va (four) śuddha (entering tone) dhaṃ (five)
Next, one should rejoice in the merits and wisdom accumulated by all Buddhas and Bodhisattvas of the past, present, and future.
The Buddhas of the past, present, and future, Bodhisattvas and all beings, All the roots of goodness accumulated, I join my palms and rejoice in them all.
Next, one should kneel on the right knee, empty the mind, join the palms, and place them on the top of the head, visualizing the worship of the feet of all Buddhas, Tathagatas, and Bodhisattvas. Recite the secret mantra, saying:
Oṃ padma (two
合上)尾多(多字半音與尾字合呼)
禮諸佛已。依座印而坐入定思惟。觀無量如來周遍法界。行者己身悉在彼會。然後結秘密三昧耶印。堅固縛以檀慧禪智。相合而豎。以此驚覺聖眾。誦密言曰。
唵(一)嚩日啰(二合二)跛娜莽(二合三)三昧耶(四)薩怛梵(三合五)
次應結一切如來歡喜悅意三昧耶印。準前印唯以忍愿入掌中。密言曰。
唵(一)三莽耶呼(引二)蘇(去)啰多(三)薩怛梵(三合四)
次結開心印。觀二乳上有怛啰(二合)吒字。以金剛縛。三拍開之。密言曰。
唵(一)嚩日啰(二合二)滿馱(三)怛啰(二合)吒(四)
次結入智字印。於己面前。觀一紅蓮華上有娑字。以堅固縛禪智入中。進力相拄。想捻其字內於心中。誦密言曰。
唵(一)嚩日啰(二合引)吠舍(二)惡(三)
次結闔智字印。不易前印。進力拄禪智背。想闔心門。密言曰。
唵(一)嚩日啰(二合二)母瑟致(二合三)𤚥(四)
次結辟除結界印。戒方右押左外相交。忍愿相拄。以進力鉤戒方。禪智捻檀慧頭。密言曰。
唵(一)阿密栗(二合)睹娜婆(二合)嚩(二)吽(三)泮吒(吒半音呼之四)
以此印左轉三匝。
【現代漢語翻譯】 現代漢語譯本 禮拜諸佛完畢后，依著座位，結印而坐，進入禪定思惟。觀想無量如來周遍整個法界，行者自身完全處在那法會之中。然後結秘密三昧耶印，以堅固縛（手印名，即內縛印）將檀（無名指）慧（小指）、禪（食指）智（拇指）相互結合並豎立起來。用此印驚醒聖眾，誦唸密言說： 唵(om)(種子字，表示皈依) 嚩日啰(vajra)(金剛) 跛娜莽(padma)(蓮花) 三昧耶(samaya)(誓言) 薩怛梵(sattvam)(有情) 接下來應當結一切如來歡喜悅意三昧耶印。與前一個手印相似，只是將忍（中指）愿（無名指）放入掌中。密言說： 唵(om)(種子字，表示皈依) 三莽耶呼(samayaho)(誓言) 蘇(surata)(歡喜) 啰多(rata)(愛樂) 薩怛梵(sattvam)(有情) 接下來結開心印。觀想兩個乳房上有怛啰(tra)(種子字) 吒(ṭa)(種子字)字。用金剛縛（手印名，即內縛印），拍三次打開它。密言說： 唵(om)(種子字，表示皈依) 嚩日啰(vajra)(金剛) 滿馱(bandha)(束縛) 怛啰(tra)(種子字) 吒(ṭa)(種子字) 接下來結入智字印。在自己面前，觀想一朵紅蓮花上有娑(sa)(種子字)字。用堅固縛（手印名，即內縛印），禪（食指）智（拇指）進入其中，進（中指）力（無名指）相互抵住。觀想捻取那個字進入心中。誦唸密言說： 唵(om)(種子字，表示皈依) 嚩日啰(vajra)(金剛) 吠舍(veśa)(進入) 惡(ah)(種子字) 接下來結闔智字印。不改變前一個手印，進（中指）力（無名指）抵住禪（食指）智（拇指）的背部。觀想關閉心門。密言說： 唵(om)(種子字，表示皈依) 嚩日啰(vajra)(金剛) 母瑟致(muṣṭi)(拳) 𤚥(vam)(種子字) 接下來結辟除結界印。戒（食指）方（拇指）右手壓在左手外側相交，忍（中指）愿（無名指）相互抵住。用進（中指）力（無名指）鉤住戒（食指）方（拇指），禪（食指）智（拇指）捻住檀（無名指）慧（小指）的頭部。密言說： 唵(om)(種子字，表示皈依) 阿密栗(amṛta)(甘露) 睹娜婆(udbhava)(出生) 嚩(va)(種子字) 吽(hūṃ)(種子字) 泮吒(phaṭ)(種子字) 用這個手印向左旋轉三圈。
【English Translation】 English version Having prostrated to all the Buddhas, sit according to the seat, forming a mudra and entering into meditative contemplation. Visualize the immeasurable Tathagatas pervading the entire Dharma realm, with the practitioner's own body entirely within that assembly. Then form the Secret Samaya Mudra, with the 'adamantine bind' (a hand gesture, i.e., inner bind) binding the little fingers and ring fingers, the index fingers and thumbs interlocked and upright. Use this mudra to awaken the holy assembly, reciting the mantra: Oṃ (seed syllable, representing refuge) Vajra (diamond) Padma (lotus) Samaya (vow) Sattvam (sentient being) Next, one should form the All-Tathagata Joyful Samaya Mudra. Similar to the previous mudra, except the middle and ring fingers are placed inside the palms. The mantra is: Oṃ (seed syllable, representing refuge) Samayaho (vow) Surata (joy) Rata (delight) Sattvam (sentient being) Next, form the Heart-Opening Mudra. Visualize the syllables Tra (seed syllable) and Ṭa (seed syllable) on the two breasts. Use the 'adamantine bind' (a hand gesture, i.e., inner bind), clap three times to open it. The mantra is: Oṃ (seed syllable, representing refuge) Vajra (diamond) Bandha (bind) Tra (seed syllable) Ṭa (seed syllable) Next, form the Entering Wisdom Syllable Mudra. In front of oneself, visualize a red lotus flower with the syllable Sa (seed syllable) on it. Use the 'adamantine bind' (a hand gesture, i.e., inner bind), with the index fingers and thumbs entering within, the middle and ring fingers pressing against each other. Visualize taking that syllable and placing it within the heart. Recite the mantra: Oṃ (seed syllable, representing refuge) Vajra (diamond) Veśa (enter) Ah (seed syllable) Next, form the Closing Wisdom Syllable Mudra. Without changing the previous mudra, the middle and ring fingers press against the back of the index fingers and thumbs. Visualize closing the heart door. The mantra is: Oṃ (seed syllable, representing refuge) Vajra (diamond) Muṣṭi (fist) Vaṃ (seed syllable) Next, form the Averting and Boundary-Establishing Mudra. The index fingers and thumbs of the right hand are crossed over the outside of the left hand, the middle and ring fingers press against each other. Use the middle and ring fingers to hook the index fingers and thumbs, the index fingers and thumbs pinch the tips of the little fingers and ring fingers. The mantra is: Oṃ (seed syllable, representing refuge) Amṛta (nectar) Udbhava (arising) Va (seed syllable) Hūṃ (seed syllable) Phaṭ (seed syllable) Rotate this mudra three times to the left.
辟除不善。右旋三匝。隨意遠近以為結界。
次結三摩地印。二羽仰叉。進力相背而豎。禪智捻進力頭。置於跏上。誦密言曰。
唵(一)三么(引)地(二)缽娜名(二合三)頡哩(二合引)
其出入息一一明瞭。觀虛空中無量諸佛。一時彈指警覺行者而告之言。汝今云何成無上覺。不知諸佛實相法要。行者爾時聞警覺已。白佛言云何名真實。唯愿如來為我解說。爾時諸佛告行者言。善哉善哉能作是問。汝想心中所內惡字瑩徹於心。誦密言曰。
唵(一)唧多缽啰(二合)底(二)味鄧迦𡀔弭(三)
當默誦一遍。便想為月輪。如在輕霧。
為欲令其月輪得清凈故。誦此密言曰。
唵(一)冒地唧多母怛跛(二二)娜夜弭
誦已諦觀心月極令清凈。如處大虛廓無瑕翳。復於心月想一蓮華。誦密言曰。
唵(一)底瑟吒(二合二)嚩日啰(二合三)缽娜么(二合四)
想其蓮花與月。漸漸而引周遍法界。量等虛空。誦密言曰。
唵(一)薩頗(二合)啰(二)嚩日啰(二合三)缽娜么(二合四)
其引蓮華中放無量光。隨光流出無量無邊際極樂世界。一一世界妙寶莊嚴。皆有觀自在王如來。與聖眾前後圍繞。如是觀已漸斂其蓮華。誦密言
【現代漢語翻譯】 現代漢語譯本 驅除不善。向右繞三圈。隨意遠近作為結界。
接著結三摩地印（Samadhi Mudra）。兩手仰叉。食指和中指相背豎立。禪指和智指捻住食指和中指的指頭。放置於跏趺坐之上。誦唸密咒說：
唵（om） 三么（引）（sama） 地（dhi） 缽娜名（二合）（padma） 頡哩（二合引）（hrih）
對其出入氣息一一明瞭。觀想虛空中無量諸佛。一時彈指警覺行者並告知說：『你如今要如何成就無上覺悟？不知諸佛真實相的法要。』行者當時聽到警覺后。稟告佛說：『什麼叫做真實？唯愿如來為我解說。』當時諸佛告訴行者說：『善哉善哉，能作這樣的提問。』你想心中所藏的惡字，使其在心中瑩徹。誦唸密咒說：
唵（om） 唧多缽啰（二合）（citta-prati） 底（ti） 味鄧迦𡀔弭（vidamkaromi）
應當默誦一遍。便觀想其為月輪。如在輕霧之中。
爲了使其月輪得到清凈的緣故。誦唸此密咒說：
唵（om） 冒地唧多母怛跛（bodhicitta-utpada） 娜夜弭（nayami）
誦唸完畢后仔細觀察心月，使其極其清凈。如處在大虛空中，廓然沒有瑕疵和陰翳。又在心月中觀想一朵蓮花。誦唸密咒說：
唵（om） 底瑟吒（二合）（tistha） 嚩日啰（二合）（vajra） 缽娜么（二合）（padma）
觀想那蓮花與月亮。漸漸地延伸周遍法界。大小等同虛空。誦唸密咒說：
唵（om） 薩頗（二合）（sphara） 嚩日啰（二合）（vajra） 缽娜么（二合）（padma）
那延伸的蓮花中放出無量光芒。隨著光芒流出無量無邊際的極樂世界。每一個世界都用奇妙的寶物莊嚴。都有觀自在王如來（Avalokiteśvara-rāja-tathāgata），與聖眾前後圍繞。這樣觀想完畢后，漸漸收斂那蓮花。誦唸密咒
【English Translation】 English version Expel the inauspicious. Circumambulate three times to the right. Establish the boundary according to the desired distance.
Next, form the Samadhi Mudra (Samadhi Mudra). Place both hands upturned and crossed. Extend the index and middle fingers back to back. Pinch the tips of the index and middle fingers with the ring and little fingers. Place them on the crossed legs. Recite the mantra:
Om sama dhi padma hrih
Be clearly aware of each inhalation and exhalation. Visualize countless Buddhas in the empty sky. They snap their fingers simultaneously to awaken the practitioner and say: 'How do you now attain unsurpassed enlightenment? You do not know the essential Dharma of the true form of all Buddhas.' Upon hearing this awakening, the practitioner says to the Buddhas: 'What is called truth? May the Tathagata explain it to me.' Then the Buddhas tell the practitioner: 'Excellent, excellent, you are able to ask such a question.' Visualize the evil syllable hidden in your heart, making it shine clearly in your mind. Recite the mantra:
Om citta-prati vidamkaromi
Silently recite it once. Then visualize it as a moon disc, as if in a light mist.
For the sake of purifying the moon disc, recite this mantra:
Om bodhicitta-utpada nayami
After reciting, carefully observe the heart-moon, making it extremely pure. As if in the great void, vast and without flaws or shadows. Then, visualize a lotus flower in the heart-moon. Recite the mantra:
Om tistha vajra padma
Visualize the lotus flower and the moon, gradually extending throughout the Dharma realm, equal in extent to the empty sky. Recite the mantra:
Om sphara vajra padma
From the extending lotus flower, emit immeasurable light. Following the light, countless and boundless worlds of ultimate bliss flow out. Each world is adorned with wondrous treasures. In each world is Avalokiteśvara-rāja-tathāgata (觀自在王如來), surrounded by the holy assembly. After visualizing in this way, gradually contract the lotus flower. Recite the mantra
曰。
唵(一)僧賀啰(二合二)缽娜么(二合三)
如是一切世界諸佛如來。隨華而斂量等本身。即變己身為無量壽佛身。紅頗梨色放大光明。結三么地印金剛蓮華座。想行者己身為如來已。復恐散亂而有退失。次作加持印而加持之。堅固縛以進力屈如蓮葉。禪智並豎印心額喉頂隨所印。想頡哩(二合)字。誦密言曰。
唵(一)嚩日啰(二合二)達么(三)頡哩(二合)
次結灌頂印。蓮華合掌進力相蹙如寶。檀慧豎相遠。置於額上。密言曰。
唵(一)缽娜么(二合二)啰怛那(二合引三)毗詵遮(四)薩嚩𤚥(五)頡哩(二合六)怛𡀔(二合七)
次結蓮華鬘印。以前印從額分手。繞至頂后。結蓮華拳。如系華鬘勢。徐徐前下散誦密言曰。
唵(一)缽娜么(二合二)啰怛那(二合三)么(引)隸(四)𤚥(牟含反五)
次結甲冑印。結蓮華拳。前後繞身如擐甲法。誦密言曰。
唵(一)阿婆耶(二)缽娜么(二合三)迦嚩制(四)滿馱(五)啰乞灑(二合)𤚥(六)吽(七)憾(八)
次結歡喜印。蓮華合掌微拍三聲。誦密言曰。
唵(一)缽娜么(二合二)睹使野(二合)護(引三)
復于面前。觀安樂世界。琉璃為地功德
【現代漢語翻譯】 現代漢語譯本： 說：
『唵(om)(種子字，表示皈敬) 僧賀啰(samghara)(聚集) 缽娜么(padma)(蓮花)』
像這樣，一切世界諸佛如來，隨著蓮花的開放而聚集，數量等同於他們本身。隨即變化自身為無量壽佛(Amitabha)的身形，呈現紅頗梨色(red beryl color)，放射出巨大的光明。結三摩地印(samadhi mudra)，安坐于金剛蓮花座(vajra lotus throne)上。觀想修行者自身已經成為如來之後，又擔心因為散亂而產生退失，接著作加持印(blessing mudra)來加持他，用進力(effort)堅固地縛住，彎曲如蓮葉，禪智(wisdom)並豎起，在心、額、喉、頂等處隨所加印。觀想『頡哩(hrih)(種子字，代表蓮花部)』字。誦持密言說：
『唵(om)(種子字，表示皈敬) 嚩日啰(vajra)(金剛) 達么(dharma)(法) 頡哩(hrih)(種子字，代表蓮花部)』
接著結灌頂印(abhiseka mudra)。蓮花合掌，進力(effort)相互靠近如寶，檀慧(generosity and wisdom)豎立且相遠離，放置於額頭上。密言說：
『唵(om)(種子字，表示皈敬) 缽娜么(padma)(蓮花) 啰怛那(ratna)(寶) 毗詵遮(abhisheka)(灌頂) 薩嚩(sarva)(一切) 𤚥(mam)(我) 頡哩(hrih)(種子字，代表蓮花部) 怛𡀔(trat)(解脫)』
接著結蓮花鬘印(lotus garland mudra)。用之前的印從額頭分手，環繞至頭頂後方，結成蓮花拳，如同繫上花鬘的姿勢。慢慢地向前下方散開，誦持密言說：
『唵(om)(種子字，表示皈敬) 缽娜么(padma)(蓮花) 啰怛那(ratna)(寶) 么(ma)(不要) 隸(le)(給予) 𤚥(mam)(我)』
接著結甲冑印(armor mudra)。結成蓮花拳，前後環繞身體，如同穿戴盔甲的方法。誦持密言說：
『唵(om)(種子字，表示皈敬) 阿婆耶(abhaya)(無畏) 缽娜么(padma)(蓮花) 迦嚩制(kavace)(盔甲) 滿馱(bandha)(束縛) 啰乞灑(raksha)(保護) 𤚥(mam)(我) 吽(hum)(種子字，表示忿怒) 憾(ham)(種子字，表示空性)』
接著結歡喜印(joy mudra)。蓮花合掌，輕輕拍三聲。誦持密言說：
『唵(om)(種子字，表示皈敬) 缽娜么(padma)(蓮花) 睹使野(tusya)(歡喜) 護(hum)(種子字，表示忿怒)』
再次於面前，觀想安樂世界(Sukhavati)，以琉璃為地，充滿功德。
【English Translation】 English version: Said:
'Om (seed syllable, representing reverence) Samghara (gathering) Padma (lotus)'
Like this, all Buddhas and Tathagatas of all worlds, gather as the lotus opens, in a number equal to themselves. Immediately transform their own bodies into the form of Amitabha (Immeasurable Life Buddha), appearing in red beryl color, emitting great light. Form the Samadhi Mudra, and sit upon the Vajra Lotus Throne. After visualizing the practitioner's own body as having become the Tathagata, and fearing that scattering thoughts may cause regression, then perform the Blessing Mudra to bless him, firmly binding with effort, curved like a lotus leaf, wisdom standing upright, imprinting at the heart, forehead, throat, and crown, wherever appropriate. Visualize the syllable 'Hrih (seed syllable, representing the lotus family)'. Recite the secret mantra, saying:
'Om (seed syllable, representing reverence) Vajra (diamond) Dharma (law) Hrih (seed syllable, representing the lotus family)'
Next, form the Abhisheka Mudra (initiation mudra). Lotus palms together, effort close together like a jewel, generosity and wisdom standing upright and far apart, place on the forehead. The secret mantra says:
'Om (seed syllable, representing reverence) Padma (lotus) Ratna (jewel) Abhisheka (initiation) Sarva (all) Mam (me) Hrih (seed syllable, representing the lotus family) Trat (liberation)'
Next, form the Lotus Garland Mudra. Separate the previous mudra from the forehead, circling to the back of the head, forming a lotus fist, like the gesture of tying a flower garland. Slowly scatter downwards, reciting the secret mantra, saying:
'Om (seed syllable, representing reverence) Padma (lotus) Ratna (jewel) Ma (do not) Le (give) Mam (me)'
Next, form the Armor Mudra. Form a lotus fist, circling the body front and back, like the method of wearing armor. Recite the secret mantra, saying:
'Om (seed syllable, representing reverence) Abhaya (fearlessness) Padma (lotus) Kavace (armor) Bandha (bind) Raksha (protection) Mam (me) Hum (seed syllable, representing wrath) Ham (seed syllable, representing emptiness)'
Next, form the Joy Mudra. Lotus palms together, gently clap three times. Recite the secret mantra, saying:
'Om (seed syllable, representing reverence) Padma (lotus) Tusya (joy) Hum (seed syllable, representing wrath)'
Again, in front, visualize the Sukhavati (Land of Bliss), with lapis lazuli as the ground, full of merit.
乳海。于其海中觀頡哩(二合)字。變為微妙開敷蓮華。即變其華為觀自在王如來。色相莊嚴如前身觀。
次結蓮華鉤印。蓮華合掌進力如鉤。誦密言曰。
唵(一)缽娜懵(二合引二)句舍(三)吽(四)若(五)
次結蓮華索印。即以前印進力如環。誦密言曰。
唵(一)缽娜么(二合引二)母伽播舍(三)吽(四)
次結蓮華鎖印。芙蓉合掌進禪相捻。力智亦爾。相鉤成鎖。誦密言曰。
唵(一)缽娜么(二合二)塞怖(二合)吒(三)𤚥(四)
次結蓮華鈴印。以蓮華合掌。禪智入中進力如環。誦密言曰。
唵(一)缽娜么(二合引二)吠舍惡(三)
次結蓮華部百字密言。捧閼伽器。以鬱金龍腦相和香水。而為供養。誦百字密言曰。
唵(一)缽娜么(二合二)薩怛嚩(二合三)三么耶(四)么弩播攞耶(五)缽那麼(二合六)薩怛嚩(二合七)帝尾(二合)弩波底瑟姹(二合八)涅哩(二合)擢(茶護反)茗皤嚩(九)蘇睹灑諭(二合)茗皤嚩(十)阿弩啰訖睹(二合)茗皤嚩(十一)蘇報灑諭(二合)茗皤嚩(十二)薩嚩悉簟寐缽啰(二合)也瑳(十三)薩婆羯么蘇者茗(十四)唧多失唎(二合)藥(十五)句嚧(十六)吽(十七)訶
【現代漢語翻譯】 現代漢語譯本： 觀想乳海。于乳海之中觀想『頡哩』(二合)字（Hrih，種子字，代表蓮花部）。此字變化為微妙盛開的蓮花。蓮花隨即變化為觀自在王如來（Avalokiteśvara-rāja-tathāgata）。其色相莊嚴，如同之前所觀想的身形。
接下來結蓮花鉤印。雙手蓮花合掌，以進力指（中指）如鉤狀。誦唸密咒曰：
唵(om，咒語起始音) 缽娜懵(padme，蓮花) 句舍(kuśa，鉤) 吽(hūṃ，種子字) 若(jah，鉤召)
接下來結蓮花索印。保持之前的印相，將進力指（中指）彎曲如環狀。誦唸密咒曰：
唵(om) 缽娜么(padma，蓮花) 母伽播舍(mukha-pāśa，面索) 吽(hūṃ)
接下來結蓮花鎖印。雙手芙蓉合掌，以進禪指（中指和食指）相互捻合，力智指（無名指和小指）也同樣相互鉤鎖。誦唸密咒曰：
唵(om) 缽娜么(padma，蓮花) 塞怖(sphoṭa，爆發) 吒(ṭa，堅固) 𤚥(vam，種子字)
接下來結蓮花鈴印。雙手蓮花合掌，禪智指（食指和小指）收入掌中，進力指（中指）彎曲如環狀。誦唸密咒曰：
唵(om) 缽娜么(padme，蓮花) 吠舍惡(veśa āḥ，進入)
接下來結蓮花部百字密言。手捧閼伽器（argha，供水器），其中盛放以鬱金（turmeric）和龍腦（borneol camphor）調和的香水，以此作為供養。誦唸百字密言曰：
唵(om) 缽娜么(padma，蓮花) 薩怛嚩(sattva，有情) 三么耶(samaya，誓言) 么弩播攞耶(manupālaya，請守護我) 缽那麼(padma，蓮花) 薩怛嚩(sattva，有情) 帝尾(te 'pi，也) 弩波底瑟姹(anupatistha，請安住) 涅哩(dṛ，堅定) 擢(dho，使) 茗皤嚩(me bhava，於我) 蘇睹灑諭(su-toṣayo，令喜悅) 茗皤嚩(me bhava，於我) 阿弩啰訖睹(anurakto，愛樂) 茗皤嚩(me bhava，於我) 蘇報灑諭(supoṣayo，令增長) 茗皤嚩(me bhava，於我) 薩嚩悉簟寐(sarva-siddhim，一切成就) 缽啰(pra，給予) 也瑳(yaccha，請賜予) 薩婆羯么(sarva-karma，一切事業) 蘇者茗(su-ca me，令善) 唧多失唎(citta-śrī，心之吉祥) 藥(kuru，作) 句嚧(kuru，作) 吽(hūṃ) 訶(haḥ)
【English Translation】 English version: Visualize the Ocean of Milk. Within that ocean, visualize the syllable 'Hrih' (seed syllable representing the Lotus family). This syllable transforms into a subtle, blooming lotus flower. The lotus then transforms into Avalokiteśvara-rāja-tathāgata (The Sovereign Lord Avalokiteśvara Thus Come One). His appearance is dignified and adorned, just as in the previous visualization.
Next, form the Lotus Hook Mudra (seal). Palms together in lotus position, with the middle fingers (pushing force) shaped like hooks. Recite the mantra:
Om (starting sound of mantra) Padme (lotus) Kuśa (hook) Hūṃ (seed syllable) Jah (attract)
Next, form the Lotus Lasso Mudra. Keeping the previous mudra, bend the middle fingers (pushing force) into rings. Recite the mantra:
Om (om) Padma (lotus) Mukha-pāśa (face-lasso) Hūṃ (hūṃ)
Next, form the Lotus Lock Mudra. Palms together in lotus position, with the middle and index fingers intertwined, and the ring and little fingers also interlocked to form a lock. Recite the mantra:
Om (om) Padma (lotus) Sphoṭa (bursting forth) Ṭa (firm) Vam (seed syllable)
Next, form the Lotus Bell Mudra. Palms together in lotus position, with the index and little fingers tucked into the palms, and the middle fingers bent into rings. Recite the mantra:
Om (om) Padme (lotus) Veśa āḥ (enter)
Next, form the Lotus Family Hundred-Syllable Mantra Mudra. Hold an argha vessel (water offering vessel) filled with fragrant water mixed with turmeric and borneol camphor as an offering. Recite the Hundred-Syllable Mantra:
Om (om) Padma (lotus) Sattva (being) Samaya (vow) Manupālaya (protect me) Padma (lotus) Sattva (being) Te 'pi (also) Anupatistha (abide) Dṛ (firm) Dho (make) Me bhava (be to me) Su-toṣayo (make pleased) Me bhava (be to me) Anurakto (loving) Me bhava (be to me) Supoṣayo (make flourish) Me bhava (be to me) Sarva-siddhim (all accomplishments) Pra (give) Yaccha (grant) Sarva-karma (all actions) Su-ca me (make good for me) Citta-śrī (mind's glory) Kuru (do) Kuru (do) Hūṃ (hūṃ) Haḥ (haḥ)
(十八)訶(十九)訶(二十)訶(二十一)護(二十二)薄伽梵(二十三)薩婆怛他孽多(二十四)缽娜么(二合二十五)莽茗悶遮(二十六)缽娜茗(二合)皤嚩(二十七)么訶三么野(二十八)薩怛嚩(二合二十九)惡(引三十)
次結蓮華內四供養嬉戲印。芙蓉合掌禪智並豎誦。密言曰。
唵(一)缽娜么(二合二)邏細(三)呼(四引)
次結蓮華鬘印。即以前印。二臂俱申。誦密言曰。
唵(一)缽娜么(二合二)么隸(三)怛啰(二合)吒(半音輕呼)
次結蓮華歌印。以芙蓉合掌。屈拄諸度。從臍而上。至口方散。誦密言曰。
唵(一)缽娜么(二合二)擬(妍以反)帝(三)擬(同上音四)
次結蓮華舞印。以芙蓉合掌。左右而旋。于頂上散。誦密言曰。
唵(一)缽娜么(二合二)你哩(二合)諦(三)訖哩(二合)吒(半聲四)
次結蓮華外四供養燒香印。蓮華合掌下散。猶如焚香。誦密言曰。
唵(一)缽娜么(二合二)度閉(二合三)惡(四)
次結蓮華散華印。蓮華合掌前上散。猶如散華勢。誦密言曰。
唵(一)缽娜么(二合二)補瑟閉(二合三)唵(四)
次結蓮華燈印。蓮華合掌禪智豎相逼。
【現代漢語翻譯】 現代漢語譯本 訶(hē)：表示驚歎或讚歎的聲音。 訶(hē)：表示驚歎或讚歎的聲音。 訶(hē)：表示驚歎或讚歎的聲音。 護(hù)：保護。 薄伽梵(bó qié fàn)：世尊，佛的尊稱。 薩婆怛他孽多(sà pó dá tuō niè duō)：一切如來。 缽娜么(bō nà me)(二合)：蓮花。 莽茗悶遮(mǎng míng mèn zhē)：遮蔽、覆蓋。 缽娜茗(bō nà míng)(二合)：蓮花的。 皤嚩(pó wā)：生起、存在。 么訶三么野(mó hē sān mó yě)：大誓約。 薩怛嚩(sà dá wā)(二合)：有情、眾生。 惡(è)(引)：表示起始或強調的語氣詞。
接下來結蓮花內四供養的嬉戲印。雙手如芙蓉花般合掌，禪智二指並豎起。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 邏細(luó xì)：嬉戲。 呼(hū)(引)：召喚、呼喚。
接下來結蓮花鬘印。保持之前的印相，兩臂都伸展開。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 么隸(mó lì)：花鬘。 怛啰(dá là)(二合)：救度、保護。 吒(zhà)(半音輕呼)：表示斷除、摧破。
接下來結蓮花歌印。雙手如芙蓉花般合掌，彎曲並拄著各手指，從臍部向上移動，到口部時散開。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 擬帝(nǐ dì)：歌。 擬(nǐ)：歌。
接下來結蓮花舞印。雙手如芙蓉花般合掌，左右旋轉，然後在頭頂上散開。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 你哩諦(nǐ lī dì)(二合)：舞蹈。 訖哩吒(qì lī zhà)(二合)：遊戲、嬉戲。
接下來結蓮花外四供養的燒香印。蓮花合掌後向下散開，就像焚香的姿勢。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 度閉(dù bì)(二合)：香。 惡(è)：供養。
接下來結蓮花散華印。蓮花合掌後向前上方散開，就像散花的姿勢。誦唸密言說：
唵(ōng)：種子字，表示普遍的法性。 缽娜么(bō nà me)(二合)：蓮花。 補瑟閉(bǔ sè bì)(二合)：花。 唵(ōng)：種子字，表示普遍的法性。
接下來結蓮花燈印。蓮花合掌，禪智二指豎起並互相靠近。
【English Translation】 English version Ha (訶): An exclamation of surprise or praise. Ha (訶): An exclamation of surprise or praise. Ha (訶): An exclamation of surprise or praise. Hu (護): Protection. Bhagavan (薄伽梵): The World-Honored One, a respectful title for the Buddha. Sarva Tathagata (薩婆怛他孽多): All Thus Come Ones (all Buddhas). Padma (缽娜麼) (two combined characters): Lotus. Mang Míng Men Zhe (莽茗悶遮): To cover, to conceal. Padma (缽娜茗) (two combined characters): Of the lotus. Powa (皤嚩): To arise, to exist. Maha Samaya (麼訶三麼野): Great Vow. Sattva (薩怛嚩) (two combined characters): Sentient being, living being. Ah (惡) (extended): An interjection indicating beginning or emphasis.
Next, form the inner four offering 'play' mudra of the lotus. Palms together like a lotus, with the wisdom and meditation fingers upright. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Lasi (邏細): Play. Hu (呼) (extended): Summon, call.
Next, form the lotus garland mudra. Keeping the previous mudra, extend both arms. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Male (麼隸): Garland. Tra (怛囉) (two combined characters): Deliverance, protection. Ta (吒) (half-sound, light pronunciation): To cut off, to destroy.
Next, form the lotus song mudra. Palms together like a lotus, bend and prop the fingers, move upwards from the navel, and scatter at the mouth. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Giti (擬帝): Song. Gi (擬): Song.
Next, form the lotus dance mudra. Palms together like a lotus, rotate left and right, and then scatter above the head. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Nrtye (你哩諦) (two combined characters): Dance. Krta (訖哩吒) (two combined characters): Play, amusement.
Next, form the outer four offering 'incense burning' mudra of the lotus. Palms together like a lotus and scatter downwards, like the gesture of burning incense. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Dhupe (度閉) (two combined characters): Incense. Ah (惡): Offering.
Next, form the lotus flower scattering mudra. Palms together like a lotus and scatter forward and upwards, like the gesture of scattering flowers. Recite the mantra:
Om (唵): Seed syllable, representing universal Dharma-nature. Padma (缽娜麼) (two combined characters): Lotus. Puspe (補瑟閉) (two combined characters): Flower. Om (唵): Seed syllable, representing universal Dharma-nature.
Next, form the lotus lamp mudra. Palms together like a lotus, with the wisdom and meditation fingers upright and close to each other.
誦密言曰。
唵(一)缽娜么(二合二)你(引)閉(三)你(四)
次結蓮華涂香印。十度作蓮華合掌。當心分散。如涂香勢。誦密言曰。
唵(一)缽娜么(二合二)囐提(三)虐(四)
次結根本印。堅固縛以忍愿相拄。如蓮葉形。誦密言曰。
唵(一)路計什嚩(二合)啰(二)啰(引)惹(三)頡哩(二合四)
結根本印。誦明七遍已。然後執蓮子珠。相應唸誦。於四時中隨力而作。若欲止時。重結根本印複誦七遍根本陀羅尼。次結八供養印。然後發遣本尊。
發遣印。以前根本印。從臍至面方散。合掌于頂上。想觀自在王如來複還本宮。誦密言曰。
唵(一)嚩日啰(二合二)缽娜么(二合三)穆(四)
發遣本尊已。隨意發願。復以甲印護身。以馬頭明王結界印。左旋解界。隨意經行往諸凈處。讀大乘大般若經華嚴涅槃及楞伽等經。行住坐臥常念本尊無令間斷。
金剛頂經觀自在王如來修行法