T19n0932_金剛頂經瑜伽觀自在王如來修行法
大正藏第 19 冊 No. 0932 金剛頂經瑜伽觀自在王如來修行法
No. 932
金剛頂經瑜伽觀自在王如來修行法
唐南天竺國三藏金剛智譯
我今依金剛頂經。演金剛蓮華達摩法要。先須入于灌頂三昧耶曼茶羅。發大菩提心。捨身命財饒益一切。勇猛精進隨念相應。慈悲喜捨無有間斷。如是之人方應修習。其曼茶羅畫像等法。廣如余所說。凡入精舍欲順念時。先以五輪著地。頂禮本尊觀自在王如來。次禮北方不空成就如來。乃至無動寶生遍照如來。悉皆依法至誠敬禮。雙膝而跪。蓮華合掌。懺悔三業一切過咎。
我從無量劫 淪滯生死海 今已清凈心 發露而悔過 如諸佛所懺 我今亦如是 愿我及眾生 一切皆清凈
誦此真言曰
唵薩嚩(二合)婆嚩秫馱(上聲)薩嚩達么薩嚩(二合)婆嚩秫度憾
次應隨喜過現未來諸佛菩薩所集福智。
過現三世佛 菩薩與眾生 所集諸善根 合掌盡隨喜
次應右膝著地虛心合掌置於頂上。想禮諸佛如來及菩薩足。誦密言曰。
唵缽娜么(二合)微
禮諸佛已。依座印而坐入定思惟。觀無量如來周遍法界。行者己身悉在彼會。然後結秘密三昧耶。以六度頭相
【現代漢語翻譯】 現代漢語譯本 《金剛頂經瑜伽觀自在王如來修行法》
唐朝南天竺國三藏金剛智譯
我現在依據《金剛頂經》，闡述金剛蓮華達摩的法要。首先必須進入灌頂三昧耶曼茶羅（Samaya Mandala，誓言壇城），發起大菩提心，捨棄身命財產，饒益一切眾生。勇猛精進，隨念相應，慈悲喜捨，沒有間斷。像這樣的人才應該修習。關於曼茶羅的畫像等方法，廣泛地如同其他地方所說。凡是進入精舍想要順著唸誦時，先用五輪著地，頂禮本尊觀自在王如來（Avalokiteśvara-rāja-tathāgata，觀自在王如來）。其次禮拜北方不空成就如來（Amoghasiddhi，不空成就如來），乃至無動如來（不動明王，Acala），寶生如來（Ratnasambhava，寶生如來），遍照如來（Vairocana，遍照如來）。全部都依法至誠恭敬地禮拜。雙膝跪地，蓮花合掌，懺悔身口意三業的一切過錯。
我從無量劫以來， 沉淪在生死苦海之中， 如今已用清凈的心， 發露出來而懺悔過錯。 如同諸佛所懺悔的， 我現在也像他們一樣， 愿我和眾生， 一切都得到清凈。
誦唸這個真言說：
唵 薩嚩（二合）婆嚩秫馱（上聲）薩嚩達么薩嚩（二合）婆嚩秫度憾
其次應當隨喜過去、現在、未來諸佛菩薩所積聚的福德和智慧。
過去、現在、未來三世的佛， 菩薩以及眾生， 所積聚的各種善根， 合掌全部都隨喜。
其次應當右膝著地，虛心合掌置於頭頂上，觀想禮拜諸佛如來以及菩薩的足。誦唸密言說：
唵 缽娜么（二合）微
禮拜諸佛完畢后，依照座位的印契而坐，進入禪定思惟。觀想無量如來周遍法界，修行者自身全部都在那個法會之中。然後結秘密三昧耶印，以六度為首。
【English Translation】 English version The Yoga Practice of the Avalokiteśvara-rāja-tathāgata According to the Vajraśekhara Sutra
Translated by Vajrabodhi, Tripitaka Master from South India of the Tang Dynasty
Now, relying on the Vajraśekhara Sutra, I expound the Dharma essentials of the Vajra Lotus Dharma. First, one must enter the Abhiṣeka Samaya Mandala (Samaya Mandala, the Mandala of Vows), generate the great Bodhicitta (the aspiration for enlightenment), relinquish body, life, and wealth to benefit all beings. Be courageous and diligent, with thoughts in accordance, and practice loving-kindness, compassion, joy, and equanimity without interruption. Only such a person should practice this. The methods for drawing the Mandala and other related practices are extensively described elsewhere. Whenever entering a monastery and wishing to recite in accordance, first touch the ground with the five wheels (five limbs), prostrate to the principal deity, Avalokiteśvara-rāja-tathāgata (Avalokiteśvara-rāja-tathāgata, the Tathagata King of Contemplation). Next, pay homage to Amoghasiddhi (Amoghasiddhi, the Buddha of Unfailing Success) in the north, and then to Acala (Acala, the Immovable One), Ratnasambhava (Ratnasambhava, the Jewel-Born One), and Vairocana (Vairocana, the Illuminator). All should be respectfully prostrated to with utmost sincerity according to the Dharma. Kneel on both knees, with palms joined in the lotus position, and repent for all the transgressions of the three karmas (body, speech, and mind).
From countless kalpas (eons), I have been sinking in the sea of birth and death, Now with a pure mind, I reveal and repent my faults. As the Buddhas have repented, So do I now, May I and all beings, All be purified.
Recite this mantra:
Om Sarva Bhava Shuddha Sarva Dharma Sarva Bhava Shuddho Ham
Next, one should rejoice in the merits and wisdom accumulated by all Buddhas and Bodhisattvas of the past, present, and future.
The Buddhas of the past, present, and future, Bodhisattvas and all beings, All the roots of good they have accumulated, With palms joined, I rejoice in them all.
Next, one should kneel on the right knee, empty the mind, join the palms, and place them on the crown of the head. Visualize prostrating to the feet of all Buddhas, Tathagatas, and Bodhisattvas. Recite the secret mantra:
Om Padma Vi
After prostrating to all the Buddhas, sit according to the mudra (hand gesture) of the seat and enter into meditative contemplation. Visualize the immeasurable Tathagatas pervading the Dharma realm, and the practitioner's own body being entirely within that assembly. Then form the secret Samaya mudra, with the Six Perfections as the head.
拄。進力少屈押忍愿上側文。禪智押進力下文。置於頂上。真言曰。
唵怛佗誐睹訥婆嚩耶娑嚩(二合)訶
次結蓮華部三昧耶陀羅尼印。即以二羽蓮華合掌。禪智檀慧相拄頭。六度頭相去一寸。置於右耳上。誦真言曰。
唵缽得么(二合)訥婆嚩耶娑嚩(二合)訶
次結金剛部三昧耶陀羅尼及印。即以檀智與禪慧。翻覆互相鉤。初結在當心。妙言置左耳。進密語三度。言竟頂輪王散。真言曰。
唵嚩日嚕(二合)納婆嚩耶娑嚩(二合)訶
次結金剛護身陀羅尼及印。即以戒方檀慧內相叉。忍愿二度建如幢。進力屈于忍愿背。去背三分如鉤形。禪智二度當心豎。真言曰。
唵嚩日啰(二合)擬你缽啰(二合)捻跋哆耶娑訶
次結金剛火焰地界陀羅尼及印。即以忍度入力愿度間。戒度入慧方度間。以愿度。從背上入進忍度間。方便入檀戒度間。檀慧進力禪智各頭相拄。覆之向下。禪智拄地如釘𣐍勢。誦真言三遍想如獨鈷金剛火焰杵。徹金剛際。誦真言曰。
唵枳哩枳哩么日啰(二合)么日𠼝(二合)部律滿馱滿馱吽泮吒
金剛火城飛焰電埏院界真言印。準前地印。豁開禪智右旋八方。誦真言曰。
唵薩啰薩啰么日啰(二合)缽啰(二合)迦啰吽泮
【現代漢語翻譯】 現代漢語譯本 拄（zhǔ）：進力（指中指）稍微彎曲，押忍愿（指無名指和小指）放在上面。禪智（指食指和拇指）押進力下面。置於頭頂上。真言曰： 『唵 怛佗誐睹 訥婆嚩耶 娑嚩（二合）訶』 次結蓮華部三昧耶陀羅尼印。即以兩手蓮花合掌。禪智檀慧（指拇指和小指）相互靠著頭部。六度（指六個手指）頭部相距一寸。置於右耳上。誦真言曰： 『唵 缽得么（二合）訥婆嚩耶 娑嚩（二合）訶』 次結金剛部三昧耶陀羅尼及印。即以檀智（指拇指和小指）與禪慧（指食指和拇指），翻過來互相鉤住。初結在當心。妙言（指咒語）置於左耳。進密語三遍。說完后頂輪王散開。真言曰： 『唵 嚩日嚕（二合）納婆嚩耶 娑嚩（二合）訶』 次結金剛護身陀羅尼及印。即以戒方（指中指和無名指）檀慧（指拇指和小指）在內側相交叉。忍愿（指無名指和小指）二度豎立如幢。進力（指中指）彎曲于忍愿的背面，距離背面三分像鉤子的形狀。禪智（指食指和拇指）二度在當心豎立。真言曰： 『唵 嚩日啰（二合）擬你 缽啰（二合）捻跋哆耶 娑訶』 次結金剛火焰地界陀羅尼及印。即以忍度（指無名指）進入力愿度（指中指和小指）之間。戒度（指中指）進入慧方度（指小指和無名指）之間。以愿度（指小指），從背上進入進忍度（指中指和無名指）之間。方便（指拇指）進入檀戒度（指拇指和中指）之間。檀慧（指拇指和小指）、進力（指中指）、禪智（指食指和拇指）各自頭部相拄。覆蓋向下。禪智（指食指和拇指）拄地如釘樁的姿勢。誦真言三遍，想像如獨鈷金剛火焰杵，穿透金剛際。誦真言曰： 『唵 枳哩枳哩 么日啰（二合）么日𠼝（二合）部律 滿馱滿馱 吽 泮吒』 金剛火城飛焰電埏院界真言印。按照前面的地印。豁開禪智（指食指和拇指）右旋八方。誦真言曰： 『唵 薩啰薩啰 么日啰（二合）缽啰（二合）迦啰 吽 泮』
【English Translation】 English version The 'Pillar' (zhǔ): The 'Advancing Strength' (jìnlì, referring to the middle finger) is slightly bent, with the 'Endurance and Vow' (rěn yuàn, referring to the ring and little fingers) placed on top. The 'Meditation Wisdom' (chánzhì, referring to the index finger and thumb) presses below the 'Advancing Strength'. Place it on top of the head. The mantra says: 'Om Tathagata Udbhavaya Svaha' Next, form the Samaya Dharani Mudra of the Lotus Family. That is, with both hands in lotus-like palms together. The 'Meditation Wisdom' and 'Generosity Wisdom' (dānhuì, referring to the thumb and little finger) support each other's heads. The heads of the 'Six Perfections' (liùdù, referring to the six fingers) are one inch apart. Place it on the right ear. Recite the mantra: 'Om Padme Udbhavaya Svaha' Next, form the Samaya Dharani and Mudra of the Vajra Family. That is, with the 'Generosity Wisdom' and 'Meditation Wisdom', turn over and hook each other. First, form it at the heart. The 'Wonderful Words' (miàoyán, referring to the mantra) are placed on the left ear. Advance the secret words three times. After speaking, the Crown Wheel King scatters. The mantra says: 'Om Vajra Udbhavaya Svaha' Next, form the Vajra Body Protection Dharani and Mudra. That is, with the 'Precept and Method' (jièfāng, referring to the middle and ring fingers) and 'Generosity Wisdom' internally crossed. The 'Endurance and Vow' are erected twice like a banner. The 'Advancing Strength' is bent on the back of the 'Endurance and Vow', three-tenths away from the back, like a hook shape. The 'Meditation Wisdom' is erected twice at the heart. The mantra says: 'Om Vajra Agni Prana Bhtaya Svaha' Next, form the Vajra Flame Ground Boundary Dharani and Mudra. That is, with the 'Endurance Degree' (rěndù, referring to the ring finger) entering between the 'Strength and Vow Degrees' (lì yuàn dù, referring to the middle and little fingers). The 'Precept Degree' (jièdù, referring to the middle finger) enters between the 'Wisdom and Method Degrees' (huì fāng dù, referring to the little and ring fingers). With the 'Vow Degree' (yuàndù, referring to the little finger), enter from the back between the 'Advancing and Endurance Degrees'. The 'Skillful Means' (fāngbiàn, referring to the thumb) enters between the 'Generosity and Precept Degrees'. The 'Generosity Wisdom', 'Advancing Strength', and 'Meditation Wisdom' each support their heads. Cover it downwards. The 'Meditation Wisdom' supports the ground like a nail-staking posture. Recite the mantra three times, imagining it as a single-pronged vajra flame club, penetrating the vajra boundary. Recite the mantra: 'Om Kilikili Vajra Vajri Bhur Bandha Bandha Hum Phat' Vajra Fire City Flying Flame Electric Enclosure Boundary Mantra Mudra. According to the previous ground mudra. Open up the 'Meditation Wisdom' and rotate it clockwise in all eight directions. Recite the mantra: 'Om Sara Sara Vajra Prakara Hum Phat'
吒
金剛火焰網界真言印。亦準前地印。豁開直豎禪智。頂上覆來去三度。想金剛火焰網。上至有頂。密言曰。
唵尾薩普啰捺洛(二合)乞灑(二合)嚩日啰(二合)半惹啰吽泮吒
次結金剛焰火界印。以定慧側相著。禪智直豎相去三寸。頂上右旋。想其墻網。誦密言曰。
唵阿三忙擬你(二合)娑嚩(二合)訶
此界成已。六慾魔羅及一切毗那夜迦。惶怖遁走無所容竄。
次結觀音寶車印。以二羽仰相叉轉。以智禪招忍愿。向內三撥。誦真言想念本尊隨愿至。當以入念密心中幻化浮泡心不已。密言曰。
唵睹嚕睹嚕吽
次結八大蓮華印。以二羽相叉。進力檀慧頭相拄。禪愿智忍各相拄。八葉白蓮一肘間想置車上三密語。真言曰。
唵劍忙啰娑嚩(二合)訶
次結瑜伽秘密三昧耶印。以二手堅固縛。檀慧禪智各相合豎著。以印警覺。誦密言曰。
唵嚩日啰(二合)缽娜么(二合)三么耶薩怛梵(三合)
次結一切如來安樂歡喜悅意三昧耶印。
十度堅固縛 忍愿中交合 檀慧與禪智 頭相合而豎
真言曰。
唵三摩耶護(引)蘇啰哆薩怛鑁(二合)
次結開心戶。入金剛智字。觀於二乳上。右怛啰左吒。
如宮室戶扇。殊勝金剛縛。三業同時發。指心開兩字。
真言曰。
唵嚩日啰(二合)滿馱怛啰(二合)吒(半音)
無始熏種子 所集之塵勞 今以召罪印 集之慾摧碎 十度堅固縛 忍愿申如針 進力屈如鉤 心想召諸罪 想彼眾罪狀 植髮裸黑形 反印刺於心 觸已誦密言 三業相應故 能召諸罪積 誦此召集已 方作摧碎法
密言曰。
唵薩嚩婆嚩迦哩灑(二合)拏尾輸馱娜三摩耶嚩日啰(二合)吽惹
召入于掌已 方作摧碎法 前印兩相叉 稱𤚥縛 諸罪 忍愿俱申直 有怛啰吒字 想為金剛杵 相拍如摧山 忿鉤及怒形 能盡諸惡趣 誦已忍愿拍 三七隨所宜
唵跋日啰(二合)播尼尾娑普(二合)吒也薩哆播耶滿馱娜你缽啰(二合)母訖灑(二合)也薩婆播耶誐底毗藥(二合)薩嚩娑怛蔓(二合)薩嚩怛他檗哆跋日啰(二合)三摩耶吽怛啰(二合)吒
慈悲普悉會 召入諸塵垢 相拍摧諸魔 一切皆以除 清凈如滿月 當觀八葉蓮 想內於心中 二羽肘相著 仰豎如寶蓮 十度遠相離 微屈八葉運
密言曰。
唵劍忙啰娑嚩(二合)訶
以此相應門 先
【現代漢語翻譯】 現代漢語譯本： 如同宮室的門扇，以殊勝的金剛縛（Vajrabandha，堅固的束縛）印相，身口意三業同時發動，以手指在心中開啟『兩字』。
真言曰：
『唵 嚩日啰（二合）滿馱 怛啰（二合）吒（半音）』
無始以來熏習的種子，所積聚的塵勞，現在用召罪印，聚集它們想要摧毀。十度（指十指）堅固地縛住，忍愿（指無名指和小指）伸直如針，進力（指中指和食指）彎曲如鉤，心中想著召集各種罪業。想像那些罪業的形狀，頭髮豎立，裸體黑色。反轉印相刺向心，接觸后誦唸密言。三業相應，能夠召集各種罪業的積聚。誦唸此召集咒語后，才可作摧碎之法。
密言曰：
『唵 薩嚩 婆嚩 迦哩灑（二合）拏 尾輸馱娜 三摩耶 嚩日啰（二合）吽 惹』
召入掌中后，才可作摧碎之法。先前的印相兩手交叉，稱念縛（bandha，束縛）住諸罪，忍愿（指無名指和小指）都伸直，有『怛啰吒』字，想像為金剛杵（vajra，一種法器），互相拍打如摧毀山。忿怒鉤和憤怒的形象，能夠消盡各種惡趣。誦唸后，忍愿（指無名指和小指）拍打，三遍或七遍，隨所宜。
『唵 跋日啰（二合）播尼 尾娑普（二合）吒也 薩哆播耶 滿馱娜你 缽啰（二合）母訖灑（二合）也 薩婆播耶 誐底毗藥（二合）薩嚩 娑怛蔓（二合）薩嚩 怛他檗哆 跋日啰（二合）三摩耶 吽 怛啰（二合）吒』
慈悲普遍地聚集，召入各種塵垢，互相拍打摧毀各種魔，一切都得以消除。清凈如滿月，應當觀想八葉蓮花。想像在心中，兩手肘部互相靠近，向上豎起如寶蓮花，十度（指十指）稍微遠離，稍微彎曲，八葉運轉。
密言曰：
『唵 劍 忙啰 娑嚩（二合）訶』
以此相應之門，首先
【English Translation】 English version: Like the doors and windows of a palace, with the supreme Vajrabandha (Vajrabandha, adamantine bond) mudra, the three karmas of body, speech, and mind are simultaneously activated, using the fingers to open the 'two syllables' in the heart.
The mantra says:
'Om Vajra (two combined) bandha trat (two combined) ta (half sound)'
The seeds accumulated from beginningless time, the defilements gathered, now with the summoning-sin mudra, gather them wanting to destroy. The ten degrees (referring to the ten fingers) firmly bind, the forbearance and wish (referring to the ring and little fingers) extend straight like needles, the progress and strength (referring to the middle and index fingers) bend like hooks, in the mind thinking of summoning all sins. Imagine the shapes of those sins, hair standing on end, naked and black. Reverse the mudra and pierce the heart, upon contact, recite the secret words. The three karmas correspond, able to summon the accumulation of all sins. After reciting this summoning mantra, then one can perform the method of crushing.
The secret words say:
'Om Sarva bhava karshana vishodhana samaya vajra (two combined) hum ja'
After summoning into the palm, then one can perform the method of crushing. The previous mudra with hands crossed, reciting 'bandha' (bandha, bond) to bind all sins, the forbearance and wish (referring to the ring and little fingers) both extend straight, with the syllable 'trat', imagine it as a vajra (vajra, a ritual implement), striking each other as if crushing a mountain. The wrathful hook and angry form, able to exhaust all evil destinies. After reciting, the forbearance and wish (referring to the ring and little fingers) strike, three or seven times, as appropriate.
'Om Vajrapani visphotaya satapaya bandhana nipramukshaya sarva paya gatibhyah sarva satvaman sarva tathagata vajra samaya hum trat'
Compassion universally gathers, summoning all defilements, striking each other to destroy all demons, everything is eliminated. Pure like the full moon, one should contemplate an eight-petaled lotus. Imagine within the heart, the elbows of both hands close to each other, raised upwards like a precious lotus, the ten degrees (referring to the ten fingers) slightly apart, slightly bent, the eight petals turning.
The secret words say:
'Om ksham mara svaha'
With this corresponding gate, first
佛方便故 三業所積罪 無量極重障 作此摧滅已 如火焚枯草 有情常愚迷 不知此理趣 如來大悲故 開此秘妙門
次當結入印。內如來智字。二羽堅固縛。禪智入于中。以進力二度。相拄如環勢。觀前八葉蓮。其上置娑字。二點嚴飾故。妙字方召惡。色白珂雪。流散千光明。想以進力度。捻字安心內。三業齊運用。誦此密言曰。
唵跋日啰(二合)吠舍惡
既想入心中。字想愈光耀。此即法界體。行者應是觀。不久悟清凈。法本不生故。三世諸如來。金剛身口意。皆以妙方便。持在金剛拳。以此闔心門。智字獲堅固。便屈進力度。拄于禪智背。以印觸胸已。即誦此妙言。
唵嚩日啰(二合)母瑟知(二合)鑁
次結一切諸佛金剛閉心門印。即以八度內相叉。初起從右復轉左。三度來去轉戶扇。想閉心門三密語。密言曰。
唵缽娜么(二合)度閉惡
次結辟除結界印。即以二羽當心合。戒右押左外相叉。忍愿二度建如幢。次以進力勾戒方。禪智慧檀頭相捻。密言曰。
唵阿密㗚(二合)睹納婆(二合)嚩吽泮吒
此法是大悲觀世音化為馬頭明王。加被行人速成佛已。作斯結界左轉三遍辟除不善。右旋三遍隨意近遠為結界。
次結加
【現代漢語翻譯】 現代漢語譯本： 佛以方便之故， 由身、口、意三業所累積的罪業，無量且是極重的障礙。 通過此法摧毀罪業后，就如火焚燒枯草一般迅速消滅。 眾生常常愚昧迷惑，不明白這個道理。 如來以大慈悲的緣故，開啟這個秘密玄妙的法門。
接下來應當結入印。在心中觀想如來智字。雙手牢固地內縛，禪智二指放入掌中。用進力二度（即食指和小指）互相抵住，形成環狀。觀想前方有一朵八葉蓮花，其上安放『娑』字，用兩點來莊嚴修飾。這個妙字能夠召來惡業。其顏色潔白如珂雪，流散出千萬道光明。觀想用進力度二指，捻住『娑』字並安放在心內。身、口、意三業同時運用，誦唸這個秘密真言：
『唵 跋日啰（二合） 吠舍 惡』
當『娑』字想融入心中后，字的光芒更加耀眼。這便是法界的本體，修行者應當如此觀想。不久就能領悟清凈的境界，因為法的本性是不生不滅的。過去、現在、未來三世諸如來，他們的金剛身、口、意，都是以這種巧妙方便，持在金剛拳中。用這個手印來關閉心門，使智字獲得堅固。然後彎曲進力度二指，抵在禪智二指的背部。用手印觸碰胸部后，就誦唸這個妙言：
『唵 嚩日啰（二合） 母瑟知（二合） 鑁』
接下來結一切諸佛金剛閉心門印。即用八度（即八指）在內側互相交叉。開始從右向左，然後從左向右，來回三次轉動，如同轉動門扇。觀想關閉心門，同時持誦三密語。密言是：
『唵 缽娜么（二合） 度閉 惡』
接下來結辟除結界印。即用雙手在心前合掌，戒度（無名指）右手壓在左手上，向外交叉。忍度（中指）和愿度（拇指）豎立如幢。然後用進力度（食指）勾住戒度（無名指），禪度（小指）和智慧度（無名指）的指頭互相捻住。密言是：
『唵 阿密㗚（二合） 睹納婆（二合） 嚩 吽 泮吒』
此法是大悲觀世音（Avalokiteśvara）化身為馬頭明王（Hayagriva），加持修行人迅速成就佛果。然後作此結界，向左旋轉三遍，以辟除不善。向右旋轉三遍，隨意遠近地結界。
接下來結加
【English Translation】 English version: Due to the Buddha's skillful means, The sins accumulated by the three karmas (of body, speech, and mind) are immeasurable and extremely heavy obstacles. Having destroyed these sins through this practice, it is like fire burning dry grass, quickly eliminating them. Sentient beings are often ignorant and confused, not understanding this principle. Due to the great compassion of the Tathagata (如來), this secret and profound Dharma gate is opened.
Next, one should form the Entering Mudra. Visualize the seed-syllable of the Tathagata's wisdom in the heart. The two hands are firmly bound inwards, with the meditation and wisdom fingers placed inside the palms. The progress and strength fingers (index and little fingers) touch each other, forming a ring. Visualize an eight-petaled lotus in front, with the syllable '娑' (Sa) placed upon it, adorned with two dots. This wonderful syllable can summon evil. Its color is pure white like conch and snow, radiating thousands of rays of light. Visualize using the progress and strength fingers to pinch the syllable '娑' and place it within the heart. The three karmas of body, speech, and mind are employed simultaneously, reciting this secret mantra:
'Om Vajra (二合) Vesha Ah'
Once the syllable '娑' is visualized entering the heart, the light of the syllable becomes even more radiant. This is the essence of the Dharmadhatu (法界), and the practitioner should contemplate it in this way. Soon, one will realize the state of purity, because the nature of Dharma is unborn. The Buddhas of the past, present, and future, their Vajra body, speech, and mind, all hold it in the Vajra fist through this wonderful skillful means. Use this mudra to close the heart door, so that the wisdom syllable becomes firm. Then bend the progress and strength fingers, pressing them against the back of the meditation and wisdom fingers. After touching the chest with the mudra, recite this wonderful mantra:
'Om Vajra (二合) Musti (二合) Vam'
Next, form the All Buddhas Vajra Closing Heart Door Mudra. That is, cross the eight fingers (八度) inwards. Begin from right to left, then from left to right, turning back and forth three times, like turning a door leaf. Visualize closing the heart door, while reciting the three secret mantras. The secret mantra is:
'Om Padma (二合) Dubhe Ah'
Next, form the Averting and Boundary Mudra. That is, bring the two hands together at the heart, with the precept finger (ring finger) of the right hand pressing on the left hand, crossing outwards. The forbearance finger (middle finger) and vow finger (thumb) are erected like banners. Then use the progress finger (index finger) to hook the precept finger (ring finger), and the tips of the meditation finger (little finger) and wisdom finger (ring finger) touch each other. The secret mantra is:
'Om Amrita (二合) Udabhava Hum Phat'
This Dharma is the transformation of Avalokiteśvara (大悲觀世音) into Hayagriva (馬頭明王), blessing practitioners to quickly achieve Buddhahood. Then perform this boundary, rotating three times to the left to avert evil. Rotate three times to the right to establish the boundary at will, near or far.
Next, form the addition
持已 布字想真容 所印置觀音 分明紇哩字 此字皆須現 並在月輪中 便出白毫光 還令而漸斂 二羽合於心 十度內相叉 抽禪直豎押 印頂及額上 兩眼先從右 二膊印心臍 膝中至左散
誦於密言曰
唵阿嚕力娑嚩訶
結此印以布字于身上。即自身猶若大悲觀世音如來。三十二相八十種好紫磨金色圓滿身光如來加被。作是想已以手契。觸頂上布唵字。觸額上布阿字。觸眼布嚕字。右以一一依字次第。乃至兩足皆以布之。
唵想安頭上 其色白如月 放于無量光 除滅一切障 即同佛菩薩 摩是人頂上 阿字安額上 其色遍金色 為照諸愚闇 能發深慧明 嚕安兩目上 色如紺琉璃 能顯諸色相 漸具如來智 力想安兩肩 其色如皎素 猶心清凈故 速達菩提路 娑嚩安心臍 其狀作赤色 常能想是字 速得轉法輪 訶字置兩足 其色如滿月 行者作是想 速得達圓寂 如是本字想念色 便成大悲勝法門 亦各本尊真實相 能滅諸罪得吉祥 猶如金剛堅固聚 是名大悲勝上法 若常修行如是法 當知是人速悉地
誦三遍凈契已。自心想觀音大悲。千眼口中出大悲妙言文字。
【現代漢語翻譯】 現代漢語譯本： 持印者應觀想『布字真容』，即在自身所印之處觀想觀音菩薩，清晰地觀想『紇哩』字（Hrīḥ，種子字）。 此字須清晰顯現，並且位於月輪之中，從中發出白毫光，然後逐漸收斂。 雙手合於心前，十指內相叉，抽禪指直豎並相押，以此手印印于頂及額上。 兩眼先從右開始，然後兩臂印於心及臍，膝中至左散開。
誦唸密言曰：
『唵阿嚕力娑嚩訶』（Oṃ Āḥ Hūṃ Hrīḥ Svāhā）。
結此印，並將字佈於身上，即自身猶如大悲觀世音如來，具足三十二相、八十種好，紫磨金色圓滿身光，如來加持。作此觀想后，以手契觸頂上，布『唵』字（Oṃ）；觸額上，布『阿』字（Āḥ）；觸眼，布『嚕』字（Hūṃ）。右以一一依字次第，乃至兩足皆以布之。
『唵』字想于頭上，其色白如月，放出無量光，除滅一切障礙，即同佛菩薩摩是人頂上。 『阿』字安於額上，其色遍金色，為照諸愚闇，能發深慧明。 『嚕』字安於兩目上，色如紺琉璃，能顯諸色相，漸具如來智。 『力』字安於兩肩，其色如皎素，猶心清凈故，速達菩提路。 『娑嚩』字安心臍，其狀作赤色，常能想是字，速得轉法輪。 『訶』字置兩足，其色如滿月，行者作是想，速得達圓寂。 如是本字想念色，便成大悲勝法門，亦各本尊真實相，能滅諸罪得吉祥。 猶如金剛堅固聚，是名大悲勝上法，若常修行如是法，當知是人速悉地（Siddhi，成就）。
誦三遍凈契已，自心想觀音大悲，千眼口中出大悲妙言文字。
【English Translation】 English version: The practitioner should contemplate the 'True Form of Letter Arrangement,' that is, contemplate Avalokiteśvara (Guanyin) at the places where the mudra is applied on the body, and clearly visualize the syllable 'Hrīḥ' (seed syllable). This syllable must appear clearly and be located within the lunar disc, emitting white light from it, and then gradually retracting. Bring the hands together at the heart, interlock the fingers inside, extend the meditation fingers straight up and press them together, using this mudra to mark the top of the head and the forehead. Start with the two eyes from the right, then mark the heart and navel with the two arms, from the knees to the left, disperse.
Recite the secret mantra:
'Oṃ Āḥ Hūṃ Hrīḥ Svāhā'.
Form this mudra and arrange the syllables on the body, so that the body itself is like the Great Compassionate Avalokiteśvara Tathagata, complete with the thirty-two marks, eighty minor characteristics, the perfect golden-purple body light, blessed by the Tathagata. After making this contemplation, use the hand mudra to touch the top of the head, placing the syllable 'Oṃ'; touch the forehead, placing the syllable 'Āḥ'; touch the eyes, placing the syllable 'Hūṃ'. To the right, arrange each syllable in order, even to the two feet.
Contemplate the syllable 'Oṃ' on the head, its color as white as the moon, emitting immeasurable light, eliminating all obstacles, being the same as the Buddhas and Bodhisattvas touching the top of this person's head. Place the syllable 'Āḥ' on the forehead, its color a pervasive golden color, illuminating all ignorance, able to generate profound wisdom and brightness. Place the syllable 'Hūṃ' on the two eyes, its color like dark blue lapis lazuli, able to reveal all forms and appearances, gradually possessing the wisdom of the Tathagata. Place the syllable 'Hrīḥ' on the two shoulders, its color like pure white, because the mind is pure, quickly reaching the path to Bodhi. Place the syllable 'Svāhā' on the navel, its shape red in color, constantly contemplating this syllable, quickly attaining the turning of the Dharma wheel. Place the syllable 'Ha' on the two feet, its color like a full moon, the practitioner making this contemplation, quickly attaining Nirvana. Thus, contemplating the color of these seed syllables, it becomes the supreme Dharma gate of great compassion, also the true form of each respective deity, able to eliminate all sins and obtain auspiciousness. Like a Vajra solid gathering, this is called the supreme Dharma of great compassion, if one constantly practices this Dharma, know that this person will quickly attain Siddhi (accomplishment).
After reciting the purification mudra three times, contemplate in your own mind the great compassion of Avalokiteśvara, from the thousand eyes and mouths emerge the wonderful words and letters of great compassion.
放五色光入行者口中自心月中右旋佈置即誦本尊真言一遍。以右手無名指捻一珠顆。過週而復始。不急不緩亦不高聲。分明稱字而令自聞所觀本尊及身上布字唸誦記數。於一念中並須一時觀見。不得有闕使心散亂。如觀念疲勞。隨心力唸誦一百二百三百乃至七百一千限數常定。若有緣事亦必唸誦不得減闕。若求解脫出離生死。作三昧瑜伽觀行無有遍數。念者即想自心如一滿月。湛然清凈內外分明。以唵字安月心中以阿嚕力娑嚩訶。從前右旋次第周布。輪緣諦觀。一一字義與心相應。不得差錯。唵字者是流注義。亦是不生滅義。於一切法中為最勝義。阿字者無生義。亦是一切如來法中寂靜智。嚕字者一切諸法無有行義。亦無起住義。力字者是一切如來無等覺義。亦無取捨義。娑嚩字者一切如來無等亦無言說義。訶字者無因寂靜義。亦無住涅槃義。如上所說字義。皆是無所說文字義。既知無有文字。即觀義理實無所說。週而復始無記無數。亦不斷絕。不斷絕者即是流注義不生不滅。由不生滅故即無有行。為無有行是故無相違。無相違故即無起住。為無起住即無等覺。即無取捨為無取捨即是平等。無有言說。為平等言說故即是無因寂靜。無住涅槃。為無因寂靜無住涅槃。即是不生不滅。一切如來最勝法門。名三摩地念誦。
次結三摩地印。二羽仰相叉。進力相背而豎。禪智捻進力頭。置於跏趺上。行者次修阿娑頗那伽三昧。端身正坐。身不搖動。舌拄上腭。止出入息。令其微細。諦觀諸法。皆由自心。一切煩惱。如焰如化。無有真實。作是觀已。唯愿諸佛。示我行處。誦此真言曰。
唵三摩耶缽娜迷(二合)纈哩(二合引)
正坐之時。一一明瞭。觀虛空中。無量諸佛。一時彈指。警覺行者。而告之言。善哉能作是行。汝想心中。所布惡字。瑩徹於心。誦此真言曰。
唵質多缽啰(二合)底味能迦路弭
當念須見心 圓滿如凈月 復作是思惟 是心從何生 煩惱習種子 善惡皆由心 心為阿賴耶 修凈以為因 為客塵所翳 不能成菩提
即誦此真言
唵菩提質多母怛婆(二合)娜耶弭
誦此諦觀心。極令澄清凈。如處大虛空。而無有障礙。即於心中想一蓮華。能令心月輪圓滿益明。顯住菩提堅固。復授心真言。
唵底瑟吒(二合)跋折啰(二合)缽頭么(二合)
想其蓮華與月輪。漸漸而引周法界。量同虛空無有礙。即是平等真如門。汝于凈月輪。觀五智金剛。令普周法界。唯一大金剛。應當知自身。即為金剛界。密言曰。
唵薩頗(二合)啰
【現代漢語翻譯】 現代漢語譯本：
接著結三摩地印（Samadhi Mudra）。兩手仰面交叉，食指和中指（進力）背靠背豎立，禪指和智指捻住食指和中指的指尖，放置於跏趺坐上。修行者接著修習阿娑頗那伽三昧（Anapanasati Samadhi）。端正身體坐好，身體不要搖動，舌頭抵住上顎，停止呼吸的出入，使其變得非常細微。仔細觀察諸法，都是由自己的心所生。一切煩惱，如同火焰如同幻化，沒有真實性。這樣觀想之後，唯愿諸佛，指示我修行的處所。誦唸這個真言說：
唵三摩耶缽娜迷(二合)纈哩(二合引)（Om samaya padme hrih）
正坐的時候，一一明瞭。觀想虛空中，無量諸佛，一時彈指，警覺修行者，並且告訴他說：『善哉，能夠這樣修行。你觀想心中，所佈列的惡字，使其在心中瑩澈。』誦唸這個真言說：
唵質多缽啰(二合)底味能迦路弭（Om citta prati vedanam karomi）
應當憶念須臾之間見到心，圓滿如同清凈的月亮。 再次這樣思惟，這個心是從哪裡產生的？ 煩惱習氣的種子，善與惡都由心而生。 心是阿賴耶識（Alaya），修行清凈作為原因。 因為被客塵所遮蔽，不能成就菩提（Bodhi）。
即誦唸這個真言：
唵菩提質多母怛婆(二合)娜耶弭（Om bodhicitta utpadayami）
誦唸這個真言，仔細觀察心，使其極其澄清清凈，如同處於廣大的虛空中，而沒有任何障礙。即於心中觀想一朵蓮華，能夠令心月輪圓滿更加明亮，顯現安住于菩提的堅固。再次授予心真言。
唵底瑟吒(二合)跋折啰(二合)缽頭么(二合)（Om tistha vajra padma）
觀想那蓮華與月輪，漸漸地引申到周遍法界，量如同虛空沒有阻礙，這就是平等真如之門。你在清凈的月輪中，觀想五智金剛（Five Wisdom Vajra），令其普周法界，成為唯一的大金剛。應當知道自身，即為金剛界（Vajradhatu）。密言說：
唵薩頗(二合)啰（Om sphara）
【English Translation】 English version:
Next, form the Samadhi Mudra (Samadhi Mudra). Cross the hands with palms facing up. Erect the index and middle fingers (advance and strength) back to back. Touch the tips of the index and middle fingers with the meditation and wisdom fingers. Place them on the crossed legs. The practitioner then cultivates the Anapanasati Samadhi (Anapanasati Samadhi). Sit upright with the body still. Press the tongue against the upper palate. Stop the inhalation and exhalation, making them subtle. Carefully observe all dharmas, which arise from one's own mind. All afflictions are like flames, like illusions, without reality. After contemplating in this way, may all Buddhas show me the place of practice. Recite this mantra:
Om samaya padme hrih
When sitting upright, be clear about everything. Visualize countless Buddhas in the empty space, snapping their fingers simultaneously, awakening the practitioner, and saying: 'Excellent, you are able to practice in this way. Visualize the evil syllables arranged in your heart, making them clear and bright in your mind.' Recite this mantra:
Om citta prati vedanam karomi
You should remember to see the mind in an instant, complete like a pure moon. Again, contemplate in this way, where does this mind come from? The seeds of afflictions and habits, good and evil, all arise from the mind. The mind is the Alaya (Alaya), cultivating purity as the cause. Because it is obscured by defilements, it cannot achieve Bodhi (Bodhi).
Then recite this mantra:
Om bodhicitta utpadayami
Recite this mantra, carefully observe the mind, making it extremely clear and pure, as if in the vast empty space, without any obstacles. Then visualize a lotus in the heart, which can make the moon disc of the heart complete and brighter, manifesting and abiding in the steadfastness of Bodhi. Again, impart the heart mantra.
Om tistha vajra padma
Visualize the lotus and the moon disc, gradually extending throughout the entire Dharma realm, its measure like the empty space without obstruction. This is the gate of equal Suchness. In the pure moon disc, visualize the Five Wisdom Vajras (Five Wisdom Vajra), causing them to pervade the entire Dharma realm, becoming the one great Vajra. You should know that your own body is the Vajradhatu (Vajradhatu). The secret word says:
Om sphara
嚩日啰(二合)缽娜么(二合)
誦此真言。想蓮華中出無量光明。無量光明出無量世界。一一世界妙寶莊嚴。皆有觀自在王如來。與諸聖眾前後圍繞。以證自心。即獲清凈。當知自身。還為彼佛。眾相具足。便於定中。遍禮諸佛。愿加持堅固。便說金剛心真言曰。
唵僧訶啰缽娜么(二合)
誦真言次即具薩婆若智。成等正覺。
次作加持秘印。忍愿六度外相叉。進力二度拄如蓮。禪智並建想如幢。印心及額喉與頂。密言曰。
唵嚩日啰(二合)達么纈哩(二合)
即想虛空諸如來。持虛空寶灌我頂。定慧和合金剛嚩。進力禪智如寶形。以印額上加持已。即成五佛冠在頂。密言曰。
唵缽娜么(二合)啰怛那(二合去聲)阿毗詵者(去聲)薩嚩(二合)𤚥纈哩(二合)怛𠸪(二合)
次結蓮華鬘印。準前二羽當心。合禪智屈于本月中。忍愿六度各為拳。如系華鬘勢徐徐垂下。密言曰。
唵缽娜么(二合)啰怛娜(二合)么隸𤚥(牟含切)
次結一切慈甲印。
二慧固當心 以進力側交 進面想唵字 力面想砧字
放綠色光。光光不絕。如抽藕絲。當心定已。智拳系鬘額后已。便復前垂舒進力。唵砧二度相縈繞。不絕綠光如系甲。心
【現代漢語翻譯】 現代漢語譯本 嚩日啰(二合)缽娜么(二合) (Vajra-padma，金剛蓮花)
誦持此真言，觀想蓮花中涌出無量光明。無量光明照耀無量世界。每一個世界都以奇妙的珍寶莊嚴。每個世界都有觀自在王如來（Avalokiteśvara-rāja-tathāgata），與諸位聖眾前後圍繞，以此來印證自己的心性，便能獲得清凈。應當知曉自身，即是那尊佛，具足各種殊勝的相好。于禪定中，遍禮諸佛，祈願諸佛加持，使我心堅固。於是說金剛心真言：
唵 僧訶啰 缽娜么(二合) (Oṃ saṃhara padma)
誦持此真言后，立即具足一切智慧（Sarvajña-jñāna），成就無上正等正覺（samyak-saṃbodhi）。
接下來，結加持秘密印。以忍愿二指（無名指和小指）作六度外相叉，進力二指（中指和食指）併攏如蓮花。禪智二指（拇指）並豎，觀想如寶幢。以此印加持心、額、喉、頂。密言曰：
唵 嚩日啰(二合) 達么 纈哩(二合) (Oṃ vajra dharma hrīḥ)
立即觀想虛空中諸如來，手持虛空寶物灌注我的頭頂。定慧二指（無名指和小指）和合如金剛「嚩」字，進力禪智二指（中指、食指和拇指）如寶形。以此印加持額頭后，立即成就五佛冠于頂上。密言曰：
唵 缽娜么(二合) 啰怛那(二合) 阿毗詵者(去聲) 薩嚩(二合) 𤚥 纈哩(二合) 怛𠸪(二合) (Oṃ padma ratna abhiṣiñca sarva hūṃ hrīḥ traḥ)
接下來，結蓮花鬘印。與前相同，雙手當胸，合禪智二指（拇指）屈于本月（掌心）中，忍愿二指（無名指和小指）各作拳狀，如系花鬘之勢，徐徐垂下。密言曰：
唵 缽娜么(二合) 啰怛娜(二合) 么隸 𤚥 (Oṃ padma ratna māle hūṃ)
接下來，結一切慈甲印。
二慧（無名指和小指）固定於胸前，以進力二指（中指和食指）側面相交。 進指面觀想「唵」字，力指面觀想「砧」字。
放出綠色光芒，光芒連綿不絕，如抽藕絲。於心中穩定后，智拳（拇指握拳）繫於鬘額后，便又向前垂下，舒展進力二指（中指和食指）。「唵」字和「砧」字相互縈繞，不絕的綠光如系甲，於心。
【English Translation】 English version Vajra-padma
Reciting this mantra, visualize immeasurable light emanating from the lotus. Immeasurable light shines upon immeasurable worlds. Each world is adorned with wondrous jewels. In each world, there is Avalokiteśvara-rāja-tathāgata (The Sovereign King Avalokiteśvara Thus Come One), surrounded by various holy beings, to verify one's own mind, and thus attain purity. One should know that oneself is that Buddha, complete with all auspicious marks. In meditation, prostrate to all Buddhas, wishing for their blessings to strengthen one's mind. Then, recite the Vajra Heart Mantra:
Oṃ saṃhara padma
After reciting this mantra, one immediately possesses all wisdom (Sarvajña-jñāna) and attains perfect enlightenment (samyak-saṃbodhi).
Next, form the empowerment secret mudra. The ring and little fingers interlock outwards in the gesture of the six perfections. The middle and index fingers are joined together like a lotus. The thumbs are erected together, visualizing them as a banner. Use this mudra to empower the heart, forehead, throat, and crown of the head. The secret mantra is:
Oṃ vajra dharma hrīḥ
Immediately visualize all the Tathagatas in the sky, holding space-treasured objects, pouring them over the crown of my head. The ring and little fingers combine like the Vajra syllable 'vaṃ'. The middle, index fingers, and thumbs are like the shape of a jewel. After empowering the forehead with this mudra, the Five Buddha Crown is immediately formed on the head. The secret mantra is:
Oṃ padma ratna abhiṣiñca sarva hūṃ hrīḥ traḥ
Next, form the Lotus Garland Mudra. As before, bring the hands to the heart, join the thumbs and bend them into the center of the palm. The ring and little fingers each form a fist, like the gesture of stringing a flower garland, slowly lowering it. The secret mantra is:
Oṃ padma ratna māle hūṃ
Next, form the All-Encompassing Armor of Loving-Kindness Mudra.
The two wisdom fingers (ring and little fingers) are fixed at the heart, with the effort and strength fingers (middle and index fingers) crossing each other sideways. Visualize the syllable 'Oṃ' on the face of the effort finger, and the syllable 'traḥ' on the face of the strength finger.
Release green light, the light continuous, like drawing lotus silk. Once stabilized in the heart, the wisdom fist (thumb holding the fist) is tied behind the forehead, then lowered forward again, extending the effort and strength fingers (middle and index fingers). The syllables 'Oṃ' and 'traḥ' intertwine, the continuous green light like tying armor, at the heart.
背齊腰兩膝上。胸背喉頸頂額后。一一進力三旋繞。散掌前下如天衣。即能普護諸眾生。一切天魔不能壞。密言曰。
唵阿播耶缽娜么(二合)迦嚩制滿馱啰訖灑(二合)𤚥吽憾(引)
次結如來歡喜印。定慧二羽當心合。進力二度外相叉。禪智二度當心豎。微拍三聲啟諸聖。真言曰。
唵缽娜么(二合)睹使野(二合)護
應以成所作智三么地。想於己身前。見無量乳海。出生大蓮華王。金剛為莖量周法界。上有寶樓中有師子座。于滿月中現妙白蓮。觀海中纈哩字。變為開敷蓮華。復變華為觀自在王如來。無數菩薩前後圍繞。以成眷屬皆集其會。
次結金剛王菩薩召集諸聖印。定慧二羽金剛拳。進度如鉤獨三屈。密言曰。
唵缽娜么(二合)按(去聲)句舍吽惹(平聲)
誦此真言三遍已。即以進度三回招。真身菩薩滿虛空。應念十方一時至。
次結金剛索大印。引入尊身於智體。忍愿六度外相叉。禪進二度頭相捻。誦此真言曰。
唵缽娜么(二合)阿母伽播舍吽
即想菩薩法身。來入畫像便為法身。
次結金剛鉤鎖印。能令本尊堅固住。禪進力智相鉤結。是名金剛能止印。密言曰。
唵缽娜么(二合)塞普(二合)吒𤚥
誦此
【現代漢語翻譯】 現代漢語譯本： 將印按在齊腰、兩膝之上。胸、背、喉、頸、頂、額、後腦，一一用力，三旋環繞。然後散開手掌，向前下方如天衣般飄落。這樣就能普遍保護所有眾生，一切天魔都不能破壞。密語是： 唵 阿播耶缽娜么（二合）迦嚩制 滿馱啰訖灑（二合）𤚥 吽 憾（引） 接下來結如來歡喜印。將定印和慧印兩手於心前合掌，進力度二指在外面相交叉，禪智二度二指在心前豎立，輕輕拍三聲，以啟請諸聖。真言是： 唵 缽娜么（二合）睹使野（二合）護 應當以成所作智三摩地，觀想在自己身前，見到無量的乳海，從中出生大蓮華王，金剛為莖，其量周遍法界。蓮花王上有寶樓，寶樓中有師子座。于圓滿的月亮中顯現妙白蓮。觀想海中的纈哩字，變為開敷的蓮華，又變化為觀自在王如來（Avalokiteśvara-rāja-tathāgata），無數菩薩前後圍繞，成為眷屬，都聚集在此法會。 接下來結金剛王菩薩召集諸聖印。定印和慧印兩手結金剛拳，進度二指如鉤狀，單獨彎曲三次。密語是： 唵 缽娜么（二合）按（去聲）句舍 吽 惹（平聲） 誦此真言三遍后，就用進度二指招引三次，真身菩薩充滿虛空，應念之間十方一時來到。 接下來結金剛索大印。引入尊身於智體。忍愿六度在外面相交叉，禪進二度指頭相捻。誦此真言說： 唵 缽娜么（二合）阿母伽播舍 吽 就觀想菩薩法身，來到畫像中，便成為法身。 接下來結金剛鉤鎖印。能令本尊堅固安住。禪、進、力、智四指相互鉤結，這名為金剛能止印。密語是： 唵 缽娜么（二合）塞普（二合）吒 𤚥 誦此
【English Translation】 English version: Press the mudra against the waist, above both knees. Apply force to the chest, back, throat, neck, crown of the head, forehead, and back of the head, one by one, circling three times. Then, scatter the palms forward and downward like celestial garments. This will universally protect all beings, and all celestial demons will be unable to destroy it. The secret mantra is: Oṃ Āpāya-padma-ka-vajra-bandha-rakṣaḥ hūṃ haṃ Next, form the Tathāgata's Joy Mudra. Bring the meditation and wisdom hands together at the heart. Cross the index and middle fingers outward. Raise the dhyana and jnana fingers upright at the heart. Clap lightly three times to invoke the holy ones. The mantra is: Oṃ Padma-toṣaya hūṃ One should, with the Samadhi of Accomplishing Wisdom, visualize before oneself an immeasurable ocean of milk, from which emerges a great lotus king, with a vajra stem whose measure encompasses the entire Dharma realm. Upon the lotus king is a jeweled pavilion, and within the pavilion is a lion throne. Within the full moon appears a wondrous white lotus. Visualize the hrīḥ syllable in the ocean transforming into a blooming lotus, which then transforms into Avalokiteśvara-rāja-tathāgata (The Sovereign King Avalokiteśvara Thus Come One). Numberless Bodhisattvas surround him, forming his retinue, all gathered in this assembly. Next, form the Vajra King Bodhisattva's Mudra for Summoning the Holy Ones. Form vajra fists with the meditation and wisdom hands. Bend the index and middle fingers like hooks, curving them individually three times. The secret mantra is: Oṃ Padma-aṅkuśa hūṃ jaḥ After reciting this mantra three times, use the index and middle fingers to beckon three times. The true-body Bodhisattvas fill the void, and in an instant, they arrive from the ten directions. Next, form the Great Vajra Rope Mudra. Introduce the honored body into the wisdom essence. Cross the endurance and aspiration fingers outward. Touch the tips of the dhyana and progress fingers together. Recite this mantra: Oṃ Padma-amogha-pāśa hūṃ Then visualize the Dharma body of the Bodhisattva coming into the image, thus becoming the Dharma body. Next, form the Vajra Hook and Chain Mudra. This can cause the principal deity to abide firmly. Hook the dhyana, progress, strength, and wisdom fingers together. This is called the Vajra Stabilizing Mudra. The secret mantra is: Oṃ Padma-sphoṭaḥ hūṃ Recite this
法已。聖者本身加持不散。
次結金剛妙磬印。作此印已。能令諸聖皆歡喜。禪智屈入金剛縛。進力頭屈拄如環。是名金剛喜印。密言曰。
唵缽娜么(二合)吠舍護(引)
由此真言及印。一切諸佛菩薩。及本聖者皆悉歡喜。
次結閼伽水真言及印。以二羽當心。合忍愿六度。仰直舒進力。屈捻禪智甲。密言。
唵諦囇(引)囇母馱嚩(二合)訶
以此供養一切如來金剛。以甘露灌一切眾生頂。滅除無量業障。因此供養閼伽故。浴諸聖眾無垢身。以斯福利難可量。當得灌頂法雲地。
次結一切如來百字密言及印。
唵缽娜么(二合)薩怛嚩(二合)三摩耶么努播羅耶缽娜么(二合)薩怛嚩(二合)怛微(二合)努婆底瑟吒(二合)涅哩(二合)擢(茶護切)茗皤嚩蘇(上聲)睹灑諭(二合)茗皤嚩阿努啰計睹(二合)茗皤嚩蘇(上聲)報灑諭(二合)茗皤嚩薩婆悉地茗缽啰(二合)也車薩婆羯么蘇者茗質多失利(二合)藥俱嚧吽訶訶訶訶護(引)薄伽梵薩婆怛他誐多缽娜么(二合)莽茗(去聲)悶遮缽娜迷(二合)皤嚩摩訶三摩耶薩怛嚩(二合)惡(引)
由此摩訶衍百字密言加持故。設犯五無間罪及謗一切諸佛方等經典。如是等罪悉令消滅。以本尊堅住
【現代漢語翻譯】 現代漢語譯本： 法已。（聖者本身加持不散。）
其次結金剛妙磬印。結此印后，能令諸聖皆歡喜。禪智屈入金剛縛，進力頭屈拄如環。這名為金剛喜印。密言曰：
唵缽娜么（二合，Padma）吠舍護（引）
由此真言及印，一切諸佛菩薩，及本聖者皆悉歡喜。
其次結閼伽水真言及印。以二羽當心，合忍愿六度，仰直舒進力，屈捻禪智甲。密言：
唵諦囇（引）囇母馱嚩（二合）訶
以此供養一切如來金剛，以甘露灌一切眾生頂，滅除無量業障。因此供養閼伽（Arghya）故，浴諸聖眾無垢身。以斯福利難可量，當得灌頂法雲地。
其次結一切如來百字密言及印。
唵缽娜么（二合，Padma）薩怛嚩（二合，Sattva）三摩耶么努播羅耶缽娜么（二合，Padma）薩怛嚩（二合，Sattva）怛微（二合）努婆底瑟吒（二合，Tistha）涅哩（二合）擢（茶護切）茗皤嚩蘇（上聲）睹灑諭（二合）茗皤嚩阿努啰計睹（二合）茗皤嚩蘇（上聲）報灑諭（二合）茗皤嚩薩婆悉地茗缽啰（二合，Pra）也車薩婆羯么蘇者茗質多失利（二合）藥俱嚧吽訶訶訶訶護（引）薄伽梵薩婆怛他誐多缽娜么（二合，Padma）莽茗（去聲）悶遮缽娜迷（二合，Padme）皤嚩摩訶三摩耶薩怛嚩（二合，Sattva）惡（引）
由此摩訶衍百字密言加持故，設犯五無間罪及謗一切諸佛方等經典，如是等罪悉令消滅。以本尊堅住。
【English Translation】 English version: The Dharma is complete. (The blessing of the Holy Ones themselves does not dissipate.)
Next, form the Mudra of the Wonderful Sounding Bell of Vajra (Diamond). Having formed this Mudra, it can cause all the Holy Ones to rejoice. Bend the Wisdom and Meditation fingers into the Vajra binding. Bend the tips of the Effort and Strength fingers to resemble rings. This is called the Mudra of Vajra Joy. The secret mantra is:
Om Padma Vesa Hum
By this mantra and Mudra, all Buddhas and Bodhisattvas, and the original Holy Ones, will all rejoice.
Next, form the Arghya (offering water) mantra and Mudra. Place both hands at the heart, combine the Endurance, Vow, and Six Perfections, extend the Effort and Strength fingers straight upwards, and bend and touch the tips of the Meditation and Wisdom fingers. The secret mantra is:
Om Di Li Li Mudra Vah
With this, offer to all the Tathagata Vajras, and with nectar, anoint the crowns of all sentient beings, eradicating immeasurable karmic obstacles. Because of this offering of Arghya, bathe the stainless bodies of all the Holy Ones. With this immeasurable merit and benefit, one shall attain the Dharma Cloud Ground of empowerment.
Next, form the Hundred Syllable Secret Mantra and Mudra of all the Tathagatas.
Om Padma Sattva Samaya Manupalaya Padma Sattva Tvenopatistha Dridho Me Bhava Sutosyo Me Bhava Anurakto Me Bhava Suposyo Me Bhava Sarva Siddhi Me Prayaccha Sarva Karma Sujame Cittan Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Padma Ma Me Munca Padme Bhava Maha Samaya Sattva Ah
By the blessing of this Hundred Syllable Secret Mantra of the Mahayana, even if one has committed the five heinous offenses or slandered all the Buddhas and Vaipulya Sutras, such sins will all be extinguished. By the steadfast abiding of the principal deity.
己身故。速獲金剛薩埵位。及獲菩薩諸佛位。
次結金剛嬉戲印(內四供養)定慧和合金剛拳。禪智二度當心豎。一切嬉戲漸輪升。頂上散之契聖意。作此供養。一切如來。智慧供養。諸佛以此。為游嬉戲。密言曰。
唵缽娜么(二合)邏細呼(引)
次結金剛華鬘印。不改前印捧引前。想捧寶鬘用嚴首。密言曰。
唵缽娜么(二合)么隸怛啰(二合)吒
由此印真言供養。當獲灌頂法王位。
次結金剛歌詠印。前印從於臍漸上。至口方散。演妙清音。以娛聖會。密言曰。
唵缽娜么(二合)擬帝擬(妍以切上同)
由此供養金剛歌。不久當具如來辯。
次結金剛舞印。觀妙妓云普供養。定慧進力各旋舞。左脅右脅復當心。一一進力三旋繞。真言不絕頂上散。
唵缽娜么(二合)你哩(二合)帝訖哩(二合)吒
由此妙舞供養故。當獲如來意生身。
次結焚香外供養印。作此普熏佛海會。和合金剛下散掌。想妙香云周法界。密言曰。
唵缽娜么(二合)度閉惡
由以焚香供養故。即得如來無礙智。普周世界獻妙香。獲得諸上諸佛智。
次結金剛散華印。以此莊嚴諸世界。縛印上散如華。芬馥華云遍法界。密言曰。
【現代漢語翻譯】 現代漢語譯本：自身死後，迅速獲得金剛薩埵（Vajrasattva，金剛乘中重要的本尊）的果位，以及獲得菩薩和諸佛的果位。
接下來結金剛嬉戲印（內四供養）。定（智慧）和慧（方便）相結合，結成金剛拳。禪智二度在心前豎立，一切嬉戲逐漸輪番上升，在頂上散開，契合聖意。作此供養，一切如來都以智慧為供養，諸佛以此為游嬉戲。密言曰：
唵缽娜么（二合）邏細呼（引）
接下來結金剛華鬘印。手印不改變，捧起之前的手印，想像捧著寶鬘用來莊嚴頭部。密言曰：
唵缽娜么（二合）么隸怛啰（二合）吒
由此印和真言的供養，應當獲得灌頂法王位。
接下來結金剛歌詠印。之前的手印從臍部逐漸向上，到達口部才散開，演奏美妙清凈的聲音，以此娛樂聖會。密言曰：
唵缽娜么（二合）擬帝擬（妍以切上同）
由此供養金剛歌，不久將具備如來的辯才。
接下來結金剛舞印。觀想美妙的伎樂如雲般普遍供養。定（智慧）和慧（方便）的進力各自旋轉舞蹈，在左脅、右脅和心前，每一次進力都旋轉三次。真言不斷，在頂上散開。
唵缽娜么（二合）你哩（二合）帝訖哩（二合）吒
由此美妙的舞蹈供養的緣故，應當獲得如來的意生身。
接下來結焚香外供養印。以此普遍薰染佛的海會。定（智慧）和慧（方便）相結合，手掌向下散開，想像美妙的香云周遍法界。密言曰：
唵缽娜么（二合）度閉惡
由於用焚香供養的緣故，立即得到如來的無礙智慧，普遍周遍世界獻上美妙的香，獲得諸上諸佛的智慧。
接下來結金剛散華印。用此來莊嚴諸世界。結縛印，向上散開如華，芬芳的華云遍佈法界。密言曰：
【English Translation】 English version: After one's own death, may one quickly attain the state of Vajrasattva (Vajrasattva, an important deity in Vajrayana), and attain the states of Bodhisattvas and all Buddhas.
Next, form the Vajra Play Mudra (the inner four offerings). Combine Samadhi (wisdom) and Prajna (skillful means), forming the Vajra Fist. Raise the two degrees of Dhyana-jnana (meditation-wisdom) before the heart. All play gradually ascends in a wheel, scattering at the crown of the head, in accordance with the holy intention. By making this offering, all Tathagatas (Thus Come Ones) make offerings with wisdom. All Buddhas use this as play. The secret mantra says:
Om Padma Lasih Hūm
Next, form the Vajra Garland Mudra. Do not change the previous mudra, raise the previous mudra, imagine holding a precious garland to adorn the head. The secret mantra says:
Om Padma Maleh Trat
By offering with this mudra and mantra, one should attain the position of the Anointed Dharma King.
Next, form the Vajra Song Mudra. From the navel, gradually raise the previous mudra upwards, scattering it only at the mouth, performing wonderful and pure sounds to entertain the holy assembly. The secret mantra says:
Om Padma Giti Giti
By offering this Vajra Song, one will soon possess the eloquence of the Tathagata.
Next, form the Vajra Dance Mudra. Visualize wonderful musicians offering universally like clouds. The advancing powers of Samadhi (wisdom) and Prajna (skillful means) each rotate and dance, at the left side, right side, and then before the heart. Each advancing power rotates three times. The mantra is continuous, scattering at the crown of the head.
Om Padma Nrtya Krit
By the merit of offering this wonderful dance, one should attain the mind-made body of the Tathagata.
Next, form the outer offering mudra of burning incense. With this, universally perfume the Buddha's sea assembly. Combine Samadhi (wisdom) and Prajna (skillful means), scattering the palms downwards, imagine wonderful clouds of incense pervading the Dharma Realm. The secret mantra says:
Om Padma Dhupe Ah
By the merit of offering with burning incense, one immediately obtains the unobstructed wisdom of the Tathagata, universally pervading the world, offering wonderful incense, and obtaining the wisdom of all the supreme Buddhas.
Next, form the Vajra Scattering Flowers Mudra. Use this to adorn all worlds. Form the bound mudra, scattering upwards like flowers, fragrant clouds of flowers pervading the Dharma Realm. The secret mantra says:
唵缽娜么(二合)補瑟閉(二合)
由結金剛華供養。速證如來四八相。亦愿有情得成就。同於諸佛三十二。
次結金剛燈明印。忍愿六度外相叉。進力屈拄如寶形。禪智二度各雙屈。摩尼燈光照法界。
密言曰。
唵缽娜么(二合)你閉你(平聲)
作此法者以如來智燈而為供養。能令有情速成如來智慧。以斯供養獲得五眼清凈。
次結金剛涂香印。以用供養諸佛會。散金剛縛如涂香。香氣周流十方界。普熏聖眾及聲聞。密言曰。
唵缽娜么(二合)喭提㖸
作此法著。以諸如來。智尸羅之香。而為供養。能令有情。速獲清凈。由斯福故具五分法身。次結根本印。次應諦想自身如同本尊。眷屬圍繞住于大圓鏡智。即以定慧二羽金剛縛。忍愿二度建如幢。即誦觀音根本明。身處月輪同薩埵。密言曰。
唵路計濕嚩(二合)啰邏惹紇哩(二合)
次應歌詠種種讚歎。若讚歎時于晨朝洗灑涂手輪結妙音清雅而歌贊之。每日四時所謂晨朝午時黃昏夜半。唸誦數珠各依本部。次獻閼伽水。以降三世印左旋解界印。即結金剛解脫印。奉送諸聖。
次結髮遣印。以根本印。從臍至面。然以散之。合掌于頂上。想觀自在王如來還本宮。誦密言曰。
【現代漢語翻譯】 現代漢語譯本 唵缽娜么（二合）補瑟閉（二合） 通過結金剛華供養印，迅速證得如來四十八相。也愿一切有情眾生都能成就，如同諸佛的三十二相。 接下來結金剛燈明印。將忍愿二度（無名指和小指）在外部交叉，進力二度（食指和中指）彎曲成寶形，禪智二度（拇指）各自向內彎曲。愿摩尼寶珠的燈光照亮整個法界。 密言（真言）曰： 唵缽娜么（二合）你閉你（平聲） 修持此法的人，以如來的智慧之燈作為供養，能夠使一切有情眾生迅速成就如來的智慧。通過這種供養，獲得五眼清凈。 接下來結金剛涂香印，用以供養諸佛集會。散開金剛縛印，如同涂香一般，香氣周流十方世界，普遍薰染聖眾和聲聞。 密言曰： 唵缽娜么（二合）喭提㖸 修持此法的人，以諸如來的智慧戒香作為供養，能夠使一切有情眾生迅速獲得清凈。由於這種福德，具足五分法身。 接下來結根本印。然後應當仔細觀想自身如同本尊，眷屬圍繞，安住于大圓鏡智之中。即以定慧二羽（雙手）結金剛縛印，忍愿二度（無名指和小指）豎立如幢。然後誦唸觀音根本明，身處月輪之中，如同薩埵（勇猛）。 密言曰： 唵路計濕嚩（二合）啰邏惹紇哩（二合） 接下來應當歌詠種種讚歎。如果讚歎時，在早晨洗漱涂手后，以輪結妙音，清雅地歌贊。每日四個時辰，即早晨、午時、黃昏、夜半，唸誦數珠各依本部。 接下來獻閼伽水。以降三世印左旋，解界印。然後結金剛解脫印，奉送諸聖。 接下來結髮遣印。以根本印，從臍部至面部，然後散開。合掌于頭頂上，觀想觀自在王如來返回本宮。誦唸密言曰：
【English Translation】 English version Om Padma (two combined) Pushpe (two combined) By forming the Vajra Flower Offering Mudra, may we quickly attain the forty-eight marks of a Tathagata. May all sentient beings also achieve the same, like the thirty-two marks of all Buddhas. Next, form the Vajra Lamp Offering Mudra. Cross the Ring and Little fingers outwards, bend the Index and Middle fingers into a jewel shape, and bend the Thumbs inwards separately. May the light of the Mani lamp illuminate the entire Dharma realm. The secret mantra says: Om Padma (two combined) Ni Bi Ni (level tone) Those who practice this method, using the lamp of the Tathagata's wisdom as an offering, can enable all sentient beings to quickly achieve the Tathagata's wisdom. Through this offering, may we obtain the purity of the five eyes. Next, form the Vajra Incense Mudra to offer to the assembly of all Buddhas. Disperse the Vajra bond like incense, so that its fragrance flows throughout the ten directions, universally perfuming the holy assembly and Shravakas (listeners). The secret mantra says: Om Padma (two combined) Yan Di He Those who practice this method, using the incense of the wisdom and morality of all Tathagatas as an offering, can enable all sentient beings to quickly attain purity. Through this merit, may we be endowed with the fivefold Dharmakaya (body of the law). Next, form the Root Mudra. Then, contemplate carefully that oneself is like the principal deity, surrounded by attendants, abiding in the Great Perfect Mirror Wisdom. Then, with the two hands of Samadhi and Prajna (wisdom), form the Vajra bond, and erect the Ring and Little fingers like banners. Then recite the fundamental mantra of Avalokiteshvara, being in the lunar disc, like a Sattva (heroic being). The secret mantra says: Om Lokiteśvara Raja Hrih (two combined) Next, one should sing various praises. When praising, after washing and anointing the hands in the morning, sing with the wheel-knot wonderful sound, elegantly. Four times each day, namely morning, noon, dusk, and midnight, recite the rosary according to each section. Next, offer Arghya water. Rotate the Subduing the Three Realms Mudra to the left, and release the boundary Mudra. Then form the Vajra Liberation Mudra, and send off all the holy ones. Next, form the Dispatch Mudra. With the Root Mudra, move from the navel to the face, and then disperse it. Join the palms on the top of the head, and visualize Avalokiteshvara returning to his original palace. Recite the secret mantra saying:
唵跋日啰(二合)缽娜么(二合)穆
發遣本尊訖隨意發願。復以甲印護身。以馬頭明王界印。左旋解界。任意經行。嚴持香華。讀誦大乘。四威儀中。常念本尊。無有間斷。若有眾生。修此教者。現世之中。證歡喜地。過此十六生。成等正覺。
金剛頂經瑜伽觀自在王如來修行法
【現代漢語翻譯】 現代漢語譯本： 唵 跋日啰（二合）（Om Vajra，金剛） 缽娜么（二合）（Padma，蓮花） 穆。
發遣本尊后，隨意發願。再以甲印護身，以馬頭明王界印，左旋解界。可以隨意經行，莊嚴地拿著香和花，讀誦大乘經典。在行住坐臥四種威儀中，常常憶念本尊，不要有間斷。如果有眾生修習這個教法，在現世之中，就能證得歡喜地（Prīti-bhūmi，菩薩十地中的第一地）。超過此後十六生，就能成就等正覺（Sammasambuddha，正等覺佛）。
《金剛頂經瑜伽觀自在王如來修行法》 English version: Oṃ Vajra (Diamond) Padma (Lotus) Mu.
After dismissing the principal deity, make aspirations at will. Then, protect the body with the armor mudrā, and use the boundary mudrā of Hayagrīva (Horse-Headed Vidyārāja) to dissolve the boundary by turning it counterclockwise. One may walk around freely, holding incense and flowers solemnly, and recite the Mahāyāna scriptures. In all four postures of deportment—walking, standing, sitting, and lying down—constantly remember the principal deity without interruption. If there are sentient beings who practice this teaching, they will attain the Joyful Ground (Prīti-bhūmi, the first of the ten bhūmis of a Bodhisattva) in this very life. After passing through sixteen more lives, they will achieve complete perfect enlightenment (Sammasambuddha).
The Yoga Practice of Avalokiteśvara King Tathāgata According to the Vajraśekhara Sūtra
【English Translation】 English version: Oṃ Vajra (Diamond) Padma (Lotus) Mu.
After dismissing the principal deity, make aspirations at will. Then, protect the body with the armor mudrā, and use the boundary mudrā of Hayagrīva (Horse-Headed Vidyārāja) to dissolve the boundary by turning it counterclockwise. One may walk around freely, holding incense and flowers solemnly, and recite the Mahāyāna scriptures. In all four postures of deportment—walking, standing, sitting, and lying down—constantly remember the principal deity without interruption. If there are sentient beings who practice this teaching, they will attain the Joyful Ground (Prīti-bhūmi, the first of the ten bhūmis of a Bodhisattva) in this very life. After passing through sixteen more lives, they will achieve complete perfect enlightenment (Sammasambuddha).
The Yoga Practice of Avalokiteśvara King Tathāgata According to the Vajraśekhara Sūtra 現代漢語譯本： 唵 跋日啰（二合）（Om Vajra，金剛） 缽娜么（二合）（Padma，蓮花） 穆。
發遣本尊后，隨意發願。再以甲印護身，以馬頭明王界印，左旋解界。可以隨意經行，莊嚴地拿著香和花，讀誦大乘經典。在行住坐臥四種威儀中，常常憶念本尊，不要有間斷。如果有眾生修習這個教法，在現世之中，就能證得歡喜地（Prīti-bhūmi，菩薩十地中的第一地）。超過此後十六生，就能成就等正覺（Sammasambuddha，正等覺佛）。
《金剛頂經瑜伽觀自在王如來修行法》