T19n1022A_一切如來心秘密全身舍利寶篋印陀羅尼經
大正藏第 19 冊 No. 1022A 一切如來心秘密全身舍利寶篋印陀羅尼經
No. 1022A [No. 1023]
一切如來心秘密全身舍利寶篋印陀羅尼經
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
如是我聞。一時薄伽梵在摩伽陀國無垢園寶光明池中。與大菩薩眾。及大聲聞僧。天龍藥叉健闥婆阿蘇羅迦樓羅緊那羅摩睺羅伽人非人等。無量百千眾俱前後圍繞。
爾時眾中有一大婆羅門。名無垢妙光。多聞聰慧人所樂見。常奉十善。於三寶所決定信向。善心殷重智慧微細。常欲令一切眾生相應善利。大富豐饒資具圓滿。時彼婆羅門無垢妙光。從座而起往詣佛所。繞佛七匝。以眾香花奉獻世尊。無價妙衣瓔珞珠鬘持覆佛上。頂禮雙足卻住一面。作是請言。唯愿世尊與諸大眾。明日晨朝至我宅中受我供養。
爾時世尊默然許之。時婆羅門知佛受請。遽還所住。即於是夜廣辦肴膳百味飲食。張施殿宇種種莊嚴。至明旦已與諸眷屬。持眾香花及諸伎樂。至如來所白言。時至愿赴我請。今正是時。愿垂聽許。
爾時世尊安慰彼婆羅門無垢妙光已顧視大眾告言。汝等皆應往彼婆羅門家。為欲令
【現代漢語翻譯】 現代漢語譯本 《一切如來心秘密全身舍利寶篋印陀羅尼經》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
如是我聞（我聽到的是這樣）。一時，薄伽梵（Bhagavan，世尊）在摩伽陀國（Magadha）的無垢園寶光明池中，與大菩薩眾，及大聲聞僧，天龍藥叉（Yaksa，夜叉）健闥婆（Gandharva，乾闥婆）阿蘇羅（Asura，阿修羅）迦樓羅（Garuda，金翅鳥）緊那羅（Kinnara，歌神）摩睺羅伽（Mahoraga，大蟒神）人非人等，無量百千眾俱前後圍繞。
爾時，眾中有一大婆羅門，名無垢妙光，多聞聰慧人所樂見，常奉十善，於三寶所決定信向，善心殷重智慧微細，常欲令一切眾生相應善利，大富豐饒資具圓滿。時彼婆羅門無垢妙光，從座而起往詣佛所，繞佛七匝，以眾香花奉獻世尊，無價妙衣瓔珞珠鬘持覆佛上，頂禮雙足卻住一面，作是請言：『唯愿世尊與諸大眾，明日晨朝至我宅中受我供養。』
爾時，世尊默然許之。時婆羅門知佛受請，遽還所住。即於是夜廣辦肴膳百味飲食，張施殿宇種種莊嚴。至明旦已與諸眷屬，持眾香花及諸伎樂，至如來所白言：『時至愿赴我請。今正是時。愿垂聽許。』
爾時，世尊安慰彼婆羅門無垢妙光已顧視大眾告言：『汝等皆應往彼婆羅門家。為欲令』
【English Translation】 English version The Dhāraṇī Sutra of the Heart Secret of All Tathāgatas, the Entire Body Relic Treasure Chest Seal
Translated by the Tripiṭaka Śramaṇa Amoghavajra of Da Xingshan Temple, with the title Grand Master, Greatly Wise, and holding the position of Minister of Ceremonies, Third Rank, Special Advance, Duke of Su State, enjoying a fief of three thousand households, bestowed with purple robes, posthumously granted the title Grand Commandant, and posthumously named Dajian, under imperial decree.
Thus have I heard. At one time, the Bhagavan (World Honored One) was in the Immaculate Garden, by the Jeweled Light Pond, in the country of Magadha (an ancient Indian kingdom), together with a great assembly of Bodhisattvas, great Śrāvakas (voice-hearers), and countless hundreds of thousands of beings, including devas (gods), nāgas (dragons), yakṣas (demons), gandharvas (celestial musicians), asuras (demigods), garuḍas (eagles), kinnaras (celestial musicians), mahoragas (serpent deities), humans, and non-humans, all surrounding him.
At that time, in the assembly, there was a great Brahmin named Immaculate Wonderful Light, who was learned, wise, and pleasing to all. He constantly upheld the ten virtues, had unwavering faith in the Three Jewels, possessed a kind and earnest heart, subtle wisdom, and always desired to bring benefit and happiness to all beings. He was wealthy, abundant, and possessed complete resources. Then, that Brahmin, Immaculate Wonderful Light, arose from his seat, went to where the Buddha was, circumambulated him seven times, offered the World Honored One various fragrant flowers, covered the Buddha with priceless wonderful clothes, necklaces, and jeweled garlands, prostrated at his feet, and stood to one side, making this request: 『May the World Honored One, together with the great assembly, come to my home tomorrow morning to receive my offerings.』
At that time, the World Honored One silently accepted the invitation. When the Brahmin knew that the Buddha had accepted his invitation, he hurriedly returned to his dwelling. That very night, he prepared a wide array of delicious foods and drinks, and decorated the palace with various ornaments. The next morning, he and his family members brought various fragrant flowers and musical instruments to where the Tathagata (another name for Buddha) was, and said: 『The time has come, may you fulfill my request. Now is the right time. May you deign to listen and grant permission.』
At that time, the World Honored One comforted the Brahmin Immaculate Wonderful Light, looked at the assembly, and said: 『All of you should go to the Brahmin's house, in order to』
彼獲大利故。於時世尊即從座起。才起座已。從佛身出種種光明。間錯妙色照觸十方。悉皆警覺一切。如來既警覺已。然後取道。時婆羅門以恭敬心。持妙香花與諸眷屬及天龍八部釋梵護世。先行治道奉引如來。爾時世尊前路不遠。中止一園名曰豐財。于彼園中有古朽塔。摧壞崩倒荊棘所沒。榛草充遍覆諸礓礫。狀若土堆。
爾時世尊徑往塔所。時朽塔上放大光明赫然熾盛。于土聚中出善哉聲贊言善哉善哉釋迦牟尼如來今日所行極善境界。又言。汝婆羅門。汝於今日獲大善利。爾時世尊禮彼朽塔右繞三匝。脫身上衣用覆其上。泫然垂淚涕泗交流。泣已微笑。當爾之時。十方諸佛皆同觀視亦皆泣淚。俱放光明來照是塔。是時大眾集會。皆同怪異。驚怖而住。爾時金剛手菩薩亦皆流淚。威焰熾盛執杵旋轉。往詣佛所白言。世尊此何因緣現是光相。何故於如來眼流淚如是。此是佛之大瑞光相現前。唯愿如來於此大眾。解釋我疑。時薄伽梵告金剛手。此大全身舍利聚如來塔。一切如來俱胝如胡麻心陀羅尼印法要。今在其中。金剛手有此法要在是中故。是塔即為如胡麻俱胝百千如來之身。亦是如胡麻百千俱胝如來全身舍利聚。乃至八萬四千法蘊亦住其中。即是九十九百千俱胝如來頂相在其中。是塔一切如來之所授記。若是
【現代漢語翻譯】 現代漢語譯本：因為他獲得了巨大的利益。當時，世尊即從座位上起身。剛一起身，從佛身發出種種光明，交錯著美妙的色彩，照耀觸及十方，全部警覺了一切。如來警覺之後，然後才開始行走。當時，婆羅門以恭敬之心，拿著美妙的香花，與他的眷屬以及天龍八部、釋梵護世等，先行開路，恭敬地引導如來。當時，世尊前行不遠，停留在一個名叫豐財的園林中。在那園林中有一座古老的朽塔，已經摧毀崩塌，被荊棘淹沒，雜草叢生，覆蓋著碎石，形狀就像一個土堆。 當時，世尊直接前往那座塔的地方。那座朽塔上放出巨大的光明，非常熾盛。從土堆中發出『善哉』的聲音，讚歎說：『善哉！善哉！釋迦牟尼如來今天所行之處是極好的境界。』又說：『你，婆羅門，你今天獲得了巨大的善利。』當時，世尊禮拜那座朽塔，右繞三匝，脫下身上的衣服覆蓋在塔上，泫然淚下，涕泗交流，哭泣之後又微笑。在那時，十方諸佛都一同觀看，也都流下眼淚，一同放出光明來照耀這座塔。這時，大眾都感到奇怪，驚恐地站立著。當時，金剛手菩薩也流下眼淚，威焰熾盛，拿著金杵旋轉，前往佛所，稟告說：『世尊，這是什麼因緣，顯現這樣的光相？為什麼如來的眼中流出這樣的眼淚？這是佛的大瑞光相顯現。唯愿如來在此大眾面前，解釋我的疑惑。』當時，薄伽梵告訴金剛手：『這座大全身舍利聚如來塔，一切如來俱胝（億）如胡麻心陀羅尼印法要，現在就在其中。金剛手，因為有此法要在此中，所以這座塔就是如胡麻俱胝百千如來之身，也是如胡麻百千俱胝如來全身舍利聚，乃至八萬四千法蘊也住在其中。這就是九十九百千俱胝如來的頂相在其中。這座塔是一切如來所授記的。』若是
【English Translation】 English version: Because he obtained great benefit. At that time, the World Honored One immediately rose from his seat. As soon as he rose, various lights emanated from the Buddha's body, interspersed with wondrous colors, illuminating and touching the ten directions, fully awakening all. After the Tathagata had awakened, he then proceeded. At that time, the Brahmin, with a respectful heart, holding wondrous incense and flowers, together with his retinue, the eight classes of gods and dragons, Śakra (釋), Brahmā (梵), and the world-protectors, went ahead to prepare the path, respectfully guiding the Tathagata. At that time, the World Honored One did not go far before stopping in a garden called Abundant Wealth (豐財). In that garden was an ancient, dilapidated stupa, destroyed and collapsed, submerged by thorns, overgrown with weeds, covering the gravel, resembling a mound of earth. At that time, the World Honored One went directly to the stupa. The dilapidated stupa emitted great light, blazing brightly. From the mound of earth came a sound of 'Excellent!' praising, 'Excellent! Excellent! Śākyamuni (釋迦牟尼) Tathagata, the realm you walk in today is extremely good.' It also said, 'You, Brahmin, you have obtained great benefit today.' At that time, the World Honored One paid homage to the dilapidated stupa, circumambulating it three times to the right, took off his upper garment and covered it on top, tears streaming down his face, weeping profusely, and after weeping, he smiled. At that time, all the Buddhas of the ten directions all looked on, and all shed tears, and together emitted light to illuminate this stupa. At this time, the assembly all felt strange, and stood in fear. At that time, Vajrapāṇi (金剛手) Bodhisattva also shed tears, his fiery aura blazing, holding his vajra and spinning it, went to the Buddha and said, 'World Honored One, what is the cause and condition for manifesting this light? Why do tears flow from the Tathagata's eyes like this? This is the manifestation of the Buddha's great auspicious light. May the Tathagata explain my doubts to this assembly.' At that time, the Bhagavan (薄伽梵) told Vajrapāṇi (金剛手), 'This great complete body relic collection Tathagata stupa, contains the dhāraṇī (陀羅尼) seal essence of all Tathagatas, koṭi (俱胝, ten million) like sesame seeds. Vajrapāṇi (金剛手), because this dharma essence is within it, this stupa is the body of koṭi (俱胝) hundreds of thousands of Tathagatas like sesame seeds, and also the complete body relic collection of hundreds of thousands of koṭi (俱胝) Tathagatas like sesame seeds, and even the eighty-four thousand dharma aggregates also reside within it. It is the crown of ninety-nine hundreds of thousands of koṭi (俱胝) Tathagatas within it. This stupa is predicted by all Tathagatas.' If
塔所在之處。有大功勛具大威德能滿一切吉慶。爾時大眾聞佛是說。遠塵離垢及隨煩惱。得法眼凈。其中即有得須陀洹果者。得斯陀含果者。得阿那含果者。得阿羅漢果者。或有得辟支佛道者。或有入菩薩位者。或有得阿鞞跋致者。或有得菩提授記者。或有得初地二地乃至十地者。或有滿足六波羅蜜者。其婆羅門遠塵離垢得五神通。爾時金剛手菩薩見此奇特希有之事白佛言。世尊甚奇特希有。但聞此事尚獲如是殊勝功德。何況於此法要。種殖善根獲大福聚。佛言。諦聽金剛手。若有善男子善女人比丘比丘尼優婆塞優婆夷。書寫此經典者。即為書寫彼九十九百千俱胝如胡麻如來所說經典。即于彼九十九百千俱胝如胡麻如來。種殖善根。即為彼等如來護念攝受。若人讀誦。即為讀誦過去一切諸佛所說經典。若受持此經。即彼十方九十九百千俱胝如胡麻如來應正等覺。彼一切如來一一方所。遙加攝護晝夜現身。若人供養此經。以花香涂香花鬘衣服嚴具而供養者。即于彼十方九十九百千俱胝如來之前。成天妙花妙香衣服嚴具。七寶所成積如須彌。而為供養。種殖善根亦復如是。爾時天龍八部人非人等。見聞是已各懷希奇。互相謂言。奇哉威德。是朽土聚以如來神力所加持故。有是神變。時金剛手白佛言。世尊何因緣故。是七寶
【現代漢語翻譯】 現代漢語譯本 塔所在之處，具有大功勛，具備大威德，能夠滿足一切吉祥喜慶。當時大眾聽聞佛陀如此宣說，遠離塵垢以及隨順煩惱，獲得清凈的法眼。其中就有人證得須陀洹果（Sotapanna-fruit，預流果），有人證得斯陀含果（Sakadagami-fruit，一來果），有人證得阿那含果（Anagami-fruit，不來果），有人證得阿羅漢果（Arahat-fruit，無學果）。或者有人證得辟支佛道（Pratyekabuddha-path，緣覺道），或者有人進入菩薩位，或者有人得到阿鞞跋致（Avaivartika，不退轉）的果位，或者有人得到菩提（Bodhi，覺悟）的授記，或者有人得到初地、二地乃至十地的果位，或者有人圓滿了六波羅蜜（Six Paramitas，六度）。那些婆羅門遠離塵垢，獲得五神通。當時金剛手菩薩（Vajrapani Bodhisattva）見到這種奇特稀有的事情，對佛陀說：『世尊，真是奇特稀有！僅僅聽聞此事尚且獲得如此殊勝的功德，更何況對於這部重要的經典，種植善根，獲得巨大的福德聚集。』佛陀說：『仔細聽著，金剛手。如果有善男子、善女人、比丘、比丘尼、優婆塞、優婆夷，書寫這部經典，就等於書寫了九十九百千俱胝（koti，印度計數單位）如胡麻數量的如來所說的經典，就等於在那九十九百千俱胝如胡麻數量的如來那裡，種植了善根，就等於被那些如來護念攝受。如果有人讀誦這部經典，就等於讀誦過去一切諸佛所說的經典。如果受持這部經典，那麼十方九十九百千俱胝如胡麻數量的如來應正等覺，那些一切如來在每一方所，遙遠地加以攝護，晝夜顯現身形。如果有人供養這部經典，用鮮花、香、涂香、花鬘、衣服、莊嚴器具來供養，就等於在那十方九十九百千俱胝如來之前，成就天上的美妙鮮花、美妙香、衣服、莊嚴器具，用七寶所成，堆積如須彌山（Mount Sumeru），而作為供養，種植善根也是如此。』當時天龍八部（Devas and Nagas，天龍八部，佛教護法神）人非人等，見聞此事，各自懷著稀奇之心，互相說道：『真是奇妙的威德啊！這朽壞的土堆，因為如來神力的加持，才有這樣的神變。』當時金剛手菩薩對佛陀說：『世尊，是什麼因緣的緣故，這七寶……』
【English Translation】 English version Where the stupa is located, there are great merits and great power, capable of fulfilling all auspiciousness and joy. At that time, the assembly, hearing the Buddha's discourse, were freed from dust and defilements, as well as accompanying afflictions, and attained the pure Dharma eye. Among them, some attained the Sotapanna-fruit (Sotapanna-fruit, Stream-enterer), some attained the Sakadagami-fruit (Sakadagami-fruit, Once-returner), some attained the Anagami-fruit (Anagami-fruit, Non-returner), and some attained the Arhat-fruit (Arahat-fruit, Worthy One). Some attained the Pratyekabuddha-path (Pratyekabuddha-path, Solitary Buddha path), some entered the Bodhisattva stage, some attained the Avaivartika (Avaivartika, Non-retrogression) stage, some received predictions of Bodhi (Bodhi, Enlightenment), some attained the first Bhumi, the second Bhumi, and even the tenth Bhumi, and some fulfilled the Six Paramitas (Six Paramitas, Six Perfections). Those Brahmins, freed from dust and defilements, attained the five supernormal powers. At that time, Vajrapani Bodhisattva (Vajrapani Bodhisattva), seeing this extraordinary and rare event, said to the Buddha: 'World Honored One, it is truly extraordinary and rare! Just hearing of this matter still obtains such supreme merits, how much more so for planting good roots and obtaining great accumulations of blessings in this essential Dharma.' The Buddha said: 'Listen carefully, Vajrapani. If there are good men, good women, Bhikshus, Bhikshunis, Upasakas, Upasikas who write this Sutra, it is equivalent to writing the Sutras spoken by ninety-nine hundred thousand kotis (koti, Indian unit of measurement) of Tathagatas, as numerous as sesame seeds. It is equivalent to planting good roots in those ninety-nine hundred thousand kotis of Tathagatas, as numerous as sesame seeds. It is equivalent to being protected and embraced by those Tathagatas. If someone recites this Sutra, it is equivalent to reciting the Sutras spoken by all the Buddhas of the past. If one upholds this Sutra, then the ninety-nine hundred thousand kotis of Tathagatas, as numerous as sesame seeds, in the ten directions, the Perfectly Enlightened Ones, all those Tathagatas in each and every direction, will remotely add protection, manifesting their bodies day and night. If someone makes offerings to this Sutra, using flowers, incense, scented paste, flower garlands, clothing, and adornments, it is equivalent to creating heavenly wonderful flowers, wonderful incense, clothing, and adornments, made of the seven treasures, piled up like Mount Sumeru (Mount Sumeru), before those ninety-nine hundred thousand kotis of Tathagatas in the ten directions, and making offerings, planting good roots in the same way.' At that time, the Devas and Nagas (Devas and Nagas, Eight kinds of non-human beings who protect Buddhism), and other beings, upon seeing and hearing this, each harbored a sense of wonder, saying to each other: 'How wondrous is this power! This decaying pile of earth, due to the blessing of the Buddha's divine power, has such miraculous transformations.' At that time, Vajrapani said to the Buddha: 'World Honored One, what is the cause and condition that this seven treasures...'
塔現為土聚。佛告金剛手。此非土聚乃是七寶所成大寶塔耳。複次金剛手由諸眾生業果故隱。非如來全身而可毀壞。豈有如來金剛藏身而可壞也。但以眾生業果因緣。示現隱耳。複次金剛手。後世末法逼迫時。多有眾生習行非法。應墮地獄。不求佛法僧不種殖善根。為是因緣妙法當隱。唯除此塔。以一切如來神力所持故。以是事故我今流淚。彼諸如來亦以是事悉皆流淚。爾時金剛手菩薩白佛言。世尊若有人書寫此經安置塔中獲幾所福。佛告金剛手。若人書寫此經置塔中者。是塔即為一切如來金剛藏窣堵波。亦為一切如來陀羅尼心秘密加持窣堵波。即為九十九百千俱胝如胡麻如來窣堵波。亦為一切如來佛頂佛眼窣堵波。即為一切如來神力所護。若於佛形像中安置。及於一切窣堵波中。安置此經者。其像即為七寶所成。其窣堵波亦為七寶傘蓋。珠網露槃交結德字鈴鐸純為七寶。一切如來於此法要加其威力。以誠實言本誓加持。若有有情能於此塔種殖善根。必定於阿耨多羅三藐三菩提得不退轉。乃至應墮阿鼻地獄若於此塔一禮拜一圍繞必得解脫。皆得不退轉于阿耨多羅三藐三菩提。塔及形像所在之處。一切如來神力所護。其處不為惡風雷雹霹靂所害。又復不為毒蛇毒蟲毒獸所傷。不為惡星怪鳥鸚鵡鴝鵒蟲鼠虎狼蜂蠆之所傷害
【現代漢語翻譯】 現代漢語譯本：塔現在呈現為土堆的樣子。佛告訴金剛手（Vajrapani，佛教護法神）：『這並非土堆，而是由七寶所構成的大寶塔啊。』 再次，金剛手，由於眾生的業果，此塔才會隱沒不見。它並非如來的全身，因此不可被毀壞。難道如來的金剛藏身可以被破壞嗎？只是因為眾生的業果因緣，才示現隱沒罷了。再次，金剛手，在後世末法時代逼近時，很多眾生會習慣於做非法之事，應當墮入地獄，不尋求佛法僧，不種植善根。因為這個因緣，妙法將會隱沒，唯獨此塔不會。因為它被一切如來的神力所護持。因為這個緣故，我現在流淚。那些如來也因為這件事全部都在流淚。 這時，金剛手菩薩（Vajrapani Bodhisattva）問佛說：『世尊，如果有人書寫此經，安置在塔中，會獲得多少福報呢？』 佛告訴金剛手：『如果有人書寫此經，放置在塔中，這座塔就成為一切如來的金剛藏窣堵波（Vajra-dhātu Stūpa，金剛界塔），也成為一切如來陀羅尼（Dharani，總持）心秘密加持窣堵波，即為九十九百千俱胝（koti，印度數字單位，意為千萬）如胡麻（芝麻）般多的如來窣堵波，也成為一切如來佛頂（Buddha's crown）佛眼（Buddha's eye）窣堵波，即為一切如來神力所守護。如果在佛的形像中安置此經，以及在一切窣堵波中安置此經，那佛像就成為七寶所成，那窣堵波也成為七寶傘蓋，珠網露槃（露盤，塔頂的裝飾）交結德字鈴鐸（鈴鐺）純為七寶所造。一切如來於此法要，加以威力，以誠實之言和本誓加以護持。如果任何有情能於此塔種植善根，必定於阿耨多羅三藐三菩提（Anuttarā-samyak-saṃbodhi，無上正等正覺）得不退轉。乃至應墮阿鼻地獄（Avīci，八大地獄中最下層）的人，如果對此塔一禮拜一圍繞，必定得到解脫，都得不退轉于阿耨多羅三藐三菩提。塔及形像所在之處，一切如來神力所護，那個地方不會被惡風雷雹霹靂所害，又不會被毒蛇毒蟲毒獸所傷，不會被惡星怪鳥鸚鵡鴝鵒（八哥鳥）蟲鼠虎狼蜂蠆（蝎子）所傷害。』
【English Translation】 English version: The stupa now appears as a mound of earth. The Buddha told Vajrapani (Buddhist Dharma protector): 'This is not a mound of earth, but a great precious stupa made of seven treasures.' Furthermore, Vajrapani, it is due to the karma of sentient beings that it is hidden. It is not the entire body of the Tathagata (another name for Buddha), so it cannot be destroyed. How could the Vajra-dhātu body of the Tathagata be destroyed? It is only because of the karmic causes of sentient beings that it appears to be hidden. Again, Vajrapani, in the future, when the end of Dharma is approaching, many sentient beings will habitually engage in unlawful actions, and should fall into hell, not seeking the Buddha, Dharma, and Sangha (the Buddhist monastic order), and not planting roots of goodness. Because of this cause, the wonderful Dharma will be hidden, except for this stupa. Because it is upheld by the divine power of all the Tathagatas. For this reason, I am now shedding tears. Those Tathagatas are also all shedding tears because of this matter.' At that time, Vajrapani Bodhisattva asked the Buddha: 'World Honored One, if someone writes this sutra and places it in the stupa, how much merit will they obtain?' The Buddha told Vajrapani: 'If someone writes this sutra and places it in the stupa, that stupa will become the Vajra-dhātu Stūpa of all the Tathagatas, and also the secret empowerment Stūpa of the Dharani (mantra) heart of all the Tathagatas, that is, ninety-nine hundred thousand kotis (a unit of measurement in ancient India, meaning ten million) of Tathagata stupas like sesame seeds, and also the Stūpa of the Buddha's crown and Buddha's eye of all the Tathagatas, that is, protected by the divine power of all the Tathagatas. If this sutra is placed in the image of the Buddha, and in all the stupas, then the image will be made of seven treasures, and the stupa will also be a seven-treasure umbrella cover, with a jeweled net, dew plate, intertwined virtues, and bells all made of seven treasures. All the Tathagatas add their power to this Dharma essence, and uphold it with truthful words and original vows. If any sentient being can plant roots of goodness in this stupa, they will surely attain non-retrogression in Anuttarā-samyak-saṃbodhi (unsurpassed perfect enlightenment). Even those who should fall into Avīci (the lowest level of the eight great hells), if they bow once and circumambulate this stupa once, they will surely be liberated, and all will attain non-retrogression in Anuttarā-samyak-saṃbodhi. Wherever the stupa and the image are located, they are protected by the divine power of all the Tathagatas, and that place will not be harmed by evil winds, thunder, hail, or lightning, nor will it be harmed by poisonous snakes, poisonous insects, or poisonous beasts, nor will it be harmed by evil stars, strange birds, parrots, mynas, insects, rats, tigers, wolves, bees, or scorpions.'
。亦無夜叉羅剎部多比舍遮癲癇之怖。亦不為一切寒熱諸病疬瘺癰毒瘡癬疥癩所染。若人暫見是塔一切皆除。其處亦無人馬牛疫童子童女疫。亦不為非命所夭。亦不為刀杖水火所傷。亦不為他敵所侵。饑饉所逼。厭魅咒詛不能得便。四大天王與諸眷屬。晝夜衛護。二十八部大藥叉將。及日月𧘂暈彗星晝夜護持。一切龍王加其精氣順時降雨。一切諸天與忉利天三時下來。亦為供養禮拜塔故。一切諸仙三時來集讚詠旋繞。釋提桓因與諸天女。晝夜三時來下供養。其處即為一切如來護念加持。若人作塔或土石木金銀赤銅。書此法要安置其中。才安置已其塔即為七寶所成。上下階陛露槃傘蓋鈴鐸網綴純為七寶。其塔四方如來形像亦復如是。則一切如來神力所持。其七寶塔大全身舍利藏。高至阿迦尼吒天宮。一切諸天守衛供養。金剛手白佛言。世尊何因緣故此法。如是殊勝功德。
佛告金剛手。以此寶篋陀羅尼威神力故。金剛手言。唯愿如來。哀愍我等說是陀羅尼。佛言。諦聽金剛手。此是一切如來未來現在及已般涅槃者全身舍利。皆在寶篋陀羅尼中。是諸如來所有三身亦在是中。爾時世尊即說陀羅尼曰。
娜莫悉怛哩野(四合)地尾(二合)迦南(一)薩婆怛他(引)蘗多南(二)唵(三)部尾婆嚩娜嚩𠼝(四)
【現代漢語翻譯】 現代漢語譯本：也沒有夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，一種惡鬼）、部多（Bhuta，一種鬼）、比舍遮（Pisaca，一種食人鬼）和癲癇的恐怖。也不會被一切寒熱疾病、疬瘺、癰毒、瘡癬、疥癩所傳染。如果有人暫時見到此塔，一切疾病都會消除。此地也沒有人、馬、牛的瘟疫，也沒有兒童和少女的瘟疫。也不會因意外而夭折，也不會被刀杖、水火所傷害，也不會被其他敵人侵犯，被饑荒所逼迫，被魘魅咒詛所困擾。四大天王和他們的眷屬，日夜衛護。二十八部大藥叉將，以及日月星辰、彗星，日夜護持。一切龍王增加他們的精氣，按時降雨。一切諸天和忉利天（Trayastrimsa Heaven，欲界六天之一）的天人，一天三次下來，也是爲了供養禮拜此塔的緣故。一切諸仙一天三次來此聚集，讚美歌頌，圍繞此塔。釋提桓因（Sakra，帝釋天）和諸天女，日夜三次下來供養。此地就成為一切如來護念加持的地方。如果有人建造佛塔，用土、石頭、木頭、金、銀、赤銅，將此法要書寫后安置在其中，才安置完畢，此塔就成為七寶所成。上下階梯、露盤、傘蓋、鈴鐸、網狀裝飾，全部都是七寶。此塔四方的如來形像也是如此。那麼一切如來的神力都會加持此塔。這座七寶塔是大全身舍利之藏，高聳至阿迦尼吒天宮（Akanistha Heaven，色界頂天）。一切諸天都守護供養此塔。金剛手（Vajrapani，執金剛菩薩）對佛說：『世尊，是何因緣，此法如此殊勝，功德如此廣大？』 佛告訴金剛手：『因為這寶篋陀羅尼的威神力。』金剛手說：『唯愿如來，慈悲憐憫我們，宣說此陀羅尼。』佛說：『仔細聽著，金剛手。這是一切如來未來、現在以及已經般涅槃者的全身舍利，都在寶篋陀羅尼中。這些如來所有的三身（法身、報身、應身），也都在其中。』當時，世尊就宣說了陀羅尼，內容是： 娜莫悉怛哩野（四合）地尾（二合）迦南（一）薩婆怛他（引）蘗多南（二）唵（三）部尾婆嚩娜嚩𠼝（四）
【English Translation】 English version: There is also no fear of Yakshas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a type of demon), Bhutas (Bhuta, a type of ghost), Pisacas (Pisaca, a flesh-eating demon), and epilepsy. Nor will one be infected by all kinds of cold and heat diseases, scrofula, carbuncles, poisonous sores, scabies, mange, and leprosy. If a person temporarily sees this stupa, all these will be eliminated. In that place, there will be no epidemics among people, horses, or cattle, nor epidemics among boys and girls. Nor will one die prematurely due to accidents, nor be harmed by knives, sticks, water, or fire, nor be invaded by other enemies, nor be oppressed by famine, nor be troubled by enchantments and curses. The Four Great Heavenly Kings and their retinues will protect it day and night. The twenty-eight great Yaksha generals, as well as the sun, moon, stars, and comets, will protect it day and night. All the Dragon Kings will increase their essence and rain in due season. All the gods and the gods of Trayastrimsa Heaven (Trayastrimsa Heaven, one of the six heavens of the desire realm) will descend three times a day, also for the sake of making offerings and paying homage to the stupa. All the immortals will gather here three times a day, praising and circumambulating the stupa. Sakra (Sakra, the Lord of the Devas) and the heavenly women will descend three times a day and night to make offerings. That place will become a place protected and blessed by all the Tathagatas. If a person builds a stupa, using earth, stone, wood, gold, silver, or red copper, and writes this Dharma essence and places it inside, as soon as it is placed, the stupa will be made of the seven treasures. The upper and lower steps, the dew basin, the umbrella cover, the bells, and the net-like decorations will all be made of the seven treasures. The images of the Tathagatas on the four sides of the stupa will also be like this. Then the divine power of all the Tathagatas will uphold it. This seven-jeweled stupa is a great complete body relic treasury, towering up to the Akanistha Heaven (Akanistha Heaven, the highest heaven of the form realm). All the gods will guard and make offerings to this stupa. Vajrapani (Vajrapani, the Bodhisattva holding the vajra) said to the Buddha: 'World Honored One, for what reason is this Dharma so supremely virtuous and its merits so great?' The Buddha told Vajrapani: 'Because of the majestic power of this Jewel Casket Dharani.' Vajrapani said: 'I only wish that the Tathagata, with compassion, would speak this Dharani for us.' The Buddha said: 'Listen carefully, Vajrapani. This is the complete body relic of all the Tathagatas of the future, present, and those who have already entered parinirvana, all contained within the Jewel Casket Dharani. The three bodies (Dharmakaya, Sambhogakaya, Nirmanakaya) of all these Tathagatas are also within it.' At that time, the World Honored One spoke the Dharani, which is: Namo striya adhvikānām (1) Sarva tathāgatānām (2) Om (3) bhuvi bhava nāvare (4)
嚩者𠼝(五)者者𪘨(六知皆反)祖魯祖魯馱啰馱啰(七)薩嚩怛他蘗多(八)馱(引)都馱𠼝缽蹋𤚥(二合)婆嚩底(九)惹也嚩犁(十)畝祖犁薩么(二合)啰(十一)怛他蘗多達摩斫迦啰(二合十二)缽啰(二合)靺㗚哆(二合)娜嚩日哩(二合犁音)冒地滿拏(十三)楞迦(引)啰(引十四)楞訖哩(二合)諦(十五)薩嚩怛他蘗多(引)地瑟恥(二合下同)諦(十六)冒馱野冒馱野(十七)冒地冒地(十八)沒𠆙沒𠆙(十九)參冒馱耶參冒馱野(二十)者攞者攞(二十一)者懶睹(二十二)薩嚩嚩啰拏你(二十三)薩嚩播(引)波尾蘗諦(二十四)戶嚕戶嚕(二十五)薩嚩戍迦弭蘗帝(二十六)薩嚩怛他蘗多(二十七)紇哩(二合下同)那野嚩日哩(二合)抳(二十八)參婆啰參婆啰(二十九)薩嚩怛他蘗多(三十)麌呬野(二合)馱啰抳畝涅犁(下同三十一)沒悌蘇沒悌(三十二)薩嚩怛他蘗多(引)地瑟恥多(三十三)馱睹蘗陛娑嚩(二合)訶(三十四)參摩耶(引)地瑟恥(二合)帝娑嚩(二合)訶(三十五)薩嚩怛他蘗多紇哩(二合)那野馱睹畝捺𠼝(二合)娑嚩(二合)訶(三十六)蘇缽啰(二合)底瑟恥(二合)多薩睹(二合)閉怛他蘗多(引)地瑟恥(二合)帝戶嚕戶嚕吽吽薩嚩(二合)訶
(三十七)唵薩嚩怛他蘗多(三十八)塢瑟抳(二合)沙馱都畝捺啰(二合)尼薩嚩怛他蘗單娑馱都尾部使多(引)地瑟恥(二合)帝(三十九)吽吽娑嚩(二合)訶(四十)
爾時世尊說是陀羅尼時。從朽塔處有七寶窣堵波自然涌出。高廣嚴飾莊嚴微妙放大光明。時彼十方九十九百千俱胝那庾多如來。皆來稱讚釋迦牟尼佛各作是言。善哉善哉釋迦如來。能說如是廣大法要。安置如是法藏。于閻浮提令諸眾生利樂安隱。若有善男子善女人。安此法要。安置此陀羅尼于塔像中者。我等十方諸佛。隨其方處恒常隨逐。於一切時。以神通力及誓願力加持護念。
爾時世尊說此大全身舍利寶篋印陀羅尼。廣作佛事已。然後往彼婆羅門家。受諸供養。令無數天人獲大福利已。卻還所住。爾時大眾比丘比丘尼優婆塞優婆夷天龍夜叉健闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。皆大歡喜信受奉行。
一切如來心秘密全身舍利寶篋印陀羅尼經
na maḥ stryi dhvi ka nāṃ sa rva ta thā ga ta nāṃ oṃ bhu vi bha va da va ri va ca ri va ca ṭai su ru <
【現代漢語翻譯】 現代漢語譯本 (三十七) 唵 薩嚩 怛他 蘗多 (Om Sarva Tathagata)（所有如來）(三十八) 塢瑟抳(二合) 沙馱都 畝捺啰(二合) 尼 薩嚩 怛他 蘗單 娑馱都 尾部 使多(引) 地瑟恥(二合) 帝 (Usnisa Dhatu Mudrani Sarva Tathagatan Sadhātu Vibhūsitādhisthite)（頂髻舍利印，所有如來舍利加持）(三十九) 吽吽 娑嚩(二合) 訶 (Hum Hum Svaha)（種子字，圓滿）(四十)
爾時，世尊宣說此陀羅尼時，從朽塔之處，有七寶窣堵波 (Stupa)（佛塔）自然涌出，高廣嚴飾，莊嚴微妙，放大光明。當時，十方九十九百千俱胝那庾多 (Koti Nayuta)（極多的數量單位）如來，都來稱讚釋迦牟尼佛 (Sakyamuni Buddha)，各自說道：『善哉！善哉！釋迦如來，能說如此廣大法要，安置如此法藏，于閻浮提 (Jambudvipa)（我們所居住的這個世界），令諸眾生利樂安隱。若有善男子、善女人，安此法要，安置此陀羅尼于塔像中者，我等十方諸佛，隨其方處，恒常隨逐，於一切時，以神通力及誓願力加持護念。』
爾時，世尊宣說此大全身舍利寶篋印陀羅尼，廣作佛事已，然後往彼婆羅門 (Brahmin)（古印度祭司階層）家，受諸供養，令無數天人獲大福利已，卻還所住。爾時大眾，比丘 (Bhikkhu)（出家男眾）、比丘尼 (Bhikkhuni)（出家女眾）、優婆塞 (Upasaka)（在家男眾）、優婆夷 (Upasika)（在家女眾）、天、龍、夜叉 (Yaksa)（一種鬼神）、健闥婆 (Gandharva)（天上的樂神）、阿修羅 (Asura)（一種好戰的神）、迦樓羅 (Garuda)（一種大鵬金翅鳥）、緊那羅 (Kinnara)（一種半人半鳥的神）、摩睺羅伽 (Mahoraga)（一種大蟒神）、人非人等，皆大歡喜，信受奉行。
一切如來心秘密全身舍利寶篋印陀羅尼經
na maḥ stryi dhvi ka nāṃ sa rva ta thā ga ta nāṃ oṃ bhu vi bha va da va ri va ca ri va ca ṭai su ru
【English Translation】 English version (37) Om Sarva Tathagata (Om Sarva Tathagata) (All Tathagatas) (38) Usnisa Dhatu Mudrani Sarva Tathagatan Sadhātu Vibhūsitādhisthite (Usnisa Dhatu Mudrani Sarva Tathagatan Sadhātu Vibhūsitādhisthite) (Crown Relic Seal, Blessed by all Tathagata Relics) (39) Hum Hum Svaha (Hum Hum Svaha) (Seed syllable, perfection) (40)
At that time, when the World Honored One was reciting this Dharani, a seven-jeweled Stupa (Stupa) (Pagoda) naturally emerged from the dilapidated pagoda, tall and broad, adorned with solemnity, exquisitely decorated, and emitting great light. At that time, the Tathagatas of ninety-nine hundred thousand Koti Nayuta (Koti Nayuta) (extremely large number) in the ten directions all came to praise Sakyamuni Buddha (Sakyamuni Buddha), each saying: 'Excellent! Excellent! Sakyamuni Tathagata, able to speak such vast Dharma essence, placing such a Dharma treasure in Jambudvipa (Jambudvipa) (the world we live in), bringing benefit, joy, peace, and security to all sentient beings. If there are good men and good women who place this Dharma essence, placing this Dharani in pagodas and images, then we, the Buddhas of the ten directions, will constantly follow them wherever they are, at all times, blessing and protecting them with supernatural powers and vows.'
At that time, the World Honored One, having recited this Great Entire Body Relic Treasure Chest Seal Dharani and performed extensive Buddha deeds, then went to the house of that Brahmin (Brahmin) (ancient Indian priestly class), received offerings, and caused countless gods and humans to obtain great blessings, before returning to his dwelling. At that time, the great assembly, Bhikkhus (Bhikkhu) (ordained monks), Bhikkhunis (Bhikkhuni) (ordained nuns), Upasakas (Upasaka) (laymen), Upasikas (Upasika) (laywomen), gods, dragons, Yakshas (Yaksa) (a type of ghost), Gandharvas (Gandharva) (heavenly musicians), Asuras (Asura) (a type of warlike god), Garudas (Garuda) (a type of large golden-winged bird), Kinnaras (Kinnara) (a type of half-human, half-bird god), Mahoragas (Mahoraga) (a type of large serpent god), humans, non-humans, and others, were all greatly delighted, believed, accepted, and practiced it.
The Sutra of the Heart Secret Entire Body Relic Treasure Chest Seal Dharani of All Tathagatas
na maḥ stryi dhvi ka nāṃ sa rva ta thā ga ta nāṃ oṃ bhu vi bha va da va ri va ca ri va ca ṭai su ru
/PIC>dha ra <
【現代漢語翻譯】 現代漢語譯本： 『陀羅 薩瓦 塔塔噶塔 達圖 達里 帕德瑪 婆瓦提 嘉亞 瓦里 穆德里 斯瑪拉 塔塔噶塔 達瑪 恰克拉 普拉瓦塔納 瓦吉里 菩提 瓦納 倫 卡拉 倫 克里特 薩瓦 塔塔噶塔 阿迪斯提特 菩提 菩提 布迪 桑菩提尼 桑菩提亞 恰拉 恰拉姆 圖 薩瓦 阿瓦拉納尼 薩瓦 帕帕 維噶特 胡魯 薩瓦 索卡 維噶特 薩瓦 塔塔噶塔』 （註： 陀羅 (Dha ra)：持，持有者。 薩瓦 (Sarva)：一切，所有。 塔塔噶塔 (tathāgata)：如來，佛的稱號。 達圖 (dhātu)：界，元素。 達里 (dhari)：持有。 帕德瑪 (padmaṃ)：蓮花。 婆瓦提 (bha va ti)：成為，發生。 嘉亞 (ja ya)：勝利。 瓦里 (va ri)：保護。 穆德里 (mu dri)：印，手印。 斯瑪拉 (sma ra)：憶念，記住。 達瑪 (dharmma)：法，佛法。 恰克拉 (ca kra)：輪。 普拉瓦塔納 (pra va rtta na)：轉動。 瓦吉里 (va jri)：金剛。 菩提 (bo dhi)：覺悟，智慧。 瓦納 (va ṇa)：森林。 倫 卡拉 (luṃ ka ra)：裝飾。 倫 克里特 (luṃ kṛ te)：已裝飾。 阿迪斯提特 (adhi ṣṭi te)：加持。 布迪 (buddhya)：智慧。 桑菩提尼 (saṃ bo dha ni)：完全覺悟。 桑菩提亞 (saṃ bo dha ya)：使完全覺悟。 恰拉 (ca la)：移動。 恰拉姆 (ca laṃ)：移動。 阿瓦拉納尼 (ā va ra ṇa ni)：障礙。 帕帕 (pā pa)：罪惡。 維噶特 (vi ga te)：去除。 胡魯 (hu ru)：聲音，光明。 索卡 (śo ka)：悲傷。）
【English Translation】 English version: 'Dha ra Sarva Tathāgata Dhātu Dhari Padmaṃ Bha vati Ja ya Vari Mudri Sma ra Tathāgata Dharma Chakra Pra va rtta na Vajri Bodhi Va ṇa Luṃ ka ra Luṃ kṛ te Sarva Tathāgatādhi ṣṭi te Bodha ya Bodhi Buddhya Saṃ bo dha ni Saṃ bo dha ya Ca la Ca laṃ Tu Sarvā va ra ṇa ni Sarva Pā pa Vi ga te Hu ru Sarva Śo ka Vi ga te Sarva Tathāgata' (Note: Dha ra: Holder, one who holds. Sarva: All. Tathāgata: Thus-gone, an epithet of the Buddha. Dhātu: Element, realm. Dhari: Holding. Padmaṃ: Lotus. Bha vati: Becomes, happens. Ja ya: Victory. Vari: Protection. Mudri: Seal, mudra. Sma ra: Remember, recall. Dharma: Law, the Buddha's teachings. Chakra: Wheel. Pra va rtta na: Turning. Vajri: Diamond, thunderbolt. Bodhi: Enlightenment, wisdom. Va ṇa: Forest. Luṃ ka ra: Decoration. Luṃ kṛ te: Decorated. Adhi ṣṭi te: Blessed. Buddhya: Wisdom. Saṃ bo dha ni: Complete enlightenment. Saṃ bo dha ya: Cause to be fully enlightened. Ca la: Move. Ca laṃ: Moving. Ā va ra ṇa ni: Obstructions. Pā pa: Sin, evil. Vi ga te: Removed. Hu ru: Sound, light. Śo ka: Sorrow.)
a hṛ da ya va jra ṇi saṃ bha ra <
【現代漢語翻譯】 現代漢語譯本： 這是『心金剛藏一切如來秘密陀羅尼印』：『佈德蘇佈德，一切如來加持 धातु（dhātu，界、元素）藏 गर्भ（garbha，藏、胎），梭哈。三昧耶加持，梭哈。一切如來心 धातु（dhātu，界、元素）印，梭哈。蘇缽啰底悉體毗，如來加持，呼嚕，吽吽，梭哈。嗡，一切如來烏ष्णीष（uṣṇīṣa，頂髻） धातु（dhātu，界、元素）印，一切如來薩 धातु（dhātu，界、元素）毗部षि多加持，吽吽，梭哈。』
【English Translation】 English version: This is the 『Heart Vajra Treasury All Tathāgata Secret Dhāraṇī Mudrā』: 『Budhe Subudhe, all Tathāgata adhiṣṭhita (empowered, blessed) dhātu (element, realm) garbhe (womb, essence), svāhā. Samaya adhiṣṭhite, svāhā. Sarva Tathāgata hṛdaya (heart) dhātu (element, realm) mudri, svāhā. Supratiṣṭubhe Tathāgata adhiṣṭhite, huru, hūṃ hūṃ, svāhā. Oṃ, sarva Tathāgata uṣṇīṣa (crown of the head) dhātu (element, realm) mudrāṇi, sarva Tathāgataṃ sa dhātu (element, realm) vibhoṣitā adhiṣṭhite, hūṃ hūṃ, svāhā.』