T20n1102_金剛頂經多羅菩薩唸誦法
大正藏第 20 冊 No. 1102 金剛頂經多羅菩薩唸誦法
No. 1102
金剛頂經多羅菩薩唸誦法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命瑜伽自在王 善住如幻三昧者 普于凈染諸剎海 能示種種隨類身 我依蓮華相應門 開示多羅大悲法 為令修習三昧者 離於二乘無悲定 速具神通波羅蜜 即能頓證如來位 行者應發普賢心 從師具受金剛戒 不顧身命起慈心 乃能堪入解脫輪 應從師受三摩耶 契印密語如經說 敬阿阇梨如佛想 于同學所殷重心 或於山間阿練若 流泉浴池悅意處 山峰石窟迥樹邊 建立壇場如法則 莊嚴精室置本尊 隨力供養一心住 遍觀十方諸佛海 懺悔發願皆如教 為成三業金剛故 當於二手舌心中 吽字想成五智杵 猶是加持能悉地 次應結契名警覺 二手皆作金剛拳 檀慧相鉤豎進力 二度相拄名起印
真言曰。
唵嚩日𡀔(二合)底瑟吒(二合)
次應敬禮阿閦尊 捨身求請不退轉 金剛合掌舒頂上 全身著地以心禮
真言曰。
唵(一)薩
【現代漢語翻譯】 現代漢語譯本 《金剛頂經多羅菩薩唸誦法》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命瑜伽自在王，善住如幻三昧者， 普于凈染諸剎海，能示種種隨類身。 我依蓮華相應門，開示多羅（Tara）大悲法， 為令修習三昧者，離於二乘無悲定， 速具神通波羅蜜（Paramita），即能頓證如來位。 行者應發普賢心，從師具受金剛戒， 不顧身命起慈心，乃能堪入解脫輪。 應從師受三摩耶（Samaya），契印密語如經說， 敬阿阇梨（Acharya）如佛想，于同學所殷重心。 或於山間阿練若（Aranya），流泉浴池悅意處， 山峰石窟迥樹邊，建立壇場如法則， 莊嚴精室置本尊，隨力供養一心住。 遍觀十方諸佛海，懺悔發願皆如教， 為成三業金剛故，當於二手舌心中， 吽（Hum）字想成五智杵，猶是加持能悉地（Siddhi）。 次應結契名警覺，二手皆作金剛拳， 檀慧相鉤豎進力，二度相拄名起印。
真言曰：
唵（Om） 嚩日𡀔(二合) 底瑟吒(二合)（Vajratistha）
次應敬禮阿閦（Akshobhya）尊，捨身求請不退轉， 金剛合掌舒頂上，全身著地以心禮。
真言曰：
唵（Om） 薩（Sarva）
【English Translation】 English version The Tara Bodhisattva Recitation Method of the Vajrasekhara Sutra, One Volume
Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, bearing the title Kaifu Yitong Sansi Tejin Shi Hongluqing Su Guogong, with a fief of three thousand households, bestowed with purple robes, posthumously granted the title Sikong, with the posthumous name Dajian, and the honorary title Da Guangzhi, under imperial decree.
Homage to the King of Yoga at Ease, who dwells well in the Samadhi of Illusion, Universally in the pure and defiled Buddha-lands, able to manifest various bodies according to different beings. I rely on the Lotus Flower corresponding gate, to reveal the Tara's great compassion Dharma, To enable those who practice Samadhi, to be free from the non-compassionate meditation of the Two Vehicles, Quickly attain the supernatural powers Paramita, and immediately realize the Tathagata's position. The practitioner should generate the Samantabhadra's mind, receive the Vajra precepts from the teacher, Disregarding body and life, generate a compassionate heart, and then be able to enter the wheel of liberation. Should receive the Samaya from the teacher, the mudra and mantra as the sutra says, Respect the Acharya as the Buddha, and have deep respect for fellow practitioners. Or in the mountains Aranya, by flowing springs and pleasant bathing ponds, By mountain peaks, stone caves, and secluded trees, establish the mandala according to the rules, Adorn the pure chamber and place the principal deity, offer according to your ability and dwell with one mind. Universally contemplate the seas of Buddhas in the ten directions, repent and make vows as taught, To accomplish the Vajra of the three karmas, in the two hands, tongue, and heart, Visualize the Hum syllable as the five wisdom pestles, which is still the empowerment that can accomplish Siddhi. Next, one should form the mudra called 'Awakening', both hands making Vajra fists, The thumb and wisdom finger hooking each other, the middle and ring fingers erect, the two degrees touching each other, called the 'Rising Mudra'.
The mantra says:
Om Vajratistha
Next, one should respectfully prostrate to Akshobhya, sacrificing the body to seek non-retrogression, Vajra palms together above the head, the whole body touching the ground with heartfelt reverence.
The mantra says:
Om Sarva
嚩怛他(引)孽多(二)布儒波薩他那夜(引)答么(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘗多(五)嚩日啰(二合)薩怛嚩(二合六)地瑟咤(二合七)薩嚩(二合八)𤚥(引)
次禮南方寶生尊 捨身求請灌頂位 金剛合掌當於心 以額著地虔誠禮
真言曰。
唵(一)薩嚩怛他(引)蘗多(二)布惹毗曬迦(引)耶怛么(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘗多(五)嚩日啰(二合)啰怛娜(二合)阿毗詵者𤚥(引)
次禮觀自在王尊 捨身求請三摩地 金剛合掌置頂上 以口著地虔心請
真言曰。
唵(一)薩嚩怛他(引)蘗多(二)布惹缽啰(二合)靺㗚多(二合)娜耶(引)怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘗多(五)嚩日啰(三合)達摩(六)缽啰(二合)靺㗚多(二合)夜𤚥(七引)
次禮不空成就尊 捨身求請善巧智 金剛合掌安於心 以頂著地稽首請
真言曰。
唵(一)薩嚩怛他(引)蘗多(二)布惹羯么(上)尼阿怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘗多(五)嚩日啰(二合)羯么句嚧𤚥(六)
次觀諸佛遍虛空
【現代漢語翻譯】 現代漢語譯本 嚩怛他(引)孽多(二)布儒波薩他那夜(引)答么(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘗多(五)嚩日啰(二合)薩怛嚩(二合六)地瑟咤(二合七)薩嚩(二合八)𤚥(引) （我）將自身奉獻給一切如來(Tathagata)的供養儀軌之夜，（祈願）獲得金剛薩埵(Vajrasattva)的加持，一切（成就）。 次禮南方寶生尊，捨身求請灌頂位，金剛合掌當於心，以額著地虔誠禮。 禮敬南方的寶生如來(Ratnasambhava)，我捨棄自身，祈求獲得灌頂之位，雙手結金剛合掌置於心前，以額頭觸地，虔誠禮拜。 真言曰： 唵(om)(一)薩嚩怛他(引)蘗多(二)布惹毗曬迦(引)耶怛么(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘗多(五)嚩日啰(二合)啰怛娜(二合)阿毗詵者𤚥(引) （我）將自身奉獻給一切如來的供養和灌頂，一切如來，金剛寶（Ratna），請為我灌頂。 次禮觀自在王尊，捨身求請三摩地，金剛合掌置頂上，以口著地虔心請。 禮敬觀自在王如來(Avalokiteśvara)，我捨棄自身，祈求獲得三摩地，雙手結金剛合掌置於頭頂，以口觸地，虔誠祈請。 真言曰： 唵(om)(一)薩嚩怛他(引)蘗多(二)布惹缽啰(二合)靺㗚多(二合)娜耶(引)怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他蘗多(五)嚩日啰(三合)達摩(六)缽啰(二合)靺㗚多(二合)夜𤚥(引)(七) （我）將自身奉獻給一切如來的供養和轉法輪，一切如來，金剛法(Dharma)，請為我轉法輪。 次禮不空成就尊，捨身求請善巧智，金剛合掌安於心，以頂著地稽首請。 禮敬不空成就如來(Amoghasiddhi)，我捨棄自身，祈求獲得善巧智慧，雙手結金剛合掌置於心前，以頭頂觸地，稽首祈請。 真言曰： 唵(om)(一)薩嚩怛他(引)蘗多(二)布惹羯么(上)尼阿怛摩(二合)南(三)涅哩夜(二合)多夜弭(四)薩嚩怛他(引)蘗多(五)嚩日啰(二合)羯么句嚧𤚥(引)(六) （我）將自身奉獻給一切如來的供養和事業，一切如來，金剛業(Karma)，請為我成就。 次觀諸佛遍虛空
【English Translation】 English version Vata tha(followed by a long vowel) niye ga(two) bu ru bo sa ta na ye(followed by a long vowel) da ma(two combined) nan(three) ni ri ye(two combined) ta ya mi(four) sa wa ta tha(followed by a long vowel) ga ta(five) wa ri la(two combined) sa ta wa(two combined six) di se ta(two combined seven) sa wa(two combined eight) om(followed by a long vowel) I dedicate myself to the night of the offering ritual of all Tathagatas (Tathagata), (wishing to) receive the empowerment of Vajrasattva (Vajrasattva), everything (accomplished). Next, I prostrate to the Lord Ratnasambhava of the South, sacrificing myself to request the position of initiation. I place the Vajra palms together at my heart and prostrate with my forehead to the ground with sincere reverence. Reverence to Ratnasambhava (Ratnasambhava) of the South, I abandon myself, praying to obtain the position of initiation, hands forming the Vajra Mudra placed before the heart, with forehead touching the ground, reverently prostrating. The mantra says: Om(one) Sarva Tathagata(two) Puja Abhisheka(followed by a long vowel) ya Atmanam(three) Niryatayami(four) Sarva Tathagata(five) Vajra Ratna(two combined) Abhisincha Om(followed by a long vowel) I dedicate myself to the offering and initiation of all Tathagatas, all Tathagatas, Vajra Jewel (Ratna), please initiate me. Next, I prostrate to the Lord Avalokiteśvara, sacrificing myself to request Samadhi. I place the Vajra palms together on top of my head and prostrate with my mouth to the ground with sincere prayer. Reverence to Avalokiteśvara (Avalokiteśvara), I abandon myself, praying to obtain Samadhi, hands forming the Vajra Mudra placed on top of the head, with mouth touching the ground, reverently praying. The mantra says: Om(one) Sarva Tathagata(two) Puja Pra(two combined) vartana(two combined) ya Atmanam(three) Niryatayami(four) Sarva Tathagata(five) Vajra Dharma(six) Pra(two combined) vartaya Om(followed by a long vowel)(seven) I dedicate myself to the offering and turning of the Dharma wheel of all Tathagatas, all Tathagatas, Vajra Dharma (Dharma), please turn the Dharma wheel for me. Next, I prostrate to the Lord Amoghasiddhi, sacrificing myself to request skillful wisdom. I place the Vajra palms together at my heart and prostrate with my head to the ground with reverence. Reverence to Amoghasiddhi (Amoghasiddhi), I abandon myself, praying to obtain skillful wisdom, hands forming the Vajra Mudra placed before the heart, with the top of the head touching the ground, prostrating with reverence. The mantra says: Om(one) Sarva Tathagata(two) Puja Karma(upper tone) ni Atmanam(three) Niryatayami(four) Sarva Tathagata(five) Vajra Karma Kuru Om(followed by a long vowel)(six) I dedicate myself to the offering and action of all Tathagatas, all Tathagatas, Vajra Karma (Karma), please accomplish for me. Next, contemplate all Buddhas pervading space
當結持印普禮足 禪慧檀智反相叉 右膝著地置頂上
真言曰。
唵嚩日啰(二合)微(入微一反)
次以成就妙真言 普愿眾生同悉地 一切如來稱讚法 當愿加持速成就
真言曰。
唵(一)薩嚩怛他蘗多餉悉多(二)薩嚩薩怛嚩(三合)南(三)薩嚩悉馱藥(四)三缽睍耽(五)怛他蘗多失者(引)地底瑟綻(二合)耽(六)
次當結加端身坐 凈除三業令清凈 諸法本性清凈故 愿令自他悉無垢
真言曰。
唵(一)娑嚩(二合)婆嚩戍馱(二)薩嚩達么娑嚩(二合)婆嚩戌度唅
次結蓮華三昧耶 十度相叉堅固縛 忍愿豎合如蓮葉 想身同彼多啰尊
真言曰。
唵(一)嚩日啰(二合二)缽娜么(二合三)三么那(四)薩怛鑁(二合五)
次結極喜三昧印 定慧二羽堅固縛 忍辱愿度中交合 檀慧禪智豎相著
真言曰。
唵(一)三么耶縠(引二)素嚩多(三)薩怛鑁(三合四)
次當開心入佛智 二乳加持怛啰吒 結金剛縛當心前 三掣開心如啟扇
真言曰。
唵(一)嚩日啰(二合)滿馱(二)怛啰(二合)吒(三)
次觀蓮臺阿字門 二點莊嚴成寂
【現代漢語翻譯】 現代漢語譯本 當結持印，以普禮足印禮拜。 禪定、智慧、佈施、智識四指反向交叉，右膝著地，置於頭頂之上。
真言曰：
'唵 嚩日啰（二合）微（入微一反）'
其次以成就妙真言加持，普遍希望眾生一同獲得悉地（siddhi，成就）。 一切如來都稱讚此法，愿此加持迅速成就。
真言曰：
'唵 (1) 薩嚩 怛他蘗多 餉悉多 (2) 薩嚩 薩怛嚩（三合）南 (3) 薩嚩 悉馱藥 (4) 三缽睍耽 (5) 怛他蘗多 失者（引）地底瑟綻（二合）耽 (6)'
其次應當結跏趺坐，端正身姿，清凈身、口、意三業，使其清凈。 因為諸法本性清凈的緣故，愿令自己和他人都沒有垢染。
真言曰：
'唵 (1) 娑嚩（二合）婆嚩戍馱 (2) 薩嚩 達么 娑嚩（二合）婆嚩 戌度唅'
其次結蓮華三昧耶印，十指交叉緊固縛住。 忍辱和愿度二指豎立合併，如同蓮花葉，觀想自身如同多啰尊（Tara，度母）。
真言曰：
'唵 (1) 嚩日啰（二合二）缽娜么（二合三）三么那 (4) 薩怛鑁（二合五）'
其次結極喜三昧印，禪定和智慧二羽緊固縛住。 忍辱和愿度二指在中間交合，佈施、智慧、禪定、智識四指豎立相靠。
真言曰：
'唵 (1) 三么耶 縠（引二）素嚩多 (3) 薩怛鑁（三合四）'
其次應當開心，進入佛的智慧，以『怛啰吒』加持雙乳。 結金剛縛印於心前，三次掣開，如同開啟扇子。
真言曰：
'唵 (1) 嚩日啰（二合）滿馱 (2) 怛啰（二合）吒 (3)'
其次觀想蓮花臺上的阿字門，用兩點莊嚴，成就寂靜。
【English Translation】 English version Then, form the mudra and prostrate with the 'Universal Adoration' mudra. The fingers of Dhyana (meditation), Prajna (wisdom), Dana (generosity), and Jnana (knowledge) are crossed in reverse, with the right knee on the ground and placed on top of the head.
The mantra says:
'Om Vajra (two combined) vi (entering vi, reversed)'
Next, empower with the 'Accomplishment of Wonderful True Mantra', universally wishing all beings to attain siddhi (accomplishment) together. All Tathagatas (如來) praise this Dharma (法), may this empowerment quickly be accomplished.
The mantra says:
'Om (1) Sarva Tathagata Sangsita (2) Sarva Sattvanam (three combined) (3) Sarva Siddhayah (4) Samapadhyantam (5) Tathagata Sista Adhistitam (two combined) tam (6)'
Next, one should sit in the lotus position, straighten the body, purify the three karmas (身口意) to make them pure. Because the inherent nature of all dharmas (諸法) is pure, may oneself and others be free from defilement.
The mantra says:
'Om (1) Svabhava Suddha (2) Sarva Dharma Svabhava Suddho Ham'
Next, form the Lotus Samaya Mudra, with the ten fingers crossed and firmly bound. The fingers of Kshanti (patience) and Pranidhana (vow) are joined upright like lotus petals, visualizing the body as Tara (度母).
The mantra says:
'Om (1) Vajra (two combined, two) Padma (two combined, three) Samaya (4) Satvam (two combined, five)'
Next, form the 'Supreme Joy Samadhi Mudra', with the two hands of Dhyana (meditation) and Prajna (wisdom) firmly bound. The fingers of Kshanti (patience) and Pranidhana (vow) are crossed in the middle, with the fingers of Dana (generosity), Prajna (wisdom), Dhyana (meditation), and Jnana (knowledge) standing upright and touching each other.
The mantra says:
'Om (1) Samaya Hoom (elongated, two) Suvrata (3) Satvam (three combined, four)'
Next, one should open the heart and enter the wisdom of the Buddha, empowering the two breasts with 'Tarat'. Form the Vajra (金剛) bond in front of the heart, and pull it open three times, like opening a fan.
The mantra says:
'Om (1) Vajra Bandha (2) Tarat (3)'
Next, visualize the 'Ah' syllable (阿字) on the lotus platform, adorned with two dots, achieving quiescence.
智 禪智屈入金剛縛 召字流入於心中
真言曰。
唵(一)嚩日啰(二合引二)吠舍惡(三)
次結密合金剛拳 以此加持使堅固 入印進力住禪智 故能堅持不退失
真言曰。
唵(一)嚩日啰(二合)母瑟知(二合)𤚥
次結蓮華摧魔印 以此凈除諸障難 應以金剛合掌儀 進力如牙豎禪智 內住慈心現威怒 右旋三匝成界方
真言曰。
唵(一)摩訶戰拏(二)尾始嚩(二合)𡀔波尾迦吒(三)缽娜么(二合)能瑟吒啰(三合四)羯啰啰(五)毗灑拏(六)嚩吒怛啰(二合七)怛啰(引)娑耶(八)娑嚩(二合)𤚥(九)缽娜么(二合)藥乞叉(二合)佉陀(十)地(地力反下同)
次應端身住三昧 二羽相叉為定印 空界塵身諸佛海 警覺令觀真實心
真言曰。
唵(一)質多缽啰(二合)底(二)微鄧迦嚕弭
即觀阿字為月輪 重以真言使明顯
真言曰。
唵冒地質多(二合)母怛波(二合)娜夜弭
自心本性清凈故 應妙觀察金剛蓮
真言曰。
唵底瑟吒(二合)缽娜么(二合)
為成清凈一相故 漸令開敷同法界 即得大悲三摩地 悉能普凈眾生界
【現代漢語翻譯】 現代漢語譯本 智 禪智屈入金剛縛，召字流入於心中。 真言曰： 唵(om)(種子字) 嚩日啰(vajra)(金剛) 吠舍(vesha)(進入) 惡(ah)(種子字) 次結密合金剛拳，以此加持使堅固。 入印進力住禪智，故能堅持不退失。 真言曰： 唵(om)(種子字) 嚩日啰(vajra)(金剛) 母瑟知(musti)(拳) 𤚥(hum)(種子字) 次結蓮華摧魔印，以此凈除諸障難。 應以金剛合掌儀，進力如牙豎禪智。 內住慈心現威怒，右旋三匝成界方。 真言曰： 唵(om)(種子字) 摩訶戰拏(mahachanda)(大忿怒) 尾始嚩(visva)(一切) 𡀔波尾迦吒(utpata vikatata)(生起破壞) 缽娜么(padma)(蓮花) 能瑟吒啰(danstra)(牙) 羯啰啰(karala)(可怖) 毗灑拏(visana)(角) 嚩吒怛啰(vatatra)(旋風) 怛啰(tra)(保護) 娑耶(saya)(躺臥) 娑嚩(sva)(自身) 𤚥(hum)(種子字) 缽娜么(padma)(蓮花) 藥乞叉(yaksa)(夜叉) 佉陀(khada)(吃) 地(dhi)(種子字) 次應端身住三昧，二羽相叉為定印。 空界塵身諸佛海，警覺令觀真實心。 真言曰： 唵(om)(種子字) 質多缽啰(citta prati)(心向) 微鄧迦嚕弭(vedam karomi)(我覺悟) 即觀阿字為月輪，重以真言使明顯。 真言曰： 唵(om)(種子字) 冒地質多(bodhicitta)(菩提心) 母怛波(utpāda)(生起) 娜夜弭(nayami)(引導) 自心本性清凈故，應妙觀察金剛蓮。 真言曰： 唵(om)(種子字) 底瑟吒(tistha)(安住) 缽娜么(padma)(蓮花) 為成清凈一相故，漸令開敷同法界。 即得大悲三摩地，悉能普凈眾生界。
【English Translation】 English version Wisdom The wisdom of Chan is bent into the vajra (diamond) bond, the seed syllable '召' flows into the heart. The mantra says: Om(om)(seed syllable) Vajra(vajra)(diamond) Vesha(vesha)(enter) Ah(ah)(seed syllable) Next, form the secret vajra fist, use this to bless and make it firm. Enter the mudra, advance with strength, abide in Chan wisdom, therefore able to persevere without falling back. The mantra says: Om(om)(seed syllable) Vajra(vajra)(diamond) Musti(musti)(fist) Hum(hum)(seed syllable) Next, form the lotus demon-subduing mudra, use this to purify all obstacles and difficulties. Should use the vajra joined palms posture, advance strength like teeth, erect Chan wisdom. Internally abide in loving-kindness, outwardly manifest wrath, rotate three times to the right to form the boundary. The mantra says: Om(om)(seed syllable) Mahachanda(mahachanda)(great wrathful one) Visva(visva)(all) Utpata Vikatata(utpata vikatata)(arising destruction) Padma(padma)(lotus) Danstra(danstra)(teeth) Karala(karala)(terrifying) Visana(visana)(horn) Vatatra(vatatra)(whirlwind) Tra(tra)(protect) Saya(saya)(lying down) Sva(sva)(self) Hum(hum)(seed syllable) Padma(padma)(lotus) Yaksa(yaksa)(yaksha) Khada(khada)(eat) Dhi(dhi)(seed syllable) Next, should straighten the body and abide in samadhi, the two hands crossed to form the meditation mudra. The empty realm, the dust body, the sea of all Buddhas, awaken and cause to observe the true heart. The mantra says: Om(om)(seed syllable) Citta Prati(citta prati)(mind towards) Vedam Karomi(vedam karomi)(I awaken) Then contemplate the 'Ah' syllable as the moon disc, again use the mantra to make it clear. The mantra says: Om(om)(seed syllable) Bodhicitta(bodhicitta)(bodhi mind) Utpada(utpada)(arising) Nayami(nayami)(guide) Because the original nature of one's own mind is pure, should wonderfully observe the vajra lotus. The mantra says: Om(om)(seed syllable) Tistha(tistha)(abide) Padma(padma)(lotus) In order to accomplish the pure one aspect, gradually cause it to open and bloom, the same as the Dharma realm. Then attain the great compassion samadhi, able to universally purify the realm of sentient beings.
真言曰。
唵(一)薩發(二合)啰缽娜么(二合)
為令三昧純熟故 悉令延縮得自在 漸斂智蓮量己身 普發凈光照三昧
真言曰。
唵(一)僧訶啰(二)缽娜么(二合)
次以堅固妙真言 加持能令不傾動
真言曰。
唵(一)涅里(二合)茶(二)底瑟姹(二合三)缽娜么(二合)
虛空所現諸如來 悉入覺華為一體 應知等同於諸佛 堅固菩提誓願身
真言曰。
唵(一)缽娜么(二合引)怛么(二合)句唅(二)三么諭唅(三)么訶三么諭唅(四)薩嚩怛他蘗多(引)毗三冒提(五)缽娜么(二合引)怛么(二合)句唅
即觀妙蓮為本尊 其身凈滿綠金色 摩尼妙寶為珠瓔 寶冠首戴無量壽 右現殊勝與愿印 左以定手持青蓮 住於三昧處月輪 普放慈光照三界 次以根本青蓮印 心額喉頂遍加持
真言曰。
唵(一)多唎(二)咄多唎(三)吽
次結寶印自灌頂 二羽堅固金剛縛 進力禪智如寶形 額上加持系頂后
真言曰。
唵(一)嚩日啰(二合二)啰怛那(二合引三)毗詵者𤚥(四)薩嚩畝捺啰(二合)迷(五)涅哩(二合)值句嚧(六)嚩啰迦嚩制
【現代漢語翻譯】 現代漢語譯本： 真言曰： 『唵(om，種子字)(一)薩發(saffa，普遍)(二合)啰缽娜么(ra-padma，蓮花)(二合)』 爲了使三昧（samadhi，禪定）純熟，完全能夠延展和收縮並獲得自在，逐漸收斂智慧之蓮，衡量自身，普遍發出清凈的光芒照耀三昧。 真言曰： 『唵(om，種子字)(一)僧訶啰(samhara，收攝)(二)缽娜么(padma，蓮花)(二合)』 其次以堅固微妙的真言，加持能夠使（行者）不傾動。 真言曰： 『唵(om，種子字)(一)涅里(nri，人)(二合)茶(dha，安置)(二)底瑟姹(tistha，住立)(二合三)缽娜么(padma，蓮花)(二合)』 虛空中所顯現的諸如來（tathagata，佛），全部進入覺悟之蓮成為一體，應當知曉（自身）等同於諸佛，是堅固菩提（bodhi，覺悟）誓願之身。 真言曰： 『唵(om，種子字)(一)缽娜么(padma，蓮花)(二合引)怛么(atma，自我)(二合)句唅(kuhom，蓮花藏)(二)三么諭唅(samayohom，誓約)(三)么訶三么諭唅(maha-samayohom，大誓約)(四)薩嚩怛他蘗多(sarva-tathagata，一切如來)(引)毗三冒提(abhisambodhi，現等覺)(五)缽娜么(padma，蓮花)(二合引)怛么(atma，自我)(二合)句唅(kuhom，蓮花藏)』 即觀想妙蓮為本尊，其身清凈充滿綠金色，摩尼（mani，寶珠）妙寶作為珠瓔，寶冠上頂戴無量壽佛（Amitayus），右邊顯現殊勝的與愿印，左手以禪定手勢持青蓮花，安住在三昧的月輪之中，普遍放出慈悲的光芒照耀三界。 其次以根本青蓮印，在心、額、喉、頂等處普遍加持。 真言曰： 『唵(om，種子字)(一)多唎(tari，救度)(二)咄多唎(tuttari，極度救度)(三)吽(hum，種子字)』 其次結寶印為自己灌頂，兩手堅固地結金剛縛印（vajra-bandha，金剛結），以進力禪智四指如寶形，在額頭上加持，然後繫在頭頂后。 真言曰： 『唵(om，種子字)(一)嚩日啰(vajra，金剛)(二合二)啰怛那(ratna，寶)(二合引三)毗詵者𤚥(abhisinca-mam，灌頂我)(四)薩嚩畝捺啰(sarva-mudra，一切印)(二合)迷(me，於我)(五)涅哩(nri，人)(二合)值句嚧(drik-kuru，諦視)(六)嚩啰迦嚩制(varakavacite，最上甲冑)』
English version: Mantra says: 『Om(seed syllable)(一) Saffa(universally)(二合) ra-padma(lotus)(二合)』 In order to make the samadhi (meditative absorption) pure and proficient, to be able to extend and contract it freely, gradually gather the lotus of wisdom, measure oneself, and universally emit pure light to illuminate the samadhi. Mantra says: 『Om(seed syllable)(一) Samhara(withdraw)(二) padma(lotus)(二合)』 Next, with a firm and subtle mantra, empower (the practitioner) to remain unshaken. Mantra says: 『Om(seed syllable)(一) Nri(man)(二合) dha(place)(二) tistha(stand)(二合三) padma(lotus)(二合)』 All the Tathagatas (Buddhas) manifested in the sky enter the lotus of enlightenment and become one. It should be known that (oneself) is equal to all the Buddhas, and is the firm body of the Bodhi (enlightenment) vow. Mantra says: 『Om(seed syllable)(一) Padma(lotus)(二合引) atma(self)(二合) kuhom(lotus womb)(二) samayohom(vow)(三) maha-samayohom(great vow)(四) sarva-tathagata(all tathagatas)(引) abhisambodhi(complete enlightenment)(五) padma(lotus)(二合引) atma(self)(二合) kuhom(lotus womb)』 Then visualize the wonderful lotus as the principal deity, whose body is pure and full of green-gold color, with mani (jewels) as pearl necklaces, and Amitayus (Immeasurable Life Buddha) crowned on the head. The right hand shows the supreme wish-granting mudra, and the left hand holds a blue lotus in the meditation mudra, residing in the moon disc of samadhi, universally emitting compassionate light to illuminate the three realms. Next, with the fundamental blue lotus mudra, bless the heart, forehead, throat, crown, and other places universally. Mantra says: 『Om(seed syllable)(一) Tari(deliver)(二) tuttari(extremely deliver)(三) Hum(seed syllable)』 Next, form the jewel mudra to consecrate oneself. The two hands firmly form the vajra-bandha (diamond knot) mudra, with the four fingers of effort, strength, meditation, and wisdom in the shape of a jewel, bless the forehead, and then tie it behind the top of the head. Mantra says: 『Om(seed syllable)(一) Vajra(diamond)(二合二) ratna(jewel)(二合引三) abhisinca-mam(consecrate me)(四) sarva-mudra(all mudras)(二合) me(to me)(五) nri(man)(二合) drik-kuru(look)(六) varakavacite(supreme armor)』
【English Translation】 English translation line 1 English translation line 2
(七)娜𤚥
二手如垂鬘帶已 便應自被堅固甲 結金剛拳舒進力 唵砧二字想指面 心背臍腰及兩膝 喉額頂后皆三繞 檀慧前散垂天衣 即能堅固無傾動 當以二羽三相拍 是名蓮華喜印儀
真言曰。
唵(一)缽娜么(二合二)都使也(二合)縠(引)
次應嚴凈佛國土 為欲奉事諸如來 諦觀無盡香水海 妙蓮上持華藏界 摩尼寶殿以莊嚴 出過諸天妙供具 虛空諸天為第五 所欲皆從虛空生 心樂供養諸聖眾 愿令如意普圓滿 以此真實加持已 當結金剛合掌儀
真言曰。
唵(一)誐誐娜(二)三婆嚩(三)嚩日啰(二合)縠(引)
寶地莊嚴華座上 咄弄(二合)字門成本尊 放凈光明超日月 蓮華眷屬悉圍繞 次以請召密方便 召集尊身入智體 定慧二羽堅固縛 進力二度屈出鉤
真言曰。
唵(一)缽娜忙(二合)俱舍(引)迦哩灑(二合)耶(二)摩訶缽娜么(二合三)俱蘭訶也仡唎(二合)嚩(四)三么焰吽(五)弱
次結蓮華索大印 蓮掌智入進禪中 以此密印及真言 召請本尊能引入
真言曰。
唵(一)阿目伽播舍(二)句嚧馱(三)三摩曳(四)
【現代漢語翻譯】 現代漢語譯本 (七)娜𤚥
雙手如垂下的花鬘帶子一般，就應該給自己披上堅固的盔甲。 結金剛拳，伸展進力，觀想『唵(Om)』和『砧(Hūm)』二字在手指面上。 心、背、臍、腰以及兩膝，喉嚨、額頭、頭頂後方都環繞三圈。 用檀慧手印向前散開垂下的天衣，就能堅固不動搖。 應當用雙手拍擊三次，這叫做蓮花喜印的儀軌。
真言曰：
唵(Om)(一) 缽娜么(Padma)(二合二) 都使也(Duṣṭa)(二合) 縠(引)(Hūṃ)
接下來應當嚴凈佛國土，爲了奉事諸如來(Tathāgata)。 仔細觀察無盡的香水海，美妙的蓮花上承載著華藏世界。 用摩尼寶殿來莊嚴，顯現出超過諸天的美妙供具。 將虛空諸天作為第五種供養，所有想要的都從虛空中生出。 心中喜樂地供養諸聖眾，愿令一切如意普遍圓滿。 用這真實的加持之後，應當結金剛合掌印。
真言曰：
唵(Om)(一) 誐誐娜(Gagana)(二) 三婆嚩(Sambhava)(三) 嚩日啰(Vajra)(二合) 縠(引)(Hūṃ)
在寶地莊嚴的蓮花座上，觀想『咄弄(Trāṃ)』字門成本尊。 放出清凈的光明超越日月，蓮花眷屬全部圍繞。 接下來用請召的秘密方便，召集本尊的身進入智慧之體。 用定慧二羽堅固地縛住，進力二度屈曲伸出如鉤。
真言曰：
唵(Om)(一) 缽娜忙(Padmāṃ)(二合) 俱舍(Kuśa)(引) 迦哩灑(Karṣa)(二合) 耶(Ya)(二) 摩訶缽娜么(Mahāpadma)(二合三) 俱蘭訶也仡唎(Kuraṃdhaya ghṛ)(二合) 嚩(Va)(四) 三么焰吽(Samāyāṃ hūṃ)(五) 弱(Jaḥ)
接下來結蓮花索大印，蓮花掌智入進禪中。 用這秘密印和真言，召請本尊能夠引入。
真言曰：
唵(Om)(一) 阿目伽播舍(Amogha pāśa)(二) 句嚧馱(Krodha)(三) 三摩曳(Samaye)(四)
【English Translation】 English version (VII) Nata
With both hands like drooping garland straps, one should then put on firm armor. Form the Vajra fist, extend the advancing force, and visualize the syllables 'Om' and 'Hūm' on the finger surfaces. Around the heart, back, navel, waist, and both knees, throat, forehead, and back of the head, encircle three times. Scatter the celestial garment hanging down in front with the Dana-Prajna mudra, which can then be firm and unshakeable. One should clap the two hands three times; this is called the ritual of the Lotus Joy Mudra.
The mantra says:
Om(一) Padma(二合二) Duṣṭa(二合) Hūṃ(引)
Next, one should purify the Buddha-land, in order to serve all the Tathāgatas (Thus Gone Ones). Carefully observe the endless ocean of fragrant water, upon which a wonderful lotus supports the Lotus Treasury World (Garbhadhātu). Adorn it with a Mani jewel palace, displaying exquisite offerings surpassing those of the heavens. Regard the space deities as the fifth offering; all desires arise from space. With joyful heart, make offerings to all the holy assembly, wishing that everything may be fulfilled perfectly as desired. Having performed this true blessing, one should form the Vajra joined-palms mudra.
The mantra says:
Om(一) Gagana(二) Sambhava(三) Vajra(二合) Hūṃ(引)
On the lotus seat adorned with precious ground, visualize the syllable 'Trāṃ' as the original deity. Emit pure light surpassing the sun and moon, with the lotus retinue all around. Next, with the secret means of summoning, gather the body of the original deity into the wisdom body. Bind firmly with the two hands of Samadhi and Prajna, with the advancing force bent outward like a hook.
The mantra says:
Om(一) Padmāṃ(二合) Kuśa(引) Karṣa(二合) Ya(二) Mahāpadma(二合三) Kuraṃdhaya ghṛ(二合) Va(四) Samāyāṃ hūṃ(五) Jaḥ
Next, form the Great Lotus Rope Mudra, with the lotus palm wisdom entering the advancing meditation. With this secret mudra and mantra, summoning the original deity can lead to introduction.
The mantra says:
Om(一) Amogha pāśa(二) Krodha(三) Samaye(四)
缽啰(二合下同)吠舍(五)缽啰(二合)吠舍耶(六)薩嚩三么延吽
次結華手為鎖印 進力禪智相鉤結 以此蓮華止留印 能令本尊堅固住
真言曰。
唵(一)缽娜么(二合)商迦犁𤚥
次結蓮華鈴密印 禪智屈入蓮華掌 以此密印及真言 能令本尊妙歡喜
真言曰。
唵(一)缽娜么(二合)健吒(二)馱哩(三)施伽啰(二合)摩(四)吠舍耶(六)三么耶(七)殺目佉(八)惡
次以悅意妙伽陀 捧持閼伽獻香水 妙音遍至無邊界 以此加持速成就
真言曰。
娜莫曳娜薩帝娜(一)婆誐嚩底(二)冒地母陀啰(三)努多啰(四)嚩日啰(二合)達摩(五)缽啰(二合)諭擬娜(六)諦娜薩諦娜(七)悉𠆙𤚥(八)唵(九)多利(十)咄多唎(十一)咄唎(十二)薩嚩(二合)訶(引)
次應廣設四內供 華掌豎建禪智度 以此蓮華嬉戲故 能滿檀那波羅蜜
真言曰。
唵(一)缽娜么(二合)啰底(二)布而曳(二合下同)縠
次結蓮華鬘密印 以蓮華掌前申臂 由獻華鬘供養故 當滿凈戒波羅蜜
真言曰。
唵缽娜么(二合)苾曬迦(二)布而曳(二合)啰吒
次結蓮華歌
【現代漢語翻譯】 現代漢語譯本 缽啰(二合下同)吠舍(五)：進入，引入。缽啰(二合)吠舍耶(六)：使進入，使引入。薩嚩三么延吽：一切誓言成就。這是用於邀請本尊進入的真言。
其次結華手為鎖印：結出蓮花手印作為鎖印。 進力禪智相鉤結：用進步、力量、禪定和智慧相互鉤結。 以此蓮華止留印：用這個蓮花止留印。 能令本尊堅固住：能夠讓本尊堅固安住。
真言曰：
唵(一)：種子字。缽娜么(二合)商迦犁𤚥：蓮花鎖，用於鎖住本尊，使其不離開。
其次結蓮華鈴密印：接下來結蓮花鈴的秘密手印。 禪智屈入蓮華掌：將禪定和智慧指彎曲放入蓮花掌中。 以此密印及真言：用這個秘密手印和真言。 能令本尊妙歡喜：能夠讓本尊非常歡喜。
真言曰：
唵(一)：種子字。缽娜么(二合)健吒(二)：蓮花鈴。馱哩(三)：持有者。施伽啰(二合)摩(四)：迅速地。吠舍耶(六)：進入。三么耶(七)：誓言。殺目佉(八)：面向。惡：種子字。這個真言用於使本尊歡喜。
次以悅意妙伽陀：接下來用令人愉悅的美妙偈頌。 捧持閼伽獻香水：捧持閼伽（供水）獻上香水。 妙音遍至無邊界：美妙的聲音遍及無邊無際。 以此加持速成就：用這個加持迅速成就。
真言曰：
娜莫曳娜薩帝娜(一)：敬禮真實者。婆誐嚩底(二)：世尊。冒地母陀啰(三)：菩提手印。努多啰(四)：無上。嚩日啰(二合)達摩(五)：金剛法。缽啰(二合)諭擬娜(六)：給予。諦娜薩諦娜(七)：真實中的真實。悉𠆙𤚥(八)：成就。唵(九)：種子字。多利(十)：救度。咄多唎(十一)：迅速救度。咄唎(十二)：最迅速救度。薩嚩(二合)訶(引)：圓滿。這個真言用於供養香水。
次應廣設四內供：接下來應該廣泛設定四種內在供養。 華掌豎建禪智度：蓮花掌豎立，建立禪定和智慧。 以此蓮華嬉戲故：因為這個蓮花嬉戲。 能滿檀那波羅蜜：能夠圓滿佈施波羅蜜。
真言曰：
唵(一)：種子字。缽娜么(二合)啰底(二)：蓮花愛。布而曳(二合下同)縠：供養。這個真言用於供養嬉戲。
次結蓮華鬘密印：接下來結蓮花鬘的秘密手印。 以蓮華掌前申臂：用蓮花掌向前伸出手臂。 由獻華鬘供養故：由於獻上華鬘供養的緣故。 當滿凈戒波羅蜜：應當圓滿持戒波羅蜜。
真言曰：
唵：種子字。缽娜么(二合)苾曬迦(二)：蓮花灌頂。布而曳(二合)啰吒：供養。這個真言用於供養華鬘。
次結蓮華歌
【English Translation】 English version 缽啰(二合下同)吠舍(五): Enter, introduce. 缽啰(二合)吠舍耶(六): Cause to enter, cause to introduce. 薩嚩三么延吽: Accomplish all vows. This mantra is used to invite the principal deity to enter.
Next, form the flower hand as the lock mudra: Form the lotus hand mudra as a lock mudra. Advance, strength, meditation, and wisdom are interlocked: Use progress, strength, meditation, and wisdom to interlock with each other. With this lotus stopping and retaining mudra: With this lotus stopping and retaining mudra. It can make the principal deity firmly abide: It can make the principal deity firmly abide.
The mantra says:
唵(一): Seed syllable. 缽娜么(二合)商迦犁𤚥: Lotus lock, used to lock the principal deity, preventing it from leaving.
Next, form the secret lotus bell mudra: Next, form the secret lotus bell mudra. Meditation and wisdom are bent into the lotus palm: Bend the meditation and wisdom fingers into the lotus palm. With this secret mudra and mantra: With this secret mudra and mantra. It can make the principal deity wonderfully happy: It can make the principal deity very happy.
The mantra says:
唵(一): Seed syllable. 缽娜么(二合)健吒(二): Lotus bell. 馱哩(三): Holder. 施伽啰(二合)摩(四): Quickly. 吠舍耶(六): Enter. 三么耶(七): Vow. 殺目佉(八): Facing. 惡: Seed syllable. This mantra is used to make the principal deity happy.
Next, with a pleasing and wonderful gatha: Next, with a pleasing and wonderful verse. Hold up the arghya and offer fragrant water: Hold up the arghya (offering water) and offer fragrant water. The wonderful sound pervades the boundless realm: The wonderful sound pervades the boundless realm. With this blessing, quickly accomplish: With this blessing, quickly accomplish.
The mantra says:
娜莫曳娜薩帝娜(一): Homage to the truthful one. 婆誐嚩底(二): Bhagavati (Blessed One). 冒地母陀啰(三): Bodhi mudra. 努多啰(四): Supreme. 嚩日啰(二合)達摩(五): Vajra Dharma (Diamond Law). 缽啰(二合)諭擬娜(六): Giving. 諦娜薩諦娜(七): Truth in truth. 悉𠆙𤚥(八): Accomplishment. 唵(九): Seed syllable. 多利(十): Deliverance. 咄多唎(十一): Swift deliverance. 咄唎(十二): Most swift deliverance. 薩嚩(二合)訶(引): Fulfillment. This mantra is used to offer fragrant water.
Next, one should extensively set up the four inner offerings: Next, one should extensively set up the four inner offerings. The flower palm is erected, establishing meditation and wisdom: The lotus palm is erected, establishing meditation and wisdom. Because of this lotus play: Because of this lotus play. It can fulfill the Dana Paramita: It can fulfill the Dana Paramita (Perfection of Giving).
The mantra says:
唵(一): Seed syllable. 缽娜么(二合)啰底(二): Lotus love. 布而曳(二合下同)縠: Offering. This mantra is used to offer play.
Next, form the secret lotus garland mudra: Next, form the secret lotus garland mudra. Extend the arm forward with the lotus palm: Extend the arm forward with the lotus palm. Because of offering the garland: Because of offering the garland. One should fulfill the Shila Paramita: One should fulfill the Shila Paramita (Perfection of Morality).
The mantra says:
唵: Seed syllable. 缽娜么(二合)苾曬迦(二): Lotus Abhisheka (Initiation). 布而曳(二合)啰吒: Offering. This mantra is used to offer the garland.
Next, form the lotus song
詠印 華掌從臍至口散 獻此如來妙法音 能滿安忍波羅蜜
真言曰。
唵(一)缽娜么(二合二)擬多布而曳(二合三)擬
次結蓮華舞供養 華手旋舞置於頂 由此密印及真言 速具精進波羅蜜
真言曰。
唵(一)缽娜么(二合二)涅哩(二合)底也(二合)布而曳(二合)訖哩(二合)吒
次結蓮華焚香印 華掌下散如焚香 由此梵香印威力 當證靜慮波羅蜜
真言曰。
唵(一)度波缽娜弭(二合)你(二)吽
次結蓮華華供養 蓮掌上散如獻華 由獻妙華莊嚴故 速證般若波羅蜜
真言曰。
唵(一)缽娜么(二合二)母瑟知(二合三)吽
次結蓮華燈明印 禪智前逼蓮華手 以此燈明供養故 當滿方便波羅蜜
真言曰。
唵(一)缽娜么(二合二)句啰(三)遜捺唎(四)達摩(引)嚕計(五)布而曳(三合六)布惹耶(七)吽
次結蓮華涂香印 散掌心上如涂香 以此真言密印儀 能滿誓願波羅蜜
真言曰。
唵(一)缽娜么(二合二)巘提(三)吽
次結本尊根本印 以印加持自心上 二羽智拳節相背 進力禪智豎相合
真言曰。
【現代漢語翻譯】 現代漢語譯本 詠印：華掌從臍至口散，獻此如來妙法音，能滿安忍波羅蜜（Kṣānti-pāramitā，忍辱波羅蜜）。 真言曰：唵(oṃ) 缽娜么(padma，蓮花)(二合) 擬多布而曳(ghṛta pūraye)(二合) 擬 次結蓮華舞供養，華手旋舞置於頂，由此密印及真言，速具精進波羅蜜（Vīrya-pāramitā，精進波羅蜜）。 真言曰：唵(oṃ) 缽娜么(padma，蓮花)(二合) 涅哩(nṛ)(二合) 底也(tya)(二合) 布而曳(pūraye)(二合) 訖哩(kṛ)(二合) 吒 次結蓮華焚香印，華掌下散如焚香，由此梵香印威力，當證靜慮波羅蜜（Dhyāna-pāramitā，禪定波羅蜜）。 真言曰：唵(oṃ) 度波(dhūpa，香) 缽娜弭(padme，蓮花)(二合) 你(ni) 吽(hūṃ) 次結蓮華華供養，蓮掌上散如獻華，由獻妙華莊嚴故，速證般若波羅蜜（Prajñā-pāramitā，智慧波羅蜜）。 真言曰：唵(oṃ) 缽娜么(padma，蓮花)(二合) 母瑟知(muṣṭi)(二合) 吽(hūṃ) 次結蓮華燈明印，禪智前逼蓮華手，以此燈明供養故，當滿方便波羅蜜（Upāya-pāramitā，方便波羅蜜）。 真言曰：唵(oṃ) 缽娜么(padma，蓮花)(二合) 句啰(kula，族) 遜捺唎(sundari，美麗) 達摩(dharma，法)(引) 嚕計(ruci，光明) 布而曳(pūraye)(三合) 布惹耶(pūjāya，供養)(七) 吽(hūṃ) 次結蓮華涂香印，散掌心上如涂香，以此真言密印儀，能滿誓願波羅蜜（Praṇidhāna-pāramitā，誓願波羅蜜）。 真言曰：唵(oṃ) 缽娜么(padma，蓮花)(二合) 巘提(gandhe，香) 吽(hūṃ) 次結本尊根本印，以印加持自心上，二羽智拳節相背，進力禪智豎相合。 真言曰：
【English Translation】 English version Verses on Mudras: The lotus palms scatter from the navel to the mouth, Offering this wonderful Dharma sound of the Tathāgata, Able to fulfill the Perfection of Patience (Kṣānti-pāramitā). The mantra says: Oṃ Padma (Lotus) Ghṛta Pūraye Ghṛ Next, form the Lotus Dance Offering Mudra, The lotus hands whirl and dance, placing them on the crown of the head, Through this secret mudra and mantra, Quickly accomplish the Perfection of Diligence (Vīrya-pāramitā). The mantra says: Oṃ Padma Nṛtya Pūraye Kṛṭa Next, form the Lotus Incense Offering Mudra, The lotus palms scatter downwards like burning incense, Through the power of this Brahma Incense Mudra, You shall attain the Perfection of Meditation (Dhyāna-pāramitā). The mantra says: Oṃ Dhūpa Padme Ni Hūṃ Next, form the Lotus Flower Offering Mudra, The lotus palms scatter upwards like offering flowers, Through offering these wonderful flower adornments, You shall quickly attain the Perfection of Wisdom (Prajñā-pāramitā). The mantra says: Oṃ Padma Muṣṭi Hūṃ Next, form the Lotus Lamp Offering Mudra, The wisdom and meditation fingers press forward with lotus hands, Through this lamp offering, You shall fulfill the Perfection of Skillful Means (Upāya-pāramitā). The mantra says: Oṃ Padma Kula Sundari Dharma Ruci Pūraye Pūjāya Hūṃ Next, form the Lotus Anointing Perfume Mudra, Scatter the palms on the heart as if anointing perfume, Through this mantra, secret mudra ritual, Able to fulfill the Perfection of Vows (Praṇidhāna-pāramitā). The mantra says: Oṃ Padma Gandhe Hūṃ Next, form the fundamental mudra of the principal deity, With the mudra, bless your own heart, The wisdom fists of the two hands are back to back at the knuckles, The progress and power fingers, meditation and wisdom fingers, stand upright and join together. The mantra says:
唵(一)缽娜么(二合二)多黎(三)吽
次結不空多羅心 以印加持于額上 準前根本秘印相 改豎檀慧令相著
真言曰。
唵(一)尾補啰(二)多黎(三)吽
次結本尊寶冠印 以此大印置頂上 準前心印豎忍愿 進力遠屈二度背
真言曰。
唵(一)缽啰(二合)嚩啰(二)多黎(三)吽
次結真實加持印 以此能召於一切 準前灌頂寶冠印 唯以精進度去來
真言曰。
唵(一)阿慕伽(二)多𠼝(三)吽
次結摧壞諸魔印 以此能伏難調者 準前灌頂寶冠印 直申力度右旋繞
真言曰。
唵(一)三么耶(二)多𠼝(三)吽
次以字門布己身 唵字頂上哆安額 𠼝字兩目咄二肩 哆字當心𠼝當臍 咄字二膝𠼝二脛 薩嚩(二合)左足訶右足 四明引尊入己身 以此加持無二體 應結青蓮根本印 稱誦蓮華百字明 定慧二羽內相叉 進力禪智豎相拄
真言曰。
唵(一)缽娜么(二合下同)薩怛嚩(二合下同)三么耶(二)么弩播羅耶(三)缽娜么(二合)薩怛嚩(二合四)怛尾弩波底瑟吒(二合五)涅哩(二合)拏護(二合)寐婆嚩(六)素睹使諭(二合)寐婆
【現代漢語翻譯】 現代漢語譯本 唵(Om，種子字) 缽娜么(Padma，蓮花) 多黎(Tari，救度) 吽(Hum，種子字)
接下來結不空多羅心印，用此手印加持于額頭上。 手印與之前的根本印相似，只是將豎立的檀慧指（無名指和小指）改為互相靠攏。
真言曰：
唵(Om) 尾補啰(Vipula，廣大) 多黎(Tari) 吽(Hum)
接下來結本尊寶冠印，用此大手印置於頭頂上。 手印與之前的心印相似，只是將忍愿指（中指和食指）豎立，進力指（拇指）向內彎曲，二度指（無名指和小指）背靠。
真言曰：
唵(Om) 缽啰(Pra，勝妙) 嚩啰(Vara，最勝) 多黎(Tari) 吽(Hum)
接下來結真實加持印，用此印能召請一切。 手印與之前的灌頂寶冠印相似，只是將精進指和力度指（拇指和食指）作來回運動。
真言曰：
唵(Om) 阿慕伽(Amogha，不空) 多𠼝(Tari) 吽(Hum)
接下來結摧壞諸魔印，用此印能降伏難以調伏者。 手印與之前的灌頂寶冠印相似，只是將力度指（食指）伸直並向右旋轉。
真言曰：
唵(Om) 三么耶(Samaya，誓言) 多𠼝(Tari) 吽(Hum)
接下來用字門（種子字）佈於自身：唵(Om)字在頭頂上，哆(Ta)字在額頭上，𠼝(Ri)字在兩眼，咄(Tu)字在兩肩，哆(Ta)字在心間，𠼝(Ri)字在臍部，咄(Tu)字在兩膝，𠼝(Ri)字在兩脛，薩嚩(Sarva，一切)在左足，訶(Ha)在右足。 用四明（四種光明）引導本尊進入自身，以此加持自身與本尊無二無別。 應結青蓮根本印，稱誦蓮花百字明。 定慧二羽（左右手）于內相叉，進力禪智指（拇指、食指、禪指、智指）豎立相拄。
真言曰：
唵(Om) 缽娜么(Padma) 薩怛嚩(Sattva，有情) 三么耶(Samaya) 么弩播羅耶(Manupalaya) 缽娜么(Padma) 薩怛嚩(Sattva) 怛尾弩波底瑟吒(Tvayopatistha) 涅哩(Tridri) 拏護(Drho) 寐婆嚩(Me bhava) 素睹使諭(二合) 寐婆
【English Translation】 English version Om(seed syllable) Padma(Lotus) Tari(Deliverer) Hum(seed syllable)
Next, form the Mudra of the Heart of Amogha Tara, and use this Mudra to bless the forehead. The Mudra is similar to the previous Root Mudra, but change the erect Sandalwood and Wisdom fingers (ring and little fingers) to make them close to each other.
The Mantra says:
Om Vipula(Vast) Tari Hum
Next, form the Crown Mudra of the Principal Deity, and place this great Mudra on the top of the head. The Mudra is similar to the previous Heart Mudra, but erect the Patience and Wish fingers (middle and index fingers), bend the Advance and Strength fingers (thumbs) inward, and the two Degree fingers (ring and little fingers) back to back.
The Mantra says:
Om Pravara(Excellent) Tari Hum
Next, form the True Blessing Mudra, with which one can summon everything. The Mudra is similar to the previous Empowerment Crown Mudra, but only move the Diligence and Strength fingers (thumb and index finger) back and forth.
The Mantra says:
Om Amogha(Infallible) Tari Hum
Next, form the Mudra of Destroying All Demons, with which one can subdue the difficult to tame. The Mudra is similar to the previous Empowerment Crown Mudra, but straighten the Strength finger (index finger) and rotate it to the right.
The Mantra says:
Om Samaya(Vow) Tari Hum
Next, use the Seed Syllables to spread over one's own body: the syllable Om(Om) is on the top of the head, the syllable Ta(Ta) is on the forehead, the syllable Ri(Ri) is on both eyes, the syllable Tu(Tu) is on both shoulders, the syllable Ta(Ta) is on the heart, the syllable Ri(Ri) is on the navel, the syllable Tu(Tu) is on both knees, the syllable Ri(Ri) is on both shanks, Sarva(All) is on the left foot, and Ha(Ha) is on the right foot. Use the Four Lights to guide the Principal Deity into one's own body, and with this blessing, one's own body is non-dual with the Principal Deity. One should form the Root Mudra of the Blue Lotus and recite the Hundred Syllable Mantra of the Lotus. The two hands of Samadhi and Wisdom (left and right hands) are crossed inward, and the Advance, Strength, Dhyana, and Wisdom fingers (thumb, index finger, Dhyana finger, Wisdom finger) are erected and touching each other.
The Mantra says:
Om Padma Sattva Samaya Manupalaya Padma Sattva Tvayopatistha Tridri Drho Me bhava Sutoshyo Me bhava
嚩(七)阿弩啰訖睹(二合)寐婆嚩(八)素補使諭(二合)寐婆嚩(九)薩嚩悉地寐缽啰(二合)也瑳(十)薩嚩羯么素者寐(十一)質多室𠼝(二合)藥(十二)句路吽(十三)呵呵呵呵縠(引十四)薄伽梵(十五)薩嚩怛他蘗多(十六)缽娜么(十七)么寐悶者(十八)缽娜寐(引)婆嚩(十九)摩訶三么耶薩怛嚩(二十)紇唎(二合引聲)
稱誦百字真言已 不解前印念本明
真言曰。
娜謨啰(一)怛那(二合)怛啰(二合)夜(引)也(二)娜莫阿哩也(二合三)嚩魯枳帝(四)濕嚩(二合)啰耶(五)冒地薩怛嚩(二合)耶(六)摩訶薩怛嚩(二合)耶(七)摩訶迦嚕抳迦耶(八)怛你也(二合)他(九)唵(十)哆𠼝(十一)咄多𠼝(十二)咄𠼝(十三)薩嚩(二合)訶(引)
復以真言加珠鬘 頂上捧戴當心念
真言曰。
唵(一)嚩日啰(二合)跛尾怛啰(二合)三么耶吽
誦持數限終竟已 復獻閼伽誦妙贊 重設八供發願已 解界想尊還本宮 結前蓮華三昧耶 頂上散華便禮足
真言曰。
唵(一)訖哩妒嚩(二入)薩嚩薩怛嚩(二合)㗚托(三)悉地捺多(四)也他弩誐(五)蘗𡏦特鑁(六)沒馱微灑焰(七)布那啰誐(
【現代漢語翻譯】 現代漢語譯本 嚩(wá)：語氣助詞，無實義。 阿弩啰訖睹(ā nǔ luó qì dǔ)(二合)：隨喜。 寐婆嚩(mèi pó wá)：愿成為。 素補使諭(sù bǔ shǐ yù)(二合)：善圓滿。 寐婆嚩(mèi pó wá)：愿成為。 薩嚩悉地寐(sà wá xī dì mèi)：一切成就。 缽啰(bō luó)(二合)：給予。 也瑳(yě cuó)：光輝。 薩嚩羯么素者寐(sà wá jié mó sù zhě mèi)：一切業清凈。 質多室𠼝(zhì duō shì lì)(二合)：心自在。 藥(yào)：啊。 句路吽(jù lù hōng)：種子字，表示忿怒尊。 呵呵呵呵縠(hē hē hē hē hú)：大笑聲。 薄伽梵(bó qié fàn)：世尊。 薩嚩怛他蘗多(sà wá dá tuō niè duō)：一切如來。 缽娜么(bō nà me)：蓮花。 么寐悶者(me mèi mèn zhě)：勿捨棄我。 缽娜寐(bō nà mèi)(引)：蓮花。 婆嚩(pó wá)：成為。 摩訶三么耶薩怛嚩(mó hē sān me yé sà dá wá)：大誓願有情。 紇唎(hé lì)(二合引聲)：種子字，表示慈悲。
稱誦百字真言已，不解前印念本明：唸誦百字明咒之後，不解除之前的印契，繼續唸誦本尊的根本咒語。
真言曰：根本咒語如下：
娜謨啰(ná mó luō)：歸命寶。 怛那(dá nà)(二合)：寶。 怛啰(dá luō)(二合)夜(yè)(引)也(yě)：三寶。 娜莫阿哩也(ná mò ā lǐ yě)(二合)：歸命聖。 嚩魯枳帝(pó lǔ zhī dì)：觀自在。 濕嚩(shī wǎ)(二合)啰耶(yě)：自在者。 冒地薩怛嚩(mào dì sà dá wá)(二合)耶(yě)：菩薩。 摩訶薩怛嚩(mó hē sà dá wá)(二合)耶(yě)：大菩薩。 摩訶迦嚕抳迦耶(mó hē jiā lū ní jiā yě)：大悲者。 怛你也(dá nǐ yě)(二合)他(tuō)：即說咒曰。 唵(ōng)：種子字，表示皈依。 哆𠼝(duō lì)：光明。 咄多𠼝(dū duō lì)：極光明。 咄𠼝(dū lì)：最光明。 薩嚩(sà wá)(二合)訶(hē)(引)：圓滿。
復以真言加珠鬘，頂上捧戴當心念：再次以真言加持念珠，捧戴在頭頂，然後放在心前唸誦。
真言曰：加持念珠的真言如下：
唵(ōng)：種子字，表示皈依。 嚩日啰(wá rì luō)(二合)：金剛。 跛尾怛啰(bǒ wěi dá luō)(二合)：清凈。 三么耶吽(sān me yé hōng)：誓願成就。
誦持數限終竟已，復獻閼伽誦妙讚：唸誦達到一定的數量后，再次獻上閼伽水，誦持美妙的讚歌。 重設八供發願已，解界想尊還本宮：重新設定八供，發願之後，解除結界，觀想本尊返回本來的宮殿。 結前蓮華三昧耶，頂上散華便禮足：結成之前的蓮花三昧耶印，在頭頂散花，然後禮拜本尊的雙足。
真言曰：禮拜的真言如下：
唵(ōng)：種子字，表示皈依。 訖哩妒嚩(qì lì dù wá)(二入)：所作。 薩嚩薩怛嚩(sà wá sà dá wá)(二合)：一切有情。 㗚托(ěr tuō)：利益。 悉地捺多(xī dì nà duō)：成就給予。 也他弩誐(yě tuō nú gé)：如其所應。 蘗𡏦特鑁(niè lì tè wēng)：殊勝。 沒馱微灑焰(méi tuó wēi shā yàn)：佛之境界。 布那啰誐(bù nà luō gé)：再次生起。
【English Translation】 English version Vā: An interjection, without actual meaning. Anurakta (two syllables combined): Rejoicing. Meva va: May it become. Su-pusyo (two syllables combined): Well-fulfilled. Meva va: May it become. Sarva-siddhime: All accomplishments. Pra (two syllables combined): Giving. Ya-tsa: Splendor. Sarva-karma-su-tsame: All karma purified. Chitta-shri (two syllables combined): Mind at ease. Yah: Ah. Guru Hum: Seed syllable, representing the wrathful deity. Haha haha huh: Great laughter. Bhagavan: World Honored One. Sarva-tathagata: All Thus Come Ones. Padme: Lotus. Ma me muncha: Do not abandon me. Padme (extended vowel): Lotus. Bhava: Become. Maha-samaya-sattva: Great vow being. Hrih (extended vowel, two syllables combined): Seed syllable, representing compassion.
After reciting the Hundred Syllable Mantra, without releasing the previous mudra, recite the root mantra: After reciting the Hundred Syllable Mantra, do not undo the previous hand seal, and continue reciting the root mantra of the deity.
The mantra is:
Namo ratna: Homage to the jewel. Trayaya (two syllables combined): Three Jewels. Namo arya (two syllables combined): Homage to the noble. Avalokite: Contemplating the world. Shvaraya (two syllables combined): Sovereign. Bodhisattvaya (two syllables combined): Bodhisattva. Mahasattvaya (two syllables combined): Great Bodhisattva. Mahakarunikaya: Great compassionate one. Tadyatha (two syllables combined): Thus it is. Om: Seed syllable, representing refuge. Tare: Light. Tuttare: Extremely bright. Ture: Most bright. Svaha (two syllables combined): Accomplished.
Again, bless the rosary with the mantra, hold it above the head, and recite it in front of the heart: Again, bless the mala with the mantra, hold it above the head, and then recite it in front of the heart.
The mantra is:
Om: Seed syllable, representing refuge. Vajra (two syllables combined): Diamond. Pavitar (two syllables combined): Pure. Samaya Hum: Vow fulfilled.
After completing the recitation limit, offer water again and recite beautiful praises: After completing the recitation count, offer arghya water again and recite beautiful praises. After re-establishing the eight offerings and making vows, release the boundary and visualize the deity returning to its original palace: Re-establish the eight offerings, after making vows, release the boundary, and visualize the deity returning to its original palace. Form the previous lotus samaya mudra, scatter flowers on the head, and then prostrate at the feet: Form the previous lotus samaya mudra, scatter flowers on the head, and then prostrate at the feet of the deity.
The mantra is:
Om: Seed syllable, representing refuge. Kridhva (two syllables combined, entering tone): What is done. Sarva-sattva (two syllables combined): All sentient beings. Artha: Benefit. Siddhi-data: Accomplishment giver. Yathanuga: As it should be. Nirvriti-dhvam: Excellent. Buddha-vishayam: Buddha's realm. Punaraga: Arise again.
八)么那也都(九)唵(十)缽那麼(二合十一)薩怛嚩(二合十二)穆
以奉送諸本尊已 加持灌頂被甲冑 堅住本尊三摩地 自恣住止或經行 復應轉讀摩訶衍 常令凈業恒不間 當得多羅親現前 所求勝愿皆圓滿 現世得入歡喜地 十六生后成菩提
金剛頂經多羅菩薩唸誦法一卷
【現代漢語翻譯】 現代漢語譯本 八) 么那也都 (Mānā yě dōu)：無法確定具體含義，音譯詞。 九) 唵 (ōng)：表示皈依的咒語，通常被認為是宇宙之聲。 十) 缽那麼 (bō nà me)：蓮花。 （二合十一）薩怛嚩 (sà dá pó)：眾生，有情。 （二合十二）穆 (mù)：無法確定具體含義，音譯詞。
以奉獻諸位本尊之後，加持灌頂並披上甲冑。 堅定安住于本尊的三摩地（Samādhi，禪定），可以隨意住止或經行（Cankrama，行走）。 還應當轉讀摩訶衍（Mahāyāna，大乘經典），常令清凈的業行恒常不間斷。 將會得到多羅（Tārā，度母）親自顯現，所祈求的殊勝願望都能夠圓滿。 現世就能證入歡喜地（Pramudita，菩薩十地中的第一地），十六世之後成就菩提（Bodhi，覺悟）。
《金剛頂經多羅菩薩唸誦法》一卷
【English Translation】 English version Eight) Mana ye dou: Unable to determine the specific meaning, transliterated word. Nine) Om: A mantra representing refuge, often considered the sound of the universe. Ten) Padma: Lotus. (Combined Eleven) Sattva: Sentient beings. (Combined Twelve) Mu: Unable to determine the specific meaning, transliterated word.
After offering to all the honored deities, bestow blessings and empowerment, and don the armor. Steadfastly abide in the Samādhi (meditative absorption) of the honored deity, freely dwell or engage in Cankrama (walking meditation). Furthermore, one should recite the Mahāyāna (Great Vehicle) scriptures, constantly ensuring that pure karmic actions are continuous and uninterrupted. You will receive the personal appearance of Tārā (the Savioress), and all the supreme wishes you seek will be fulfilled. In this life, you will attain the Joyful Ground (Pramudita, the first of the ten Bodhisattva grounds), and after sixteen lives, you will achieve Bodhi (Enlightenment).
One volume of 'Vajraśekhara Sutra Tārā Bodhisattva Recitation Method'