T01n0004_七佛父母姓字經

大正藏第 01 冊 No. 0004 七佛父母姓字經

No. 4 [No. 1(1), Nos. 2, 3]

七佛父母姓字經

失譯附前魏譯

聞如是：

一時，佛在舍衛國，國中有婦人，子字無延，因號無延母。佛將五百比丘，到無延母家，殿上坐飯。飯已，有數十比丘，于屏處相與共語言：「佛是我所尊事神無極，佛自在意變化，何等不作知已去佛及當來佛年紀、壽命、父母、姓字、弟子幾人？所施行志意教令？」

佛以天耳聞諸比丘共說是事。佛即到諸比丘所問言：「屬者若曹共議語何等？」諸比丘言：「我思念佛最神道德妙達所知高遠，無能過佛者。佛乃知前已去佛及當來佛年紀、壽命、父母、姓字、弟子幾人、所施行志意教令。」佛言：「善哉！善哉！當爾。若曹行沙門，但當念是諸善耳。」佛言：「若曹欲聞已去佛及父母諸弟子姓字不？」諸比丘言：「愿欲聞之。」

佛言：「皆聽！第一佛字維衛佛，般泥洹已來九十一劫。第二佛字式佛，般泥洹已來三十一劫。第三佛字隨葉佛，般泥洹已來同三十一劫。是披地羅劫中，當有兩五百佛。第一者拘樓秦佛，第二佛者拘那含牟尼佛，第三者迦葉佛，第四者我字釋迦文尼佛。

「維衛佛姓拘鄰，式佛亦姓拘鄰，隨葉佛亦姓拘鄰。拘樓秦佛姓迦葉，拘那含牟尼佛亦姓迦葉，迦葉佛亦姓迦葉。今我作釋迦文尼佛姓瞿曇。

「維衛佛剎利種，式佛亦剎利種，隨葉佛亦剎利種。拘樓秦佛婆羅門種，拘那含牟尼佛亦婆羅門種，迦葉佛亦婆羅門種。今我作釋迦文尼佛剎利種。

「維衛佛，父字槃裱剎利王，母字槃頭末陀，所治國名剎末提。式佛，父字阿輪拏剎利王，母字波羅呵越提，所治國名阿樓那和提。隨葉佛，父字須波羅提和剎利王，母字耶舍越提，所治國名阿耨憂摩。拘樓秦佛，父字阿枝違兜，婆羅門種，母字隨舍迦，所在國名輪訶唎提那，王字須訶提。拘那含牟尼佛，父字耶睒缽多，婆羅門種。母字郁多羅，所在國名差摩越提，王字差摩。迦葉佛，父字阿枝達耶婆羅門種，母字檀那越提耶，所在國名波羅私，其王名其甚墮。今我作釋迦文尼佛，父字閱頭檀剎利王，母字摩訶摩耶，所治國名迦維羅衛，先大王名槃提。

「維衛佛在世壽八萬歲，式佛在世壽七萬歲，隨葉佛在世壽六萬歲，拘樓秦佛在世壽四萬歲，拘那鋡牟尼佛在世壽三萬歲，迦葉佛在世壽二萬歲。今我作釋迦文佛裁壽百歲或長或短。

「維衛佛子字須曰多鞬陀，式佛子字阿兜羅，隨葉佛子字須波羅曰，拘樓秦佛子字郁多羅，拘那含牟尼佛子字墮夷陀先那，迦葉佛子字沙多和。今我作釋迦文尼佛子字羅云。

「維衛佛得道為佛時，于波陀羅樹下。式佛得道為佛時，于分涂利樹下。隨葉佛得道為佛時，于薩羅樹下。拘樓秦佛得道為佛時，於斯利樹下。拘那含牟尼佛得道為佛時，于烏暫樹下。迦葉佛得道為佛時，于尼拘類樹下。今我作釋迦文尼佛時，于阿沛多樹下。

「侍維衛佛者字阿輪，侍式佛者字差摩竭，侍隨葉佛者字復枝葉，侍拘樓秦佛者字浮提，侍拘那含牟尼佛者字薩質，侍迦葉佛者字薩波蜜。今我作釋迦文尼佛，侍者字阿難。

「維衛佛第一弟子字為塞，第二弟子字質含。式佛第一弟子字阿比務，第二弟子字三參。隨葉佛第一弟子字佛提，第二弟子字郁多

現代漢語譯本：我聽聞是這樣的：一時，佛陀在舍衛國，國中有一位婦人，因為沒有兒子，所以被稱為無延母。佛陀帶領五百位比丘，來到無延母的家中，在殿堂上坐著用餐。用完餐后，有幾十位比丘在屏風後互相交談：『佛陀是我們最尊敬的神，擁有無上的智慧和神通，沒有什麼做不到的。他知道過去佛和未來佛的年紀、壽命、父母、姓氏、弟子人數，以及他們所奉行的教義和教誨嗎？』佛陀用天耳聽到了比丘們的談話。佛陀隨即來到比丘們所在的地方，問道：『剛才你們在議論什麼？』比丘們回答說：『我們思念佛陀的智慧和道德高深莫測，沒有人能超越佛陀。佛陀應該知道過去佛和未來佛的年紀、壽命、父母、姓氏、弟子人數，以及他們所奉行的教義和教誨。』佛陀說：『很好！很好！確實如此。你們作為修行人，應當專注于這些善法。』佛陀又問：『你們想聽聽過去佛及其父母和弟子的姓氏嗎？』比丘們回答說：『我們很想聽。』佛陀說：『你們都仔細聽！第一位佛名為維衛佛，涅槃至今已經九十一劫。第二位佛名為式佛，涅槃至今已經三十一劫。第三位佛名為隨葉佛，涅槃至今也已經三十一劫。在這個賢劫中，將會有兩千五百位佛出世。第一位是拘樓秦佛，第二位是拘那含牟尼佛，第三位是迦葉佛，第四位就是我，釋迦牟尼佛。』『維衛佛姓拘鄰，式佛也姓拘鄰，隨葉佛也姓拘鄰。拘樓秦佛姓迦葉，拘那含牟尼佛也姓迦葉，迦葉佛也姓迦葉。現在我，釋迦牟尼佛，姓瞿曇。』『維衛佛是剎帝利種姓，式佛也是剎帝利種姓，隨葉佛也是剎帝利種姓。拘樓秦佛是婆羅門種姓，拘那含牟尼佛也是婆羅門種姓，迦葉佛也是婆羅門種姓。現在我，釋迦牟尼佛，是剎帝利種姓。』『維衛佛的父親是槃裱剎帝利王，母親是槃頭末陀，所治理的國家名為剎末提。式佛的父親是阿輪拏剎帝利王，母親是波羅呵越提，所治理的國家名為阿樓那和提。隨葉佛的父親是須波羅提和剎帝利王，母親是耶舍越提，所治理的國家名為阿耨憂摩。拘樓秦佛的父親是阿枝違兜，婆羅門種姓，母親是隨舍迦，所在的國家名為輪訶唎提那，國王名為須訶提。拘那含牟尼佛的父親是耶睒缽多，婆羅門種姓，母親是郁多羅，所在的國家名為差摩越提，國王名為差摩。迦葉佛的父親是阿枝達耶，婆羅門種姓，母親是檀那越提耶，所在的國家名為波羅私，國王名為其甚墮。現在我，釋迦牟尼佛，父親是閱頭檀剎帝利王，母親是摩訶摩耶，所治理的國家名為迦維羅衛，先前的國王名為槃提。』『維衛佛在世的壽命是八萬歲，式佛在世的壽命是七萬歲，隨葉佛在世的壽命是六萬歲，拘樓秦佛在世的壽命是四萬歲，拘那含牟尼佛在世的壽命是三萬歲，迦葉佛在世的壽命是二萬歲。現在我，釋迦牟尼佛，壽命只有一百歲，或長或短。』『維衛佛的兒子名為須曰多鞬陀，式佛的兒子名為阿兜羅，隨葉佛的兒子名為須波羅曰，拘樓秦佛的兒子名為郁多羅，拘那含牟尼佛的兒子名為墮夷陀先那，迦葉佛的兒子名為沙多和。現在我，釋迦牟尼佛，的兒子名為羅云。』『維衛佛成道時，在波陀羅樹下。式佛成道時，在分涂利樹下。隨葉佛成道時，在薩羅樹下。拘樓秦佛成道時，在斯利樹下。拘那含牟尼佛成道時，在烏暫樹下。迦葉佛成道時，在尼拘類樹下。現在我，釋迦牟尼佛成道時，在阿沛多樹下。』『侍奉維衛佛的人名為阿輪，侍奉式佛的人名為差摩竭，侍奉隨葉佛的人名為復枝葉，侍奉拘樓秦佛的人名為浮提，侍奉拘那含牟尼佛的人名為薩質，侍奉迦葉佛的人名為薩波蜜。現在我，釋迦牟尼佛，的侍者名為阿難。』『維衛佛的第一位弟子名為塞，第二位弟子名為質含。式佛的第一位弟子名為阿比務，第二位弟子名為三參。隨葉佛的第一位弟子名為佛提，第二位弟子名為郁多』

English version: Thus have I heard: At one time, the Buddha was in the country of Shravasti. There was a woman in the country who had no son, so she was called Mother Wu Yan. The Buddha, with five hundred monks, went to Mother Wu Yan's house and sat in the hall for a meal. After the meal, several dozen monks were talking to each other behind a screen: 'The Buddha is our most revered deity, possessing boundless wisdom and supernatural powers. There is nothing he cannot do. Does he know the ages, lifespans, parents, surnames, number of disciples, and the doctrines and teachings practiced by past Buddhas and future Buddhas?' The Buddha heard the monks' conversation with his divine ear. The Buddha then went to where the monks were and asked, 'What were you discussing just now?' The monks replied, 'We were thinking about the Buddha's profound wisdom and morality, which no one can surpass. The Buddha should know the ages, lifespans, parents, surnames, number of disciples, and the doctrines and teachings practiced by past Buddhas and future Buddhas.' The Buddha said, 'Excellent! Excellent! It is indeed so. As practitioners, you should focus on these virtuous teachings.' The Buddha then asked, 'Do you want to hear about the surnames of past Buddhas, their parents, and disciples?' The monks replied, 'We would very much like to hear.' The Buddha said, 'Listen carefully! The first Buddha was named Vipashyin Buddha, and it has been ninety-one kalpas since his Nirvana. The second Buddha was named Sikhin Buddha, and it has been thirty-one kalpas since his Nirvana. The third Buddha was named Vishvabhu Buddha, and it has also been thirty-one kalpas since his Nirvana. In this Bhadrakalpa, there will be two thousand five hundred Buddhas. The first is Krakucchanda Buddha, the second is Kanakamuni Buddha, the third is Kashyapa Buddha, and the fourth is me, Shakyamuni Buddha.' 'Vipashyin Buddha's surname was Kondanna, Sikhin Buddha's surname was also Kondanna, and Vishvabhu Buddha's surname was also Kondanna. Krakucchanda Buddha's surname was Kashyapa, Kanakamuni Buddha's surname was also Kashyapa, and Kashyapa Buddha's surname was also Kashyapa. Now, my surname, Shakyamuni Buddha, is Gautama.' 'Vipashyin Buddha was of the Kshatriya caste, Sikhin Buddha was also of the Kshatriya caste, and Vishvabhu Buddha was also of the Kshatriya caste. Krakucchanda Buddha was of the Brahmin caste, Kanakamuni Buddha was also of the Brahmin caste, and Kashyapa Buddha was also of the Brahmin caste. Now, I, Shakyamuni Buddha, am of the Kshatriya caste.' 'Vipashyin Buddha's father was King Panbiao of the Kshatriya caste, his mother was Pan Tou Mo Tuo, and the country he ruled was named Chamo Ti. Sikhin Buddha's father was King Arunna of the Kshatriya caste, his mother was Po Luo He Yue Ti, and the country he ruled was named A Lou Na He Ti. Vishvabhu Buddha's father was King Su Po Luo Ti He of the Kshatriya caste, his mother was Ye She Yue Ti, and the country he ruled was named A Nou You Mo. Krakucchanda Buddha's father was A Zhi Wei Dou of the Brahmin caste, his mother was Sui She Jia, the country he was in was named Lun He Li Ti Na, and the king was Su He Ti. Kanakamuni Buddha's father was Ye Shan Bo Duo of the Brahmin caste, his mother was Yu Duo Luo, the country he was in was named Cha Mo Yue Ti, and the king was Cha Mo. Kashyapa Buddha's father was A Zhi Da Ye of the Brahmin caste, his mother was Tan Na Yue Ti Ye, the country he was in was named Po Luo Si, and the king was Qi Shen Duo. Now, my father, Shakyamuni Buddha, is King Yue Tou Tan of the Kshatriya caste, my mother is Maha Maya, the country I rule is named Kapilavastu, and the previous king was Pan Ti.' 'Vipashyin Buddha's lifespan was eighty thousand years, Sikhin Buddha's lifespan was seventy thousand years, Vishvabhu Buddha's lifespan was sixty thousand years, Krakucchanda Buddha's lifespan was forty thousand years, Kanakamuni Buddha's lifespan was thirty thousand years, and Kashyapa Buddha's lifespan was twenty thousand years. Now, my lifespan, Shakyamuni Buddha, is only one hundred years, more or less.' 'Vipashyin Buddha's son was named Su Yue Duo Jian Tuo, Sikhin Buddha's son was named A Tou Luo, Vishvabhu Buddha's son was named Su Po Luo Yue, Krakucchanda Buddha's son was named Yu Duo Luo, Kanakamuni Buddha's son was named Duo Yi Tuo Xian Na, and Kashyapa Buddha's son was named Sha Duo He. Now, my son, Shakyamuni Buddha, is named Rahula.' 'When Vipashyin Buddha attained enlightenment, it was under a Patala tree. When Sikhin Buddha attained enlightenment, it was under a Pundarika tree. When Vishvabhu Buddha attained enlightenment, it was under a Sala tree. When Krakucchanda Buddha attained enlightenment, it was under a Sirisa tree. When Kanakamuni Buddha attained enlightenment, it was under an Udumbara tree. When Kashyapa Buddha attained enlightenment, it was under a Nigrodha tree. Now, when I, Shakyamuni Buddha, attained enlightenment, it was under an Ashvattha tree.' 'The attendant of Vipashyin Buddha was named A Lun, the attendant of Sikhin Buddha was named Cha Mo Jie, the attendant of Vishvabhu Buddha was named Fu Zhi Ye, the attendant of Krakucchanda Buddha was named Fu Ti, the attendant of Kanakamuni Buddha was named Sa Zhi, and the attendant of Kashyapa Buddha was named Sa Po Mi. Now, my attendant, Shakyamuni Buddha, is named Ananda.' 'Vipashyin Buddha's first disciple was named Sai, and the second disciple was named Zhi Han. Sikhin Buddha's first disciple was named A Bi Wu, and the second disciple was named San Can. Vishvabhu Buddha's first disciple was named Fo Ti, and the second disciple was named Yu Duo'

。拘樓秦佛第一弟子字僧耆，第二弟子字維留。拘那含牟尼佛第一弟子字轉輪，第二弟子字郁多。迦葉佛第一弟子字質耶輪，第二弟子字波達和。今我作釋迦文尼佛第一弟子字舍利弗羅，第二弟子字摩目乾連。

「維衛佛前後三會為諸比丘說經，第一會說經，有十萬比丘皆得阿羅漢，第二會說經，有九萬比丘皆得阿羅漢，第三會說經，有八萬比丘皆得阿羅漢。式佛亦三會說經，第一會說經，有九萬比丘皆得阿羅漢，第二會說經有八萬比丘皆得阿羅漢，第三會說經，有七萬比丘皆得阿羅漢。隨葉佛再會說經，第一會說經，有七萬比丘皆得阿羅漢，第二會說經，有六萬比丘皆得阿羅漢。拘樓秦佛一會說經，有四萬比丘皆得阿羅漢。拘那含牟尼佛一會說經，有三萬比丘皆得阿羅漢。迦葉佛一會說經，有二萬比丘皆得阿羅漢。今我作釋迦文尼佛一會說經，有千二百五十比丘皆得阿羅漢。」

佛告諸比丘言：「佛智不可計量亦不可稱，能知七佛本所生父母國王所施行。」

佛告諸比丘：「經不可不學，道不可不為。佛者譬如大海水中船師，數千萬人皆仰以得渡海，佛教天下皆使為善，得道度世亦如是。」

諸比丘聞經歡喜，作禮而退

現代漢語譯本：拘樓秦佛的第一位弟子名叫僧耆，第二位弟子名叫維留。拘那含牟尼佛的第一位弟子名叫轉輪，第二位弟子名叫郁多。迦葉佛的第一位弟子名叫質耶輪，第二位弟子名叫波達和。現在我，釋迦牟尼佛，第一位弟子名叫舍利弗羅，第二位弟子名叫摩目乾連。維衛佛前後三次集會為眾比丘說法，第一次說法，有十萬比丘都證得阿羅漢果位；第二次說法，有九萬比丘都證得阿羅漢果位；第三次說法，有八萬比丘都證得阿羅漢果位。式佛也三次說法，第一次說法，有九萬比丘都證得阿羅漢果位；第二次說法，有八萬比丘都證得阿羅漢果位；第三次說法，有七萬比丘都證得阿羅漢果位。隨葉佛兩次說法，第一次說法，有七萬比丘都證得阿羅漢果位；第二次說法，有六萬比丘都證得阿羅漢果位。拘樓秦佛一次說法，有四萬比丘都證得阿羅漢果位。拘那含牟尼佛一次說法，有三萬比丘都證得阿羅漢果位。迦葉佛一次說法，有二萬比丘都證得阿羅漢果位。現在我，釋迦牟尼佛，一次說法，有一千二百五十比丘都證得阿羅漢果位。佛陀告訴眾比丘說：『佛的智慧不可計量，也無法稱量，能夠知道過去七佛的出生地、父母以及他們所治理的王國。』佛陀告訴眾比丘：『佛經不可不學習，佛道不可不修行。佛就像大海中的船師，數千萬人依靠他才能渡過大海。佛的教誨使天下人都行善，得道而度脫世間，也是如此。』眾比丘聽聞佛陀的教誨，都非常歡喜，向佛陀行禮後退下。

English version: The first disciple of Krakucchanda Buddha was named Samghika, and the second disciple was named Bharadvaja. The first disciple of Kanakamuni Buddha was named Suratha, and the second disciple was named Uttara. The first disciple of Kashyapa Buddha was named Jitasena, and the second disciple was named Bharadvaja. Now, I, Shakyamuni Buddha, have my first disciple named Shariputra, and my second disciple named Maudgalyayana. Vipashyin Buddha held three assemblies to preach the Dharma to the monks. In the first assembly, 100,000 monks attained Arhatship; in the second assembly, 90,000 monks attained Arhatship; and in the third assembly, 80,000 monks attained Arhatship. Sikhin Buddha also held three assemblies to preach the Dharma. In the first assembly, 90,000 monks attained Arhatship; in the second assembly, 80,000 monks attained Arhatship; and in the third assembly, 70,000 monks attained Arhatship. Vishvabhu Buddha held two assemblies to preach the Dharma. In the first assembly, 70,000 monks attained Arhatship; and in the second assembly, 60,000 monks attained Arhatship. Krakucchanda Buddha held one assembly to preach the Dharma, and 40,000 monks attained Arhatship. Kanakamuni Buddha held one assembly to preach the Dharma, and 30,000 monks attained Arhatship. Kashyapa Buddha held one assembly to preach the Dharma, and 20,000 monks attained Arhatship. Now, I, Shakyamuni Buddha, held one assembly to preach the Dharma, and 1,250 monks attained Arhatship. The Buddha told the monks, 'The wisdom of the Buddha is immeasurable and cannot be weighed. It can know the birthplaces, parents, and the kingdoms ruled by the seven Buddhas of the past.' The Buddha told the monks, 'The scriptures must be studied, and the path must be practiced. The Buddha is like a captain of a ship in the vast ocean, upon whom millions of people rely to cross the sea. The Buddha's teachings cause all in the world to do good, and to attain enlightenment and liberation from the world, it is the same.' The monks, hearing the Buddha's teachings, were filled with joy, bowed to the Buddha, and withdrew.

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《七佛父母姓字經》

The Sutra of the Names and Surnames of the Parents of the Seven Buddhas