T01n0030_薩缽多酥哩逾捺野經

大正藏第 01 冊 No. 0030 薩缽多酥哩逾捺野經

No. 30 [No. 26(8), No. 125(40.1)]

佛說薩缽多酥哩逾捺野經

西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉　詔譯

如是我聞：

一時，佛在毗舍梨國猿猴井樓閣精舍。爾時世尊告苾芻言：「汝今諦聽！諸行無常是生滅法，無堅無實，是不究竟、是不堪任、是不可樂，汝等當知，勤加精進而求解脫。苾芻！時不久住，唸唸遷移，過此已后劫欲末時，天不降雨人間亢旱，大地所有樹木叢林、百穀苗稼、一切華果，皆悉枯乾都不成就。苾芻當知，諸行無常是生滅法，無堅無實，是不究竟、是不堪任、是不可樂，汝等宜令勤加精進而求解脫。苾芻！劫相末時二日出現，炎照世間，熱相轉盛，大地所有樹木叢林、根莖枝葉，一切破壞都無所有。苾芻！如是無常不可久保，汝等今者宜加精進速求解脫。

「複次，苾芻！劫相末時三日出現，炎照世間，熱相盛前，損物轉甚，大地所有諸小江河、一切泉源，悉皆竭盡無餘少水。苾芻當知，如是無常誰能可免？是故我今慇勤勸汝，速求解脫。複次，苾芻！劫相末時四日出現，炎照世間，熱相盛前，大地所有無熱惱池四流大河，恒河、信度河、細多河、嚩芻河，悉皆乾枯無餘少水。苾芻當知，如是無常誰能可免？汝自思惟，無復怠慢，速求解脫。

「複次，苾芻！劫相末時五日出現，炎照世間，熱相盛前，大地所有大海之水，漸漸減少，一百由旬、二百由旬、三百由旬至一千由旬；日既炎盛天雨彌愆，海又復減至二千由旬、三千由旬乃至七千由旬，如是減已，海中余水亦有七千由旬。

「複次，苾芻！如是海水七千由旬，漸漸復減，至六千由旬、五千由旬、四千由旬，乃至有七百由旬。

「複次，苾芻！如是海水七百由旬，漸漸復減，至六百由旬、五百由旬、四百由旬，乃至有七由旬。

「複次，苾芻！如是海水七由旬，漸漸復減，至六由旬、五由旬、四由旬，乃至有七俱盧舍。

「複次，苾芻！如是海水七俱盧舍，漸漸復減，至六俱盧舍、五俱盧舍、四俱盧舍，乃至有七多羅樹。

「複次，苾芻！如是海水七多羅樹，漸漸復減，至六多羅樹、五多羅樹、四多羅樹，乃至有七人量。

「複次，苾芻！如是海水七人量，漸漸復減，至六人量、五人量、四人量，乃至一人量，至人項、至人脅、至人臍、至人腰、至人膝、至人踝，至人一指量，即時枯乾。於是世間唯有大地山川，別無所有。」

佛言：「苾芻！諸行無常，生滅不住，無實無堅，汝等於斯速求解脫。

「複次，苾芻！劫相末時六日出現，大地炎熱山石銷镕，須彌山王微有煙生，如燒瓦窯黑煙上起，亦復如是。於是世間無堪觀察。苾芻！如是無常生滅不住，汝等宜應勤加精進，舍貪愛心，速求解脫。

「複次苾芻！劫相末時七日出現，炎熱至極忽然火起，如燒十束柴，百束千束萬束、百千萬束，乃至小千世界及六慾諸天，都為火聚。燒欲界已，梵世初禪火亦自起，焚燒器界所有宮殿，高百由旬，或二百由旬、三百由旬，乃至高七千由旬，如是宮殿皆為火聚。鄰及二禪彼有新生梵眾，見下火焰，心大驚怖求避火難

現代漢語譯本： 《薩缽多酥哩逾捺野經》 這是我聽到的： 一時，佛陀在毗舍離國獼猴井樓閣精舍。那時，世尊告訴比丘們：『你們仔細聽！一切事物都是無常的，是生滅變化的法則，沒有堅固和真實，是不究竟、不可依賴、不可喜樂的。你們應當知道，要勤奮精進地尋求解脫。比丘們！時間不會停留，唸唸都在遷移。過了很久，當劫末來臨時，天空不再降雨，人間乾旱，大地上所有的樹木叢林、各種穀物莊稼、一切花果，都會枯萎凋零，無法生長。比丘們應當知道，一切事物都是無常的，是生滅變化的法則，沒有堅固和真實，是不究竟、不可依賴、不可喜樂的。你們應當勤奮精進地尋求解脫。比丘們！當劫末來臨時，會出現兩個太陽，照耀世間，熱度越來越高，大地上所有的樹木叢林、根莖枝葉，都會被破壞殆盡。比丘們！這樣的無常是無法長久保持的，你們現在應當精進修行，迅速尋求解脫。』 『再者，比丘們！當劫末來臨時，會出現三個太陽，照耀世間，熱度比之前更盛，對萬物的損害也更加嚴重，大地上所有的小江小河、一切泉水，都會乾涸枯竭，不剩一絲水。比丘們應當知道，這樣的無常誰能避免呢？因此，我現在殷切地勸告你們，要迅速尋求解脫。再者，比丘們！當劫末來臨時，會出現四個太陽，照耀世間，熱度比之前更盛，大地上所有無熱惱池和四大河流，恒河、信度河、細多河、嚩芻河，都會乾枯，不剩一絲水。比丘們應當知道，這樣的無常誰能避免呢？你們要自己思考，不要再懈怠，要迅速尋求解脫。』 『再者，比丘們！當劫末來臨時，會出現五個太陽，照耀世間，熱度比之前更盛，大海上所有的水，會逐漸減少，一百由旬、二百由旬、三百由旬，直到一千由旬；太陽的炎熱更加強烈，天上的雨水也更加稀少，海水又減少到二千由旬、三千由旬，乃至七千由旬，這樣減少之後，海中剩下的水還有七千由旬。』 『再者，比丘們！這樣七千由旬的海水，會逐漸減少，到六千由旬、五千由旬、四千由旬，乃至剩下七百由旬。』 『再者，比丘們！這樣七百由旬的海水，會逐漸減少，到六百由旬、五百由旬、四百由旬，乃至剩下七由旬。』 『再者，比丘們！這樣七由旬的海水，會逐漸減少，到六由旬、五由旬、四由旬，乃至剩下七俱盧舍。』 『再者，比丘們！這樣七俱盧舍的海水，會逐漸減少，到六俱盧舍、五俱盧舍、四俱盧舍，乃至剩下七多羅樹。』 『再者，比丘們！這樣七多羅樹的海水，會逐漸減少，到六多羅樹、五多羅樹、四多羅樹，乃至剩下七人量。』 『再者，比丘們！這樣七人量的海水，會逐漸減少，到六人量、五人量、四人量，乃至一人量，到人的脖子、到人的脅部、到人的肚臍、到人的腰部、到人的膝蓋、到人的腳踝，到人的一指量，然後就立刻乾涸了。這時，世間只剩下大地山川，別無他物。』 佛陀說：『比丘們！一切事物都是無常的，生滅變化不停留，沒有真實和堅固，你們應當迅速尋求解脫。』 『再者，比丘們！當劫末來臨時，會出現六個太陽，大地炎熱，山石融化，須彌山王也會微微冒煙，就像燒瓦窯一樣，黑煙向上升起，也是這樣。這時，世間沒有什麼可以觀察的了。比丘們！這樣的無常，生滅變化不停留，你們應當勤奮精進，捨棄貪愛之心，迅速尋求解脫。』 『再者，比丘們！當劫末來臨時，會出現七個太陽，炎熱到了極點，突然燃起大火，就像燃燒十捆柴、百捆、千捆、萬捆、百萬千萬捆，乃至小千世界和六慾諸天，都變成一片火海。燒燬欲界之後，梵世初禪也會自燃，焚燒器界所有的宮殿，高一百由旬，或二百由旬、三百由旬，乃至高七千由旬，這些宮殿都變成一片火海。鄰近二禪的新生梵眾，看到下方的火焰，心中非常驚恐，想要躲避火災。』

English version: The Sutra of Saptasūryodaya Thus have I heard: At one time, the Buddha was in the Jeta Grove, the Anathapindika's monastery in the country of Vaishali. At that time, the World Honored One said to the Bhikshus, 'Listen carefully! All conditioned things are impermanent, subject to arising and ceasing, without firmness or reality, not ultimate, not reliable, and not enjoyable. You should know this and diligently strive for liberation. Bhikshus! Time does not stay, it changes from moment to moment. After a long time, when the end of the kalpa approaches, the sky will not rain, and the human world will be arid. All the trees, forests, grains, crops, flowers, and fruits on the earth will wither and fail to grow. Bhikshus should know that all conditioned things are impermanent, subject to arising and ceasing, without firmness or reality, not ultimate, not reliable, and not enjoyable. You should diligently strive for liberation. Bhikshus! When the end of the kalpa approaches, two suns will appear, illuminating the world, and the heat will increase. All the trees, forests, roots, stems, and leaves on the earth will be destroyed. Bhikshus! Such impermanence cannot be maintained for long. You should now practice diligently and quickly seek liberation.' 'Furthermore, Bhikshus! When the end of the kalpa approaches, three suns will appear, illuminating the world, and the heat will be even more intense than before, causing even greater damage to all things. All the small rivers and streams, and all the springs on the earth will dry up completely, leaving not a drop of water. Bhikshus should know that such impermanence cannot be avoided by anyone. Therefore, I now earnestly advise you to quickly seek liberation. Furthermore, Bhikshus! When the end of the kalpa approaches, four suns will appear, illuminating the world, and the heat will be even more intense than before. All the Anavatapta Lake and the four great rivers, the Ganges, the Indus, the Sita, and the Vakshu, will dry up completely, leaving not a drop of water. Bhikshus should know that such impermanence cannot be avoided by anyone. You should reflect on this yourselves, do not be lazy, and quickly seek liberation.' 'Furthermore, Bhikshus! When the end of the kalpa approaches, five suns will appear, illuminating the world, and the heat will be even more intense than before. All the water in the great oceans will gradually decrease, by one hundred yojanas, two hundred yojanas, three hundred yojanas, up to one thousand yojanas. The heat of the sun will become even more intense, and the rain from the sky will become even more scarce. The sea will then decrease to two thousand yojanas, three thousand yojanas, and even seven thousand yojanas. After such a decrease, the remaining water in the sea will be seven thousand yojanas.' 'Furthermore, Bhikshus! The seawater of seven thousand yojanas will gradually decrease to six thousand yojanas, five thousand yojanas, four thousand yojanas, and even seven hundred yojanas.' 'Furthermore, Bhikshus! The seawater of seven hundred yojanas will gradually decrease to six hundred yojanas, five hundred yojanas, four hundred yojanas, and even seven yojanas.' 'Furthermore, Bhikshus! The seawater of seven yojanas will gradually decrease to six yojanas, five yojanas, four yojanas, and even seven krosas.' 'Furthermore, Bhikshus! The seawater of seven krosas will gradually decrease to six krosas, five krosas, four krosas, and even seven tala trees.' 'Furthermore, Bhikshus! The seawater of seven tala trees will gradually decrease to six tala trees, five tala trees, four tala trees, and even seven human heights.' 'Furthermore, Bhikshus! The seawater of seven human heights will gradually decrease to six human heights, five human heights, four human heights, and even one human height, to the neck, to the ribs, to the navel, to the waist, to the knees, to the ankles, to the width of a finger, and then it will immediately dry up. At this time, only the earth, mountains, and rivers will remain in the world, and nothing else.' The Buddha said, 'Bhikshus! All conditioned things are impermanent, subject to arising and ceasing, without reality or firmness. You should quickly seek liberation from this.' 'Furthermore, Bhikshus! When the end of the kalpa approaches, six suns will appear, the earth will be hot, the mountains and rocks will melt, and Mount Sumeru will emit a slight smoke, like the black smoke rising from a burning brick kiln. At this time, there will be nothing in the world worth observing. Bhikshus! Such impermanence, subject to arising and ceasing, does not stay. You should diligently strive, abandon your attachment and desire, and quickly seek liberation.' 'Furthermore, Bhikshus! When the end of the kalpa approaches, seven suns will appear, the heat will reach its extreme, and suddenly a great fire will arise, like the burning of ten bundles of firewood, a hundred bundles, a thousand bundles, ten thousand bundles, a hundred million bundles, and even the small chiliocosm and the six heavens of desire will all become a sea of fire. After burning the desire realm, the first dhyana of the Brahma world will also ignite, burning all the palaces of the container world, one hundred yojanas high, or two hundred yojanas, three hundred yojanas, and even seven thousand yojanas high. All these palaces will become a sea of fire. The newly born Brahmas in the neighboring second dhyana, seeing the flames below, will be greatly frightened and seek to escape the fire disaster.'

。爾時二禪先生天曰：『汝以宿善來生我宮，但自安心，莫生驚怖，此下地火不久即滅。』如是言已，忽起大風吹去煙焰，及其灰燼都無所有。譬如有人于虛空中，以其酥油然一燈燭，燈焰滅后黑煙與灰全無少許，彼火滅后亦復如是。」

佛言：「苾芻！有為之法生滅不住，是顛倒法，無堅無實，是不究竟、是不可樂，遠離貪愛，速求解脫。若無貪愛，何因何緣，大地諸天破壞不現？」

「複次，苾芻！如過去世有佛出現，名妙眼如來，有無量無邊聲聞之眾，及諸梵天離欲神通外道之眾。彼妙眼如來為諸聲聞，說甚深了義清凈梵行之法。時諸苾芻等，得一切戒法圓滿，隨意修行，或作四無量觀，斷下欲染，生於梵世；或有隨意樂生他化自在天、樂生化樂天、樂生兜率天、樂生夜摩天、樂生忉利天、樂生四天王天、樂生剎帝利家、樂生婆羅門家、樂生長者居士之家。爾時妙眼如來作是念：『我今令彼聲聞眾等，同行同生，同其威力，入于慈氏第二禪定。』如是念已，即入慈氏第二禪定。時諸無量百千聲聞及外道等，皆修彼定，俱得生於梵天之上。」

佛言：「苾芻！往昔妙眼如來者，非別有佛，即我身是。彼諸眾等雖生二禪免下火難，未離貪、瞋、癡種，不能解脫生老病死。苾芻！如來、應、正等覺，為天人師，遠離貪、瞋、癡等一切煩惱，解脫生老病死憂悲苦惱，復為梵天聲聞眾等，隨應宣說清凈法行。各各聞已，或有斷盡分別及欲俱生，證阿那含果；或有斷盡分別及六品俱生，證斯陀含果；或有雖盡分別未斷俱生，證須陀洹果，受天人報經七生已，成阿羅漢。」

佛言：「苾芻！如是出家，如是梵行，如是證果，得離苦際而成解脫。汝今志意，舍離貪愛，趣求覺路。」

爾時世尊說此法已，時彼苾芻聞佛所說，心大歡喜，信受奉行

當時，二禪天的天人說：『你因前世的善業而生到我的宮殿，只管安心，不要驚慌害怕，下面的地火不久就會熄滅。』說完這話，忽然颳起大風，把煙焰和灰燼都吹得無影無蹤。就像有人在虛空中，用酥油點燃一盞燈，燈火熄滅后，黑煙和灰燼一點也不留，那地火熄滅后也是這樣。」 佛說：『比丘們！有為法是生滅不住的，是顛倒的法，不堅固不真實，是不究竟、不可樂的，要遠離貪愛，儘快求解脫。如果沒有貪愛，又怎麼會因為什麼原因，導致大地和諸天被破壞而消失呢？』 『再者，比丘們！就像過去世有佛出現，名叫妙眼如來，有無量無邊的聲聞弟子，以及諸梵天離欲神通的外道。那妙眼如來為諸聲聞，宣說甚深了義清凈梵行之法。當時，諸比丘等，得到一切戒法圓滿，隨意修行，有的修四無量觀，斷除地獄欲染，生到梵天；有的隨意樂生他化自在天、樂生化樂天、樂生兜率天、樂生夜摩天、樂生忉利天、樂生四天王天、樂生剎帝利家、樂生婆羅門家、樂生長者居士之家。當時，妙眼如來這樣想：『我現在要讓這些聲聞弟子們，同行同生，同其威力，進入慈氏第二禪定。』這樣想后，就進入了慈氏第二禪定。當時，無量百千聲聞和外道等，都修習這種禪定，一起生到了梵天之上。』 佛說：『比丘們！往昔的妙眼如來，不是別的佛，就是我的前身。那些眾生雖然生到二禪天，免除了地獄火災的災難，但沒有離開貪、嗔、癡的種子，不能解脫生老病死。比丘們！如來、應供、正等覺，是天人導師，遠離貪、嗔、癡等一切煩惱，解脫生老病死憂悲苦惱，又為梵天聲聞眾等，隨其根性宣說清凈的修行方法。他們各自聽聞后，有的斷盡分別和欲界俱生的煩惱，證得阿那含果；有的斷盡分別和六品俱生的煩惱，證得斯陀含果；有的雖然斷盡分別，但沒有斷盡俱生的煩惱，證得須陀洹果，受天人果報七次後，成就阿羅漢。』 佛說：『比丘們！像這樣出家，像這樣修行梵行，像這樣證得果位，才能脫離苦海，成就解脫。你們現在要立定志向，舍離貪愛，追求覺悟的道路。』 當時，世尊說完此法后，那些比丘聽了佛所說，心中非常歡喜，信受奉行。

At that time, the deva of the Second Dhyana Heaven said, 'You have come to my palace because of your past good deeds. Just be at ease and do not be alarmed. The fire below will soon be extinguished.' After saying this, a great wind suddenly arose and blew away the smoke and flames, and all the ashes were gone. It was like someone lighting a lamp with ghee in the empty space. After the flame goes out, there is no trace of black smoke or ash. It was the same after that fire was extinguished.」 The Buddha said, 'Bhikkhus! The conditioned dharmas are impermanent, they are inverted dharmas, not firm or real, not ultimate, not enjoyable. One should be far from greed and love, and quickly seek liberation. If there is no greed and love, how could the earth and the heavens be destroyed and disappear for any reason?' 'Furthermore, bhikkhus! Just like in the past, a Buddha appeared named Wonderful Eye Tathagata, who had countless disciples of the Sravaka and many Brahma devas with supernatural powers who were free from desire. That Wonderful Eye Tathagata taught the Sravakas the profound and clear Dharma of pure Brahma conduct. At that time, the bhikkhus, having perfected all the precepts, practiced as they wished. Some practiced the Four Immeasurables, cut off the defilements of the lower realm of desire, and were born in the Brahma world. Some were born in the Paranirmitavasavartin Heaven, some in the Nirmanarati Heaven, some in the Tusita Heaven, some in the Yama Heaven, some in the Trayastrimsa Heaven, some in the Four Heavenly Kings Heaven, some in the families of Kshatriyas, some in the families of Brahmins, and some in the families of elders and householders. At that time, Wonderful Eye Tathagata thought, 'Now I will cause these Sravaka disciples to practice together, be born together, and have the same power, entering the Second Dhyana of Maitreya.' After thinking this, he entered the Second Dhyana of Maitreya. At that time, countless hundreds and thousands of Sravakas and non-Buddhists all practiced this samadhi and were born together in the Brahma Heaven above.' The Buddha said, 'Bhikkhus! The Wonderful Eye Tathagata of the past was not a different Buddha, but my own past self. Although those beings were born in the Second Dhyana Heaven and avoided the fire disaster of the lower realm, they had not left the seeds of greed, hatred, and delusion, and could not be liberated from birth, old age, sickness, and death. Bhikkhus! The Tathagata, the Arhat, the Perfectly Enlightened One, is the teacher of gods and humans, free from all afflictions such as greed, hatred, and delusion, liberated from birth, old age, sickness, death, sorrow, and suffering. He also teaches the pure practice of Dharma to the Brahma devas and Sravaka disciples according to their capacities. After hearing this, some completely cut off the afflictions of discrimination and those born with desire, and attained the Anagami fruit; some completely cut off the afflictions of discrimination and the six categories of those born with desire, and attained the Sakadagami fruit; some, although they have cut off discrimination, have not cut off the afflictions born with desire, and attained the Srotapanna fruit, and after receiving the rewards of gods and humans for seven lives, they become Arhats.' The Buddha said, 'Bhikkhus! It is through such renunciation, such Brahma conduct, and such attainment of fruition that one can be liberated from the sea of suffering and achieve liberation. Now you must set your minds, abandon greed and love, and seek the path of enlightenment.' At that time, after the World Honored One had spoken this Dharma, the bhikkhus who heard what the Buddha had said were very happy in their hearts, and they believed and practiced accordingly.

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現代漢語譯本：佛說薩缽多酥哩逾捺野經

English version: The Buddha Speaks the Saptasūryodaya Sūtra