T01n0056_樂想經

大正藏第 01 冊 No. 0056 樂想經

No. 56 [No. 26(106)]

佛說樂想經

西晉月支國三藏竺法護譯

聞如是：

一時，婆伽婆在舍衛城祇樹給孤獨園。彼時，世尊告諸比丘：「諸有沙門婆羅門，于地有地想，樂於地、計于地為我，彼言地是我；我說彼未知水、火、風。天神、梵天、阿婆天、阿鞞婆天，凈有凈想，樂於凈、計凈為我，彼言凈是我；我說未知虛空處、識處、無所有處、無想處。或一或若干，或別見聞知識得觀覺行，今世至後世，後世至今世，彼有此想樂，樂是計是我，彼盡計是我；我說彼未知。諸有沙門婆羅門，計地為神通，不樂於地，不樂於地不計地為我，彼不言地是我；我說彼已知水、火、風。天神、梵天、阿婆天、阿鞞婆天，以凈為神通，不樂凈，不樂凈，不以凈是我；我說彼已知虛空處、識處、無所有處、無想處。或一或若干，或別聞聞見識知得觀覺行，從今世至後世，從後世至今世，彼盡以神通示不樂亦不樂，亦不計我，亦不言是我；我說彼以知。複次，我以地為神通，不樂地，不樂地，不以地為我，我不計地，我以知水火風。神天、梵天、阿婆天、阿鞞婆天，彼神通不以為凈，不以為凈，不計凈為我，我以知此虛空處、識處、無所有處、無想處。或一或若干，或別見聞識知得觀覺行，從今世至後世，從後世至今世，盡已神通不樂，不樂，不計為我；我已知此。」佛如是說。彼諸比丘聞世尊所說，歡喜而樂，所因跋渠盡

現代漢語譯本： 如是我聞： 一時，佛陀在舍衛城的祇樹給孤獨園。當時，世尊告訴眾比丘：『有些沙門或婆羅門，對於地有地的想法，執著于地，認為地是『我』，他們說地就是我；我說他們不瞭解水、火、風。天神、梵天、阿婆天、阿鞞婆天，對於清凈有清凈的想法，執著于清凈，認為清凈是『我』，他們說清凈就是我；我說他們不瞭解虛空處、識處、無所有處、無想處。或者有一個或若干個，或者通過不同的見聞知識來觀察和感受，從今生到後世，從後世到今生，他們有這種執著，執著於此並認為這是『我』，他們都認為這是『我』；我說他們不瞭解。有些沙門或婆羅門，認為地是神通，不執著于地，不執著于地也不認為地是『我』，他們不說地是『我』；我說他們瞭解水、火、風。天神、梵天、阿婆天、阿鞞婆天，以清凈為神通，不執著于清凈，不執著于清凈，不認為清凈是『我』；我說他們瞭解虛空處、識處、無所有處、無想處。或者有一個或若干個，或者通過不同的見聞知識來觀察和感受，從今生到後世，從後世到今生，他們都以神通顯示不執著，也不執著，也不認為這是『我』，也不說這是『我』；我說他們瞭解。再者，我以地為神通，不執著于地，不執著于地，不認為地是『我』，我不認為地是『我』，我瞭解水火風。神天、梵天、阿婆天、阿鞞婆天，他們的神通不認為是清凈，不認為是清凈，不認為清凈是『我』，我瞭解虛空處、識處、無所有處、無想處。或者有一個或若干個，或者通過不同的見聞知識來觀察和感受，從今生到後世，從後世到今生，都以神通顯示不執著，不執著，不認為這是『我』；我瞭解這些。』佛陀如是說。那些比丘聽聞世尊所說，歡喜而樂，他們所疑惑的都消除了。

English version: Thus have I heard: At one time, the Buddha was dwelling in the Jeta Grove, Anathapindika's Park, in Shravasti. At that time, the World-Honored One addressed the monks: 'Some ascetics or Brahmins have the notion of earth as earth, are attached to earth, and consider earth to be 'I,' they say earth is me; I say they do not understand water, fire, wind. Gods, Brahma, Abhasvara gods, Abhibhu gods, have the notion of purity as purity, are attached to purity, and consider purity to be 'I,' they say purity is me; I say they do not understand the sphere of infinite space, the sphere of infinite consciousness, the sphere of nothingness, the sphere of neither perception nor non-perception. Whether one or several, or through different perceptions, knowledge, observation, and feelings, from this life to the next, from the next life to this life, they have this attachment, are attached to it and consider it to be 'I,' they all consider it to be 'I'; I say they do not understand. Some ascetics or Brahmins consider earth to be a supernormal power, are not attached to earth, are not attached to earth and do not consider earth to be 'I,' they do not say earth is 'I'; I say they understand water, fire, wind. Gods, Brahma, Abhasvara gods, Abhibhu gods, take purity as a supernormal power, are not attached to purity, are not attached to purity, and do not consider purity to be 'I'; I say they understand the sphere of infinite space, the sphere of infinite consciousness, the sphere of nothingness, the sphere of neither perception nor non-perception. Whether one or several, or through different perceptions, knowledge, observation, and feelings, from this life to the next, from the next life to this life, they all show through supernormal powers that they are not attached, nor are they attached, nor do they consider it to be 'I,' nor do they say it is 'I'; I say they understand. Furthermore, I take earth as a supernormal power, am not attached to earth, am not attached to earth, do not consider earth to be 'I,' I do not consider earth to be 'I,' I understand water, fire, wind. Gods, Brahma, Abhasvara gods, Abhibhu gods, their supernormal powers do not consider it to be purity, do not consider it to be purity, do not consider purity to be 'I,' I understand the sphere of infinite space, the sphere of infinite consciousness, the sphere of nothingness, the sphere of neither perception nor non-perception. Whether one or several, or through different perceptions, knowledge, observation, and feelings, from this life to the next, from the next life to this life, all show through supernormal powers that they are not attached, are not attached, do not consider it to be 'I'; I understand these.' Thus spoke the Buddha. Those monks, having heard what the World-Honored One had said, were joyful and delighted, and their doubts were all dispelled.

。

現代漢語譯本

English version The Buddha's Discourse on the Perception of Happiness