T01n0059_諸法本經

大正藏第 01 冊 No. 0059 諸法本經

No. 59 [No. 26(113)]

佛說諸法本經(出《中阿含》別翻)

吳月支國居士支謙譯

聞如是：

一時，佛在舍衛國祇樹給孤獨園。佛告諸比丘：「聽吾說諸法本。」對曰：「唯然。」

世尊曰：「若有外道異學有來問者：『何謂法本？』當答言：『欲為諸法本。何謂習？更為習。何謂同趣？痛為同趣。何謂致有？念為致有。何謂明道？思惟為明道。何謂第一？三昧為第一。何謂最上？智慧為最上。何謂牢固？解脫為牢固。何謂畢竟？泥洹為畢竟。』

「如是，諸比丘！欲為諸法本，更為諸法習，痛為諸法同趣，念為諸法致有，思惟為諸法明道，三昧為諸法第一，智慧為諸法最上，解脫為諸法牢固，泥洹為諸法畢竟。

「諸比丘！當學是，常當有去家之想念，非常想念，非常苦想念，苦非身想念，穢食想念，不凈想念，死亡想念，一切世間無樂想念，知世間邪正想念，別世間有無想念。世間所習所取歡樂變失及其歸趣，當如事以正見知之。諸比丘！念是為斷愛棄欲，入正慧得苦際。」佛說經已，皆歡喜奉行

現代漢語譯本： 這是大正藏第01冊，編號為0059的《諸法本經》。 編號：59 [No. 26(113)] 佛說諸法本經（出自《中阿含》，另行翻譯） 吳國月支居士支謙翻譯 我聽聞是這樣的： 一時，佛陀在舍衛國的祇樹給孤獨園。佛陀告訴眾比丘：『聽我說諸法的根本。』比丘們回答：『是的，世尊。』 世尊說：『如果有外道或其他學派的人來問：『什麼是法的根本？』應當回答說：『欲是諸法的根本。』『什麼是習？』『更（再次）是習。』『什麼是同趣？』『痛是同趣。』『什麼是致有？』『念是致有。』『什麼是明道？』『思惟是明道。』『什麼是第一？』『三昧是第一。』『什麼是最上？』『智慧是最上。』『什麼是牢固？』『解脫是牢固。』『什麼是畢竟？』『涅槃是畢竟。』 『如此，諸比丘！欲是諸法的根本，更（再次）是諸法的習，痛是諸法的同趣，念是諸法的致有，思惟是諸法的明道，三昧是諸法的第一，智慧是諸法的最上，解脫是諸法的牢固，涅槃是諸法的畢竟。』 『諸比丘！應當學習這些，常常要有出家的想法，無常的想法，非常苦的想法，苦非身（苦不是身體）的想法，厭惡食物的想法，不凈的想法，死亡的想法，一切世間沒有快樂的想法，知道世間邪正的想法，分辨世間有無的想法。世間所習慣、所追求的歡樂的變遷和最終歸宿，應當如實地以正見了解。諸比丘！念這些是爲了斷除愛慾，進入正慧，達到苦的盡頭。』佛陀說完這部經，大家都歡喜地奉行。

English version: This is the 'Mula-sarva-dharma Sutra' from the Taisho Tripitaka, Volume 01, No. 0059. The Buddha Speaks the Mula-sarva-dharma Sutra (Separately translated from the Madhyama Agama) Translated by Upasaka Zhi Qian of the Yuezhi Kingdom of Wu Thus have I heard: At one time, the Buddha was in the Jeta Grove, Anathapindika's Park, in Shravasti. The Buddha said to the monks, 'Listen to me speak about the roots of all dharmas.' The monks replied, 'Yes, Venerable One.' The World-Honored One said, 'If any outsiders or those of other schools come and ask, 'What is the root of dharmas?' you should answer, 'Desire is the root of all dharmas.' 'What is practice?' 'Again is practice.' 'What is the common destination?' 'Feeling is the common destination.' 'What is the cause of existence?' 'Mindfulness is the cause of existence.' 'What is the path of clarity?' 'Reflection is the path of clarity.' 'What is the foremost?' 'Samadhi is the foremost.' 'What is the highest?' 'Wisdom is the highest.' 'What is steadfast?' 'Liberation is steadfast.' 'What is the ultimate?' 'Nirvana is the ultimate.' 'Thus, monks! Desire is the root of all dharmas, again is the practice of all dharmas, feeling is the common destination of all dharmas, mindfulness is the cause of existence of all dharmas, reflection is the path of clarity of all dharmas, samadhi is the foremost of all dharmas, wisdom is the highest of all dharmas, liberation is the steadfast of all dharmas, and nirvana is the ultimate of all dharmas.' 'Monks! You should learn these things, and always have the thought of leaving home, the thought of impermanence, the thought of extreme suffering, the thought that suffering is not the body, the thought of loathing food, the thought of impurity, the thought of death, the thought that there is no joy in all the world, the thought of knowing the right and wrong of the world, and the thought of distinguishing the existence and non-existence of the world. The changes and final destination of the joys that the world is accustomed to and pursues should be understood with right view as they are. Monks! Mindfulness of these things is for cutting off desire and entering right wisdom to reach the end of suffering.' After the Buddha finished speaking this sutra, everyone joyfully practiced it.

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佛說諸法本經

現代漢語譯本：佛陀宣說了諸法根本的經典。

English version: The Buddha spoke the fundamental scripture of all dharmas.