T01n0093_邪見經

大正藏第 01 冊 No. 0093 邪見經

No. 93 [No. 26(220)]

佛說邪見經

失譯人名今附東晉錄

聞如是：

一時，尊者阿難，在羅閱祇城迦蘭陀竹園。世尊般涅槃不久，於是有異邪命，是尊者阿難𩮰角友，中食後行彷徉而行至尊者阿難所，到已共尊者阿難面相慰勞。面相慰勞已，卻坐一面。彼邪命卻坐一面已，語尊者阿難曰：「我欲有所問，聽我所問。」

「當問，賢者！」邪命聞已知之。

「此阿難！彼沙門瞿曇！棄邪見、除邪見，不記說世間有常、世間無常，世間有邊、世間無邊，命是身是、命異身異，有如此命終、無有命終，有此、無有此，無、有命終。此阿難！彼沙門瞿曇！知邪見，應如此知耶？」

「此婆羅門！彼世尊有智、有知見，如來、無所著、等正覺，棄邪見、除邪見，不記說世間有常至無有命終。此婆羅門！彼世尊有智、有見知，此邪見，如來、無所著、等正覺應如此知。」

「此阿難！彼沙門瞿曇！棄邪見、除邪見，不記說世間有常至無有命終

現代漢語譯本《邪見經》（失譯者姓名，現附於東晉錄）我聽聞是這樣的：一時，尊者阿難住在羅閱祇城的迦蘭陀竹園。世尊涅槃不久，這時有一位外道，是尊者阿難的舊友，在午飯後散步時來到尊者阿難的住所，到達后與尊者阿難互相問候。問候完畢，便坐在一旁。那位外道坐在一旁后，對尊者阿難說：『我有些問題想請教，請允許我發問。』『請問吧，賢者！』外道聽后便開始發問。『這位阿難！那位沙門瞿曇！他捨棄邪見、去除邪見，不記說世間是常還是無常，世間有邊還是無邊，命與身是同一還是不同，有如來命終還是無有命終，有此還是無有此，無有還是有命終。這位阿難！那位沙門瞿曇！他知道邪見，應該這樣知道嗎？』『這位婆羅門！那位世尊具有智慧、具有知見，是如來、無所執著、等正覺，他捨棄邪見、去除邪見，不記說世間有常乃至無有命終。這位婆羅門！那位世尊具有智慧、具有知見，對於邪見，如來、無所執著、等正覺應該這樣知道。』『這位阿難！那位沙門瞿曇！他捨棄邪見、去除邪見，不記說世間有常乃至無有命終。

English version The Sutra on Wrong Views (Name of the translator lost, now appended to the Eastern Jin Record) Thus have I heard: At one time, the Venerable Ananda was dwelling in the Kalandaka Bamboo Grove in Rajagriha. Not long after the World Honored One's Parinirvana, there was a certain heretic, an old friend of the Venerable Ananda, who, after his midday meal, while strolling, came to the Venerable Ananda's dwelling. Having arrived, he exchanged greetings with the Venerable Ananda. After the greetings, he sat down to one side. Having sat down to one side, that heretic said to the Venerable Ananda, 'I have some questions I would like to ask; please allow me to ask them.' 'Ask away, worthy one!' The heretic, having heard this, began to ask. 'This Ananda! That Shramana Gautama! He abandons wrong views, eliminates wrong views, and does not assert whether the world is eternal or not eternal, whether the world is finite or infinite, whether the life and the body are the same or different, whether there is a Tathagata after death or not, whether there is this or not this, whether there is not or there is an end to life. This Ananda! That Shramana Gautama! Does he know wrong views, should he know them in this way?' 'This Brahmin! That World Honored One possesses wisdom, possesses knowledge and insight, is a Tathagata, unattached, and fully enlightened. He abandons wrong views, eliminates wrong views, and does not assert whether the world is eternal, up to whether there is no end to life. This Brahmin! That World Honored One possesses wisdom, possesses knowledge and insight. Regarding wrong views, the Tathagata, unattached, and fully enlightened, should know them in this way.' 'This Ananda! That Shramana Gautama! He abandons wrong views, eliminates wrong views, and does not assert whether the world is eternal, up to whether there is no end to life.'

。云何，阿難！彼沙門瞿曇，知此邪見？此云何知？」

「此婆羅門！彼世尊有智、有見，如來、無所著、等正覺，棄邪見、除邪見，不記說世間有常至無有命終。此婆羅門！此邪見者，相應、等相應，如是趣、如是生，及後世。此婆羅門！彼世尊如是知，有知、有見，如來、無所著、等正覺，知邪見，當如是知。」

「是故，阿難！我今歸汝。」

「汝婆羅門！莫歸於我，如我所歸世尊，汝亦當歸之。」

「是故，阿難！我今便歸彼世尊、法及比丘僧，我于彼世尊為優婆塞，從今日始離於殺，今日歸尊者。」

阿難如是說。彼邪命聞尊者阿難所說，歡喜而樂

現代漢語譯本：『阿難，這是怎麼回事？那個沙門喬達摩，知道這種邪見嗎？他是怎麼知道的？』『這位婆羅門，那位世尊具有智慧和見識，是如來、無所執著、正等正覺。他捨棄邪見、去除邪見，不宣說世間有常住到無有命終的說法。這位婆羅門，這種邪見，是相應的、等同相應的，是這樣趨向、這樣產生，以及後世的。這位婆羅門，那位世尊是這樣知道的，他有知、有見，是如來、無所執著、正等正覺，知道邪見，應當這樣知道。』『所以，阿難，我現在歸依你。』『婆羅門，不要歸依我，像我所歸依的世尊一樣，你也應當歸依他。』『所以，阿難，我現在就歸依那位世尊、法以及比丘僧，我對於那位世尊是優婆塞，從今天開始不再殺生，今天歸依尊者。』阿難是這樣說的。那位邪命外道聽到尊者阿難所說，歡喜而快樂。

English version: 'What is this, Ananda? Does that ascetic Gotama know this wrong view? How does he know it?' 'This Brahmin, that Blessed One has wisdom and vision, is a Tathagata, unattached, a fully enlightened one. He has abandoned wrong views, removed wrong views, and does not declare that the world is permanent until the end of life. This Brahmin, this wrong view is corresponding, equally corresponding, it is in this way that it tends, in this way that it arises, and in the next life. This Brahmin, that Blessed One knows in this way, he has knowledge and vision, is a Tathagata, unattached, a fully enlightened one, he knows wrong views, he should know in this way.' 'Therefore, Ananda, I now take refuge in you.' 'Brahmin, do not take refuge in me, as I have taken refuge in the Blessed One, you should also take refuge in him.' 'Therefore, Ananda, I now take refuge in that Blessed One, the Dharma, and the Sangha of monks. I am a lay follower of that Blessed One, from today I will abstain from killing, today I take refuge in the Venerable one.' Ananda spoke thus. That ascetic of wrong livelihood, having heard what the Venerable Ananda said, was joyful and delighted.

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The Buddha's Discourse on Wrong Views