T02n0126_佛說阿羅漢具德經
大正藏第 02 冊 No. 0126 佛說阿羅漢具德經
No. 126 [No. 125(2-7)]
佛說阿羅漢具德經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
爾時世尊，在舍衛國給孤獨精舍之內，敷座而坐。有諸苾芻及天龍八部人非人等，圍繞世尊，默然合掌聽佛所說。
爾時，世尊告諸苾芻：「我今稱讚諸大聲聞，能于佛法清凈修持，而於自果皆具己德。汝等諦聽，善思念之，吾當為汝次第宣說。
「諸苾芻！我弟子中有大聲聞，棄捨王位久為出家，最初悟道梵行第一，憍陳如苾芻是。
「復有聲聞少貪常喜持頭陀行，大迦葉苾芻是。
「復有聲聞具大辯才智慧第一，舍利弗苾芻是。
「復有聲聞修持精進具大神通，目乾連苾芻是。
「復有聲聞有所觀矚得大天眼，阿你嚕馱苾芻是。
「復有聲聞具足定慧多聞第一，阿難苾芻是。
「復有聲聞善解軌儀能持律藏，優波離苾芻是。
「復有聲聞于大眾中能說妙法，富樓那彌多羅尼子苾芻是。
「復有聲聞坐臥等物悉皆具足，捺羅摩*余末羅子苾芻是。
「復有聲聞說法之音如師子吼，賓度羅跋啰墮舍苾芻是。
「復有聲聞善解經律而能論義，迦旃延苾芻是。
「復有聲聞能于佛法信解第一，末朅哩苾芻是。
「復有聲聞修持得果光顯氏族，迦留陀夷苾芻是。
「復有聲聞有所演說具大妙音，跋捺哩哥苾芻是
現代漢語譯本 《佛說阿羅漢具德經》 （大正藏第02冊，編號0126）
佛說阿羅漢具德經
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉詔譯
當時，世尊在舍衛國的給孤獨精舍內，鋪設座位而坐。有眾多比丘以及天龍八部、人非人等，圍繞在世尊周圍，默默合掌聽佛說法。
這時，世尊告訴眾比丘：『我今天要稱讚各位大聲聞，他們能在佛法中清凈修行，並且在各自的果位上都具備了自身的德行。你們仔細聽，好好思考，我將為你們依次宣說。』
『各位比丘！我的弟子中有大聲聞，他們捨棄王位很久而出家，最初悟道，梵行第一，是憍陳如比丘。
『又有聲聞，少欲知足，常喜好修持頭陀行，是大迦葉比丘。
『又有聲聞，具備大辯才，智慧第一，是舍利弗比丘。
『又有聲聞，修持精進，具備大神通，是目犍連比丘。
『又有聲聞，有所觀察，能得大天眼，是阿那律陀比丘。
『又有聲聞，具足定慧，多聞第一，是阿難比丘。
『又有聲聞，善解儀軌，能持律藏，是優波離比丘。
『又有聲聞，在大眾中能說微妙之法，是富樓那彌多羅尼子比丘。
『又有聲聞，坐臥等物都完全具備，是捺羅摩*余末羅子比丘。
『又有聲聞，說法之音如獅子吼，是賓度羅跋啰墮舍比丘。
『又有聲聞，善解經律，並且能論議，是迦旃延比丘。
『又有聲聞，能于佛法信解第一，是末朅哩比丘。
『又有聲聞，修持得果，光顯氏族，是迦留陀夷比丘。
『又有聲聞，有所演說，具備大妙音，是跋捺哩哥比丘。』
English version 'The Sutra of the Merits of the Arhats Spoken by the Buddha' (Taisho Tripitaka Volume 02, No. 0126)
The Sutra of the Merits of the Arhats Spoken by the Buddha
Translated by the Tripitaka Master, Chao San Da Fu, Shi Guang Lu Qing, Ming Jiao Da Shi, Minister Fa Xian, by Imperial Decree from the Western Heaven
At that time, the World Honored One was in the Jeta Grove of Sravasti, seated on a prepared seat. There were many Bhikshus, as well as Devas, Nagas, and the Eight Classes of beings, both human and non-human, surrounding the World Honored One, silently joining their palms and listening to the Buddha's teachings.
Then, the World Honored One addressed the Bhikshus: 'Today, I will praise the great Sravakas, who are able to cultivate purely in the Dharma and possess their own merits in their respective attainments. Listen carefully and contemplate well, and I will explain them to you in order.'
'Bhikshus! Among my disciples, there are great Sravakas who renounced their royal positions long ago to become monks. The first to attain enlightenment and the foremost in pure conduct is Bhikshu Ajnatakaundinya.'
'There is another Sravaka who is content with little, always joyful, and practices the ascetic dhuta, this is Bhikshu Mahakasyapa.'
'There is another Sravaka who possesses great eloquence and is foremost in wisdom, this is Bhikshu Sariputra.'
'There is another Sravaka who cultivates diligently and possesses great supernatural powers, this is Bhikshu Maudgalyayana.'
'There is another Sravaka who, through observation, has attained the great divine eye, this is Bhikshu Anuruddha.'
'There is another Sravaka who is complete in samadhi and wisdom, and is foremost in learning, this is Bhikshu Ananda.'
'There is another Sravaka who is skilled in monastic rules and can uphold the Vinaya, this is Bhikshu Upali.'
'There is another Sravaka who can expound the wonderful Dharma in the assembly, this is Bhikshu Purna Maitrayaniputra.'
'There is another Sravaka who has all the necessary requisites for sitting and lying down, this is Bhikshu Nala (Marayaputra).'
'There is another Sravaka whose voice in teaching the Dharma is like a lion's roar, this is Bhikshu Pindola Bharadvaja.'
'There is another Sravaka who is skilled in the Sutras and Vinaya and can debate, this is Bhikshu Katyayana.'
'There is another Sravaka who is foremost in faith and understanding of the Dharma, this is Bhikshu Makakila.'
'There is another Sravaka who, through cultivation, has attained the fruit and glorified his clan, this is Bhikshu Kaludayi.'
'There is another Sravaka who, in his expositions, possesses a great and wonderful voice, this is Bhikshu Bhadrika.'
。
「復有聲聞善解美語而能談論，童子迦葉苾芻是。
「復有聲聞四威儀中具大精進，率嚕拏酤胝嚩蹉苾芻是。
「復有聲聞於一切處能具速通，嚩哩呬哥苾芻是。
「復有聲聞善能進趣悟道得果，唧哩野哥苾芻是。
「復有聲聞能具火界神通，修伽陀苾芻是。
「復有聲聞舍于上族而樂出家，賢苾芻是。
「復有聲聞釋氏王族而捨出家，優樓頻螺迦葉苾芻是。
「復有聲聞于靈塔處而先受請，布蘭那苾芻是。
「復有聲聞隨所敷演而有大智，俱絺羅苾芻是。
「復有聲聞威儀端謹身貌圓滿，烏波細那末朅梨子苾芻是。
「復有聲聞唯于佛法解義第一，半托迦苾芻是。
「復有聲聞於四諦理能斷疑惑，大半托迦苾芻是。
「復有聲聞言直無隱警誡諸苾芻，劫賓那苾芻是。
「復有聲聞常行警誡諸苾芻尼，難那哥苾芻是。
「復有聲聞人多歸仰恒得財利，細嚩羅苾芻是。
「復有聲聞諸根隱密人所莫測，難努苾芻是。
「復有聲聞善持戒律清凈無缺，羅睺羅苾芻是。
「復有聲聞于所受身少病少惱，未酤羅苾芻是。
「復有聲聞常行佈施而能不滅解空第一，須菩提苾芻是。
「復有聲聞於一切時而能少語，昂誐帝哩野苾芻是。
「復有聲聞于宿命智具足，獲得所有往昔種種之事悉能解說，輸毗多苾芻是。
「復有聲聞能修凈行善住山巖，護國苾芻是。
「復有聲聞坐臥等物悉皆具足，憍梵波提苾芻是
現代漢語譯本 『還有一位聲聞弟子，善於理解美好的語言並能進行談論，那就是童子迦葉比丘。 『還有一位聲聞弟子，在四種威儀中都具有大精進，那就是率嚕拏酤胝嚩蹉比丘。 『還有一位聲聞弟子，在任何地方都能迅速通達，那就是嚩哩呬哥比丘。 『還有一位聲聞弟子，善於精進並領悟真理，證得果位，那就是唧哩野哥比丘。 『還有一位聲聞弟子，能具足火界神通，那就是修伽陀比丘。 『還有一位聲聞弟子，捨棄高貴的出身而樂於出家，那就是賢比丘。 『還有一位聲聞弟子，是釋迦族的王子，捨棄王族而出家，那就是優樓頻螺迦葉比丘。 『還有一位聲聞弟子，在靈塔處首先接受邀請，那就是布蘭那比丘。 『還有一位聲聞弟子，隨著所宣講的內容而具有大智慧，那就是俱絺羅比丘。 『還有一位聲聞弟子，威儀端莊，身形相貌圓滿，那就是烏波細那末朅梨子比丘。 『還有一位聲聞弟子，唯獨在佛法義理的理解上最為第一，那就是半托迦比丘。 『還有一位聲聞弟子，對於四諦的道理能夠斷除疑惑，那就是大半托迦比丘。 『還有一位聲聞弟子，言語正直，沒有隱瞞，以此來警誡諸位比丘，那就是劫賓那比丘。 『還有一位聲聞弟子，經常警誡諸位比丘尼，那就是難那哥比丘。 『還有一位聲聞弟子，很多人都歸向仰慕他，因此經常得到財物利益，那就是細嚩羅比丘。 『還有一位聲聞弟子，諸根深藏不露，讓人難以測度，那就是難努比丘。 『還有一位聲聞弟子，善於持守戒律，清凈無缺，那就是羅睺羅比丘。 『還有一位聲聞弟子，對於所受的身體，少病少惱，那就是未酤羅比丘。 『還有一位聲聞弟子，經常行佈施，並且能夠不執著于空性，在解空方面最為第一，那就是須菩提比丘。 『還有一位聲聞弟子，在任何時候都能少說話，那就是昂誐帝哩野比丘。 『還有一位聲聞弟子，對於宿命通具有充分的瞭解，能夠獲得並解說過去種種的事情，那就是輸毗多比丘。 『還有一位聲聞弟子，能夠修行清凈的行為，安住在山巖之中，那就是護國比丘。 『還有一位聲聞弟子，坐臥等生活用品都非常充足，那就是憍梵波提比丘。
English version 『Again, there is a Śrāvaka who is good at understanding beautiful language and can discuss it, that is the Bhikṣu Kumāra Kāśyapa. 『Again, there is a Śrāvaka who has great diligence in the four kinds of deportment, that is the Bhikṣu Ruruṇākoṭivatsa. 『Again, there is a Śrāvaka who can quickly understand everything, that is the Bhikṣu Varīhika. 『Again, there is a Śrāvaka who is good at advancing and realizing the path, attaining the fruit, that is the Bhikṣu Jīriyaka. 『Again, there is a Śrāvaka who possesses the supernatural power of the fire element, that is the Bhikṣu Śugata. 『Again, there is a Śrāvaka who abandons his noble birth and delights in leaving home, that is the Bhikṣu Bhadra. 『Again, there is a Śrāvaka who is a prince of the Śākya clan, abandoning his royal family to leave home, that is the Bhikṣu Uruvilvā Kāśyapa. 『Again, there is a Śrāvaka who is first invited at the stupa, that is the Bhikṣu Pūrṇa. 『Again, there is a Śrāvaka who has great wisdom according to what he expounds, that is the Bhikṣu Kauṣṭhila. 『Again, there is a Śrāvaka whose deportment is dignified and whose appearance is complete, that is the Bhikṣu Upasena Makhaliputra. 『Again, there is a Śrāvaka who is the foremost in understanding the meaning of the Buddha's teachings, that is the Bhikṣu Cūḍapanthaka. 『Again, there is a Śrāvaka who can dispel doubts about the Four Noble Truths, that is the Bhikṣu Mahāpanthaka. 『Again, there is a Śrāvaka whose words are straightforward and without concealment, who admonishes the Bhikṣus, that is the Bhikṣu Kapiṇna. 『Again, there is a Śrāvaka who constantly admonishes the Bhikṣuṇīs, that is the Bhikṣu Nandaka. 『Again, there is a Śrāvaka to whom many people turn and admire, and who therefore often receives material benefits, that is the Bhikṣu Śīvala. 『Again, there is a Śrāvaka whose senses are hidden and unfathomable, that is the Bhikṣu Nanda. 『Again, there is a Śrāvaka who is good at upholding the precepts, pure and without flaw, that is the Bhikṣu Rāhula. 『Again, there is a Śrāvaka who has few illnesses and afflictions in his body, that is the Bhikṣu Nakula. 『Again, there is a Śrāvaka who constantly practices giving and is able to not be attached to emptiness, and is the foremost in understanding emptiness, that is the Bhikṣu Subhūti. 『Again, there is a Śrāvaka who is able to speak little at all times, that is the Bhikṣu Aṅgatīrya. 『Again, there is a Śrāvaka who has full knowledge of past lives, who can obtain and explain all kinds of past events, that is the Bhikṣu Śubhita. 『Again, there is a Śrāvaka who can cultivate pure conduct and dwell in the mountains, that is the Bhikṣu Guṇarakṣa. 『Again, there is a Śrāvaka whose sitting and sleeping items are all sufficient, that is the Bhikṣu Gavāṃpati.
。
「復有聲聞于進趣中而能得定，哩嚩多苾芻是。
「復有聲聞修行能斷已生煩惱，那羅陀苾芻是。
「復有聲聞而能止息未生煩惱，彌企哥苾芻是。」
「復有聲聞常具慈行，梨婆多苾芻是。
「復有聲聞能于苦中善行悲行，畢陵伽婆蹉苾芻是。
「復有聲聞具大舍行，婆那梨苾芻是。
「復有聲聞具大舍力，得勝苾芻是。
「復有聲聞于善惡法悉能了達，羯諾迦嚩蹉苾芻是。
「復有聲聞於世貪慾悉能速斷，難陀苾芻是。
「復有聲聞于所瞋恚便能速除，彌𡁠羅苾芻是。
「復有聲聞能修勝果速斷我慢，摩那嚩苾芻是。
「復有聲聞于愚癡法而能速斷，婆啰墯惹摩那嚩苾芻是。
「復有聲聞清凈修持善解因果，摩那嚩苾芻是。
「復有聲聞能修聖果具大利根，盎堀摩羅苾芻是。
「復有聲聞三業調順諸根柔軟，薩哩波那娑苾芻是。
「復有聲聞于微妙義善能咨問，摩喝枳苾芻是。
「復有聲聞有所言論具大辯才，啰陀苾芻是。
「復有聲聞以甚深義能問于母，羯羅波苾芻是。
「復有聲聞善閑法義結集伽陀，嚩擬舍苾芻是。
「復有聲聞所出語言悉皆真實，尾舍珂半左梨子苾芻是。
「復有聲聞以清凈心常樂求法，達哩彌哥苾芻是。
「復有聲聞修歡喜行具忍辱力，布蘭拏苾芻是。
「復有聲聞自內觀法善達本心，野輸那苾芻是。
「復有聲聞於世法中善解占相，蜜哩誐尸啰苾芻是
現代漢語譯本 『還有一位聲聞弟子在精進修行中能夠獲得禪定，那就是哩嚩多比丘。 『還有一位聲聞弟子修行能夠斷除已經生起的煩惱，那就是那羅陀比丘。 『還有一位聲聞弟子能夠止息尚未生起的煩惱，那就是彌企哥比丘。』 『還有一位聲聞弟子常常具有慈悲的行為，那就是梨婆多比丘。 『還有一位聲聞弟子能夠在痛苦中很好地實踐悲憫的行為，那就是畢陵伽婆蹉比丘。 『還有一位聲聞弟子具有大舍的行為，那就是婆那梨比丘。 『還有一位聲聞弟子具有大舍的力量，那就是得勝比丘。 『還有一位聲聞弟子對於善惡之法都能夠完全瞭解通達，那就是羯諾迦嚩蹉比丘。 『還有一位聲聞弟子對於世間的貪慾都能夠迅速斷除，那就是難陀比丘。 『還有一位聲聞弟子對於所產生的嗔恨能夠迅速消除，那就是彌𡁠羅比丘。 『還有一位聲聞弟子能夠修習殊勝的果位，迅速斷除我慢，那就是摩那嚩比丘。 『還有一位聲聞弟子對於愚癡之法能夠迅速斷除，那就是婆啰墯惹摩那嚩比丘。 『還有一位聲聞弟子清凈地修行，善於理解因果，那就是摩那嚩比丘。 『還有一位聲聞弟子能夠修習聖果，具有很大的利根，那就是盎堀摩羅比丘。 『還有一位聲聞弟子身口意三業調和順暢，諸根柔和，那就是薩哩波那娑比丘。 『還有一位聲聞弟子對於微妙的義理善於請教，那就是摩喝枳比丘。 『還有一位聲聞弟子所說的話語具有很大的辯才，那就是啰陀比丘。 『還有一位聲聞弟子能夠以甚深的義理向母親請教，那就是羯羅波比丘。 『還有一位聲聞弟子精通法義，能夠結集偈頌，那就是嚩擬舍比丘。 『還有一位聲聞弟子所說的話語全部真實不虛，那就是尾舍珂半左梨子比丘。 『還有一位聲聞弟子以清凈的心常常樂於尋求佛法，那就是達哩彌哥比丘。 『還有一位聲聞弟子修習歡喜的行為，具有忍辱的力量，那就是布蘭拏比丘。 『還有一位聲聞弟子從內心觀察佛法，善於通達本心，那就是野輸那比丘。 『還有一位聲聞弟子對於世間法善於理解占卜相術，那就是蜜哩誐尸啰比丘。
English version 'Again, there is a disciple who, in the course of his progress, is able to attain concentration; this is the Bhikshu Rivata.' 'Again, there is a disciple who, through practice, is able to cut off the defilements that have already arisen; this is the Bhikshu Narada.' 'Again, there is a disciple who is able to stop the defilements that have not yet arisen; this is the Bhikshu Mikika.' 'Again, there is a disciple who is always practicing loving-kindness; this is the Bhikshu Rivata.' 'Again, there is a disciple who is able to practice compassion well in suffering; this is the Bhikshu Pilingavatsa.' 'Again, there is a disciple who possesses great equanimity; this is the Bhikshu Vanali.' 'Again, there is a disciple who possesses great power of equanimity; this is the Bhikshu Detas.' 'Again, there is a disciple who is able to fully understand all good and evil dharmas; this is the Bhikshu Kanakavatsa.' 'Again, there is a disciple who is able to quickly cut off worldly desires; this is the Bhikshu Nanda.' 'Again, there is a disciple who is able to quickly eliminate anger; this is the Bhikshu Mirara.' 'Again, there is a disciple who is able to cultivate superior fruits and quickly cut off pride; this is the Bhikshu Manava.' 'Again, there is a disciple who is able to quickly cut off ignorance; this is the Bhikshu Bharadvaja Manava.' 'Again, there is a disciple who practices purely and understands cause and effect well; this is the Bhikshu Manava.' 'Again, there is a disciple who is able to cultivate the holy fruit and possesses great sharp faculties; this is the Bhikshu Angulimala.' 'Again, there is a disciple whose three karmas of body, speech, and mind are harmonious and whose senses are gentle; this is the Bhikshu Saripanas.' 'Again, there is a disciple who is good at inquiring about subtle meanings; this is the Bhikshu Mahakika.' 'Again, there is a disciple whose speech is greatly eloquent; this is the Bhikshu Radha.' 'Again, there is a disciple who is able to ask his mother about profound meanings; this is the Bhikshu Kalapa.' 'Again, there is a disciple who is well-versed in the meaning of the Dharma and is able to compile verses; this is the Bhikshu Vagisha.' 'Again, there is a disciple whose words are all truthful; this is the Bhikshu Vishakha Panchalika.' 'Again, there is a disciple who, with a pure mind, is always happy to seek the Dharma; this is the Bhikshu Dharmika.' 'Again, there is a disciple who cultivates joy and possesses the power of patience; this is the Bhikshu Purana.' 'Again, there is a disciple who observes the Dharma from within and is good at understanding his original mind; this is the Bhikshu Yashuna.' 'Again, there is a disciple who is good at understanding divination in worldly dharmas; this is the Bhikshu Mrigashira.'
。
「復有聲聞以殊勝心善解妙法，達磨哥苾芻是。
「復有聲聞于欲自在善了去來，補特伽羅苾芻是。
「復有聲聞於一切時而能善語，波摩那苾芻是。
「復有聲聞方便善巧能敷妙法，達哩彌羅苾芻是。
「復有聲聞得妙法義能次第說，誐嚩捺多苾芻是。
「復有聲聞於一切時說法無倦，割閉怛計苾芻是。
「復有聲聞恒肅容儀常懷歡喜，無能勝苾芻是。
「復有聲聞常具多喜，正覺苾芻是。
「復有聲聞唯于智慧而得解脫，善生苾芻是。
「復有聲聞而能獲得定慧解脫，嚩澀波苾芻是。
「復有聲聞能斷其貪，昝(惹敢切)謨哥苾芻是。
「復有聲聞具善解脫，吠啰吒星賀苾芻是。
「復有聲聞清凈修持知已信解，叉摩哥苾芻是。
「復有聲聞於世間中最得殊勝，摩呬哥苾芻是。
「復有聲聞智解高深能破外論，最勝苾芻是。
「復有聲聞能具正見善破魔軍，奶訖啰咩𡁠苾芻是。
「復有聲聞能于智慧善破愚迷，惹伽迦葉苾芻是。
「復有聲聞常行平等，仆虞哥苾芻是。
「復有聲聞修清凈智漸漸少塵，率嚕拏酤胝羯蘭拏苾芻是。
「復有聲聞于進趣中具大清凈，烏怛嚕苾芻是。
「復有聲聞身貌無缺諸根圓滿，昂擬盧苾芻是。
「復有聲聞而於修持善解空法，仙授苾芻是。
「復有聲聞于空法中深生信解，尊那苾芻是。
「復有聲聞于自果中唯具神通，摩賀哥苾芻是
現代漢語譯本 『還有聲聞弟子，以殊勝的心善於理解微妙的佛法，達磨哥比丘就是這樣的人。 『還有聲聞弟子，對於慾望能夠自在，善於瞭解過去和未來，補特伽羅比丘就是這樣的人。 『還有聲聞弟子，在任何時候都能夠善於言談，波摩那比丘就是這樣的人。 『還有聲聞弟子，方便善巧，能夠闡述微妙的佛法，達哩彌羅比丘就是這樣的人。 『還有聲聞弟子，能夠理解微妙佛法的含義，並能按次第解說，誐嚩捺多比丘就是這樣的人。 『還有聲聞弟子，在任何時候說法都不會感到疲倦，割閉怛計比丘就是這樣的人。 『還有聲聞弟子，總是保持莊重的儀容，心中常懷喜悅，無能勝比丘就是這樣的人。 『還有聲聞弟子，常常充滿喜悅，正覺比丘就是這樣的人。 『還有聲聞弟子，僅僅通過智慧而獲得解脫，善生比丘就是這樣的人。 『還有聲聞弟子，能夠獲得禪定、智慧和解脫，嚩澀波比丘就是這樣的人。 『還有聲聞弟子，能夠斷除貪慾，昝謨哥比丘就是這樣的人。 『還有聲聞弟子，具備善的解脫，吠啰吒星賀比丘就是這樣的人。 『還有聲聞弟子，清凈地修行，瞭解后深信不疑，叉摩哥比丘就是這樣的人。 『還有聲聞弟子，在世間中最為殊勝，摩呬哥比丘就是這樣的人。 『還有聲聞弟子，智慧理解高深，能夠破斥外道的論點，最勝比丘就是這樣的人。 『還有聲聞弟子，能夠具備正見，善於破除魔軍，奶訖啰咩𡁠比丘就是這樣的人。 『還有聲聞弟子，能夠以智慧善於破除愚癡迷惑，惹伽迦葉比丘就是這樣的人。 『還有聲聞弟子，常常奉行平等，仆虞哥比丘就是這樣的人。 『還有聲聞弟子，修習清凈的智慧，逐漸減少塵垢，率嚕拏酤胝羯蘭拏比丘就是這樣的人。 『還有聲聞弟子，在修行進步中具備大清凈，烏怛嚕比丘就是這樣的人。 『還有聲聞弟子，身體相貌沒有缺陷，諸根圓滿，昂擬盧比丘就是這樣的人。 『還有聲聞弟子，對於修行善於理解空性之法，仙授比丘就是這樣的人。 『還有聲聞弟子，對於空性之法深信不疑，尊那比丘就是這樣的人。 『還有聲聞弟子，在自己所證的果位中只具備神通，摩賀哥比丘就是這樣的人。
English version 'Again, there are disciples who are hearers, who with a superior mind are skilled in understanding the subtle Dharma, such as the Bhikshu Dharmaka. 'Again, there are disciples who are hearers, who are free in their desires and skilled in understanding the past and future, such as the Bhikshu Pudgala. 'Again, there are disciples who are hearers, who are skilled in speaking at all times, such as the Bhikshu Pāmana. 'Again, there are disciples who are hearers, who are skillful in means and able to expound the subtle Dharma, such as the Bhikshu Dharmira. 'Again, there are disciples who are hearers, who are able to understand the meaning of the subtle Dharma and explain it in order, such as the Bhikshu Gavadata. 'Again, there are disciples who are hearers, who are never weary of teaching the Dharma at any time, such as the Bhikshu Goptika. 'Again, there are disciples who are hearers, who always maintain a solemn demeanor and are always joyful, such as the Bhikshu Anabhijita. 'Again, there are disciples who are hearers, who are always full of joy, such as the Bhikshu Samyaksambuddha. 'Again, there are disciples who are hearers, who are liberated only through wisdom, such as the Bhikshu Subhuti. 'Again, there are disciples who are hearers, who are able to attain samadhi, wisdom, and liberation, such as the Bhikshu Vashpa. 'Again, there are disciples who are hearers, who are able to cut off greed, such as the Bhikshu Jambuka. 'Again, there are disciples who are hearers, who possess good liberation, such as the Bhikshu Vairata Simha. 'Again, there are disciples who are hearers, who practice purely and believe after understanding, such as the Bhikshu Kshamaka. 'Again, there are disciples who are hearers, who are the most superior in the world, such as the Bhikshu Mahika. 'Again, there are disciples who are hearers, whose wisdom and understanding are profound and who can refute external doctrines, such as the Bhikshu Uttama. 'Again, there are disciples who are hearers, who possess right view and are skilled in defeating the armies of Mara, such as the Bhikshu Nakramena. 'Again, there are disciples who are hearers, who are skilled in using wisdom to break through ignorance and delusion, such as the Bhikshu Jagatkashyapa. 'Again, there are disciples who are hearers, who always practice equality, such as the Bhikshu Pukura. 'Again, there are disciples who are hearers, who cultivate pure wisdom and gradually reduce defilements, such as the Bhikshu Shrunakutikarana. 'Again, there are disciples who are hearers, who possess great purity in their progress, such as the Bhikshu Uttara. 'Again, there are disciples who are hearers, whose bodies are without defects and whose faculties are complete, such as the Bhikshu Angira. 'Again, there are disciples who are hearers, who are skilled in understanding the Dharma of emptiness in their practice, such as the Bhikshu Rishidatta. 'Again, there are disciples who are hearers, who have deep faith and understanding in the Dharma of emptiness, such as the Bhikshu Juna. 'Again, there are disciples who are hearers, who only possess supernatural powers in their own attainment, such as the Bhikshu Mahaka.
。
「復有聲聞善能觀於八解脫義，信重苾芻是。
「復有聲聞于威儀中樂妙色衣，謨賀啰惹苾芻是。
「復有聲聞廣談妙理具大眷屬，散惹曳苾芻是。
「復有聲聞定慧具足恒受人天供養，善現苾芻是。
「復有聲聞發心出家樂修聖行，毗舍羅苾芻是。
「復有聲聞因遇苦緣而乃出家，沒粗馳哥婆啰特惹苾芻是。
「復有聲聞厭離輪迴而求出家，遜那哩哥帝哩野酤苾芻是。
「復有聲聞悟世不堅深生厭離，遜那哩哥婆啰特惹苾芻是。
「復有聲聞默然止息容儀端謹，薩呬瑟努哥苾芻是。
「復有聲聞清凈修持性淳少辯，烏波禰那苾芻是。
「復有聲聞恒獨進修具寂靜行，難禰哥苾芻是。
「復有聲聞善於定慧得大解脫，頸必羅苾芻是。
「復有聲聞于愚迷者能令清凈，龍護苾芻是。
「復有聲聞能修凈行最後出家，須跋陀羅苾芻是
現代漢語譯本 『還有聲聞弟子善於觀察八解脫的含義，是信奉佛法的比丘。 『還有聲聞弟子喜歡在威儀中使用華麗的衣服，是摩訶啰惹比丘。 『還有聲聞弟子廣泛談論微妙的道理，擁有龐大的眷屬，是散惹曳比丘。 『還有聲聞弟子禪定和智慧都具足，經常接受人天供養，是善現比丘。 『還有聲聞弟子發心出家，快樂地修行聖道，是毗舍羅比丘。 『還有聲聞弟子因為遇到痛苦的因緣才出家，是沒粗馳哥婆啰特惹比丘。 『還有聲聞弟子厭惡輪迴而尋求出家，是遜那哩哥帝哩野酤比丘。 『還有聲聞弟子領悟到世間不堅固，深深地產生厭離，是遜那哩哥婆啰特惹比丘。 『還有聲聞弟子沉默寡言，舉止端莊，是薩呬瑟努哥比丘。 『還有聲聞弟子清凈修行，性情淳樸，不善言辭，是烏波禰那比丘。 『還有聲聞弟子經常獨自精進修行，具有寂靜的行為，是難禰哥比丘。 『還有聲聞弟子善於禪定和智慧，獲得大解脫，是頸必羅比丘。 『還有聲聞弟子能夠使愚昧的人變得清凈，是龍護比丘。 『還有聲聞弟子能夠修行清凈的行為，最後才出家，是須跋陀羅比丘。
English version 'Furthermore, there are disciples who are good at contemplating the meaning of the eight liberations, these are the Bhikshus who are faithful. 'Furthermore, there are disciples who delight in beautiful clothing in their deportment, these are the Moharajas Bhikshus. 'Furthermore, there are disciples who extensively discuss profound principles and have a large following, these are the Sanjeya Bhikshus. 'Furthermore, there are disciples who are complete in both meditation and wisdom, and constantly receive offerings from humans and gods, these are the Subhuti Bhikshus. 'Furthermore, there are disciples who have resolved to leave home and happily cultivate the holy path, these are the Vishala Bhikshus. 'Furthermore, there are disciples who left home because they encountered suffering, these are the Mocurachikagopala Bhikshus. 'Furthermore, there are disciples who sought to leave home out of disgust for the cycle of rebirth, these are the Sunarikotiriya Bhikshus. 'Furthermore, there are disciples who realized the impermanence of the world and deeply developed aversion, these are the Sunarikopala Bhikshus. 'Furthermore, there are disciples who are silent and still, with dignified conduct, these are the Sahisthunaka Bhikshus. 'Furthermore, there are disciples who cultivate purity, are simple in nature, and not good at speaking, these are the Upanina Bhikshus. 'Furthermore, there are disciples who constantly cultivate alone and have a peaceful practice, these are the Nanika Bhikshus. 'Furthermore, there are disciples who are skilled in meditation and wisdom and have attained great liberation, these are the Kanthapila Bhikshus. 'Furthermore, there are disciples who can purify those who are deluded, these are the Nagaraksha Bhikshus. 'Furthermore, there are disciples who can cultivate pure conduct and leave home last, these are the Subhadra Bhikshus.
爾時世尊復說頌曰：
「梵行少貪慾， 智慧與神通， 天眼及多聞， 清凈能持律， 坐臥等安樂， 具師子吼音， 信解與甚深， 善分別經律， 光顯于氏族， 具大微妙聲， 精進力難思， 善巧能談論， 有大速通力， 靈塔先受請， 直言無隱行， 警誡于僧尼， 能隱密諸根， 恒持清凈戒， 于身少病惱， 常行於佈施， 少語恒默然， 具足宿命智， 坐臥具豐足， 常樂住山巖， 已生煩惱斷， 未生令止息， 恒入三摩地， 大慈及利益， 過失悉能除， 悲心息苦輪， 常行善惡法， 速除我慢相， 能斷貪瞋癡， 諸根利清凈， 善解因果法， 能問甚深理， 柔軟一切根， 具足大辯才， 問母甚深義， 能宣真實語， 善結集伽陀， 忍辱力能堅， 常樂甚深法， 具足忍辱力， 善達于本心， 占相悉能知， 具忍辱歡喜， 所欲常自在， 深入妙法門， 善以慧解心， 廣宣微妙法， 說法依次第， 無倦廣敷宣， 歡喜及多喜， 證得慧解脫， 得定慧解脫， 貪慾永已除， 深得解脫門， 了知自信解， 世間得最勝， 能破外論師， 善開發愚迷， 能破諸魔軍， 出家舍苦惱， 清凈智少塵， 圓滿具諸根， 解空無二法， 具得神通力， 善觀八解脫， 愛樂妙色衣， 有大親眷屬， 受人天供養， 信心而出家， 常行平等行， 厭世樂出家， 深厭輪迴苦， 恒行寂靜心， 具少分辯才， 止息默然住， 解脫行能深， 清凈愚迷者， 具如是功德， 故名阿羅漢。」
爾時，世尊說是頌已，復告諸苾芻曰：「於此眾中而有十大聲聞，我今稱說，汝應善聽。
「所謂憍陳如苾芻、迦旃延苾芻、富樓那苾芻、薄拘羅苾芻、離婆多苾芻、盎堀摩羅苾芻、耶輸那苾芻、蘇惹多苾芻、酤胝羯蘭拏苾芻吠舍羅苾芻，如是十大聲聞，於此眾中而為上首。」
爾時，世尊復告諸苾芻曰：「我今稱讚諸大聲聞苾芻尼，亦于自果而修己德。於我苾芻尼中有大聲聞苾芻尼，棄于王族久為出家，清凈威儀常修梵行，摩訶波阇波提苾芻尼是。
「少貪知足行頭陀行，缽吒左啰苾芻尼是
現代漢語譯本： 那時，世尊又說了偈頌： 『修行梵行，少有貪慾，具備智慧和神通， 有天眼和廣博的見聞，清凈持戒律， 坐臥等都安樂，具有獅子吼般的聲音， 有信心和深刻的理解，善於分辨經律， 光耀門楣，具有美妙的聲音， 精進的力量難以思議，善於談論， 有快速通達的能力，靈塔先接受供奉， 直言不諱，沒有隱瞞的行為，警誡僧尼， 能守護諸根，恒常持守清凈的戒律， 身體少有疾病和煩惱，常常行佈施， 少言寡語，恒常保持沉默，具有宿命智， 坐臥的用具豐足，常常喜歡住在山巖， 已經生起的煩惱斷除，未生起的令其止息， 恒常進入三摩地，具有大慈悲和利益眾生的心， 過失都能消除，以悲心止息痛苦的輪迴， 常常行善法，迅速消除我慢的相， 能斷除貪嗔癡，諸根銳利清凈， 善於理解因果法則，能問深奧的道理， 一切根都柔軟，具有大辯才， 能問母親深奧的含義，能宣說真實的話語， 善於結集偈頌，忍辱的力量堅固， 常常喜歡甚深的佛法，具有忍辱的力量， 善於通達本心，占卜相術都能知曉， 具有忍辱和歡喜，所希望的常常自在， 深入微妙的法門，善於用智慧理解內心， 廣泛宣說微妙的佛法，說法有次第， 不倦地廣泛宣說，歡喜和非常歡喜， 證得智慧解脫，得到禪定和智慧的解脫， 貪慾永遠斷除，深刻地得到解脫之門， 了知自信解，在世間得到最殊勝的地位， 能破斥外道論師，善於開導愚昧的人， 能破除諸魔的軍隊，出家捨棄苦惱， 清凈的智慧少有塵垢，圓滿具備諸根， 理解空性和無二的法，具有神通的力量， 善於觀察八解脫，喜愛美妙的衣服， 有龐大的親眷屬，接受人天的供養， 有信心而出家，常常行平等行， 厭惡世俗的快樂而出家，深深厭惡輪迴的痛苦， 恒常保持寂靜的心，具有少許的辯才， 止息默然地安住，解脫的修行能深入， 清凈愚昧的人，具有這樣的功德， 所以稱為阿羅漢。』 那時，世尊說完偈頌后，又告訴諸位比丘：『在這大眾之中有十大聲聞，我現在稱說他們的名字，你們應當好好聽著。』 『他們是：憍陳如比丘、迦旃延比丘、富樓那比丘、薄拘羅比丘、離婆多比丘、盎堀摩羅比丘、耶輸那比丘、蘇惹多比丘、酤胝羯蘭拏比丘、吠舍羅比丘，這十大聲聞，在這大眾之中是上首。』 那時，世尊又告訴諸位比丘：『我現在稱讚諸位大聲聞比丘尼，她們也在自己的果位上修習自己的德行。在我的比丘尼中有大聲聞比丘尼，捨棄王族很久就出家了，清凈威儀，常常修行梵行，她是摩訶波阇波提比丘尼。 『少欲知足，修行頭陀行，她是缽吒左啰比丘尼。』
English version: At that time, the World Honored One again spoke in verse: 'Practicing pure conduct, with little desire, possessing wisdom and supernatural powers, Having the divine eye and extensive knowledge, pure in upholding the precepts, Sitting and lying down in comfort, possessing a lion's roar-like voice, Having faith and profound understanding, skilled in distinguishing scriptures and precepts, Bringing glory to their lineage, possessing a wonderful voice, The power of diligence is inconceivable, skilled in discourse, Having the power of quick understanding, the stupa first receives offerings, Speaking directly without hidden actions, admonishing monks and nuns, Able to guard the senses, constantly upholding pure precepts, Having few illnesses and afflictions in the body, often practicing giving, Speaking little, constantly remaining silent, possessing knowledge of past lives, Having abundant sitting and lying provisions, often delighting in dwelling in mountain caves, Having severed arisen afflictions, causing unarisen ones to cease, Constantly entering samadhi, possessing great compassion and benefiting others, Able to eliminate faults, with compassion ceasing the cycle of suffering, Often practicing good and virtuous deeds, quickly eliminating the appearance of arrogance, Able to sever greed, hatred, and delusion, the senses sharp and pure, Skilled in understanding the law of cause and effect, able to ask profound questions, All senses are gentle, possessing great eloquence, Able to ask the mother about profound meanings, able to proclaim truthful words, Skilled in compiling verses, the power of patience is firm, Often delighting in profound Dharma, possessing the power of patience, Skilled in understanding the original mind, able to know all forms of divination, Possessing patience and joy, what is desired is always at ease, Deeply entering the wonderful Dharma gate, skilled in understanding the mind with wisdom, Widely proclaiming the wonderful Dharma, teaching in order, Tirelessly and widely proclaiming, joy and great joy, Attaining the liberation of wisdom, attaining the liberation of samadhi and wisdom, Greed is forever eliminated, deeply attaining the gate of liberation, Knowing self-confidence and understanding, attaining the most supreme position in the world, Able to refute externalist teachers, skilled in guiding the deluded, Able to break the armies of demons, leaving home and abandoning suffering, Pure wisdom with little defilement, fully possessing all senses, Understanding emptiness and non-duality, possessing the power of supernatural abilities, Skilled in observing the eight liberations, loving beautiful clothes, Having a large family, receiving offerings from humans and gods, Leaving home with faith, often practicing equality, Disgusted with worldly pleasures and leaving home, deeply disgusted with the suffering of samsara, Constantly maintaining a peaceful mind, possessing a small amount of eloquence, Ceasing and dwelling in silence, the practice of liberation is profound, Purifying the deluded, possessing such merits, Therefore, they are called Arhats.' At that time, after the World Honored One finished speaking the verses, he again told the Bhikkhus: 'Among this assembly, there are ten great Sravakas, I will now name them, you should listen well.' 'They are: Bhikkhu Ajnatakaundinya, Bhikkhu Katyayana, Bhikkhu Purna, Bhikkhu Bakula, Bhikkhu Revata, Bhikkhu Angulimala, Bhikkhu Yashoda, Bhikkhu Surata, Bhikkhu Kotikarana, and Bhikkhu Vaisala. These ten great Sravakas are the leaders in this assembly.' At that time, the World Honored One again told the Bhikkhus: 'I now praise the great Sravaka Bhikkhunis, who also cultivate their own virtues in their own fruition. Among my Bhikkhunis, there is a great Sravaka Bhikkhuni, who abandoned her royal family long ago to leave home, with pure deportment, constantly practicing pure conduct, she is Bhikkhuni Mahaprajapati. 'Having few desires and being content, practicing ascetic practices, she is Bhikkhuni Patacara.'
。
「智慧深廣有大辯才，善相苾芻尼是。
「能行善行威德無過，蓮花色苾芻尼是。
「于所修持善得天眼，蘇摩苾芻尼是。
「修聞思慧獲大多聞，輸婆羯哩摩啰女苾芻尼是。
「善能持律軌範無虧，訖哩舍苾芻尼是。
「能于妙法善巧敷宣，施法苾芻尼是。
「恒以慈心宣揚妙法，釋女達磨苾芻尼是。
「精修聖因光顯族氏，大白苾芻尼是。
「志求大果信心出家，室珂羅哥長者母苾芻尼是。
「宿植良因具大福德，羅睺羅母耶輸陀羅苾芻尼是。
「恒慕修持具大精進，螺髻苾芻尼是。
「而於自果能具速通，賢苾芻尼是。
「智慧甚深善解經律，妙頸苾芻尼是。如是諸苾芻尼，于大眾中而為上首。」
爾時世尊復告諸苾芻曰：「汝等諦聽！我今稱說烏波薩哥，于信心中亦修己行。所謂初發信心歸依三寶，布薩烏波薩哥，跋梨烏波薩哥是，住烏嚕尾螺。具足能行清凈戒法，那酤羅父烏波薩哥是，住于婆擬數。而於眾僧常行佈施，給孤獨長者是，住于舍衛城。曩修聖因具大福德，善授長者是，住于舍衛城。于眾僧中常施飲食，最首長者是，住于廣嚴城。恒于佛法僧中而能種種佈施，同生長者是，住于王舍城。恒為病苦者而施於湯藥，大名長者是，住迦毗羅城。能于信心中常行慈悲行，蜜茶哥長者是，住于大賢城。能以四攝法善化眾會，心賀悉多哥長者，及阿吒嚩哥是，同住于大野。從初發信心而能具大智，烏波離長者是，住那爛陀城。能于眾會中談論師子吼，勇猛長者是，住于王舍城。善有大智慧能破外論師，訥哩目珂栗蹉尾長者是，住于廣嚴城。恒于大眾中廣說微妙法，唧怛嚕長者是，住蘇波羅哥城。有所談論具大辯才，勝軍王是，都舍衛城。于信心中利根第一，哥路王弟是，住于舍衛城。而於信心中能具大智慧，仙授烏波薩哥是，住于舍衛城。于信心中能持梵行，布啰拏烏波薩哥是，住于舍衛城。珍寶具足庫藏豐盈，廣聚人民多聞第一，摩伽陀國頻婆娑羅王是，都於王舍城。常於三寶發菩提心，而於世間多饒其子，𡁠嚩哥長者是，住于王舍城。信心精進能具速通，無畏王子是，住于王舍城。已斷根本而生信解，摩伽陀國韋提希子阿阇世王是，都於王舍城。如是烏波薩哥，于大眾中而為上首
現代漢語譯本 『智慧深廣，有大辯才，善於教導比丘尼的是善相比丘尼。 『能行善行，威德無過，是蓮花色比丘尼。 『對於所修持的禪定，善於獲得天眼的是蘇摩比丘尼。 『通過修習聽聞和思考而獲得廣博知識的是輸婆羯哩摩啰女比丘尼。 『善於持守戒律，行爲規範沒有缺失的是訖哩舍比丘尼。 『能巧妙地宣講佛法的是施法比丘尼。 『恒常以慈悲心宣揚佛法的是釋女達磨比丘尼。 『精進修習聖道，光耀家族的是大白比丘尼。 『立志追求大果，有信心出家的是室珂羅哥長者的母親比丘尼。 『宿世種下善因，具有大福德的是羅睺羅的母親耶輸陀羅比丘尼。 『恒常仰慕修持，具有大精進的是螺髻比丘尼。 『對於自己所證得的果位，能迅速通達的是賢比丘尼。 『智慧深邃，善於理解經律的是妙頸比丘尼。』這些比丘尼在大眾中都是首領。 這時，世尊又告訴眾比丘說：『你們仔細聽！我現在稱說優婆塞，他們在信心中也修習自己的行為。所謂最初發信心皈依三寶的是布薩優婆塞，跋梨優婆塞，他們住在烏嚕尾螺。能夠完全奉行清凈戒法的是那酤羅的父親優婆塞，他住在婆擬數。經常對僧眾進行佈施的是給孤獨長者，他住在舍衛城。過去修習聖道，具有大福德的是善授長者，他住在舍衛城。在僧眾中經常施捨飲食的是最首長者，他住在廣嚴城。經常對佛法僧三寶進行各種佈施的是同生長者，他住在王舍城。經常為生病的人施捨湯藥的是大名長者，他住在迦毗羅城。能在信心中經常行慈悲行為的是蜜茶哥長者，他住在賢城。能用四攝法善於教化大眾的是心賀悉多哥長者和阿吒嚩哥，他們都住在曠野。從最初發信心就能具有大智慧的是烏波離長者，他住在那爛陀城。能在眾人集會中談論佛法，如獅子吼般勇猛的是勇猛長者，他住在王舍城。具有大智慧，能破斥外道論師的是訥哩目珂栗蹉尾長者，他住在廣嚴城。經常在大眾中廣泛宣說微妙佛法的是唧怛嚕長者，他住在蘇波羅哥城。所談論的都具有大辯才的是勝軍王，他住在舍衛城。在信心中利根第一的是哥路王的弟弟，他住在舍衛城。在信心中能具有大智慧的是仙授優婆塞，他住在舍衛城。在信心中能持守梵行的是布啰拏優婆塞，他住在舍衛城。珍寶充足，庫藏豐盈，聚集人民眾多，博聞第一的是摩伽陀國的頻婆娑羅王，他住在王舍城。經常對三寶發菩提心，在世間有很多兒子的是𡁠嚩哥長者，他住在王舍城。信心精進，能迅速通達的是無畏王子，他住在王舍城。已經斷除根本煩惱，生起信解的是摩伽陀國的韋提希之子阿阇世王，他住在王舍城。』這些優婆塞在大眾中都是首領。
English version 'The one with profound wisdom and great eloquence, skilled in teaching bhikkhunis, is Bhikkhuni Subhadra. 'The one who practices good conduct, whose virtue is unsurpassed, is Bhikkhuni Uppalavanna. 'The one who, in her practice, is skilled in attaining the divine eye, is Bhikkhuni Soma. 'The one who, through learning and contemplation, has acquired vast knowledge, is Bhikkhuni Subhakari. 'The one who is skilled in upholding the monastic rules, whose conduct is flawless, is Bhikkhuni Kisa Gotami. 'The one who is skilled in expounding the wonderful Dharma, is Bhikkhuni Dhamma. 'The one who constantly proclaims the wonderful Dharma with a compassionate heart, is Bhikkhuni Sakya Dhamma. 'The one who diligently cultivates the holy path, bringing glory to her family, is Bhikkhuni Mahapajapati Gotami. 'The one who aspires to the great fruit, having faith in renunciation, is the mother of Sekhara Bhikkhuni. 'The one who has planted good roots in past lives, possessing great merit, is Rahula's mother, Bhikkhuni Yasodhara. 'The one who constantly aspires to practice, possessing great diligence, is Bhikkhuni Kesini. 'The one who can quickly understand the fruits of her practice, is Bhikkhuni Bhadda Kundalakesa. 'The one with profound wisdom, skilled in understanding the sutras and vinaya, is Bhikkhuni Sundari Nanda.' These bhikkhunis are the leaders among the assembly. Then, the World Honored One again told the bhikkhus: 'Listen carefully! I will now speak of the upasakas, who also cultivate their own practices in faith. The ones who first developed faith and took refuge in the Three Jewels are Upasaka Pusa and Upasaka Bhadra, who reside in Uruvela. The one who fully practices the pure precepts is Upasaka Nakula's father, who resides in Bhaginisa. The one who constantly makes offerings to the Sangha is Anathapindika, who resides in Sravasti. The one who cultivated holy causes in the past, possessing great merit, is Sudatta, who resides in Sravasti. The one who constantly offers food to the Sangha is the foremost elder, who resides in Vaisali. The one who constantly makes various offerings to the Buddha, Dharma, and Sangha is Samvriddha, who resides in Rajagriha. The one who constantly offers medicine to the sick is Mahana, who resides in Kapilavastu. The one who constantly practices compassion in faith is Mitrak, who resides in Mahasena. The ones who are skilled in teaching the assembly with the four means of attraction are Citta and Atavaka, who both reside in the wilderness. The one who, from the first development of faith, possesses great wisdom is Upali, who resides in Nalanda. The one who can speak of the Dharma in the assembly like a lion's roar is Vira, who resides in Rajagriha. The one who possesses great wisdom and can refute the heretical teachers is Nirdhuma, who resides in Vaisali. The one who constantly expounds the wonderful Dharma in the assembly is Citra, who resides in Soparaka. The one whose speech is full of great eloquence is King Senajit, who resides in Sravasti. The one who is the sharpest in faith is King Kalu's brother, who resides in Sravasti. The one who possesses great wisdom in faith is Upasaka Devadatta, who resides in Sravasti. The one who can uphold the Brahmacarya in faith is Upasaka Purna, who resides in Sravasti. The one who is full of treasures, with abundant storehouses, gathering many people, and is the foremost in learning is King Bimbisara of Magadha, who resides in Rajagriha. The one who constantly generates the Bodhi mind towards the Three Jewels, and has many children in the world is Jivaka, who resides in Rajagriha. The one who is diligent in faith and can quickly understand is Prince Abhaya, who resides in Rajagriha. The one who has cut off the root of suffering and has faith and understanding is King Ajatasatru, the son of Vaidehi of Magadha, who resides in Rajagriha.' These upasakas are the leaders among the assembly.
。」
爾時世尊復告諸苾芻：「汝等善聽！我今稱說烏波薩吉，于信心中亦修己行。所謂初發信心歸佛法僧，難那烏波薩吉，及難那力烏波薩吉是，住烏嚕尾螺。能起初心信解戒法，諾酤羅長者母是，住于婆擬數。恒于眾僧常行佈施，毗舍佉母烏波薩吉是，住于舍衛城。宿施因豐具大福德，哩提羅長者母是，住于舍衛城。修治湯藥施病苦者，大軍長者婦是，住波羅奈城。于疾病者而能承事，善愛長者婦是，住于波羅奈城。久已發信心常行於慈行，奢摩嚩帝烏波薩吉是，住憍睒彌國。而於眾會中多聞能第一，酤沒儒怛啰烏波薩吉是，住憍睒彌國。善能敷妙法而有大辯才，善意王女是，住于舍衛城。久發信心能具大智，尊那王女是，住于王舍城。而於色相中端嚴居第一，正覺王女是，住于王舍城。能生信解意善發菩提心，沒怛啰長者婦是，住于王舍城。于所住世多饒其子，𡁠嚩哥長者婦是，住于王舍城。恒善能修持而具大精進，率嚕拏長者婦是，住于瞻波城。恒于眾僧中能施住止處，難那長者女是，住于竹林中。久發信心深解禪定，哥路烏波薩吉是，住于竹林中。如是烏波薩吉，于大眾中而為上首。」
爾時，大苾芻眾及天、人、阿修羅等，聞佛所說，皆大歡喜，信受奉行
現代漢語譯本： 那時，世尊又告訴各位比丘：『你們仔細聽！我現在稱讚那些優婆夷，她們在信心中也修持自己的行為。』 『所謂最初發信心皈依佛法僧的，是難那優婆夷和難那力優婆夷，她們住在烏嚕尾螺。』 『能發起最初的信心，理解戒律的，是諾酤羅長者的母親，她住在婆擬數。』 『經常對僧眾進行佈施的，是毗舍佉母親優婆夷，她住在舍衛城。』 『前世佈施的因緣豐厚，具有大福德的，是哩提羅長者的母親，她住在舍衛城。』 『修治湯藥施給患病痛苦的人的，是大軍長者的妻子，她住在波羅奈城。』 『對於患病的人能夠照顧服侍的，是善愛長者的妻子，她住在波羅奈城。』 『很久以前就發了信心，經常實行慈悲行為的，是奢摩嚩帝優婆夷，她住在憍睒彌國。』 『在眾人集會中，聽聞佛法最多，堪稱第一的，是酤沒儒怛啰優婆夷，她住在憍睒彌國。』 『善於宣講微妙佛法，具有大辯才的，是善意王女，她住在舍衛城。』 『很久以前就發了信心，能夠具備大智慧的，是尊那王女，她住在王舍城。』 『在容貌儀態方面，端莊美麗居於第一的，是正覺王女，她住在王舍城。』 『能夠生起信心，理解佛法，善於發起菩提心的，是沒怛啰長者的妻子，她住在王舍城。』 『在所居住的世界裡，有很多孩子的，是𡁠嚩哥長者的妻子，她住在王舍城。』 『經常能夠很好地修持，具有大精進的，是率嚕拏長者的妻子，她住在瞻波城。』 『經常在僧眾中能夠佈施住所的，是難那長者的女兒，她住在竹林中。』 『很久以前就發了信心，深刻理解禪定的，是哥路優婆夷，她住在竹林中。』 『這些優婆夷，在大眾中都是首屈一指的。』 當時，大比丘眾以及天、人、阿修羅等，聽聞佛陀所說，都非常歡喜，信受奉行。
English version: At that time, the World Honored One further told the Bhikshus: 'Listen carefully! I will now praise the Upasikas, who also cultivate their own practices in faith.' 'Those who initially developed faith and took refuge in the Buddha, Dharma, and Sangha are the Upasikas Nanda and Nanda-bala, who reside in Uruvilva.' 'The one who can initiate the initial faith and understand the precepts is the mother of Nokula, who resides in Bhagnisa.' 'The one who constantly makes offerings to the Sangha is the Upasika Visakha's mother, who resides in Shravasti.' 'The one who has abundant merit from past offerings is the mother of Ridira, who resides in Shravasti.' 'The one who prepares medicine and gives it to those suffering from illness is the wife of the great general, who resides in Varanasi.' 'The one who can care for and serve the sick is the wife of Shanai, who resides in Varanasi.' 'The one who has long developed faith and constantly practices loving-kindness is the Upasika Shyamaavati, who resides in Kaushambi.' 'The one who is the most learned in the Dharma among the assemblies is the Upasika Khujjuttara, who resides in Kaushambi.' 'The one who is skilled in expounding the wonderful Dharma and has great eloquence is the Princess of Good Intentions, who resides in Shravasti.' 'The one who has long developed faith and possesses great wisdom is the Princess Juna, who resides in Rajagriha.' 'The one who is the most beautiful and dignified in appearance is the Princess of Right Enlightenment, who resides in Rajagriha.' 'The one who can generate faith and understanding, and is good at developing Bodhicitta, is the wife of Maitra, who resides in Rajagriha.' 'The one who has many children in the world where she resides is the wife of Yavakara, who resides in Rajagriha.' 'The one who is constantly able to cultivate well and has great diligence is the wife of Shruna, who resides in Champa.' 'The one who is always able to offer lodging to the Sangha is the daughter of Nanda, who resides in the Bamboo Grove.' 'The one who has long developed faith and deeply understands meditation is the Upasika Kalu, who resides in the Bamboo Grove.' 'These Upasikas are the leaders among the great assembly.' At that time, the great assembly of Bhikshus, as well as gods, humans, Asuras, and others, hearing what the Buddha had said, were all greatly delighted, and accepted and practiced it.
。
佛說阿羅漢具德經
現代漢語譯本 佛陀宣說了關於阿羅漢所具備的功德的經典。
English version The Buddha spoke the sutra on the virtues possessed by an Arhat.