T02n0146_舍衛國王夢見十事經
大正藏第 02 冊 No. 0146 舍衛國王夢見十事經
No. 146 [Nos. 125(52.9), 147-148]
舍衛國王夢見十事經
失譯
佛在舍衛祇桓阿難邠坻阿藍。時，國王波斯匿夜臥夢見十事。何謂為十事？一者見三瓶並，兩邊滿中央空，兩瓶滿沸氣交往來，不入空瓶中。二者見馬口亦食，尻亦食。三者見小樹生華。四者見小樹生實。五者見一人切繩，人後有羊主食繩。六者見狐坐於好床，食以金器。七者見大牛還從小犢子乳。八者見四牛從四面鳴來相趣欲鬥，當合未合不知牛處。九者見大陂水，中央濁四邊清。十者見溪水流正赤。王夢已即覺，王大惶怖，恐亡其國軀。明日王即召公卿大臣及明道知解夢者婆羅門，皆到王前，王即為說夜夢十事，誰能解者？諸能解夢者即言：「我能解之，恐王聞之不樂。」王言：「便說之，如卿所知。」婆羅門即為王說之言：「當殺王太子以祠天王，重夫人當殺以祠天王，邊傍侍奴婢當殺以祠天王，所有白象當殺以祠天王，所重好馬當殺以祠天王，所可臥具及著身珍寶好物，皆當燒用祠天王，此王身乃無他。」
王聞婆羅門解夢如是，王即大愁憂，卻入齋室思念。是王有一夫人名摩利，就到王所齋室問：「王何為入齋室愁憂，我身將有過失？」王即言：「若莫問，儻聞者令若愁。」夫人即復問：「何因緣愁？」王言：「不須復問，聞者令若憂。」夫人復言：「我是王身半也，王有急緩當以告我。」王即為說之言：「我昨日夜夢見十事
現代漢語譯本 佛陀在舍衛城的祇樹給孤獨園。當時，波斯匿王夜裡做夢，夢見了十件事。這十件事是什麼呢？第一件是看見三個瓶子並排，兩邊的瓶子裝滿了，中間的瓶子是空的，兩邊滿的瓶子里的水沸騰著，水汽互相流動，卻不進入中間的空瓶子。第二件是看見馬的嘴和屁股都在吃東西。第三件是看見小樹開花。第四件是看見小樹結果實。第五件是看見一個人在割繩子，人後面有一隻羊在吃繩子。第六件是看見狐貍坐在好床上，用金器吃飯。第七件是看見大牛反過來吃小牛的奶。第八件是看見四頭牛從四個方向鳴叫著跑來，想要互相爭鬥，但將要相遇時卻不知道牛在哪裡了。第九件是看見一個大池塘，中間的水渾濁，四周的水清澈。第十件是看見溪水流淌著，水是紅色的。國王做完夢就醒了，非常害怕，擔心國家和自身會滅亡。第二天，國王召集公卿大臣和懂得解夢的婆羅門，都來到國王面前，國王就講述了夜裡夢見的十件事，問誰能解釋這些夢。那些懂得解夢的人說：『我們能解釋，但恐怕大王聽了會不高興。』國王說：『說吧，按照你們所知道的。』婆羅門就為國王解釋說：『應當殺死王太子來祭祀天王，還要殺死王后祭祀天王，還要殺死身邊的侍從奴婢祭祀天王，還要殺死所有白象祭祀天王，還要殺死珍愛的好馬祭祀天王，所有可以臥具和穿戴的珍寶好物，都應當燒掉用來祭祀天王，這樣大王自身才不會有災禍。』 國王聽了婆羅門這樣解夢，非常憂愁，就回到齋室裡思考。這位國王有一位夫人名叫摩利，她來到國王的齋室問：『大王為什麼進入齋室憂愁呢？是不是我有什麼過失？』國王說：『你不要問，如果聽了會讓你憂愁。』夫人又問：『是什麼原因憂愁呢？』國王說：『不必再問了，聽了會讓你憂愁。』夫人又說：『我是大王身體的一半，大王有緊急的事情應當告訴我。』國王就告訴她說：『我昨天晚上夢見了十件事』
English version The Buddha was in Jeta Grove, Anathapindika's Park in Shravasti. At that time, King Pasenadi had a dream during the night, in which he saw ten things. What were these ten things? The first was seeing three jars placed side by side, the two on the sides were full, and the one in the middle was empty. The water in the two full jars was boiling, and the steam was flowing back and forth, but it did not enter the empty jar in the middle. The second was seeing a horse eating with both its mouth and its rear. The third was seeing a small tree blooming. The fourth was seeing a small tree bearing fruit. The fifth was seeing a person cutting a rope, and behind the person was a sheep eating the rope. The sixth was seeing a fox sitting on a fine bed, eating with golden utensils. The seventh was seeing a large cow suckling milk from a small calf. The eighth was seeing four cows coming from four directions, bellowing and wanting to fight each other, but when they were about to meet, they didn't know where the cows were. The ninth was seeing a large pond, the water in the middle was muddy, and the water around the edges was clear. The tenth was seeing a stream flowing with red water. After the king had the dream, he woke up, very frightened, worried that his country and himself would perish. The next day, the king summoned his ministers and the Brahmins who understood how to interpret dreams. They all came before the king, and the king told them about the ten things he had dreamed of during the night, asking who could explain these dreams. Those who understood how to interpret dreams said, 'We can explain it, but we are afraid that the king will not be happy to hear it.' The king said, 'Speak, according to what you know.' The Brahmins then explained to the king, saying, 'You should kill the crown prince to sacrifice to the heavenly king, and also kill the queen to sacrifice to the heavenly king, and also kill the servants and maids around you to sacrifice to the heavenly king, and also kill all the white elephants to sacrifice to the heavenly king, and also kill the beloved good horses to sacrifice to the heavenly king. All the bedding and the precious and good things you wear should be burned to sacrifice to the heavenly king, and then the king himself will have no misfortune.' When the king heard the Brahmins interpret the dream like this, he was very worried and went back to his meditation room to think. This king had a wife named Mallika, who came to the king's meditation room and asked, 'Why are you in the meditation room, worried? Is it because I have done something wrong?' The king said, 'You should not ask, if you hear it, it will make you worried.' The wife asked again, 'What is the reason for your worry?' The king said, 'There is no need to ask again, hearing it will make you worried.' The wife said again, 'I am half of the king's body, if the king has urgent matters, you should tell me.' The king then told her, 'Last night I dreamed of ten things.'
。一者見三瓶，兩邊滿中央空，兩瓶滿沸氣交往來，不入空瓶中。二者見馬口亦食，尻亦食。三者見小樹生華。四者見小樹生實。五者見一人切繩，人後有羊主食繩。六者見狐坐好床，食以金器。七者見大牛還從小犢子乳。八者見四牛從四面鳴來相趣欲鬥，當合未合不知牛處。九者見大陂水，中央濁四邊清。十者見大溪水流正赤。夢已即覺惶怖，夢如是，恐亡我國、恐亡我子、恐亡我國中人民。反明日我即召公卿大臣諸婆羅門能解夢者，為說夢如是，婆羅門解夢言：『王所愛者，皆當以祠天用。』是故憂愁。」夫人言：「王莫愁憂！人行買金，以金磨石好惡其色見石上，今佛在祇桓阿難邠坻阿藍，可往問佛夢意，如佛解者當隨佛語。」
王即敕左右車騎，車騎已嚴，王即乘高蓋車，車名婆羅延。時車騎數千即從舍衛，到祇桓阿難邠坻阿藍徐步徑，即下車步到佛所。見佛前以頭面著佛足，乃坐白佛言：「我昨日夜夢見十事。一者見三瓶並，兩邊滿中央空，兩瓶滿沸氣交往來，不入空瓶中。二者見馬口亦食，尻亦食。三者見小樹生華。四者見小樹生實。五者見一人切繩，人後有羊主食繩。六者見狐坐於好床，食以金器。七者見大牛還從小犢子乳。八者見四牛從四面鳴來相趣欲鬥，當合未合不知牛處。九者見大陂水，中央濁四邊清。十者見大溪水流正赤。我夢如是，覺即怖[怡-臺+處]，恐亡我國、恐亡我子、恐亡我國中人民。」反王言：「愿佛為我解是十事。」
佛即告王言：「莫恐莫恐！所夢者無他，于王身無惡，於國亦無惡，于大子亦無惡，于夫人亦無惡
現代漢語譯本：『我夢見了十件事。第一件是看見三個瓶子並排，兩邊的瓶子裝滿了，中間的瓶子是空的。兩個滿瓶子的水蒸氣互相流動，卻不進入空瓶子中。第二件是看見一匹馬，嘴巴在吃東西，屁股也在吃東西。第三件是看見小樹開花。第四件是看見小樹結果。第五件是看見一個人在割繩子，人後面有一隻羊在吃繩子。第六件是看見一隻狐貍坐在好床上，用金器吃飯。第七件是看見一頭大牛反過來吃小牛犢的奶。第八件是看見四頭牛從四個方向叫著跑來，想要互相爭鬥，快要碰到一起的時候卻又不知道牛在哪裡了。第九件是看見一個大池塘，中間的水是渾濁的，四周的水是清澈的。第十件是看見一條大溪，水流是紅色的。我做完夢就醒了，感到非常害怕，擔心我的國家會滅亡，擔心我的兒子會死去，擔心我國的人民會遭殃。第二天，我召集了公卿大臣和婆羅門，讓他們解夢。婆羅門解夢說：『大王所珍愛的東西，都應該用來祭祀上天。』因此我感到憂愁。』夫人說：『大王不要憂愁！人們買金子，用金子在磨石上磨，好壞顏色都會顯現在石頭上。現在佛陀在祇桓精舍，阿難和邠坻也在那裡，我們可以去問佛陀夢的含義，如果佛陀能解夢，我們就按照佛陀說的去做。』 於是國王命令左右準備車馬，車馬準備好后，國王就乘坐高蓋馬車，這輛車名叫婆羅延。當時有幾千輛車馬跟隨國王從舍衛城出發，到達祇桓精舍，阿難和邠坻的住所，國王慢慢地走過小路，下車步行到佛陀所在的地方。他走到佛陀面前，用頭面觸碰佛陀的腳，然後坐下對佛陀說：『我昨天晚上夢見了十件事。第一件是看見三個瓶子並排，兩邊的瓶子裝滿了，中間的瓶子是空的。兩個滿瓶子的水蒸氣互相流動，卻不進入空瓶子中。第二件是看見一匹馬，嘴巴在吃東西，屁股也在吃東西。第三件是看見小樹開花。第四件是看見小樹結果。第五件是看見一個人在割繩子，人後面有一隻羊在吃繩子。第六件是看見一隻狐貍坐在好床上，用金器吃飯。第七件是看見一頭大牛反過來吃小牛犢的奶。第八件是看見四頭牛從四個方向叫著跑來，想要互相爭鬥，快要碰到一起的時候卻又不知道牛在哪裡了。第九件是看見一個大池塘，中間的水是渾濁的，四周的水是清澈的。第十件是看見一條大溪，水流是紅色的。我做了這樣的夢，醒來后非常害怕，擔心我的國家會滅亡，擔心我的兒子會死去，擔心我國的人民會遭殃。』國王說：『希望佛陀為我解釋這十件事。』 佛陀對國王說：『不要害怕，不要害怕！你所夢見的這些事情沒有別的含義，對你自身沒有壞處，對國家也沒有壞處，對太子也沒有壞處，對夫人也沒有壞處。』
English version: 'I dreamt of ten things. The first was seeing three bottles side by side, the two on the sides were full, and the one in the middle was empty. The steam from the two full bottles flowed back and forth but did not enter the empty bottle. The second was seeing a horse eating with its mouth and also eating with its rear. The third was seeing a small tree blossoming. The fourth was seeing a small tree bearing fruit. The fifth was seeing a person cutting a rope, and behind the person was a sheep eating the rope. The sixth was seeing a fox sitting on a fine bed, eating with golden utensils. The seventh was seeing a large cow suckling from a small calf. The eighth was seeing four cows coming from four directions, bellowing and wanting to fight, but when they were about to clash, their whereabouts became unknown. The ninth was seeing a large pond, the water in the center was murky, and the water around the edges was clear. The tenth was seeing a large stream with red water flowing. After I had this dream, I woke up terrified, fearing that my country would perish, that my son would die, and that the people of my country would suffer. The next day, I summoned the ministers and Brahmins who could interpret dreams, and told them about my dream. The Brahmins interpreted the dream, saying, 『Whatever the king cherishes should be used to sacrifice to the heavens.』 Therefore, I am worried.』 The queen said, 『Your Majesty, do not worry! When people buy gold, they rub it on a whetstone, and the good or bad color will appear on the stone. Now the Buddha is at the Jeta Grove, and Ananda and Anathapindika are also there. We can go and ask the Buddha about the meaning of the dream. If the Buddha can interpret it, we will follow what the Buddha says.』 Then the king ordered his attendants to prepare the chariots and horses. Once they were ready, the king rode in a high-canopied chariot named Bharayana. Thousands of chariots and horses followed the king from Shravasti to the Jeta Grove, the residence of Ananda and Anathapindika. The king slowly walked along the path, got out of the chariot, and walked to where the Buddha was. He approached the Buddha, touched the Buddha』s feet with his head, and then sat down and said to the Buddha, 『Last night, I dreamt of ten things. The first was seeing three bottles side by side, the two on the sides were full, and the one in the middle was empty. The steam from the two full bottles flowed back and forth but did not enter the empty bottle. The second was seeing a horse eating with its mouth and also eating with its rear. The third was seeing a small tree blossoming. The fourth was seeing a small tree bearing fruit. The fifth was seeing a person cutting a rope, and behind the person was a sheep eating the rope. The sixth was seeing a fox sitting on a fine bed, eating with golden utensils. The seventh was seeing a large cow suckling from a small calf. The eighth was seeing four cows coming from four directions, bellowing and wanting to fight, but when they were about to clash, their whereabouts became unknown. The ninth was seeing a large pond, the water in the center was murky, and the water around the edges was clear. The tenth was seeing a large stream with red water flowing. I had this dream, and when I woke up, I was very afraid, fearing that my country would perish, that my son would die, and that the people of my country would suffer.』 The king said, 『I hope the Buddha can explain these ten things for me.』 The Buddha said to the king, 『Do not be afraid, do not be afraid! What you dreamt has no other meaning. It is not bad for you, nor is it bad for the country, nor is it bad for the prince, nor is it bad for the queen.』
。王所夢者，皆為後世施耳。後世人不畏法，皆淫泆皆貪，一妻不厭足，數怒愚癡不知慚愧。王夢見三瓶並，兩邊滿中央空，兩瓶滿沸氣交往來，不入空瓶中者，後世人當不給視貧窮，近親兩富自相饋遺，王夢見一事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見馬口亦食，尻亦食者，後世大臣當廩食于官，復食於民，王夢見二事者，但為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見小樹生華者，後世人年未滿三十，當頭生白髮，王夢見三事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見小樹生實者，後世女人年少當行嫁抱子，不知慚愧，王夢見四事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見一人切繩，人後有羊主食繩者，後世人當行出賈留婦於家，婦當私與男子共棲宿，王夢見五事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見狐坐於好床，食以金器者，後世賤人當有財富者，當在上坐食飲極味，王夢見六事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見大牛還從小犢子乳者，後世人母當爲女作媒，將他人男子與女共房，母當主守門，持女淫錢用自給活，王夢見七事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見四牛從四面鳴來相趣欲鬥，當合未合不知牛處者，後世人大臣當不畏天，淫泆貪，一妻不厭足，數怒愚癡不知慚愧不畏上下；雨師不為時節，帝王長吏人民皆當請雨，雨師見帝王長吏人民施行如是故四面起云，帝王長吏皆喜言：『云已四面起，今當雨。』須臾間云各自散去
現代漢語譯本：大王所夢見的，都是爲了後世的事情啊。後世的人不畏懼法律，都淫亂放蕩，貪得無厭，一個妻子不能滿足，常常憤怒愚蠢，不知羞愧。大王夢見三個瓶子並排，兩邊的瓶子滿了，中間的瓶子空著，兩個滿的瓶子里的氣體互相交錯流動，卻不進入空瓶子里，這是說後世的人將不接濟貧窮的人，近親中富有的兩家互相饋贈，大王夢見這件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見馬的嘴和屁股都在吃東西，這是說後世的大臣將在官府領取俸祿，又從百姓那裡搜刮，大王夢見這兩件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見小樹開花，這是說後世的人不到三十歲，頭上就會長出白髮，大王夢見這三件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見小樹結果實，這是說後世的女子年紀輕輕就出嫁生子，不知羞愧，大王夢見這四件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見一個人割繩子，後面有羊在吃繩子，這是說後世的人將外出經商，把妻子留在家裡，妻子將私下與男子同居，大王夢見這五件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見狐貍坐在好床上，用金器吃飯，這是說後世將有富有的人，坐在上位享受美味佳餚，大王夢見這六件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見大牛反過來吃小牛的奶，這是說後世的母親將為女兒做媒，把別人的男子帶到女兒的房間，母親將負責守門，拿著女兒賣淫的錢來養活自己，大王夢見這七件事，正是為此啊。大王不要害怕，不要害怕！對國家、對您自身、對妻子兒女都沒有其他不利的影響。大王夢見四頭牛從四面叫著要互相爭鬥，將要合在一起卻又不知道牛在哪裡，這是說後世的大臣將不畏懼上天，淫亂放蕩，貪得無厭，一個妻子不能滿足，常常憤怒愚蠢，不知羞愧，不畏懼上下；雨師不按時降雨，帝王、長官和百姓都將祈求下雨，雨師看到帝王、長官和百姓的行為是這樣，所以四面起云，帝王和長官都高興地說：『云已經從四面起來了，現在應該要下雨了。』一會兒云又各自散去了。 English version: What the king dreamed of are all things that will happen in later generations. People of later generations will not fear the law, they will all be licentious and greedy, not satisfied with one wife, often angry and foolish, and without shame. The king dreamed of three bottles side by side, the two on the sides were full, and the one in the middle was empty. The gas from the two full bottles flowed back and forth, but did not enter the empty bottle. This means that people of later generations will not help the poor. Two wealthy families among close relatives will give gifts to each other. The king dreamed of this, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a horse eating with both its mouth and its rear, which means that ministers of later generations will receive salaries from the government and also extort from the people. The king dreamed of these two things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a small tree blossoming, which means that people of later generations will have white hair before they are thirty years old. The king dreamed of these three things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a small tree bearing fruit, which means that women of later generations will marry and have children at a young age, without shame. The king dreamed of these four things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a person cutting a rope, and behind him, a sheep was eating the rope. This means that people of later generations will go out to do business, leaving their wives at home, and the wives will secretly live with other men. The king dreamed of these five things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a fox sitting on a good bed, eating with golden utensils, which means that there will be wealthy people in later generations who will sit in high positions and enjoy delicious food. The king dreamed of these six things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a large cow turning around to suckle a small calf, which means that mothers of later generations will act as matchmakers for their daughters, bringing other men into their daughters' rooms. The mothers will be responsible for guarding the door, using the money from their daughters' prostitution to support themselves. The king dreamed of these seven things, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of four cows coming from four directions, bellowing and wanting to fight each other, about to come together but not knowing where the cows were. This means that ministers of later generations will not fear heaven, they will be licentious and greedy, not satisfied with one wife, often angry and foolish, without shame, and without fear of superiors or inferiors. The rain master will not bring rain at the right time, and the emperors, officials, and people will all pray for rain. The rain master sees that the emperors, officials, and people are behaving like this, so clouds will rise from all four directions. The emperors and officials will be happy and say: 'Clouds have risen from all four directions, it should rain now.' But after a short while, the clouds will all disperse.
What the king dreamed of are all things that will happen in later generations. People of later generations will not fear the law, they will all be licentious and greedy, not satisfied with one wife, often angry and foolish, and without shame. The king dreamed of three bottles side by side, the two on the sides were full, and the one in the middle was empty. The gas from the two full bottles flowed back and forth, but did not enter the empty bottle. This means that people of later generations will not help the poor. Two wealthy families among close relatives will give gifts to each other. The king dreamed of this, and it is precisely for this reason. King, do not be afraid, do not be afraid! It will not have any other adverse effects on the country, on yourself, or on your wife and children. The king dreamed of a horse eating with both its mouth and its rear, which means that ministers of later generations will receive salaries from the government and also extort from the people. The king dreamed of these two things, and it is precisely for this reason. The king dreamed of a small tree blossoming, which means that people of later generations will have white hair before they are thirty years old. The king dreamed of these three things, and it is precisely for this reason. The king dreamed of a small tree bearing fruit, which means that women of later generations will marry and have children at a young age, without shame. The king dreamed of these four things, and it is precisely for this reason. The king dreamed of a person cutting a rope, and behind him, a sheep was eating the rope. This means that people of later generations will go out to do business, leaving their wives at home, and the wives will secretly live with other men. The king dreamed of these five things, and it is precisely for this reason. The king dreamed of a fox sitting on a good bed, eating with golden utensils, which means that there will be wealthy people in later generations who will sit in high positions and enjoy delicious food. The king dreamed of these six things, and it is precisely for this reason. The king dreamed of a large cow turning around to suckle a small calf, which means that mothers of later generations will act as matchmakers for their daughters, bringing other men into their daughters' rooms. The mothers will be responsible for guarding the door, using the money from their daughters' prostitution to support themselves. The king dreamed of these seven things, and it is precisely for this reason. The king dreamed of four cows coming from four directions, bellowing and wanting to fight each other, about to come together but not knowing where the cows were. This means that ministers of later generations will not fear heaven, they will be licentious and greedy, not satisfied with one wife, often angry and foolish, without shame, and without fear of superiors or inferiors. The rain master will not bring rain at the right time, and the emperors, officials, and people will all pray for rain. The rain master sees that the emperors, officials, and people are behaving like this, so clouds will rise from all four directions. The emperors and officials will be happy and say: 'Clouds have risen from all four directions, it should rain now.' But after a short while, the clouds will all disperse.
。雨師故見怪，欲使帝王長吏人民畏天地，不淫泆不貪，守一妻，慈心莫怒，王夢見八事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見大陂水，中央濁四邊清者，後世人民在閻浮利內者，當不孝父母不敬長老，無反覆不顧后，邊國當孝父母敬長老有反覆，王夢見九事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。王夢見大陂水正赤者，後世諸王當不厭其國興師，人民起兵共鬥，當作車兵馬兵步兵，當以車兵相殺、馬兵相殺、步兵相殺，血流正赤，王夢見十事者，正為是耳。王莫恐莫恐！於國于身妻子皆無他。是夢者皆為後世方來之事。」
王即長跪言：「得佛教心即歡喜，如人持小器受膏，膏多器小更求大器，得大器更受之，即安隱不恐。」王即稽首再拜，前以頭面著佛足而去。還歸於宮重賜正夫人，皆奪諸公大臣俸祿，不復信諸婆羅門語。
按此經，與《增一阿含經》第五十一卷〈大愛道般涅槃品〉，同本異譯，今國、宋二本文義相同，此本與宋義同文異，似非一譯，而未知是非、不敢去取。然此丹本詳悉，今且雙存，以待賢哲
現代漢語譯本：雨神之所以顯現怪異，是想讓帝王、官吏和百姓敬畏天地，不放縱淫慾，不貪婪，堅守一夫一妻制，心懷慈悲不發怒。大王夢見八件事，正是爲了這個緣故。大王不必害怕！對國家、自身和妻兒都沒有壞處。大王夢見大池塘的水，中間渾濁而四周清澈，這是因為後世閻浮提的人民將不孝順父母，不尊敬長輩，沒有反思，不顧將來，而邊遠地區的人民將孝順父母，尊敬長輩，有反思。大王夢見九件事，正是爲了這個緣故。大王不必害怕！對國家、自身和妻兒都沒有壞處。大王夢見大池塘的水一片赤紅，這是因為後世的君王將不會滿足於自己的國家，會發動戰爭，人民也會起兵互相爭鬥，會製造戰車兵、騎兵和步兵，會用戰車兵互相殘殺、騎兵互相殘殺、步兵互相殘殺，血流成河。大王夢見十件事，正是爲了這個緣故。大王不必害怕！對國家、自身和妻兒都沒有壞處。這些夢都是預示後世將要發生的事情。 國王聽后立刻長跪說道：『得到佛法的教誨，我感到非常歡喜，就像一個人拿著小容器接受膏油，膏油太多而容器太小，就想換個大容器，得到大容器后就能裝下更多，這樣就安心不害怕了。』國王立刻叩頭再拜，然後用頭面觸碰佛的腳后離去。回到宮中后，他重賞了正夫人，剝奪了各位公卿大臣的俸祿，不再相信婆羅門的話。 《舍衛國王夢見十事經》 按此經，與《增一阿含經》第五十一卷〈大愛道般涅槃品〉，是同本異譯。現在國本和宋本的文義相同，此本與宋本的文義相同但文字不同，似乎不是同一次翻譯，但不知道是否正確，不敢隨意取捨。然而此丹本內容詳盡，現在暫時都保留，以待賢哲判斷。
English version: The rain master appears strange because he wants the emperors, officials, and people to fear heaven and earth, not to indulge in lust, not to be greedy, to adhere to monogamy, to be compassionate and not to be angry. The king's dream of eight things is precisely for this reason. Your Majesty, do not be afraid! It will not harm the country, yourself, or your wife and children. The king's dream of a large pond with muddy water in the center and clear water around the edges means that future people in Jambudvipa will be unfilial to their parents, disrespectful to elders, without reflection, and disregard the future, while people in remote areas will be filial to their parents, respectful to elders, and have reflection. The king's dream of nine things is precisely for this reason. Your Majesty, do not be afraid! It will not harm the country, yourself, or your wife and children. The king's dream of a large pond with completely red water means that future kings will not be satisfied with their own countries and will start wars, and the people will also rise up in arms to fight each other, creating chariot soldiers, cavalry, and infantry, and they will kill each other with chariot soldiers, cavalry, and infantry, with blood flowing like a river. The king's dream of ten things is precisely for this reason. Your Majesty, do not be afraid! It will not harm the country, yourself, or your wife and children. These dreams are all predictions of things that will happen in the future. Upon hearing this, the king immediately knelt down and said, 'Having received the teachings of Buddhism, I feel very happy, like a person holding a small container to receive ointment. If there is too much ointment and the container is too small, one would want to change to a larger container. Having obtained a larger container, one can hold more, and thus be at peace and not afraid.' The king immediately kowtowed and bowed again, then touched the Buddha's feet with his head and face before leaving. Upon returning to the palace, he richly rewarded his principal wife, deprived the dukes and ministers of their salaries, and no longer believed the words of the Brahmins. The Sutra of King Sravasti's Dream of Ten Things According to this sutra, it is a different translation of the same text as the 'Great Love Path Nirvana Chapter' in the 51st volume of the 'Ekottara Agama Sutra'. The current Guoben and Songben have the same meaning, and this version has the same meaning as the Songben but different wording, so it seems not to be the same translation, but it is not known whether it is correct, and one does not dare to arbitrarily choose. However, this Danben is detailed, so it is temporarily preserved for wise people to judge.
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