T04n0218_灌頂王喻經

大正藏第 04 冊 No. 0218 灌頂王喻經

No. 218

佛說灌頂王喻經

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護等奉　詔譯

爾時世尊，在舍衛國，以因緣故，告諸苾芻言：「汝等當知，有三剎帝利王，於三時中，在於某方，受王灌頂；而彼三王，乃至盡壽，常所思念。何等為三？謂第一王，年方少盛，依灌頂法，在於某方，受王灌頂；得灌頂已，乃至盡壽，常所思念。又第二王，功力漸大，依灌頂法，在於某方，受王灌頂；得灌頂已，乃至盡壽，常所思念。又第三王，有大威力，戰勇最勝，一切對敵，而悉信伏；以最勝故，得勝安住，依灌頂法，在於某方，受王灌頂；得灌頂已，乃至盡壽，常所思念。

「汝諸苾芻，亦復如是，於三時中，在於某方，作修證事，乃至盡壽，常所思念

現代漢語譯本佛陀在舍衛國時，因某種因緣，告訴眾比丘：『你們應當知道，有三位剎帝利王，在三個不同的時期，在某個地方接受了灌頂成為國王；而這三位國王，直到他們生命的盡頭，都常常思念著這件事。這三位國王是哪三位呢？第一位國王，正值年輕力壯，按照灌頂的儀式，在某個地方接受了灌頂成為國王；得到灌頂后，直到他生命的盡頭，都常常思念著這件事。第二位國王，功績和力量逐漸強大，按照灌頂的儀式，在某個地方接受了灌頂成為國王；得到灌頂后，直到他生命的盡頭，都常常思念著這件事。第三位國王，擁有強大的威力，作戰時最為勇猛，所有敵人都被他征服；因為他最強大，所以能夠安穩地統治，按照灌頂的儀式，在某個地方接受了灌頂成為國王；得到灌頂后，直到他生命的盡頭，都常常思念著這件事。』『你們這些比丘，也是如此，在三個不同的時期，在某個地方進行修行和證悟，直到生命的盡頭，都常常思念著這件事。』

English version At that time, the World Honored One was in Shravasti. Due to certain circumstances, he told the bhikshus, 'You should know that there are three Kshatriya kings who, at three different times, in a certain place, received the royal consecration; and these three kings, until the end of their lives, constantly thought about this. Who are these three? The first king, in his prime, according to the consecration ritual, in a certain place, received the royal consecration; having received the consecration, until the end of his life, he constantly thought about this. The second king, whose merits and power gradually increased, according to the consecration ritual, in a certain place, received the royal consecration; having received the consecration, until the end of his life, he constantly thought about this. The third king, possessing great power, being the most courageous in battle, all enemies were subdued by him; because he was the most powerful, he was able to rule peacefully, according to the consecration ritual, in a certain place, received the royal consecration; having received the consecration, until the end of his life, he constantly thought about this.' 'You bhikshus are also like this, at three different times, in a certain place, you engage in practice and realization, and until the end of your lives, you constantly think about this.'

。何等為三？謂有苾芻，發正信心，舍家出家，剃除鬚髮，被袈裟衣；此為第一，在於某方修苾芻事，乃至盡壽，常所思念。又有苾芻，修諸勝行，為證滅故，斷諸集法；如是知已，遠塵離垢，于諸法中，得法眼凈；此為第二，在於某方修苾芻事，乃至盡壽，常所思念。又有苾芻，諸漏已盡，非漏隨增，心善解脫，慧善解脫，自智所證，已得成就：我生已盡，梵行已立，所作已辦，不受後有；此為第三，在於某方證聖果事，乃至盡壽，常所思念

現代漢語譯本：什麼是三種情況呢？第一種情況是，有比丘生起真正的信心，捨棄家庭出家，剃除鬚髮，穿上袈裟；這是第一種，在某個地方修行比丘的事務，乃至終其一生，常常思念此事。第二種情況是，有比丘修習各種殊勝的修行，爲了證得寂滅，斷除各種集聚的法；像這樣瞭解之後，遠離塵垢，在各種法中，獲得法眼清凈；這是第二種，在某個地方修行比丘的事務，乃至終其一生，常常思念此事。第三種情況是，有比丘各種煩惱已經斷盡，不再有煩惱隨之增長，心得到很好的解脫，智慧得到很好的解脫，通過自己的智慧所證悟，已經獲得成就：『我的生命已經結束，清凈的修行已經建立，該做的事情已經完成，不再有來世』；這是第三種，在某個地方證得聖果的事務，乃至終其一生，常常思念此事。現代漢語譯本：什麼是三種情況呢？第一種情況是，有比丘生起真正的信心，捨棄家庭出家，剃除鬚髮，穿上袈裟；這是第一種，在某個地方修行比丘的事務，直到生命結束，常常思念此事。第二種情況是，有比丘修習各種殊勝的修行，爲了證得寂滅，斷除各種集聚的法；像這樣瞭解之後，遠離塵垢，在各種法中，獲得法眼清凈；這是第二種，在某個地方修行比丘的事務，直到生命結束，常常思念此事。第三種情況是，有比丘各種煩惱已經斷盡，不再有煩惱隨之增長，心得到很好的解脫，智慧得到很好的解脫，通過自己的智慧所證悟，已經獲得成就：『我的生命已經結束，清凈的修行已經建立，該做的事情已經完成，不再有來世』；這是第三種，在某個地方證得聖果的事務，直到生命結束，常常思念此事。

English version: What are the three? The first is that there is a Bhikkhu who generates true faith, leaves home to go forth, shaves his head and beard, and wears the monastic robe; this is the first, in a certain place practicing the affairs of a Bhikkhu, even until the end of his life, constantly thinking about this. The second is that there is a Bhikkhu who cultivates various superior practices, in order to realize cessation, cuts off all accumulated dharmas; having understood thus, he is far from dust and defilement, and in all dharmas, obtains the pure eye of dharma; this is the second, in a certain place practicing the affairs of a Bhikkhu, even until the end of his life, constantly thinking about this. The third is that there is a Bhikkhu whose outflows are exhausted, no further outflows increase, his mind is well liberated, his wisdom is well liberated, having realized through his own wisdom, he has already attained: 'My birth is exhausted, the holy life is established, what had to be done is done, there is no more future existence'; this is the third, in a certain place realizing the affairs of the holy fruit, even until the end of his life, constantly thinking about this. English version: What are the three? The first is that there is a Bhikkhu who generates true faith, leaves home to go forth, shaves his head and beard, and wears the monastic robe; this is the first, in a certain place practicing the affairs of a Bhikkhu, until the end of his life, constantly thinking about this. The second is that there is a Bhikkhu who cultivates various superior practices, in order to realize cessation, cuts off all accumulated dharmas; having understood thus, he is far from dust and defilement, and in all dharmas, obtains the pure eye of dharma; this is the second, in a certain place practicing the affairs of a Bhikkhu, until the end of his life, constantly thinking about this. The third is that there is a Bhikkhu whose outflows are exhausted, no further outflows increase, his mind is well liberated, his wisdom is well liberated, having realized through his own wisdom, he has already attained: 'My birth is exhausted, the holy life is established, what had to be done is done, there is no more future existence'; this is the third, in a certain place realizing the affairs of the holy fruit, until the end of his life, constantly thinking about this.

。」

現代漢語譯本。

English version .