T85n2779_佛說楞伽經禪門悉談章
大正藏第 85 冊 No. 2779 佛說楞伽經禪門悉談章
No. 2779
佛說楞伽經禪門悉談章(並序)
諸佛子等合掌至心聽。我今欲說大乘楞伽悉談章。悉談章者。悉談昔大乘在楞伽山。因得菩提達摩和尚。宋家元年從南天竹國。將楞伽經來至東都。跋陀三藏法師奉咨翻譯。其經總有五卷合成一部。文字浩𣵡意義難知。和上慈悲廣濟郡品。通經問道識攬懸宗。窮達本原皆蒙指受。又蒿山會善沙門定慧翻出悉談章。廣開禪門不妨慧學。不著文字併合秦音。彼與鳩摩羅什法師通韻。魯留盧樓為首。
頗邏墮頗邏墮。第一舍緣清凈座。萬事不起真無我。直進菩提離因果。心心寂滅無殃禍。唸唸無念當印可。摩底利摩魯留盧樓頗羅墮 諸佛子莫懶墮自勸課。愛河苦海須度過。憶食不餐常被餓。木頭不攢不出火。耶羅邏端坐。娑訶耶莫臥。
只領盛只領盛。第二住心常看凈。亦見亦聞無視聽。生滅兩亡由未證。從師授語方顯定。見佛法身無二性。性頂領徑魯留盧樓只領盛 諸佛子莫瞋佞。三毒忽起無佛性。癡狂心亂惱賢聖。眼貪色塵耳縛聽。背卻天堂向惡徑。盈令今修定。娑訶耶歸正。
嗄浪養嗄浪養。第三看心須並儻。掃卻垢穢除災障。即色即空會無想。妄想分
【現代漢語翻譯】 現代漢語譯本 諸位佛子合掌至誠地聽著。我現在要講說大乘《楞伽經》悉談章。這悉談章，講述的是過去大乘佛法在楞伽山的情況。因為菩提達摩和尚，在宋朝元嘉年間從南天竺國，將《楞伽經》帶到東都。跋陀三藏法師奉旨翻譯。這部經總共有五卷合成一部。文字繁多意義難以理解。達摩和尚慈悲，廣泛救濟郡民，通曉經文，詢問佛道，認識並掌握精深的宗旨，窮究通達根本源頭，都蒙受他的指點傳授。又有蒿山會善寺的沙門定慧翻譯出悉談章，廣泛開啟禪門，不妨礙智慧的學習。不執著于文字，並且符合秦地的語音。他和鳩摩羅什法師的音韻相通，以魯留盧樓為首。
頗邏墮（phala-da，果實給予者）頗邏墮（phala-da，果實給予者）。第一是捨棄因緣，安住于清凈的禪座。萬事不起，證悟真正的無我。直趨菩提，超越因果。心心寂滅，沒有災禍。唸唸無念，應當印可。摩底利（mati-li，智慧）摩魯留盧樓頗羅墮（phala-da，果實給予者）。各位佛子不要懶惰，要互相勸勉。愛河苦海必須度過。只想著吃卻不吃，常常忍受飢餓。木頭不鉆，不會出火。耶羅邏（yelo-lo）端坐。娑訶耶（suo-he-ye）不要躺臥。
只領盛（zhi-ling-sheng）只領盛（zhi-ling-sheng）。第二是安住於心，常常觀照清凈。亦見亦聞，超越視聽。生滅兩亡，因為尚未證悟。從師接受教誨，才能顯現禪定。見到佛的法身，沒有二性。性頂領徑魯留盧樓只領盛（zhi-ling-sheng）。各位佛子不要嗔佞。三毒忽然生起，就沒有佛性。癡狂心亂，惱害賢聖。眼睛貪戀色塵，耳朵被聲音束縛。背離天堂，走向惡道。盈令（ying-ling）現在修行禪定。娑訶耶（suo-he-ye）歸於正道。
嗄浪養（ga-lang-yang）嗄浪養（ga-lang-yang）。第三是看護心念，必須坦蕩。掃除垢穢，消除災障。即色即空，領會無想。妄想分別
【English Translation】 English version All you Buddha's disciples, join your palms and listen with utmost sincerity. I am now about to speak about the 'Siddham Chapter' of the Mahayana Lankavatara Sutra. This 'Siddham Chapter' tells of the past situation of Mahayana Buddhism on Mount Lanka. It was because Bodhidharma arrived, who, during the Yuanjia era of the Song Dynasty, brought the Lankavatara Sutra from South India to the Eastern Capital. The Tripitaka master Bhadra was ordered to translate it. This sutra has a total of five volumes. The text is vast and the meaning is difficult to understand. The Venerable Bodhidharma was compassionate, widely relieving the people of the region, understanding the scriptures, inquiring about the Buddha's path, recognizing and grasping the profound tenets, and thoroughly understanding the fundamental origins, all of which were instructed and transmitted by him. Furthermore, the Shramana Dinghui of Huishan Temple on Mount Song translated the 'Siddham Chapter', widely opening the gate of Chan, without hindering the study of wisdom. It does not adhere to the text and conforms to the Qin pronunciation. He and the Tripitaka master Kumarajiva shared similar phonetics, with 'Lu Liu Lu Lou' as the head.
Phala-da (fruit-giver) Phala-da (fruit-giver). The first is to abandon conditions and abide in a pure meditation seat. When all things do not arise, one realizes true non-self. Go straight to Bodhi, transcending cause and effect. When mind after mind is extinguished, there is no calamity. When thought after thought is without thought, it should be affirmed. Mati-li (wisdom) Ma Lu Liu Lu Lou Phala-da (fruit-giver). All you Buddha's disciples, do not be lazy, but encourage each other. The river of love and the sea of suffering must be crossed. Only thinking of eating but not eating, constantly enduring hunger. If wood is not drilled, fire will not come out. Yelo-lo sit upright. Suo-he-ye do not lie down.
Zhi-ling-sheng Zhi-ling-sheng. The second is to abide in the mind, constantly observing purity. Seeing and hearing, transcending sight and sound. The extinction of both arising and ceasing is because one has not yet realized it. Receiving instruction from a teacher is the only way to reveal samadhi. Seeing the Dharma body of the Buddha, there is no duality. Xing Ding Ling Jing Lu Liu Lu Lou Zhi-ling-sheng. All you Buddha's disciples, do not be angry and flattering. If the three poisons suddenly arise, there is no Buddha-nature. A crazy and chaotic mind troubles the virtuous and the saints. The eyes are greedy for form and dust, and the ears are bound by sound. Turning away from heaven and heading towards evil paths. Ying-ling now practice samadhi. Suo-he-ye return to the right path.
Ga-lang-yang Ga-lang-yang. The third is to guard the mind, it must be frank. Sweep away filth and eliminate disasters. That is, form is emptiness, comprehending no-thought. Delusional thoughts and distinctions
別是心量。體上識體實無謗。謗底利謗魯留盧樓嗄浪養 諸佛子莫譭謗。一切皆有罪業障。他家聞聲不相放。三寸舌根作沒向。道長說短惱心王。心王不了說短長。來生業道受苦殃。羊良良並當凈掃。堂中頃供養。
拂粟質拂粟質。第四八識合六七。看心心本是禪室。法身身法智非一。五眼六通光慧日。言下便悟實無密。密底利密魯留盧樓拂粟質 諸佛子莫放逸。無始已來居暗室。生死流轉不得出。只為愚迷障慧日。逸粟密逸粟密娑訶直實。
曉燎曜曉燎曜。第五實相門中照。一切名利妄呼召。如已等息貌非貌。非因非果無嗔㗛。性上看性妙中妙。要底裡要魯留盧樓曉撩曜 諸佛子莫瞋㗛。憂悲瞋㗛是障道。於此道門無瞋㗛。澄心須看內外照。眼中有翳須磨曜。銅鏡不磨不中照。遙燎料作好。娑訶耶莫惱。
按賴畔按賴畔。第六心離禪門觀。不來不去無崖畔。覺上看覺除定亂。佛子與眾生同體段。本原清凈磨垢散嘆。底利嘆魯留盧樓按賴畔 諸佛子莫楞看。道上大有羅剎喚。愚人來去常繫絆。染著色塵心僚亂。行住坐臥無體段。在於眾中漫叫喚。得他勸諫即橛難。耶羅邏荼灌。娑訶耶鈍漢。
普路喻普路喻。第七圓明大慧悟。四門十八離名數。生滅妙有懸通度。三界大師實難遇。生死涅槃不
【現代漢語翻譯】 現代漢語譯本： 別是心量（不要分別心量）。體上識體實無謗（在本體上認識本體，實際上沒有誹謗）。謗底利謗魯留盧樓嗄浪養（音譯，咒語的一部分）諸佛子莫譭謗（各位佛子不要誹謗）。一切皆有罪業障（一切誹謗都會產生罪業障礙）。他家聞聲不相放（聽到別人的聲音不要輕易否定）。三寸舌根作沒向（用三寸不爛之舌造作是非）。道長說短惱心王（說長道短，擾亂自己的心）。心王不了說短長（心不能明辨是非，卻說長道短）。來生業道受苦殃（來生將在惡道中遭受苦難）。羊良良並當凈掃（音譯，咒語的一部分，也可能指清掃乾淨）。堂中頃供養（在佛堂中虔誠供養）。
拂粟質拂粟質（音譯，咒語的一部分）。第四八識合六七（第四、八識與第六、七識相合）。看心心本是禪室（觀照內心，心本來就是禪室）。法身身法智非一（法身、身、法、智慧並非各自獨立）。五眼六通光慧日（擁有五眼六通，智慧如日光普照）。言下便悟實無密（當下領悟，實際上沒有秘密可言）。密底利密魯留盧樓拂粟質（音譯，咒語的一部分）諸佛子莫放逸（各位佛子不要放縱自己）。無始已來居暗室（從無始以來就居住在黑暗的房間里）。生死流轉不得出（在生死輪迴中無法解脫）。只為愚迷障慧日（只因爲愚癡迷惑，遮蔽了智慧的光芒）。逸粟密逸粟密娑訶直實（音譯，咒語的一部分）。
曉燎曜曉燎曜（音譯，咒語的一部分）。第五實相門中照（第五，在實相之門中照耀）。一切名利妄呼召（一切名利都是虛妄的呼喚）。如已等息貌非貌（如如不動，一切現象都不是真實的）。非因非果無嗔㗛（沒有原因，沒有結果，沒有嗔恨）。性上看性妙中妙（從自性上看自性，是妙中之妙）。要底裡要魯留盧樓曉撩曜（音譯，咒語的一部分）諸佛子莫瞋㗛（各位佛子不要嗔恨）。憂悲瞋㗛是障道（憂愁、悲傷、嗔恨都是修道的障礙）。於此道門無瞋㗛（在這修道的法門中，不要有嗔恨）。澄心須看內外照（澄凈內心，需要觀照內外）。眼中有翳須磨曜（眼睛裡有障礙，需要磨礪）。銅鏡不磨不中照（銅鏡不磨，就不能照亮）。遙燎料作好（音譯，咒語的一部分）。娑訶耶莫惱（音譯，咒語的一部分，不要煩惱）。
按賴畔按賴畔（音譯，咒語的一部分）。第六心離禪門觀（第六，心要離開禪門的觀想）。不來不去無崖畔（不來不去，沒有邊際）。覺上看覺除定亂（用覺悟來看覺悟，去除禪定中的混亂）。佛子與眾生同體段（佛子與眾生是同一體）。本原清凈磨垢散嘆（本源清凈，磨去塵垢，讚歎）。底利嘆魯留盧樓按賴畔（音譯，咒語的一部分）諸佛子莫楞看（各位佛子不要發呆）。道上大有羅剎喚（修道的路上有很多羅剎在呼喚）。愚人來去常繫絆（愚蠢的人來來去去常常被束縛）。染著色塵心僚亂（被色塵所染著，心神繚亂）。行住坐臥無體段（行走、站立、坐臥都沒有章法）。在於眾中漫叫喚（在人群中隨意叫喊）。得他勸諫即橛難（聽了別人的勸告就固執己見）。耶羅邏荼灌（音譯，咒語的一部分）。娑訶耶鈍漢（音譯，咒語的一部分，愚鈍之人）。
普路喻普路喻（音譯，咒語的一部分）。第七圓明大慧悟（第七，圓滿光明的大智慧）。四門十八離名數（四門十八界，超越了名相和數量）。生滅妙有懸通度（生滅和妙有，都能夠通達）。三界大師實難遇（三界的大師實在難以遇到）。生死涅槃不（生死和涅槃沒有區別）。
【English Translation】 English version: Do not discriminate in your mind's capacity. Recognizing the essence on the body, there is truly no slander. 'Bang di li bang lu liu lu lou ga lang yang' (transliteration, part of a mantra). All Buddha's disciples, do not slander. All slander creates sinful obstacles. Do not easily negate others upon hearing their voices. The three-inch tongue creates right and wrong. Speaking of others' strengths and weaknesses disturbs the mind-king (the mind). If the mind-king cannot discern right from wrong, but speaks of strengths and weaknesses, in the next life, one will suffer in the path of karma. 'Yang liang liang bing dang jing sao' (transliteration, part of a mantra, possibly also referring to cleaning thoroughly). Offerings are made in the hall with reverence.
'Fu su zhi fu su zhi' (transliteration, part of a mantra). The fourth and eighth consciousnesses combine with the sixth and seventh. Observe the mind; the mind is inherently a meditation chamber. The Dharmakaya (Dharma body), the body, the Dharma, and wisdom are not separate. Possessing the five eyes and six supernatural powers, wisdom shines like the sun. Upon hearing, one immediately realizes there is truly no secret. 'Mi di li mi lu liu lu lou fu su zhi' (transliteration, part of a mantra). All Buddha's disciples, do not be lax. From beginningless time, one has resided in a dark room. One cannot escape the cycle of birth and death. It is only because of ignorance and delusion that the sun of wisdom is obscured. 'Yi su mi yi su mi suo he zhi shi' (transliteration, part of a mantra).
'Xiao liao yao xiao liao yao' (transliteration, part of a mantra). Fifth, illuminate within the gate of true reality. All fame and gain are false calls. Like stillness, appearances are not true appearances. Neither cause nor effect, without anger. Observing the nature from the nature, it is the most wondrous of wonders. 'Yao di li yao lu liu lu lou xiao liao yao' (transliteration, part of a mantra). All Buddha's disciples, do not be angry. Worry, sorrow, and anger are obstacles to the path. In this path, there should be no anger. To purify the mind, one must observe both internally and externally. If there are obstructions in the eyes, they must be polished. A bronze mirror, if not polished, cannot reflect. 'Yao liao liao zuo hao' (transliteration, part of a mantra). 'Suo he ye mo nao' (transliteration, part of a mantra, do not be vexed).
'An lai pan an lai pan' (transliteration, part of a mantra). Sixth, the mind departs from the contemplation of the meditation gate. Neither coming nor going, without boundaries. Using awakening to observe awakening, remove the chaos in meditation. Buddha's disciples and sentient beings are of the same essence. The original source is pure; the dust of defilement is scattered, praised. 'Di li tan lu liu lu lou an lai pan' (transliteration, part of a mantra). All Buddha's disciples, do not stare blankly. On the path, there are many Rakshasas (demons) calling. Foolish people are constantly bound as they come and go. Attached to the dust of form, the mind is confused. Walking, standing, sitting, and lying down, there is no order. Shouting randomly in the crowd. Upon receiving advice, one becomes stubborn. 'Ye luo luo tuo guan' (transliteration, part of a mantra). 'Suo he ye dun han' (transliteration, part of a mantra, dull person).
'Pu lu yu pu lu yu' (transliteration, part of a mantra). Seventh, perfect and bright great wisdom is awakened. The four gates and eighteen realms transcend names and numbers. Birth and death, wondrous existence, are all thoroughly penetrated. The great master of the three realms is truly difficult to encounter. Birth and death, Nirvana, are not (Birth and death and Nirvana are not different).
合渡。愛河逆上不留住。即心非心魔自去。去底利去魯留盧樓普路喻 諸佛子常覺悟。一念凈心無染污。一切魔軍自然去。閭閭屢專注。娑訶耶大悟。
嗄略藥嗄略藥。第八禪門絕針酌。不高不下無樓閣。不出不入無城墎。是想顯聲即初學。生心動念勿令著。久坐用功作非作。無樂可樂是常樂。慧燈一照三千墎。定水常清八萬鑠。十方諸佛同開覺。覺底利博魯留盧樓嗄略藥 諸佛子自在作莫制約。四維上下不可度。住寂涅槃同門廓。甚安樂無著。娑訶耶等覺。
【現代漢語翻譯】 現代漢語譯本： 合渡（到達彼岸）。愛河（指世間的貪愛）逆流而上，不再停留。當下之心並非執著之心，邪魔自然離去。離去啊，離去，斷絕種種煩惱，諸位佛子要時常覺悟。一念清凈之心，沒有絲毫染污。一切魔軍自然退散。專注啊，專注，屢屢專注。娑訶耶（成就），大徹大悟。
嗄略藥（咒語），嗄略藥（咒語）。第八禪定之門，斷絕針刺般的細微思量。不高不低，沒有樓閣般的執著。不出不入，沒有城郭般的束縛。以思想顯現聲音，這是初學者的階段。生起心念，不要執著。長久靜坐用功，不做刻意的作為。沒有快樂可以追求，才是真正的常樂。智慧之燈一旦照亮，三千世界都無所遁形。禪定之水永遠清澈，八萬煩惱都被洗滌。十方諸佛一同開啟覺悟。覺悟啊，覺悟，斷絕種種煩惱，諸位佛子自在修行，不要自我限制。四方上下，不可度量。安住于寂靜涅槃，同入解脫之門。多麼安樂，沒有執著。娑訶耶（成就），證得等覺。 English version: Crossing over (He Du, reaching the other shore). The river of love (Ai He, referring to worldly attachments) flows upstream, no longer lingering. The mind of the present moment is not an attached mind; demons will naturally depart. Depart, depart, cut off all afflictions; all Buddha's disciples should always be awakened. A single thought of pure mind, without any defilement. All demonic armies will naturally retreat. Concentrate, concentrate, repeatedly concentrate. Svaha (Suo He Ye, accomplishment), great enlightenment.
Agre ya (mantra), Agre ya (mantra). The eighth dhyana (Chan, meditation) gate cuts off needle-like subtle thoughts. Neither high nor low, without pagoda-like attachments. Neither going out nor coming in, without fortress-like constraints. Manifesting sound through thought is the stage of a beginner. When thoughts arise, do not cling to them. Practice diligently in prolonged sitting, without contrived effort. There is no pleasure to seek, that is true eternal bliss. Once the lamp of wisdom illuminates, the three thousand worlds have nowhere to hide. The water of samadhi (Ding, meditation) is forever clear, and eighty thousand afflictions are washed away. All Buddhas in the ten directions together awaken to enlightenment. Awaken, awaken, cut off all afflictions; all Buddha's disciples practice freely, do not restrict yourselves. The four directions and above and below are immeasurable. Abiding in silent nirvana (Nie Pan, cessation), entering the gate of liberation together. How peaceful and joyful, without attachment. Svaha (Suo He Ye, accomplishment), attaining equal enlightenment.
【English Translation】 English version: Crossing over (He Du, reaching the other shore). The river of love (Ai He, referring to worldly attachments) flows upstream, no longer lingering. The mind of the present moment is not an attached mind; demons will naturally depart. Depart, depart, cut off all afflictions; all Buddha's disciples should always be awakened. A single thought of pure mind, without any defilement. All demonic armies will naturally retreat. Concentrate, concentrate, repeatedly concentrate. Svaha (Suo He Ye, accomplishment), great enlightenment.
Agre ya (mantra), Agre ya (mantra). The eighth dhyana (Chan, meditation) gate cuts off needle-like subtle thoughts. Neither high nor low, without pagoda-like attachments. Neither going out nor coming in, without fortress-like constraints. Manifesting sound through thought is the stage of a beginner. When thoughts arise, do not cling to them. Practice diligently in prolonged sitting, without contrived effort. There is no pleasure to seek, that is true eternal bliss. Once the lamp of wisdom illuminates, the three thousand worlds have nowhere to hide. The water of samadhi (Ding, meditation) is forever clear, and eighty thousand afflictions are washed away. All Buddhas in the ten directions together awaken to enlightenment. Awaken, awaken, cut off all afflictions; all Buddha's disciples practice freely, do not restrict yourselves. The four directions and above and below are immeasurable. Abiding in silent nirvana (Nie Pan, cessation), entering the gate of liberation together. How peaceful and joyful, without attachment. Svaha (Suo He Ye, accomplishment), attaining equal enlightenment.