T85n2829_持齋唸佛懺悔禮文
大正藏第 85 冊 No. 2829 持齋唸佛懺悔禮文
No. 2829
持齋唸佛懺悔禮文
禮佛名恐畏□□□□□□□□□□□□□□□□□□□□逼迫無有閑闕□罪極□□□□□□□□□□□□□百劫千劫無解脫時亦無閑□□□□□□□□□□□□亦無閑時禮拜供養諸佛慳惜□□□□□□□□□□□□之福遂略出。十二月禮多記□□□□□□□□□□□□正月一日平旦時向南方禮四拜除罪一伯劫。二月九日雞鳴時向北方禮四拜除罪一伯劫。三月七日人定時向西方禮四拜除罪三伯劫。四月八日夜半時向北方禮四拜除罪一伯三十劫。五月六日黃昏時向南方禮四拜除罪四百劫。六月三日黃昏時向東方禮六拜除罪五百劫。七月六日午時向東方禮九拜除罪六百二千劫。八月八日午時向南方禮九拜除罪三百二千劫。九月九日午時向東方禮九拜除罪三百三千劫。十月七日黃昏時向南方禮拜除罪四千劫。十一月十三日黃昏時向南方禮四拜除罪四千劫。十二月十三日黃昏時向南方禮三十拜除罪四□劫。
爾時玄藏法
敕抄此佛名頒下諸州五濁惡世。若有善女人能至心受持此禮。依持劫禮者。除罪無數恒河沙劫。命終之後託生□□□□□坐寶蓮花受諸快樂。思衣羅錦千重。念食百味俱至
【現代漢語翻譯】 現代漢語譯本： 大正藏第 85 冊 No. 2829 持齋唸佛懺悔禮文
No. 2829
持齋唸佛懺悔禮文
禮佛名恐畏……（此處省略若干字，表示禮佛名號能消除恐懼）……逼迫無有閑闕……（表示罪業逼迫，沒有空閑停歇）……罪極……（此處省略若干字，表示罪業深重）……百劫千劫無解脫時亦無閑……（表示經過百劫千劫也無法解脫，沒有空閑之時）……亦無閑時禮拜供養諸佛慳惜……（表示沒有空閑時間禮拜供養諸佛，心懷慳吝）……之福遂略出。十二月禮多記……（因此簡略地列出十二個月的禮拜方法）……正月一日平旦時向南方禮四拜，除罪一百劫（kalpa，佛教時間單位，表示極長的時間）。二月九日雞鳴時向北方禮四拜，除罪一百劫。三月七日人定時向西方禮四拜，除罪三百劫。四月八日夜半時向北方禮四拜，除罪一百三十劫。五月六日黃昏時向南方禮四拜，除罪四百劫。六月三日黃昏時向東方禮六拜，除罪五百劫。七月六日午時向東方禮九拜，除罪六百二千劫。八月八日午時向南方禮九拜，除罪三百二千劫。九月九日午時向東方禮九拜，除罪三百三千劫。十月七日黃昏時向南方禮拜，除罪四千劫。十一月十三日黃昏時向南方禮四拜，除罪四千劫。十二月十三日黃昏時向南方禮三十拜，除罪四……（此處數字不完整）劫。
爾時玄藏法師（Xuanzang，唐代著名僧人，翻譯家）
奉敕抄寫此佛名，頒佈于諸州五濁惡世（five defilements，佛教術語，指末法時期眾生所處的充滿煩惱和痛苦的世界）。若有善女人能至心受持此禮，依照所說的劫數禮拜，就能消除無數恒河沙（Ganges river sand，比喻極多）劫的罪業。命終之後，託生……（此處省略若干字）……坐寶蓮花，享受各種快樂。心中所想的綾羅綢緞千重，想吃的百種美味佳餚，都會立刻出現。
【English Translation】 English version: Taisho Tripitaka Volume 85, No. 2829: Liturgy for Upholding the Fast, Reciting Buddha's Name, Repentance, and Prostration
No. 2829
Liturgy for Upholding the Fast, Reciting Buddha's Name, Repentance, and Prostration
Prostrating to the Buddha's name, fearing… (omitted text indicating that reciting the Buddha's name can eliminate fear)…oppression without respite… (indicating that karmic debts are pressing, without time to rest)…extreme sins… (omitted text indicating the depth of sins)…hundreds of thousands of kalpas (kalpa, a Buddhist unit of time representing an extremely long period) without liberation, also without respite… (indicating that even after hundreds of thousands of kalpas, there is no liberation, no time to rest)…also without time to prostrate and make offerings to all Buddhas, being stingy… (indicating no free time to prostrate and make offerings to all Buddhas, and being miserly)…therefore, the blessings are briefly outlined. The prostrations for the twelve months are mostly recorded… (therefore, the prostrations for the twelve months are briefly listed)…On the first day of the first month, at dawn, prostrate four times facing south to eliminate one hundred kalpas of sins. On the ninth day of the second month, at cockcrow, prostrate four times facing north to eliminate one hundred kalpas of sins. On the seventh day of the third month, at dusk, prostrate four times facing west to eliminate three hundred kalpas of sins. On the eighth day of the fourth month, at midnight, prostrate four times facing north to eliminate one hundred and thirty kalpas of sins. On the sixth day of the fifth month, at dusk, prostrate four times facing south to eliminate four hundred kalpas of sins. On the third day of the sixth month, at dusk, prostrate six times facing east to eliminate five hundred kalpas of sins. On the sixth day of the seventh month, at noon, prostrate nine times facing east to eliminate six hundred and two thousand kalpas of sins. On the eighth day of the eighth month, at noon, prostrate nine times facing south to eliminate three hundred and two thousand kalpas of sins. On the ninth day of the ninth month, at noon, prostrate nine times facing east to eliminate three hundred and three thousand kalpas of sins. On the seventh day of the tenth month, at dusk, prostrate facing south to eliminate four thousand kalpas of sins. On the thirteenth day of the eleventh month, at dusk, prostrate four times facing south to eliminate four thousand kalpas of sins. On the thirteenth day of the twelfth month, at dusk, prostrate thirty times facing south to eliminate four… (the number is incomplete here) kalpas of sins.
At that time, the Dharma Master Xuanzang (Xuanzang, a famous Tang Dynasty monk and translator)
Received the imperial decree to transcribe this Buddha's name and distribute it to all states in the world of the five defilements (five defilements, a Buddhist term referring to the world full of afflictions and suffering in the Dharma-ending Age). If there is a virtuous woman who can sincerely uphold this practice and prostrate according to the number of kalpas mentioned, she can eliminate countless kalpas of sins, as numerous as the sands of the Ganges River (Ganges river sand, a metaphor for a very large number). After the end of her life, she will be reborn… (omitted text)…sitting on a jeweled lotus flower, enjoying all kinds of happiness. The fine silk and brocade she thinks of will appear in thousands of layers, and the hundred flavors of delicious food she desires will immediately arrive.
。又能教人受持此禮者。獲定除罪八萬二千五百□□□□不虛。又略每月惡日並是十齋日。
□□□□□□□與若此日持齋唸佛不隨劍樹地獄 八日太□□齋唸佛不隨鐵犁地獄 十四詞命下。此日持齋唸佛不墮鑊湯地獄 十五日五道大神下。此日持齋唸佛不墮□屎地獄 十八日閻羅王下。此日持齋唸佛不墮鋸解地獄 二十三日天大將軍下。此日持齋唸佛不墮銅柱地獄 二十四日察命下。此日持齋唸佛不墮鐵床地獄 二十八日太山府君下。此日持齋唸佛不墮鐵叉地獄 二十九日四天王下。此日持齋唸佛不墮刀山地獄 三十日釋梵天王下。此日持齋唸佛不墮鐵倫地獄 右以上十齋日並是諸大神子童子及察命下。其時節注云。齋后午前即下。謹請眾等至時千萬努力。唸佛修善慎之勿使察錄故負罪愆。誰能相救。
偶以真宗闊遠。非積善而不臻。苦海難登。非舟船而不渡。口如賢劫千佛。茲聖化以成形三十三天表輪王于福業。是以釋迦修道藉六載之艱辛。童子捨身為求四句之八字。佛功德海嘆莫能盡。然今座前齋主啟首和南十方諸佛尊法般若羅漢聖僧。即㿃福臨見前請眾年常起愿。家口平安敬設齋檀一中供養。愿使從今以去香山香水灌蕩身心。無上醍醐流於體內。形同寶岳不動不傾命等。今山遷靈常住界。即菩提
【現代漢語翻譯】 現代漢語譯本： 又能教導他人受持這種禮儀的人，必定能消除八萬二千五百[缺失]的罪過，絕不虛假。另外，簡略地說明每月的惡日，這些日子都是十齋日。 在[缺失]日持齋唸佛，不會墮入劍樹地獄。八日，太[缺失]下，此日持齋唸佛，不會墮入鐵犁地獄。十四日，司命下，此日持齋唸佛，不會墮入鑊湯地獄。十五日，五道大神下，此日持齋唸佛，不會墮入[缺失]屎地獄。十八日，閻羅王下，此日持齋唸佛，不會墮入鋸解地獄。二十三日，天大將軍下，此日持齋唸佛，不會墮入銅柱地獄。二十四日，察命下，此日持齋唸佛，不會墮入鐵床地獄。二十八日，太山府君下，此日持齋唸佛，不會墮入鐵叉地獄。二十九日，四天王下，此日持齋唸佛，不會墮入刀山地獄。三十日，釋梵天王下，此日持齋唸佛，不會墮入鐵輪地獄。以上十齋日都是諸大神子童子以及察命下臨的日子。時節註解說，齋戒后中午就下臨。懇請各位務必在此時努力唸佛修善，謹慎不要被察命記錄過失而負罪，到時誰能相救呢？ 偶然發現真宗深遠，不積累善行就無法達到。苦海難以登臨，沒有舟船就無法渡過。口如賢劫千佛，這聖化才得以成形，三十三天表彰輪王的福業。因此，釋迦(Śākyamuni)修道憑藉六年的艱辛，童子捨棄身體爲了求得四句的八個字。佛(Buddha)的功德如大海般浩瀚，嘆息無法窮盡。然而現在座前的齋主啟首和南十方諸佛(Buddha)、尊法(Dharma)、般若(Prajñā)、羅漢(Arhat)、聖僧(Saṃgha)，即[缺失]福臨見前，請大家年年起愿，家口平安，恭敬地設定齋壇進行供養。愿使從今以後，香山香水灌溉洗滌身心，無上醍醐流淌于體內，形體如同寶岳般不動不傾，壽命等同於[缺失]山，遷靈常住于[缺失]界，即菩提(Bodhi)。
【English Translation】 English version: Furthermore, those who can teach others to uphold this rite will surely eliminate eighty-two thousand five hundred [missing] sins, without falsehood. In addition, briefly explaining the inauspicious days of each month, these days are all ten fasting days (ten days of abstinence). On [missing] day, observing the fast and reciting the Buddha's name will prevent falling into the Sword Tree Hell. On the eighth day, Tai [missing] descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Plow Hell. On the fourteenth day, the Officer of Destiny descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Cauldron of Boiling Water Hell. On the fifteenth day, the Five Paths Great Gods descend; on this day, observing the fast and reciting the Buddha's name will prevent falling into the [missing] Excrement Hell. On the eighteenth day, King Yama descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Sawing Hell. On the twenty-third day, the Great General of Heaven descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Copper Pillar Hell. On the twenty-fourth day, the Examiner of Destiny descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Bed Hell. On the twenty-eighth day, the Lord of Mount Tai descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Fork Hell. On the twenty-ninth day, the Four Heavenly Kings descend; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Mountain of Knives Hell. On the thirtieth day, King Śakra-Brahmā descends; on this day, observing the fast and reciting the Buddha's name will prevent falling into the Iron Wheel Hell. The above ten fasting days are all days when the Great Divine Sons, Divine Youths, and the Examiner of Destiny descend. The seasonal notes say that they descend immediately after noon following the fast. I earnestly request everyone to strive diligently at this time to recite the Buddha's name and cultivate goodness, and be careful not to be recorded for faults and bear sins, for who can save you then? It is occasionally discovered that the True Doctrine is profound and distant, and cannot be attained without accumulating good deeds. The Sea of Suffering is difficult to ascend, and cannot be crossed without a boat. The mouth is like the thousand Buddhas (Buddha) of the Auspicious Aeon, and this sacred transformation is formed, with the Thirty-three Heavens praising the Wheel-Turning King's meritorious deeds. Therefore, Śākyamuni cultivated the Way through six years of hardship, and the youth sacrificed his body to seek the eight words of the four lines. The Buddha's (Buddha) merits are as vast as the sea, and it is lamented that they cannot be exhausted. However, now the host of the fast before the seat respectfully salutes the Buddhas (Buddha) of the ten directions, the Honored Dharma (Dharma), Prajñā (Prajñā), Arhats (Arhat), and the Holy Saṃgha (Saṃgha), that is, [missing] blessings are seen before us, and asks everyone to make vows every year, for the peace of the family, and respectfully set up a fasting altar for offerings. May it be that from now on, the fragrant water of Fragrant Mountain irrigates and washes the body and mind, and the supreme nectar flows within the body, the form is like a precious mountain, unmoving and unshakeable, and life is equal to [missing] Mountain, the transferred spirit dwells permanently in the [missing] realm, that is, Bodhi (Bodhi).
日進惠業高明福與善誓同年命等金剛等故。女乃任任美德似碧樹之開研。琬琬風宜類叢花而耀采。又愿以次功德。惟愿皇帝皇后聖化無窮。端坐一帝之臺不著千王之化連成將暮即聖以來期異國土人握神圖而競至耕賓讓壟路容分途聖祚永隆段延萬代。三界翻為凈土。地獄變作香城。俱出苦門咸登覺道 梵音 云何得長壽 金剛不壞身佛以何因緣 得大堅固力 云何於此經 究竟到彼岸 愿佛開微密廣為眾生說。為二十八天釋梵王等敬禮常住三寶 為施主福慧莊嚴敬禮常住三寶 為六道眾生離障下脫和南一切賢聖 施食咒愿。今所施食上獻諸佛。中奉賢聖。下及法界眾生普同飽滿等供此食。食香未觸。上獻諸佛。中奉賢聖。下及法界眾生普同飽滿 讖食咒愿 敬白大眾。弟子所造齋食眾。手共成多不如法愿眾。弘慈佈施歡喜。重白大眾。弟子所造齋食眾。聽手共成多不如法一擬恭齋中時以過殘有餘食。聽眾處分餘食施普誦處。世界如虛空。如蓮花不著水。心清凈超于彼稽首禮無上尊佈施咒愿。俱為萬行首舍著離慳貪。是故今施主設齋以訖恐果不圓。復持凈財以為佈施。先亡者往生西方。現在者見性成佛道 一切恭敬 自歸依佛。當愿眾生體解正覺發菩提意 自歸依法。當愿眾生深入經藏智慧如海 自歸依僧。當愿眾生統理
【現代漢語翻譯】 現代漢語譯本 愿日進惠業，高明福澤與善良誓願，如同金剛般堅定不移。愿女子擁有美好品德，如同碧樹般綻放光彩。愿儀態美好，如同繁花般耀眼奪目。又愿以此功德，祝願皇帝皇后聖明教化無窮無盡，穩坐帝位，不拘泥於歷代帝王的教化，連綿不斷直至暮年，自聖人以來，期待異國之人手持祥瑞圖畫前來朝拜，耕田之人互相謙讓田壟，道路寬闊暢通無阻。愿聖上的基業永遠興隆，綿延萬代。愿三界都轉變為清凈的凈土，地獄也變為充滿香氣的城市，所有眾生都能脫離苦難之門，一同登上覺悟的道路。 梵音： 如何才能獲得長壽，擁有金剛不壞之身？佛陀是因何種因緣，獲得如此堅固的力量？又該如何憑藉此經典，最終到達彼岸？愿佛陀開啟微妙秘密，為眾生廣為宣說。為二十八天、釋梵王等敬禮常住三寶。為施主福慧莊嚴敬禮常住三寶。為六道眾生脫離障礙，解脫苦難，頂禮一切賢聖。 施食咒愿： 現在所施之食物，上供諸佛，中奉賢聖，下及法界眾生，愿普皆飽滿，平等享用此食。此食物香氣未散，上供諸佛，中奉賢聖，下及法界眾生，愿普皆飽滿。 讖食咒愿： 敬告大眾，弟子所造的齋食，眾人共同完成，或許有所不如法之處，愿大眾弘揚慈悲，佈施歡喜。再次敬告大眾，弟子所造的齋食，聽憑眾人共同完成，或許有所不如法之處，擬恭敬齋戒之時已經過去，還剩下一些食物。聽憑大眾處置剩餘的食物，施捨給誦經之處。世界如同虛空，如同蓮花不沾水，內心清凈超越一切，稽首禮拜無上尊。佈施咒愿：一切行為以佈施為首，捨棄執著，遠離慳吝貪婪。因此，今日施主設齋完畢，恐怕功德不圓滿，再次拿出乾淨的財物作為佈施，愿已故之人往生西方極樂世界，現在之人明心見性，成就佛道。 一切恭敬： 自皈依佛（Buddha），當愿眾生體解正覺，發菩提心（Bodhi mind）。自皈依法（Dharma），當愿眾生深入經藏，智慧如海。自皈依僧（Sangha），當愿眾生統理大眾，一切無礙。
【English Translation】 English version May daily progress in virtuous deeds, high wisdom, blessings, and vows of goodness be as steadfast as Vajra (Diamond, symbolizing indestructibility). May the woman possess beautiful virtues, blooming like a verdant tree. May her demeanor be graceful, shining like a cluster of flowers. Furthermore, with these merits, may the Emperor and Empress's sagely teachings be boundless, firmly seated on the imperial throne, not bound by the transformations of past kings, continuously until old age. Since the advent of the sage, may people from foreign lands eagerly arrive, holding auspicious charts in their hands. May farmers yield to each other on the ridges, and may roads be wide and unobstructed. May the sacred reign be eternally prosperous, extending for myriad generations. May the Three Realms (Desire realm, Form realm, Formless realm) be transformed into pure lands, and may hells be transformed into fragrant cities. May all beings escape the gates of suffering and ascend to the path of enlightenment together. Brahma Sound: How can one attain longevity and an indestructible Vajra body? By what causes and conditions did the Buddha attain such steadfast strength? And how can one, through this scripture, ultimately reach the other shore (Nirvana)? May the Buddha reveal the subtle secrets and widely expound them for all beings. For the Twenty-eight Heavens, Shakra (釋) and Brahma (梵) Kings, and others, we respectfully salute the eternally abiding Three Jewels (Buddha, Dharma, Sangha). For the donors' blessings, wisdom, and adornments, we respectfully salute the eternally abiding Three Jewels. For the beings of the Six Realms (Deities, Humans, Asuras, Animals, Hungry Ghosts, Hell beings) to be free from obstacles and liberated from suffering, we bow to all the virtuous and holy ones. Mantra of Offering Food: The food now offered is presented to all Buddhas above, offered to the virtuous and holy ones in the middle, and extended to all beings in the Dharma realm below. May all be fully satisfied and equally partake of this food. The fragrance of this food has not yet dissipated; it is offered to all Buddhas above, offered to the virtuous and holy ones in the middle, and extended to all beings in the Dharma realm below. May all be fully satisfied. Chant of Offering Food: Respectfully informing the assembly, the vegetarian food prepared by the disciples, completed by everyone together, may have some imperfections. May the assembly promote compassion and give joyfully. Again, respectfully informing the assembly, the vegetarian food prepared by the disciples, allowing everyone to complete it together, may have some imperfections. Intending to respectfully observe the vegetarian fast, the time has passed, and some food remains. Allow the assembly to dispose of the remaining food, donating it to the place where scriptures are recited. The world is like empty space, like a lotus flower that does not cling to water. The mind is pure, surpassing everything. We bow and pay homage to the unsurpassed honored one. Mantra of Giving: All actions begin with giving, abandoning attachments, and staying away from stinginess and greed. Therefore, today, the donor has completed the vegetarian feast, fearing that the merits are not complete, and again takes out clean wealth as an offering. May the deceased be reborn in the Western Pure Land, and may the living realize their nature and attain Buddhahood. All Respect: Taking refuge in the Buddha (Buddha), may all beings understand true enlightenment and generate the Bodhi mind (Bodhi mind). Taking refuge in the Dharma (Dharma), may all beings deeply enter the scripture treasury and have wisdom like the sea. Taking refuge in the Sangha (Sangha), may all beings govern the masses and be free from all obstacles.
大眾一切無礙和男聽眾。
一切普誦 如來妙色身 世間無與等 無比不思議 是故今敬禮 如來色無盡 智慧亦復然 一切法常住 是故歸依敬禮常住三寶
日光菩薩 說多啰尼神咒。
條低帝徒蘇咜阿若蜜帝鳴都咜條岐咜波賴帝咜耶彌若咜鳴都咜俱羅帝咜岐摩咜沙婆呵
亡女揭。
舍利佛國難達 吾本出家誰知 舍劫親翁母 唯有和尚阇梨 舍利佛國難為 吾本出家誰知 舍卻親姊親妹 唯有同學相隨 舍利弗國難為 吾本出家誰知 舍卻煙芝胡粉 唯有澡豈楊枝 舍利佛國為 吾本出家誰知 舍卻大氈大被 唯有坐具三衣 舍利佛目難為 吾本出家誰知 舍卻染槃染碗 唯有蘊缽同起
心中坐道場 坐臥涅槃堂 身是彌陀佛 何處覓西方
十一面觀世音咒曰。此名大心咒。
唵阿梨耶 婆路枳帝攝 跋啰耶 菩提薩埵耶 摩呵薩埵耶 摩呵迦路足迦耶 哆侄他唵 阿嚕力娑呵
此咒能持一切鬼病大驗。及持有鬼神變身。或作野胡及種種諸身入人身中。持之並□唯須護凈。
欲令一切官人歡喜誦咒曰。
南無多羅神護多神能令君臣喜不嗔 沙婆呵
南無和修吉陀羅 南無摩醯首楞陀呵 南無踴躍大神彌憂陀 南無佉提阿
【現代漢語翻譯】 現代漢語譯本 大眾一起沒有障礙地和男聽眾一起。
一起普遍誦唸：如來的美妙色身，世間沒有可以與之相比的，無比不可思議。 因此現在恭敬禮拜，如來的色身沒有窮盡，智慧也是這樣。 一切法都是常住的，因此歸依敬禮常住三寶。
日光菩薩（Nikkō Bosatsu）說多羅尼神咒。
條低帝徒蘇咜阿若蜜帝鳴都咜條岐咜波賴帝咜耶彌若咜鳴都咜俱羅帝咜岐摩咜沙婆呵
亡女揭。
舍利佛（Śāriputra）啊，國家難以到達，我本來出家誰知道？ 捨棄了結發的親翁母，只有和尚（Upadhyaya）和阇梨（Acharya）。 舍利佛啊，國家難以安身，我本來出家誰知道？捨棄了親姐姐親妹妹，只有同學相互隨侍。 舍利佛啊，國家難以安身，我本來出家誰知道？捨棄了胭脂胡粉，只有澡豆和楊枝。 舍利佛啊，國家難以安身，我本來出家誰知道？捨棄了大氈大被，只有坐具和三衣。 舍利佛啊，目標難以達到，我本來出家誰知道？捨棄了染槃染碗，只有應持缽一起。
心中安坐道場，坐臥在涅槃堂，身就是彌陀佛（Amitābha），何處去尋找西方極樂世界？
十一面觀世音（Ekādaśamukha Avalokiteśvara）咒說：這名叫大心咒。
唵（Om）阿梨耶（Arya）婆路枳帝攝（Avalokiteśvara）跋啰耶（Bala-ya）菩提薩埵耶（Bodhisattvaya）摩呵薩埵耶（Mahasattvaya）摩呵迦路足迦耶（Mahakarunikaya）哆侄他（Tadyatha）唵（Om）阿嚕力娑呵（Arolik Svaha）。
此咒能治療一切鬼病，非常靈驗。以及持有鬼神變身，或者變成野胡以及種種身形進入人體中。持誦此咒都能制服，只是需要保持清凈。
想要讓一切官人歡喜，誦唸此咒：
南無多羅神（Tara），護多神，能令君臣歡喜不嗔恨，沙婆呵（Svaha）。
南無和修吉陀羅（Vasuki-dhara），南無摩醯首楞陀呵（Maheshvaram-dhara），南無踴躍大神彌憂陀（Namo Udaka-devata），南無佉提阿（Khadira）。
【English Translation】 English version May all beings, without hindrance, and the male audience be together.
Let us universally recite together: The wonderful form of the Tathagata (Tathāgata), unmatched in the world, incomparably inconceivable. Therefore, we now respectfully bow, the form of the Tathagata is endless, and so is wisdom. All dharmas are permanent, therefore we take refuge in and respectfully bow to the eternally abiding Three Jewels (Triratna).
Suryaprabha Bodhisattva (Sūryaprabha Bodhisattva) speaks the Dharani (Dhāraṇī) divine mantra.
Tiao di di tu su tuo a ruo mi di ming dou tuo tiao qi tuo bo lai di tuo ye mi ruo tuo ming dou tuo ju luo di tuo qi mo tuo suo po he.
The deceased daughter Jie.
Shariputra (Śāriputra), the country is difficult to reach, who knows that I originally renounced the world? Having abandoned the close relatives, only the Upadhyaya (Upadhyaya) and Acharya (Acharya) remain. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned close sisters, only fellow practitioners accompany me. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned rouge and powder, only cleansing beans and willow twigs remain. Shariputra, the country is difficult to settle in, who knows that I originally renounced the world? Having abandoned large felt blankets, only sitting cloths and the three robes remain. Shariputra, the goal is difficult to achieve, who knows that I originally renounced the world? Having abandoned dyed bowls, only the alms bowl is carried together.
Sitting in the center of the mind's mandala, sitting and lying in the Nirvana (Nirvana) hall, the body is Amitabha (Amitābha), where to seek the Western Pure Land?
The Eleven-Faced Avalokiteshvara (Ekādaśamukha Avalokiteśvara) mantra says: This is called the Great Heart Mantra.
Om (Om) Arya (Arya) Avalokiteshvara (Avalokiteśvara) Bala-ya (Bala-ya) Bodhisattvaya (Bodhisattvaya) Mahasattvaya (Mahasattvaya) Mahakarunikaya (Mahakarunikaya) Tadyatha (Tadyatha) Om (Om) Arolik Svaha (Arolik Svaha).
This mantra can cure all ghost illnesses and is very effective. And those possessed by ghosts and spirits transforming, or turning into demons and various forms entering the human body. Reciting this mantra can subdue them, but it is necessary to maintain purity.
To make all officials happy, recite this mantra:
Namo Tara (Tara), protect many gods, may the ruler and ministers be happy and not angry, Svaha (Svaha).
Namo Vasuki-dhara (Vasuki-dhara), Namo Maheshvaram-dhara (Maheshvaram-dhara), Namo Udaka-devata (Namo Udaka-devata), Namo Khadira (Khadira).
蘆多 休留休留沙婆呵
進果獲證修業咒曰。
多擲哆牟留羅牟留羅阿嘙㗞 牟留羅毗祇叉夜沙呵 若人受持讀誦兼修福業者。此人是初地菩薩
南無西方阿彌陀佛。佛在西方極樂國。普勸同心一處生。無問貴賤皆昭引。只是凡夫業不成。第一念佛常不忘。第二心口會須平。三者勤修六度行。四者果外覓聲名。若能如此合佛意。彼國蓮華東向須臨命終時直往。彼隨佛六道救眾生往生安樂國。南無西方阿彌陀佛。六道眾生不可救。見佛光明不發心彌陀親喚不肯去。牛頭獄卒競來迎業。正佛救亦不勉鑊湯爐炭轉加深佛聞。此人造何罪。飲酒食肉及邪淫。普勸道場諸眾等。愿舍閻浮膿血身。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。真門一入永不回合掌。夫心坐寶臺。八功德水常圓滿。四面蓮華繞佛來。佛放眉間相光照下品眾生。花自開意欲他方救。諸苦身上敢得二珠衣。普勸道場諸眾等。專心念佛入真門。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。金蓮獨坐顯光明絕攝大道。苦眾生欲得同歸於一處。勤修練行會須精。菩薩內藏修十善。凡夫外行覓聲名。佛法寬洪無有二。愚人分別數門行。或說此身同性。或說佛性別求名。如此之人非是一。定三塗六趣坑。愿絕二見修平等。西方凈
【現代漢語翻譯】 現代漢語譯本 蘆多 休留休留沙婆呵
進果獲證修業咒曰：
多擲哆牟留羅牟留羅阿嘙㗞 牟留羅毗祇叉夜沙呵 若人受持讀誦兼修福業者。此人是初地菩薩
南無西方阿彌陀佛（Amitabha Buddha）。佛在西方極樂國（Sukhavati）。普勸同心一處生。無問貴賤皆昭引。只是凡夫業不成。第一念佛常不忘。第二心口會須平。三者勤修六度行。四者果外覓聲名。若能如此合佛意。彼國蓮華東向須臨命終時直往。彼隨佛六道救眾生往生安樂國（Sukhavati）。南無西方阿彌陀佛。六道眾生不可救。見佛光明不發心彌陀親喚不肯去。牛頭獄卒競來迎業。正佛救亦不勉鑊湯爐炭轉加深佛聞。此人造何罪。飲酒食肉及邪淫。普勸道場諸眾等。愿舍閻浮（Jambudvipa）膿血身。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。真門一入永不回合掌。夫心坐寶臺。八功德水常圓滿。四面蓮華繞佛來。佛放眉間相光照下品眾生。花自開意欲他方救。諸苦身上敢得二珠衣。普勸道場諸眾等。專心念佛入真門。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。金蓮獨坐顯光明絕攝大道。苦眾生欲得同歸於一處。勤修練行會須精。菩薩內藏修十善。凡夫外行覓聲名。佛法寬洪無有二。愚人分別數門行。或說此身同性。或說佛性別求名。如此之人非是一。定三塗六趣坑。愿絕二見修平等。西方凈
【English Translation】 English version Ludo Xiuliu Xiuliu Suopohe
The mantra for advancing in attainment and cultivating merit is:
Duo zhi duo Mouliuluo Mouliuluo Apopohe Mouliuluo Piqi chaye suohe. If a person upholds, recites, and cultivates meritorious deeds, this person is a Bodhisattva of the first ground.
Namo Amitabha Buddha (Amitabha Buddha) of the Western Paradise. The Buddha is in the Western Pure Land (Sukhavati). I universally encourage all to be born in one place with one heart. Without asking about nobility or lowliness, all are clearly guided. It is just that ordinary people's karma is not accomplished. First, constantly remember Buddha-recitation. Second, the mind and mouth must be aligned. Third, diligently cultivate the Six Perfections. Fourth, seek fame and name outside of the fruition. If one can accord with the Buddha's intention in this way, the lotus flower in that land will face eastward, and one will go straight there at the time of death. He follows the Buddha in the six realms to save sentient beings and be reborn in the Land of Bliss (Sukhavati). Namo Amitabha Buddha of the Western Paradise. Sentient beings in the six realms cannot be saved. Seeing the Buddha's light, they do not arouse the aspiration for enlightenment. Even when Amitabha Buddha personally calls, they refuse to go. Ox-headed jailers rush to greet their karma. Even the Buddha's rescue is of no avail, and the cauldron of boiling water and charcoal fire becomes even deeper. The Buddha hears this and asks, 'What sins has this person committed?' 'Drinking alcohol, eating meat, and engaging in sexual misconduct.' I universally exhort all in the Dharma assembly to renounce this Jambudvipa (Jambudvipa) body of pus and blood. May we together with all sentient beings be reborn in the Land of Bliss.
Namo Amitabha Buddha of the Western Paradise. Once one enters the true gate, one will never turn back. The mind sits on a jeweled platform. The water of the eight merits is always complete. Lotus flowers surround the Buddha on all four sides. The Buddha emits a ray of light from between his eyebrows, illuminating sentient beings of the lower grades. The flowers open by themselves, desiring to save others in other lands. On bodies of suffering, how dare they obtain two jeweled garments? I universally exhort all in the Dharma assembly to single-mindedly recite the Buddha's name and enter the true gate. May we together with all sentient beings be reborn in the Land of Bliss.
Namo Amitabha Buddha of the Western Paradise. Sitting alone on a golden lotus, he manifests boundless light, encompassing the great path. Suffering sentient beings desire to return to one place together. Diligently cultivate practice and be diligent. Bodhisattvas internally cultivate the ten virtues. Ordinary people externally seek fame and name. The Buddha-dharma is vast and without duality. Foolish people distinguish and practice through numerous gates. Some say that this body is the same as the nature. Others say that the Buddha-nature is sought elsewhere for fame. Such people are not one. They are destined for the three evil paths and the six realms. May we abandon dualistic views and cultivate equality. Western Pure Land.
土自然生。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。眾等專修凈土業。當須獨坐凈思量。莫言分往閻浮地。須臾不息即無常。命如風中燈燭焰。亦似雲中一電光。不具三塗十八苦。一旦無常何處藏。忽爾尋思深可嘆。如何晝夜不驚忙。自古聖賢不勉死。何況凡夫得分長。行者怒力修十善。知身不分即無常。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。弟子自性居三界。長明黑闇處昏昏。輪迴六道無休息。未曾得聞凈土聲。今日遇逢善知識。愿舍凡夫臭穢身。卑得託生極樂國。蓮華臺上自然生。愿共諸眾生往生安樂國。
南無阿彌陀佛。今觀此身。實可厭。種種不凈假名身。三百碎骨相支駐。漏體何曾有片真。脂粉朱脣徒莊識。終歸地下作灰塵。煩惱熾盛無休息。並是流浪三塗因。普勸道場諸眾等。怒力勤修凈土因。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。三塗入難得出。歷劫受苦身。自當臨命終時無善□。心中忙怕自回惶。一切罪業業皆見。鑊湯爐□眼前行。阿黎耶識受諸苦。四大深埋土□藏。今得人身不念佛。來生邊界作毛囊。愿□□眾生往生安樂國。
南無西方阿彌陀佛。被毛帶角畜生身。為我前身厄苦因。造罪殺生無休息。輕慢師僧狂二親。飲酒食肉無慚愧。今
【現代漢語翻譯】 現代漢語譯本： 從蓮花中自然化生。愿與所有眾生一同往生安樂國（指西方極樂世界）。 南無西方阿彌陀佛（向西方阿彌陀佛致敬）。我們這些修行凈土法門的人，應當獨自靜坐，清凈地思考。不要說還有機會前往閻浮提（指我們所居住的這個世界），須臾不停留，生命即是無常。生命如同風中的燈燭，又似雲中的一道閃電。不經歷三塗（指地獄、餓鬼、畜生三惡道）十八苦，一旦無常到來，又能藏身何處？忽然思及，實在令人深感嘆息，為何日夜不感到驚慌忙碌？自古聖賢都無法避免死亡，更何況凡夫俗子能得到長壽？修行者努力修持十善業，明白此身終將離散，即是無常。愿與所有眾生一同往生安樂國。 南無西方阿彌陀佛。弟子自性居住於三界（指欲界、色界、無色界），長久處於黑暗之中，昏昧不明。在六道（指天道、人道、阿修羅道、地獄道、餓鬼道、畜生道）中輪迴，沒有休息，從未聽聞過凈土之名。今日有幸遇到善知識，愿捨棄凡夫臭穢之身，卑微地託生于極樂國，在蓮花臺上自然化生。愿與所有眾生一同往生安樂國。 南無阿彌陀佛。如今觀察此身，實在令人厭惡。種種不凈之物假合而成的名相之身，由三百塊碎骨支撐維繫，這個充滿漏洞的身體，何曾有一絲真實？脂粉朱脣不過是徒勞的裝飾，終將歸於地下化為灰塵。煩惱熾盛，沒有止息，都是流浪於三涂的因。普遍勸告道場中的各位同修，努力勤奮地修持凈土之因。愿與所有眾生一同往生安樂國。 南無西方阿彌陀佛。三塗難以進入，難以脫出，歷經劫數承受痛苦之身。當臨命終時，沒有善業，心中忙亂害怕，獨自彷徨。一切罪業都顯現出來，鑊湯爐炭在眼前呈現。阿黎耶識（指第八識，又稱藏識）承受各種痛苦，四大（指地、水、火、風）深深埋藏於土壤之中。今生得到人身卻不念佛，來生恐怕要墮入畜生道，披毛戴角。愿與所有眾生一同往生安樂國。 南無西方阿彌陀佛。披毛戴角的畜生之身，是我前世厄難痛苦的原因。造罪殺生，沒有止息，輕慢師父僧人，忤逆父母雙親，飲酒食肉，沒有慚愧。如今……
【English Translation】 English version: Born naturally from a lotus flower. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land of Ultimate Bliss). Namo Amitabha Buddha of the Western Paradise (Homage to Amitabha Buddha of the Western Paradise). We, who are diligently cultivating the Pure Land practice, should sit alone in quiet contemplation. Do not say there is still a chance to go to Jambudvipa (referring to the world we live in); life is impermanent, not even for a moment. Life is like a lamp flame in the wind, or a flash of lightning in the clouds. Without experiencing the three paths of suffering (referring to the three evil realms of hell, hungry ghosts, and animals) and the eighteen levels of hell, where can one hide once impermanence arrives? Suddenly thinking about it, it is truly lamentable, why are we not alarmed and busy day and night? Since ancient sages and saints could not avoid death, how much more so can ordinary people obtain longevity? Practitioners, strive to cultivate the ten wholesome deeds, understanding that this body will eventually disintegrate, which is impermanence. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The disciple's self-nature dwells in the three realms (referring to the desire realm, the form realm, and the formless realm), perpetually in darkness, confused and unclear. Reincarnating in the six paths (referring to the realms of gods, humans, asuras, hell beings, hungry ghosts, and animals) without rest, never having heard the name of the Pure Land. Today, I am fortunate to encounter a virtuous teacher, and I vow to abandon this defiled body of a common person, humbly seeking rebirth in the Land of Ultimate Bliss, naturally born on a lotus flower platform. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha. Now observing this body, it is truly repulsive. This body of name and form, falsely assembled from various impure things, is supported by three hundred broken bones. This leaky body has never had a trace of truth. Rouge and lipstick are merely futile decorations, eventually returning to the earth as dust. Afflictions are rampant, without ceasing, all being the cause of wandering in the three evil realms. I universally exhort all fellow practitioners in the Dharma assembly to diligently cultivate the cause of the Pure Land. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The three evil realms are difficult to enter and difficult to escape, enduring suffering for countless eons. When approaching the end of life, without good deeds, the mind is busy and fearful, wandering alone in confusion. All sins appear, with cauldrons of boiling water and charcoal furnaces appearing before the eyes. The Alaya consciousness (referring to the eighth consciousness, also known as the storehouse consciousness) endures all kinds of suffering, and the four elements (referring to earth, water, fire, and wind) are deeply buried in the soil. Having obtained a human body in this life but not reciting the Buddha's name, in the next life, one may fall into the animal realm, wearing fur and horns. May I, together with all sentient beings, be reborn in the Land of Bliss. Namo Amitabha Buddha of the Western Paradise. The body of an animal with fur and horns is the cause of my past hardships and suffering. Creating sins and killing without rest, disrespecting teachers and monks, being rebellious towards parents, drinking alcohol and eating meat without shame. Now...
日受苦向誰陳。口中橫礙不得語。種種從他鞭打身。楚痛眼中雙淚下。普勸來生髮善心。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。歷劫已來懷疾慢。□□癡生三毒□。□□得出每被六賊。共相親□□時。年歸見時年歸大地。不覺自然心即驚。各各勤心修善業。努力前頭避火坑。愿共往生安樂國。
南無西方阿彌陀佛。諦觀西方有一國。其國有佛號彌陀。一住說法恒沙劫。普為世界斷眾魔。安樂城中登聖坐。諸天圍繞悉來過。八萬四千菩薩眾。奉花果凈娑婆。愿共諸眾生往生安樂國。
南無西方阿彌陀佛。天宮悉出空中。現七寶臺殿□恒□幢蓋幡花遍□□金枝玉樹自然□。馬瑙玻璃為大地。珊胡大海作。
【現代漢語翻譯】 現代漢語譯本： 每日受苦向誰訴說？口中如有橫木阻礙，無法言語。只能任憑他人鞭打身體，楚痛難忍，眼中雙淚直流。我在此普勸各位來生要多發善心，愿與所有眾生一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。歷劫以來心懷傲慢，貪嗔癡三毒滋生。難以脫身，常被六賊（指色、聲、香、味、觸、法六塵）侵擾。彼此親近，時光飛逝。年華老去，終將回歸大地。不知不覺，內心頓生驚恐。各自勤勉修習善業，努力向前，避開火坑。愿與大家一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。仔細觀想西方有一國土，那裡的佛名為彌陀（Amitābha）。一旦住錫說法，便經歷恒河沙數般的劫數。普遍為世界斷除眾魔。在安樂城中登上聖座，諸天圍繞，紛紛前來。八萬四千菩薩眾，奉獻鮮花果實，清凈娑婆（Sahā）。愿與所有眾生一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。天宮全部出現在空中，呈現七寶臺殿，無數的寶幢寶蓋幡花遍佈，金枝玉樹自然生長。瑪瑙琉璃為大地，珊瑚大海作為…… 現代漢語譯本： 每日遭受苦難向誰訴說？口中彷彿有東西阻礙，無法說話。只能任由他人鞭打身體，痛苦難忍，眼中淚水直流。我在此懇切勸告大家來世要多行善事，希望與所有眾生一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。長久以來心懷傲慢，貪婪、嗔恨、愚癡這三種毒素滋生。難以擺脫困境，經常被六賊（指色、聲、香、味、觸、法六塵）所困擾。彼此親近，時光流逝。歲月流逝，最終迴歸大地。不知不覺中，內心感到驚恐。各自努力修行善業，努力向前，避開地獄的苦難。希望與大家一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。仔細觀察西方有一個國度，那個國度的佛名叫彌陀（Amitābha）。一旦在那裡說法，時間就長達恒河沙數般的劫數。普遍為世界斷除各種魔障。在安樂城中登上神聖的座位，諸天神眾圍繞，紛紛前來。八萬四千位菩薩，奉獻鮮花水果，凈化娑婆世界（Sahā）。希望與所有眾生一同往生安樂國（Sukhāvatī）。
南無西方阿彌陀佛（Amitābha）。天宮全部出現在空中，呈現出七寶構成的樓臺殿閣，無數的寶幢、寶蓋、幡花遍佈，金色的樹枝和玉石般的樹木自然生長。瑪瑙和琉璃構成大地，珊瑚和大海作為……
【English Translation】 English version: To whom can I lament the suffering I endure daily? My mouth is blocked, unable to speak. I can only allow others to whip my body, the pain unbearable, tears streaming down my face. I earnestly urge everyone to cultivate goodness in the next life, wishing to be reborn in the Land of Bliss (Sukhāvatī) together with all beings.
Namo Amitābha Buddha (Amitābha). For countless kalpas, I have harbored arrogance, and the three poisons of greed, anger, and delusion have arisen. It is difficult to escape, and I am often invaded by the six thieves (referring to the six sense objects: form, sound, smell, taste, touch, and dharma). Being close to them, time flies. As years pass, I return to the earth. Unknowingly, my heart is filled with fear. Let each of us diligently cultivate good deeds, strive forward, and avoid the pit of fire. I wish to be reborn in the Land of Bliss (Sukhāvatī) together with everyone.
Namo Amitābha Buddha (Amitābha). Carefully observe that there is a land in the West, where the Buddha is named Amitābha (Amitābha). Once he dwells there to expound the Dharma, he spends countless kalpas like the sands of the Ganges. He universally cuts off all demons for the world. Ascending the sacred seat in the City of Bliss, the devas surround him and come to visit. Eighty-four thousand Bodhisattvas offer flowers and fruits, purifying Sahā. I wish to be reborn in the Land of Bliss (Sukhāvatī) together with all beings.
Namo Amitābha Buddha (Amitābha). The heavenly palaces all appear in the sky, presenting jeweled terraces and pavilions, countless jeweled banners, canopies, and flowers are spread everywhere, golden branches and jade trees grow naturally. Agate and lapis lazuli form the earth, coral and the great sea serve as...