T85n2836_大乘北宗論

大正藏第 85 冊 No. 2836 大乘北宗論

No. 2836

大乘北宗論一卷

大乘心

我尚不起佈施心　　何況慳貪心　我尚不起持戒心　　何況觸犯心　我尚不起忍辱心　　何況殺害心　我尚不起精進心　　何況懈怠心　我尚不起禪定心　　何況散亂心　我尚不起智慧心　　何況愚癡心　我尚不起天堂心　　何況地獄心　我尚不起慈悲心　　何況毒害心　我尚不起清凈心　　何況穢觸心　我尚不起歡喜心　　何況瞋恨心　我尚不起饒益心　　何況劫奪心　我尚不起廣大心　　何況狹身心　我尚不起空無心　　何況見取心　我尚不起正直心　　何況邪曲心　我尚不起真正心　　何況顛倒心　我尚不起大乘心　　何況聲聞心　我尚不起菩薩心　　何況凡夫心　我尚不起菩提心　　何況煩惱心　我尚不起解脫心　　何況解脫心　我尚不起涅槃心　　何況生死心

而重說偈。

憂從心憂　　樂從心樂　　若妄於心　何憂可樂

有文有字名曰生死　　無文無字名曰涅槃　有言有說名曰生死　　無言無說名曰涅槃　有修有學名曰生死　　無修無學名曰涅槃　有智有慧名曰生死　　無智無慧名曰涅槃　有嗔有法名曰

【現代漢語翻譯】現代漢語譯本《大乘北宗論》一卷

大乘心

我尚且不生起佈施的心，更何況慳吝貪婪的心呢？我尚且不生起持戒的心，更何況觸犯戒律的心呢？我尚且不生起忍辱的心，更何況殺害眾生的心呢？我尚且不生起精進的心，更何況懈怠懶惰的心呢？我尚且不生起禪定的心，更何況散亂妄想的心呢？我尚且不生起智慧的心，更何況愚昧無知的心呢？我尚且不生起嚮往天堂的心，更何況墮落地獄的心呢？我尚且不生起慈悲的心，更何況惡毒傷害的心呢？我尚且不生起清凈的心，更何況污穢染著的心呢？我尚且不生起歡喜的心，更何況嗔恨惱怒的心呢？我尚且不生起饒益他人的心，更何況劫掠奪取的心呢？我尚且不生起廣大無私的心，更何況狹隘自私的心呢？我尚且不生起空性無我的心，更何況執著于見解的心呢？我尚且不生起正直的心，更何況邪惡彎曲的心呢？我尚且不生起真正的心，更何況顛倒妄想的心呢？我尚且不生起大乘的心，更何況聲聞乘的心呢？我尚且不生起菩薩的心，更何況凡夫的心呢？我尚且不生起菩提（bodhi，覺悟）心，更何況煩惱的心呢？我尚且不生起解脫的心，更何況（需要）解脫的心呢？我尚且不生起涅槃（nirvana，寂滅）的心，更何況生死輪迴的心呢？

因此重說偈頌：

憂愁從心而生憂愁，快樂從心而生快樂，如果對心迷惑不解，哪裡會有什麼憂愁和快樂呢？

有文字相，就叫做生死；沒有文字相，就叫做涅槃（nirvana，寂滅）。有言語表達，就叫做生死；沒有言語表達，就叫做涅槃（nirvana，寂滅）。有修行學習，就叫做生死；沒有修行學習，就叫做涅槃（nirvana，寂滅）。有智識智慧，就叫做生死；沒有智識智慧，就叫做涅槃（nirvana，寂滅）。有嗔恨和法（dharma，佛法），就叫做

【English Translation】 English version 《Mahayana Northern School Treatise》, One Volume

The Mind of Mahayana

I do not even give rise to a mind of generosity (dana), how much less to a mind of stinginess and greed? I do not even give rise to a mind of upholding precepts (sila), how much less to a mind of violating them? I do not even give rise to a mind of patience (ksanti), how much less to a mind of killing and harming? I do not even give rise to a mind of diligence (virya), how much less to a mind of laziness and indolence? I do not even give rise to a mind of meditation (dhyana), how much less to a mind of distraction and confusion? I do not even give rise to a mind of wisdom (prajna), how much less to a mind of ignorance and delusion? I do not even give rise to a mind longing for heaven, how much less to a mind falling into hell? I do not even give rise to a mind of loving-kindness and compassion (karuna), how much less to a mind of malice and harm? I do not even give rise to a mind of purity, how much less to a mind of defilement and contamination? I do not even give rise to a mind of joy, how much less to a mind of anger and hatred? I do not even give rise to a mind of benefiting others, how much less to a mind of robbing and plundering? I do not even give rise to a mind of vastness, how much less to a mind of narrowness and selfishness? I do not even give rise to a mind of emptiness and non-self, how much less to a mind of clinging to views? I do not even give rise to a mind of uprightness, how much less to a mind of wickedness and crookedness? I do not even give rise to a mind of genuineness, how much less to a mind of delusion and inversion? I do not even give rise to a mind of Mahayana, how much less to a mind of Sravakayana? I do not even give rise to a mind of Bodhisattva, how much less to a mind of ordinary beings? I do not even give rise to a mind of Bodhi (覺悟, enlightenment), how much less to a mind of afflictions? I do not even give rise to a mind of liberation, how much less to a mind (needing) liberation? I do not even give rise to a mind of Nirvana (寂滅, cessation), how much less to a mind of birth and death?

Therefore, the verse is repeated:

Sorrow arises from a sorrowful mind, joy arises from a joyful mind; if one is deluded about the mind, where can sorrow and joy be found?

Having words and letters is called birth and death; having no words and letters is called Nirvana (寂滅, cessation). Having speech and expression is called birth and death; having no speech and expression is called Nirvana (寂滅, cessation). Having cultivation and learning is called birth and death; having no cultivation and learning is called Nirvana (寂滅, cessation). Having intellect and wisdom is called birth and death; having no intellect and wisdom is called Nirvana (寂滅, cessation). Having anger and Dharma (佛法, the teachings), is called

生死　　無嗔無法名曰涅槃　有戒有律名曰生死　　無戒無律名曰涅槃　有為有作名曰生死　　無為無作名曰涅槃　斷煩惱名曰生死　　不斷煩惱名曰涅槃　見解脫名曰生死　　不見解脫名曰涅槃　見涅槃名曰生死　　不見涅槃名曰涅槃　厭世間名曰生死　　不厭世間名曰涅槃　樂大乘名曰生死　　不樂大乘名曰涅槃　見波羅蜜名曰生死　　不見波羅蜜名曰涅槃

大乘有十也。

【現代漢語翻譯】現代漢語譯本生死：有嗔恨和執著於法，就叫做生死；沒有嗔恨和不執著於法，就叫做涅槃（Nirvana，寂滅）。有戒律約束，就叫做生死；沒有戒律約束，就叫做涅槃（Nirvana，寂滅）。有造作和作為，就叫做生死；沒有造作和作為，就叫做涅槃（Nirvana，寂滅）。斷除煩惱，就叫做生死；不斷除煩惱，就叫做涅槃（Nirvana，寂滅）。認為有解脫的見解，就叫做生死；認為沒有解脫的見解，就叫做涅槃（Nirvana，寂滅）。認為有涅槃（Nirvana，寂滅）的存在，就叫做生死；認為沒有涅槃（Nirvana，寂滅）的存在，就叫做涅槃（Nirvana，寂滅）。厭惡世間，就叫做生死；不厭惡世間，就叫做涅槃（Nirvana，寂滅）。樂於大乘佛法，就叫做生死；不樂於大乘佛法，就叫做涅槃（Nirvana，寂滅）。認為有波羅蜜（Paramita，到彼岸）的存在，就叫做生死；認為沒有波羅蜜（Paramita，到彼岸）的存在，就叫做涅槃（Nirvana，寂滅）。

大乘佛法有十種。

【English Translation】 English version Birth and Death: Having anger and attachment to the Dharma is called birth and death; having no anger and no attachment to the Dharma is called Nirvana (Nirvana, extinction). Having precepts and rules is called birth and death; having no precepts and rules is called Nirvana (Nirvana, extinction). Having action and creation is called birth and death; having no action and no creation is called Nirvana (Nirvana, extinction). Cutting off afflictions is called birth and death; not cutting off afflictions is called Nirvana (Nirvana, extinction). Having the view of liberation is called birth and death; not having the view of liberation is called Nirvana (Nirvana, extinction). Having the view of Nirvana (Nirvana, extinction) is called birth and death; not having the view of Nirvana (Nirvana, extinction) is called Nirvana (Nirvana, extinction). Being weary of the world is called birth and death; not being weary of the world is called Nirvana (Nirvana, extinction). Delighting in Mahayana (Great Vehicle) Buddhism is called birth and death; not delighting in Mahayana Buddhism is called Nirvana (Nirvana, extinction). Having the view of Paramita (Paramita, perfection) is called birth and death; not having the view of Paramita (Paramita, perfection) is called Nirvana (Nirvana, extinction).

The Mahayana (Great Vehicle) has ten aspects.