T85n2848_迴向文
大正藏第 85 冊 No. 2848 迴向文
No. 2848
𢌞向文
復持勝善次用莊嚴。當今大唐聖主。伏願聖壽克昌皇□□□金輪與沈輪齊轉。舜日與佛日□□高視百王長新萬劫 皇大子潛星。少海澄闌。盤石增高。惟城作鎮。
故持勝善次用莊嚴。今六和尚伏願長承帝澤。為灌頂之國師。永鎮臺階。贊明王之治化。
次持勝善次用莊嚴 都僧統和尚。伏願智山峰崇聳。德海洪深。命等松筠。福慶遐遠。即使長承國寵。永扇慈風。嘉聲溢於□中。雅範流於像季。
次持勝善次用莊嚴 尚書貴體。伏願福山永固。神壽無疆。功業高於雲山。德量深於巨海。出持旌節以靜萬方。入坐朝堂百寮取則。來逢元日恒保□春。命等松筠壽同劫石。
又持勝福次用莊嚴 大夫伏願形同大地歷千載。所恒安福比山河。跨萬齡而永固。然後振芳聲于帝里。翔翼云衢流雅譽。于鸞池濯鱗漢水。
又持勝善次用莊嚴 安姚二侍御。伏願聳瓊臺于天外。飛紫蓋於云衢。命與天長福將地遠。保離區□動止獲安。向震八方往還清吉。
次持勝善次用莊嚴 尚書垓子紹千秋之寵。恒居萬代之榮。忠孝雙全。朱門繼襲。
次持勝善次用莊嚴 釋門教授等。伏願榮貴轉
【現代漢語翻譯】 現代漢語譯本 No. 2848
迴向文
No. 2848
迴向文
再次以殊勝的善行來莊嚴，爲了當今的大唐聖主（皇帝）。 伏願聖上的壽命能夠長久，皇上的金輪（象徵統治的輪）與沈輪（不清楚含義）一同運轉，舜日（堯舜時代的太陽，比喻太平盛世）與佛日（佛法的光輝）共同照耀，超越歷代帝王，長久保持國家的繁榮。 皇太子（潛星）如少海般澄澈平靜，如盤石般穩固增高，如城池般鎮守四方。
因此以殊勝的善行來莊嚴，爲了如今的六位和尚。 伏願他們長久承受皇上的恩澤，成為為皇帝灌頂的國師，永遠鎮守朝廷，讚美聖明的君王的統治和教化。
再次以殊勝的善行來莊嚴，爲了都僧統和尚（僧官名）。 伏願他的智慧如山峰般崇高聳立，德行如大海般深廣無垠，壽命如松樹和竹子般長久，福慶綿延長遠。 即使長久承受國家的恩寵，永遠弘揚慈悲的風範，美好的聲譽充滿世間，高雅的典範流傳於末法時代。
再次以殊勝的善行來莊嚴，爲了尚書大人。 伏願他的福德如山般永固，壽命如神仙般無疆。 功業高於雲山，德量深於巨海。 出外手持旌節以安定四方，入朝坐于朝堂之上，百官都以他為榜樣。 來到元日（新年），永遠保持國家的繁榮。 壽命如松樹和竹子般長久，壽命如同劫石般永恒。
又以殊勝的福報來莊嚴，爲了大夫。 伏願他的形體如同大地般經歷千年而不變，所擁有的福報如同山河般，跨越萬年而永遠穩固。 然後在帝都傳播美好的聲譽，如鳥般在雲霄中飛翔，將高雅的聲譽流傳於朝廷，如魚在漢水中洗滌鱗片。
又以殊勝的善行來莊嚴，爲了安和姚兩位侍御。 伏願在天外建立如瓊臺般高聳的樓閣，在雲霄中飛起紫色的傘蓋。 壽命與天同長，福澤與地同遠。 保證離開京城在外時行動安穩，前往四面八方都清凈吉祥。
再次以殊勝的善行來莊嚴，爲了尚書的公子，希望他能夠繼承千秋萬代的恩寵，永遠享有萬代的榮耀。 忠孝雙全，朱門世代相傳。
再次以殊勝的善行來莊嚴，爲了釋門的教授們。 伏願他們榮華富貴不斷增長。
【English Translation】 English version No. 2848
Verses of Dedication
No. 2848
Verses of Dedication
Again, with supreme merit, I adorn and dedicate to the Holy Sovereign of the Great Tang Dynasty. I humbly pray that the Emperor's life be long and prosperous, that the golden wheel (symbol of rule) of the Emperor and the Shen wheel (meaning unclear) turn in unison, that the Shun sun (sun of the Yao and Shun era, a metaphor for peace and prosperity) and the Buddha sun (the light of the Buddha's teachings) shine together, surpassing all previous emperors, and maintaining the country's prosperity for countless kalpas. May the Crown Prince (Qian Xing) be as clear and calm as the Shao Sea, as stable and elevated as a bedrock, and guard the four directions like a city.
Therefore, with supreme merit, I adorn and dedicate to the six monks present. I humbly pray that they long receive the Emperor's grace, become the National Preceptors who perform the initiation ceremony for the Emperor, forever guard the court, and praise the wise king's rule and teachings.
Again, with supreme merit, I adorn and dedicate to the Chief Abbot (a monastic official). I humbly pray that his wisdom be as lofty as a mountain peak, his virtue as deep and vast as the ocean, his life as long as pine and bamboo, and his blessings extend far and wide. Even if he long receives the Emperor's favor, may he forever promote the compassionate spirit, may his good reputation fill the world, and may his elegant example be passed down in the degenerate age.
Again, with supreme merit, I adorn and dedicate to the Honorable Minister. I humbly pray that his blessings be as eternal as a mountain, his life as boundless as a deity. May his achievements be higher than the cloud mountains, and his virtue deeper than the vast sea. When he goes out, may he hold the banner to pacify all directions; when he enters the court, may he sit in the hall, and all officials take him as an example. When the New Year arrives, may he forever maintain the country's prosperity. May his life be as long as pine and bamboo, and his lifespan as eternal as a kalpa stone.
Again, with supreme blessings, I adorn and dedicate to the Grand Master. I humbly pray that his form be like the earth, enduring for thousands of years, and that his blessings be like mountains and rivers, lasting for ten thousand years and remaining eternally stable. Then, may he spread his beautiful reputation in the capital, soar like a bird in the clouds, and spread his elegant reputation in the court, like a fish washing its scales in the Han River.
Again, with supreme merit, I adorn and dedicate to the two Attendants, An and Yao. I humbly pray that they build a pavilion as high as the Jade Terrace outside the heavens, and fly a purple canopy in the clouds. May their lives be as long as the heavens, and their blessings as far as the earth. May they be assured of peace and stability when they leave the capital, and may they have purity and auspiciousness in all directions.
Again, with supreme merit, I adorn and dedicate to the Minister's son, hoping that he can inherit the favor of thousands of generations and forever enjoy the glory of ten thousand generations. May he be complete in loyalty and filial piety, and may his noble family be passed down through generations.
Again, with supreme merit, I adorn and dedicate to the professors of the Buddhist Order. I humbly pray that their glory and wealth continue to increase.
新香名霞布。入信帝坐出統僧拳。群生因類次升高。苦海恒施於寶筏。
次持勝善次用莊嚴 釋門法律等。惟愿色力增固。壽命霞延。常為苦海之津樑。鎮作法門之墻塹。
次持勝福次用莊嚴 都督公等。壽遐遠日往月來。福慶相暉。天長地久。
次持勝福次用莊嚴 都部落使等。惟愿福祿唯承歡誤。日新榮名𠟋昌。美譽霞備城隍尞彩。盡亦盡忠。部落官尞。為唯清唯直。
次持勝福次用莊嚴 尊宿大德等。長垂像訓匡護法城。永耀慈燈紀綱梵宇。
次持勝善次用莊嚴 諸法將大德等。唯愿智山岌立德水澄清。禪枝茂而覺花敫。戒香薰而惠珠朗。
次持勝福次用莊嚴 諸尼大德等。唯愿四依恒滿六度專精。意樹恒春心燈永耀。八功德水去垢除災。七凈妙花莊嚴法體。
次持勝福次用莊嚴 卿官父杖等。惟愿壽同松柏福比江湖。萬歲千秋莫風莫變。
次持勝福次用莊嚴 諸父杖等。唯愿一聞千悟得大總持。罪垢不日而消除。功德善芽而增長。亦愿春秋納慶寒暑順宜。保富貴于千齡。演休祥于累劫。
次持勝福次用莊嚴 李和尚等。但某乙久蒙示訓。虛接鼎堂。恨生前不盡指揮。沒後慚升法座。以此思忖倍益□□開贊之物奉申迴向。一唯愿神遊奈苑欽覺□以尋真
【現代漢語翻譯】 現代漢語譯本 新香名霞布（Xiabu）。入信帝坐出統僧拳。愿眾生依照各自的類別次第升高，在苦海中永遠施予珍貴的寶筏（比喻佛法，可以幫助眾生脫離苦海）。 其次，以殊勝的善行，用莊嚴來供養釋門（佛教）的法律等。只願他們的身色和力量更加堅固，壽命如彩霞般綿延。永遠作為苦海中的津樑（渡口和橋樑），鎮守作為佛法的墻塹（屏障）。 其次，以殊勝的福報，用莊嚴來供養都督公等。愿他們的壽命長久，日月更迭，福慶相互輝映，如天地般長久。 其次，以殊勝的福報，用莊嚴來供養都部落使等。只願他們的福祿永遠承歡，日益更新，榮名顯揚，美譽如彩霞般遍佈，城隍神靈也因此增添光彩。盡心盡力，部落官員，行為清廉正直。 其次，以殊勝的福報，用莊嚴來供養尊宿大德等。愿他們長久垂示像教，匡扶守護佛法之城，永遠照耀慈悲之燈，作為綱紀規範佛寺。 其次，以殊勝的善行，用莊嚴來供養諸法將大德等。只願他們的智慧之山高聳屹立，德行之水清澈澄明，禪定之枝繁茂，覺悟之花盛開，戒律之香薰染，智慧之珠明亮。 其次，以殊勝的福報，用莊嚴來供養諸尼大德等。只願她們的四依（比丘四依：糞掃衣、乞食、樹下坐、腐爛藥）永遠圓滿，六度（佈施、持戒、忍辱、精進、禪定、智慧）專精勤奮，意念之樹永遠常春，心燈永遠照耀，八功德水去除污垢和災難，七凈妙花莊嚴法體。 其次，以殊勝的福報，用莊嚴來供養卿官父杖等。只願他們的壽命如同松柏般長青，福報如同江湖般浩瀚，萬歲千秋，永不改變。 其次，以殊勝的福報，用莊嚴來供養諸父杖等。只願他們一聞千悟，獲得大總持（陀羅尼，總攝憶持一切法而不忘失的智慧），罪惡和污垢日益消除，功德和善芽不斷增長。也愿他們春秋納慶，寒暑適宜，在千年中保持富貴，在累劫中演繹吉祥。 其次，以殊勝的福報，用莊嚴來供養李和尚等。因為我某乙（自稱）長久以來蒙受您的教誨，虛度光陰。遺憾生前未能完全聽從您的指揮，去世后慚愧地升上法座。因此思忖再三，將開贊之物奉獻迴向。只願您的神識遊歷奈苑（佛寺），欽慕覺悟，以尋求真理。
【English Translation】 English version New incense named Xiabu. Entering the faith, seated on the Emperor's throne, leading the monastic order. May all beings ascend according to their respective categories, and may the precious raft (a metaphor for the Dharma, which can help beings escape the sea of suffering) be eternally bestowed in the sea of suffering. Secondly, with supreme good deeds, using adornment to make offerings to the laws of the Shakya's gate (Buddhism), etc. May their physical appearance and strength be further strengthened, and their lifespan extend like the colorful clouds. May they forever serve as a ferry and bridge in the sea of suffering, and guard as a barrier of the Dharma. Secondly, with supreme blessings, using adornment to make offerings to the Duke Dudu and others. May their lives be long, with the sun and moon alternating, and may blessings and celebrations shine upon each other, as long as heaven and earth. Secondly, with supreme blessings, using adornment to make offerings to the Chief of the Tribal Departments and others. May their blessings and prosperity always be received with joy, their glory be renewed daily, their reputation spread like colorful clouds, and the city gods add splendor because of it. May they be loyal and devoted, and may the tribal officials be pure and upright. Secondly, with supreme blessings, using adornment to make offerings to the Venerable Elders and Great Virtues. May they long impart the teachings of the images, support and protect the city of Dharma, forever illuminate the lamp of compassion, and serve as the guiding principles of the Buddhist temples. Secondly, with supreme good deeds, using adornment to make offerings to the Dharma Generals and Great Virtues. May their mountain of wisdom stand tall and upright, the water of virtue be clear and pure, the branches of meditation be lush, the flowers of enlightenment bloom, the fragrance of precepts permeate, and the pearl of wisdom shine brightly. Secondly, with supreme blessings, using adornment to make offerings to the Bhikkhunis and Great Virtues. May their four supports (the four supports of a monk: robes made of discarded cloth, begging for food, sitting under a tree, and using rotten medicine) always be fulfilled, and may they be diligent and focused on the six perfections (generosity, morality, patience, diligence, concentration, and wisdom). May the tree of intention always be evergreen, the lamp of the heart forever shine, the water of eight merits remove defilements and disasters, and the seven pure and wonderful flowers adorn the Dharma body. Secondly, with supreme blessings, using adornment to make offerings to the officials and fathers. May their lives be as long as pine and cypress trees, and their blessings as vast as rivers and lakes, for ten thousand years and a thousand autumns, without wind or change. Secondly, with supreme blessings, using adornment to make offerings to the fathers. May they understand a thousand things upon hearing one, and attain the Great Dharani (the wisdom of comprehensively remembering and retaining all Dharmas without forgetting). May their sins and defilements be eliminated day by day, and their merits and good seeds grow continuously. May they also receive celebrations in spring and autumn, and may the cold and heat be favorable, maintaining wealth and honor for a thousand years, and manifesting auspiciousness for countless eons. Secondly, with supreme blessings, using adornment to make offerings to the Monk Li and others. Because I, so-and-so (referring to oneself), have long received your teachings and wasted time. I regret not having fully followed your instructions during my lifetime, and I am ashamed to ascend the Dharma seat after death. Therefore, after much deliberation, I offer the objects of praise and dedication for transference of merit. May your spirit travel to Nayuan (Buddhist temple), admire enlightenment, and seek the truth.
。夕殷花臺染戒香而奉聖金輪展轉。常馳歡喜之園室茂斯游。迥泛□功德水。
次持勝福次莊嚴 某乙過□父母所生魂路。伏願足步金□神遊□界。過慈舟于定水永竭昏河。揮惠劍于相材長被受□。□于親族成□□潔遠□枝羅俱沾潤益。
【現代漢語翻譯】 現代漢語譯本：傍晚時分，在殷花臺上點燃戒香，虔誠地供奉神聖的金輪，使其不斷運轉。愿（逝者）常常馳騁在充滿歡喜的園林，盡情遊玩，遠遠地漂浮在功德之水中。
愿以殊勝的福報和莊嚴來加持某乙（逝者）經過父母所生的魂靈之路。伏願（逝者）的足跡遍佈金地，神遊于清凈的境界。愿（逝者）所乘的慈悲之舟能渡過生死之海，永遠枯竭昏昧的河流。愿（逝者）揮舞智慧之劍，斬斷煩惱的根源，長久地接受佛法的滋養。愿（逝者）的親族成就清凈的功德，遠離塵世的牽絆，如同枝繁葉茂的大樹，都能沾染佛法的甘露，得到利益。
【English Translation】 English version: In the evening, on the Yin Flower Terrace, incense of precepts is lit, and the sacred Golden Wheel is reverently offered, constantly turning. May (the deceased) always roam in the garden of joy, enjoying the scenery, and float far away in the waters of merit.
May the surpassing blessings and adornments bless the soul's path of so-and-so (the deceased), born of their parents. May (the deceased)'s footsteps cover the golden ground, and their spirit wander in the pure realm. May the compassionate boat (the deceased) rides cross the sea of life and death, forever drying up the murky river. May (the deceased) wield the sword of wisdom, severing the roots of affliction, and be nourished by the Dharma forever. May (the deceased)'s relatives achieve pure merit, be far from worldly attachments, and like a lush tree, be nourished by the nectar of the Dharma, receiving benefits.