T85n2851_和菩薩戒文

大正藏第 85 冊 No. 2851 和菩薩戒文

No. 2851

和菩薩戒文一本

涼心渴仰專注法音。惟愿戒師廣垂湖演和云。諸菩薩莫殺生。殺生必當墮大抗。殺命來生短命報。娑婆兩目傷雙盲。勸請道場諸眾等共斷殺業不須行。佛子諸菩薩莫偷盜得物。猶娘少死後即作畜生身被毛載角來相報。終日驅牽不停息。無有功夫食水草。猶□迷心不覺知。是故慇勤重報。佛子。諸菩薩莫邪淫。邪淫顛倒罪根涼鐵床㞧㞧來相向。鋸柱赫赫競來假[白/本]身遍體體皆沾　爛曰。何不發菩提心。佛子。諸菩薩莫妄語。□來誰趣不見言見。詐虛言鐵犁耕舌。並解鋸為利見□。或眾生欺誑師僧及父母。若能懺悔不忍惟當來必離波吒苦。佛子。諸菩薩莫估酒。估酒洋銅來灌口。足下火出炎連天。獄卒持鉾斬兩手。總為昏癡顛倒。人身作當身自受。仍被驅掠入阿鼻。鐵壁千重無處事。佛子。諸菩薩莫自說自說喻。若湯洗雪造罪。猶如一剎那長入波吒而悶絕。連明曉夜下長釘眼耳之中皆泣。血罪因罪果罪根涼。乃被牛頭來拔舌不容乞命。暫而疏獄卒持秉而使泄。佛子。諸菩薩莫毀他。毀他相將入奈。刀劍毀橫役渡趣。獄入泥水便䑆被混鈍猶如鑊沸。一切地獄盡經過。面板血肉如流水。何時得離波吒。

【現代漢語翻譯】現代漢語譯本涼心渴仰，專注聆聽佛法之音。惟愿戒師廣為宣講，如湖水般滋潤，如祥雲般普覆。諸位菩薩，切莫殺生。殺生必定墮入地獄受大苦。殺害生命，來生必受短命的果報。在娑婆世界，雙眼也會因果報而失明。勸請道場中的各位，共同斷除殺業，不要再造殺業之行。佛子，諸位菩薩，切莫偷盜他人財物。偷盜之罪，猶如那年幼早逝之人，死後即轉生為畜生，披毛戴角來償還宿債。終日被人驅趕牽拉，不得停歇，沒有時間吃草飲水。猶如迷失本性，不覺醒。因此慇勤勸誡，重視因果報應。佛子，諸位菩薩，切莫邪淫。邪淫乃是顛倒之罪的根源，死後將墮入鐵床地獄，鐵床互相撞擊，鋸柱赫赫作響，爭相加害於身，遍體鱗傷，痛苦不堪。為何不發菩提心，斷除邪淫之罪呢？佛子，諸位菩薩，切莫妄語。明明沒看見卻說看見，虛假欺騙。妄語之人，死後將受鐵犁耕舌之苦，並被利鋸鋸開。或者欺騙師父、僧人以及父母。如果能懺悔，不再造作，將來必定可以脫離地獄之苦。佛子，諸位菩薩，切莫賣酒。賣酒之人，死後將被灌以洋銅汁。腳下燃起火焰，直衝雲天。獄卒手持長矛，斬斷雙手。這一切都是因為昏昧愚癡、顛倒妄想所致。自己所造的罪業，最終要自己承受。仍舊會被驅趕進入阿鼻地獄，鐵壁千重，無處可逃。佛子，諸位菩薩，切莫自讚毀他。自讚毀他，猶如用沸湯洗雪，罪業深重。猶如一剎那間墮入地獄，悶絕昏迷。從早到晚，被釘入眼耳之中，血淚橫流。罪因、罪果、罪根深重。乃至於被牛頭阿傍拔出舌頭，不容乞求饒命。獄卒手持刑具，使其泄氣。佛子，諸位菩薩，切莫譭謗他人。譭謗他人，死後將一同墮入地獄。刀劍加身，橫遭役使，渡過地獄之河。進入泥水之中，被攪動得如同鼎中沸水。經歷一切地獄之苦，面板血肉如流水般流逝。何時才能脫離地獄之苦呢？

【English Translation】 English version With cool hearts and yearning, focus on the Dharma's sound. I wish the Preceptor of the Precepts would widely spread the teachings, like a lake nourishing and clouds covering all. All Bodhisattvas, do not kill. Killing will surely lead to falling into great suffering in hell. Taking life will result in a short life in the next existence. In this Saha world, both eyes will be blinded by karmic retribution. I urge everyone in the Dharma assembly to jointly cease the act of killing and not engage in such actions. Disciples of the Buddha, all Bodhisattvas, do not steal others' possessions. The sin of stealing is like that of a young person who dies early and is reborn as a beast, wearing fur and horns to repay the debt. Driven and pulled all day long without rest, with no time to eat grass or drink water. It is like being lost in delusion, unaware. Therefore, I earnestly advise you to value the retribution of cause and effect. Disciples of the Buddha, all Bodhisattvas, do not engage in sexual misconduct. Sexual misconduct is the root of inverted sins. After death, one will fall into the iron bed hell, where iron beds collide with each other, and saw pillars clang loudly, vying to harm the body, causing wounds all over. Why not arouse the Bodhi mind and cut off the sin of sexual misconduct? Disciples of the Buddha, all Bodhisattvas, do not lie. Clearly not seeing but saying you saw, falsely deceiving. Those who lie will suffer the pain of having their tongues plowed by an iron plow after death, and being sawn open by a sharp saw. Or deceiving teachers, monks, and parents. If one can repent and not commit such acts again, one will surely be able to escape the suffering of hell in the future. Disciples of the Buddha, all Bodhisattvas, do not sell alcohol. Those who sell alcohol will be poured with molten copper juice after death. Flames will ignite under their feet, soaring into the sky. Hell guards will hold spears and cut off both hands. All of this is due to ignorance, delusion, and inverted thinking. The sins one commits will ultimately be borne by oneself. One will still be driven into Avici Hell, with thousands of iron walls, with no place to escape. Disciples of the Buddha, all Bodhisattvas, do not praise yourself and slander others. Praising oneself and slandering others is like washing snow with boiling water, the sin is profound. It is like falling into hell in an instant, fainting and unconscious. From morning to night, one is nailed into the eyes and ears, with blood and tears flowing. The cause of sin, the fruit of sin, and the root of sin are deep. One will even have their tongue pulled out by Ox-Head Yama, with no chance to beg for mercy. Hell guards hold instruments of torture, causing them to vent their anger. Disciples of the Buddha, all Bodhisattvas, do not slander others. Those who slander others will fall into hell together after death. Swords and blades will be added to their bodies, they will be subjected to forced labor, and cross the river of hell. Entering the mud and water, they will be stirred like boiling water in a cauldron. Experiencing all the sufferings of hell, the skin and flesh will flow away like water. When will one be able to escape the suffering of hell?

佛子。諸菩薩莫多慳。多積寶□。仍山見有貧窮來乞者。一針一草不能制貪心。不識知厭足。當來空手入黃泉。佛子。諸菩薩莫多嗔。多嗔定受奔蛇。身婉轉腸行無手足。為□前世忿怒曰。八萬筒□來唼食。遺留自骨乃皮□。□所□苦難堪忍。何時劫得勝人身。佛子。諸菩薩莫謗三寶。若謗三寶墮惡道。三百貝長釘定釘處。□叫喚連天聲浩浩謗佛。謗更□嗔銅開鐵櫸來相悖痛哉苦哉。不可論何時值遇天掌道。佛子。和云。微塵至犯黑極千生。勝果菩提斯皆頓失。玩嬰六道良亦可悲。天上人間取生何路。和云。犯戒知報已落三途。未番于中所經幾歲。和云。墮惡道中已至極苦。更經劫數誠可痛。心歲月疑長不知。得聞父母三寶名字已否。和云。苦哉苦哉。和云。蓮花藏戒今日得聞。眾共傾心願垂廣說。和云。我今懺悔不敢覆藏。惟愿戒戒師慈悲廣說。和云。大師密藏甘露真詮。喜慶今聞愿垂廣說。和云。如來心地曠劫障聞。今遇宣揚愿垂廣說。和云。恒沙戒品希遇宣揚。愿惟愿戒師慈悲廣說　涼心慚愧不敢覆藏。露膽披肝發露懺悔。曠大劫來恒沙罪障。今聞此戒並得消除。慚愧戒師佈施歡喜。

乾符肆年四月　報恩寺寫記

【現代漢語翻譯】佛子（Buddhako，對修行者的尊稱）。諸位菩薩不應過於慳吝，過多積聚財寶。即使面對前來乞討的貧窮之人，連一針一草都不捨得施捨，無法控制自己的貪心，不明白知足的道理，將來只能空手進入黃泉。佛子，諸位菩薩不應過於嗔怒，過於嗔怒必定會遭受變為奔蛇的果報，身體彎曲，只能用腸子爬行，沒有手腳。這是因為前世常常發怒，無數的蟲子來啃食身體，只留下骨頭和皮。所受的痛苦難以忍受，何時才能再次獲得人身？佛子，諸位菩薩不應誹謗三寶（Buddha，Dharma，Sangha，佛法僧）。如果誹謗三寶，就會墮入惡道，被長釘釘住。慘叫聲響徹雲霄。誹謗佛，誹謗僧，遭受銅柱鐵床的刑罰，痛苦不堪。不知何時才能脫離惡道。佛子問道：『即使是微小的罪過，也會導致千生千世的惡果，菩提（Bodhi，覺悟）也會瞬間失去，沉溺於六道輪迴，實在可悲。在天上人間，還有什麼出路？』回答說：『違犯戒律，已經墮入三途（Three Evil Paths，地獄、餓鬼、畜生），不知要經歷多少歲月。』又問：『墮入惡道，已經遭受極大的痛苦，還要經歷漫長的劫數，實在令人痛心。不知要經歷多少歲月，是否還能聽到父母和三寶的名字？』回答說：『苦啊，苦啊！』又說：『蓮花藏戒（Lotus Treasury Precepts）今日得聞，我們共同傾心，希望您能詳細講解。』又說：『我今天懺悔，不敢隱瞞，只希望戒師慈悲，詳細講解。』又說：『大師的秘密教誨，甘露般的真理，今天有幸聽聞，希望您能詳細講解。』又說：『如來的心地法門，曠劫以來難以聽聞，今天有幸宣揚，希望您能詳細講解。』又說：『無量無邊的戒律，難以遇到宣揚的機會，只希望戒師慈悲，詳細講解。』內心慚愧，不敢隱瞞，敞開心扉，發露懺悔。曠大劫以來，無量無邊的罪障，今天聽聞此戒，希望能得以消除。慚愧地向戒師佈施，心生歡喜。

乾符四年四月報恩寺寫記

【English Translation】 Buddhako (Buddha's disciples, a respectful term for practitioners). All Bodhisattvas should not be too stingy, accumulating too much treasure. Even when faced with poor people who come to beg, they are unwilling to give even a needle or a blade of grass, unable to control their greed, and do not understand the principle of contentment. In the future, they can only enter the Yellow Springs empty-handed. Buddhako, all Bodhisattvas should not be too angry. Excessive anger will surely suffer the retribution of becoming a running snake, with a twisted body, crawling with intestines, without hands or feet. This is because in previous lives, they were often angry, and countless insects came to devour their bodies, leaving only bones and skin. The suffering endured is unbearable. When can they obtain a human body again? Buddhako, all Bodhisattvas should not slander the Three Jewels (Buddha, Dharma, Sangha). If they slander the Three Jewels, they will fall into the evil paths, and be nailed with long nails. The screams resound through the sky. Slandering the Buddha, slandering the Sangha, suffering the punishment of copper pillars and iron beds, the pain is unbearable. It is unknown when they can escape the evil paths. Buddhako asked: 'Even a tiny sin will lead to evil consequences for thousands of lifetimes, and Bodhi (Enlightenment) will be lost in an instant, indulging in the six realms of reincarnation, which is truly sad. In the heavens and the human world, what way out is there?' The answer is: 'Violating the precepts has already led to falling into the Three Evil Paths (hell, hungry ghosts, animals), and it is unknown how many years will pass.' He asked again: 'Falling into the evil paths, already suffering great pain, and having to endure countless kalpas, is truly heartbreaking. It is unknown how many years will pass, whether they can still hear the names of their parents and the Three Jewels?' The answer is: 'Bitter, bitter!' It is also said: 'The Lotus Treasury Precepts are heard today, and we all wholeheartedly hope that you can explain them in detail.' It is also said: 'I repent today, daring not to hide anything, only hoping that the Precept Master will be compassionate and explain in detail.' It is also said: 'The Master's secret teachings, the nectar-like truth, are fortunate to be heard today, and we hope that you can explain them in detail.' It is also said: 'The Tathagata's mind Dharma, difficult to hear for countless kalpas, is fortunate to be proclaimed today, and we hope that you can explain it in detail.' It is also said: 'Countless precepts are rarely encountered for proclamation, only hoping that the Precept Master will be compassionate and explain in detail.' Feeling ashamed, daring not to hide anything, opening our hearts, revealing and repenting. For countless kalpas, countless sins and obstacles, hearing this precept today, we hope to be able to eliminate them. Ashamedly making offerings to the Precept Master, with joy in our hearts.

Written and recorded at Bao'en Temple in the fourth month of the Qianfu fourth year.