T85n2854_禮懺文

大正藏第 85 冊 No. 2854 禮懺文

No. 2854

禮懺文一本

一切恭敬敬禮常住三寶　是□眾□□□□嚴智香□□□食。愿此香花云變滿十方界供養一切佛化並菩薩　無數聲聞□□受此香花云。以謂光明臺光以無邊界無邊無量作佛是。供養與供敬一切並誦摩訶般若波羅蜜。如來妙色身世間無以等無比不思議。是故今敬禮如來色。無盡智慧亦復然。一切法常住時□□歸敬禮常住三寶嘆佛功德。佛有三十二相八十隨好。號三界度眾生所成佛道。

南無東方須彌燈光明如來十方佛等一切諸佛。

南無毗婆尸如來過去七佛等一切諸佛。

南無普光如來五十三佛等一切諸佛　南無東方善德如來十方無量佛等一切諸佛　南無拘那提如來賢劫千佛等一切諸佛　南無釋迦如來三十五佛等一切諸佛　南無東方阿閦如來一萬五千佛等一切諸佛　南無保集如來二十五佛等一切諸佛　南無法光明清凈開方蓮華佛　南無虛空功德清凈微眾等目端正功德相光明花波頭磨琉璃光寶體香最上香供養訖種種莊嚴敬敬無量無邊日月光明願力莊嚴變化莊嚴法界出生障礙王如來　南無豪相日月光明花愿寶蓮華堅如金剛身如毗盧遮那無障礙眼圓滿十方放光照一切佛叉相王如來　普為上界天先龍凡

【現代漢語翻譯】現代漢語譯本禮敬常住三寶（指佛、法、僧），以至誠恭敬之心。這是信眾供養的香、花、燈、食物等。愿這些香花化為雲朵，遍滿十方世界，供養一切佛和菩薩，以及無數聲聞（佛陀的弟子），愿他們都接受這香花云。這光明臺的光芒無邊無際，以無邊無量的功德成就佛道。供養和敬奉一切，並誦持摩訶般若波羅蜜（偉大的智慧到彼岸）。如來的妙色身，世間沒有任何事物可以與之相比，是不可思議的。因此，現在我恭敬禮拜如來的色身。無盡的智慧也是如此。一切法恒常存在，我歸敬禮拜常住三寶，讚歎佛的功德。佛有三十二相和八十隨形好，號稱能度三界眾生的佛所成就的佛道。南無東方須彌燈光明如來（Sumeru Light Tathagata）和十方佛等一切諸佛。南無毗婆尸如來（Vipassi Buddha）和過去七佛等一切諸佛。南無普光如來（Universal Light Tathagata）和五十三佛等一切諸佛。南無東方善德如來（Good Virtue Tathagata）和十方無量佛等一切諸佛。南無拘那提如來（Kanakamuni Buddha）和賢劫千佛等一切諸佛。南無釋迦如來（Sakyamuni Buddha）和三十五佛等一切諸佛。南無東方阿閦如來（Akshobhya Buddha）和一萬五千佛等一切諸佛。南無保集如來（Protecting Accumulation Tathagata）和二十五佛等一切諸佛。南無法光明清凈開方蓮華佛（Dharma Light Pure Opening Lotus Flower Buddha）。南無虛空功德清凈微眾等目端正功德相光明花波頭磨琉璃光寶體香最上香供養訖種種莊嚴敬敬無量無邊日月光明願力莊嚴變化莊嚴法界出生障礙王如來（King Tathagata）。南無豪相日月光明花愿寶蓮華堅如金剛身如毗盧遮那（Vairocana）無障礙眼圓滿十方放光照一切佛叉相王如來（King Tathagata）。普為上界天先龍凡

【English Translation】 English version I respectfully prostrate to the eternally abiding Three Jewels (Buddha, Dharma, Sangha) with utmost reverence. These are the incense, flowers, lamps, and food offered by the faithful. May these incense and flowers transform into clouds, filling the ten directions, and be offered to all Buddhas and Bodhisattvas, as well as countless Shravakas (Buddha's disciples). May they all receive these clouds of incense and flowers. The light of this luminous platform is boundless, achieving Buddhahood with immeasurable merits. I offer and revere everything, and recite the Maha Prajna Paramita (Great Wisdom to the Other Shore). The wonderful form of the Tathagata is unparalleled in the world, inconceivable. Therefore, I now respectfully bow to the form of the Tathagata. Infinite wisdom is also like this. All dharmas are eternally abiding, I return and prostrate to the eternally abiding Three Jewels, praising the merits of the Buddha. The Buddha has thirty-two major marks and eighty minor marks, and is known as the Buddha who delivers sentient beings in the three realms, achieving the Buddha's path. Namo Eastern Sumeru Light Tathagata (Sumeru Light Tathagata) and all Buddhas of the ten directions. Namo Vipassi Buddha (Vipassi Buddha) and all Buddhas of the past seven Buddhas. Namo Universal Light Tathagata (Universal Light Tathagata) and all fifty-three Buddhas. Namo Eastern Good Virtue Tathagata (Good Virtue Tathagata) and all immeasurable Buddhas of the ten directions. Namo Kanakamuni Buddha (Kanakamuni Buddha) and all thousand Buddhas of the Bhadrakalpa. Namo Sakyamuni Buddha (Sakyamuni Buddha) and all thirty-five Buddhas. Namo Eastern Akshobhya Buddha (Akshobhya Buddha) and all fifteen thousand Buddhas. Namo Protecting Accumulation Tathagata (Protecting Accumulation Tathagata) and all twenty-five Buddhas. Namo Dharma Light Pure Opening Lotus Flower Buddha (Dharma Light Pure Opening Lotus Flower Buddha). Namo Space Merit Pure Subtle Multitude Equal Eye Correct Merit Appearance Light Flower Padmottara Lapis Lazuli Light Treasure Body Incense Supreme Incense Offering Completed All Kinds of Adornments Reverently Immeasurable Boundless Sun and Moon Light Vow Power Adornment Transformation Adornment Dharma Realm Birth Obstacle King Tathagata (King Tathagata). Namo Prominent Mark Sun and Moon Light Flower Vow Treasure Lotus Flower Firm Like Vajra Body Like Vairocana (Vairocana) Unobstructed Eye Complete Ten Directions Emitting Light Illuminating All Buddha Kshetra Appearance King Tathagata (King Tathagata). Universally for the Upper Realm Heaven First Dragon Ordinary

八部帝主人王師僧父母十方施主及以邊法界眾生。悉愿斷持知障歸命懺悔　至心懺悔。一切業障海皆從望相生。若欲懺悔者。端坐觀實相。眾罪如霜露慧日能消徐。是故應至心勤懺六根罪。懺悔以歸命禮三寶　至心發願　愿我等生生是諸佛世世恒聞解脫者。弘誓平等度眾生。必竟造成無上道。發願以歸命禮三寶。

說偈發願　愿以此功德普及於一切。我等以眾生皆共成佛道。

白眾等聽說黃昏無常偈　西方日以暮。塵勞有微塵。老病死時至。相看不居。唸唸催年足。猶如少水魚。勸諸行道眾。勤學至無畏。

白眾等聽說初夜無常偈。煩惱無底生死海無邊。度苦船未至。云何樂睡眠。睡眠當覺悟。勿令睡覆心。勇猛勤精進菩提道自然。

敬禮毗盧遮那佛　敬禮盧舍那佛　敬禮釋迦牟尼佛　敬禮東方善德佛　敬禮東南方無憂得佛　敬禮南方旃檀佛　敬禮西南方寶勝佛　敬禮西方無量明佛　敬禮西北方花得佛　敬禮北方相得佛　敬禮東北方三勝行佛　敬禮上方廣眾得佛　敬禮下明得佛　敬禮當來下生彌勒尊佛敬禮過現未來十方三世一切諸佛　敬禮舍利形像無量寶塔　敬禮十二部尊經甚深法藏　敬禮諸大菩薩摩訶薩眾　敬禮聲聞緣覺一切賢聖一切恭敬為龍八部諸善神王　敬禮常住三寶為過現諸師恒為

【現代漢語翻譯】現代漢語譯本：八部（佛教中的八類神道眾生）帝主人王、師僧、父母、十方施主以及邊法界眾生，都愿斷除知見上的障礙，歸依並懺悔。至誠懺悔。一切業障之海都從妄想生起。如果想要懺悔，就應端坐觀照實相。各種罪業就像霜露，智慧之日能夠消融它們。因此，應當至誠勤勉地懺悔六根之罪。懺悔之後，歸命禮敬三寶。至誠發願，愿我等生生世世都能在諸佛的世間，永遠聽聞解脫之法，以弘大的誓願平等地度化眾生，最終成就無上道。發願之後，歸命禮敬三寶。說偈發願：愿以此功德普及於一切，我等與眾生皆共同成就佛道。告訴大眾，聽我說黃昏無常偈：西方太陽已經落下，塵世的煩惱如微塵般細小。衰老、疾病、死亡的時刻到來，互相看著，誰也不能停留。唸唸催促著歲月流逝，就像少水的魚。勸勉各位修行的人，勤奮學習直至無所畏懼。告訴大眾，聽我說初夜無常偈：煩惱沒有底，生死之海沒有邊。度過苦海的船還沒有到達，怎麼能安樂地睡眠呢？睡眠時應當覺悟，不要讓睡眠覆蓋內心。勇敢精進地修行，菩提道自然會顯現。敬禮毗盧遮那佛（Vairocana Buddha，光明遍照佛）！敬禮盧舍那佛（Locana Buddha，報身佛）！敬禮釋迦牟尼佛（Sakyamuni Buddha，娑婆世界的教主）！敬禮東方善德佛！敬禮東南方無憂得佛！敬禮南方旃檀佛（Candana Buddha，旃檀香佛）！敬禮西南方寶勝佛！敬禮西方無量明佛！敬禮西北方花得佛！敬禮北方相得佛！敬禮東北方三勝行佛！敬禮上方廣眾得佛！敬禮下方明得佛！敬禮當來下生彌勒尊佛（Maitreya Buddha，未來佛）！敬禮過去、現在、未來十方三世一切諸佛！敬禮舍利形像無量寶塔！敬禮十二部尊經甚深法藏！敬禮諸大菩薩摩訶薩眾！敬禮聲聞、緣覺一切賢聖！一切恭敬為龍八部（Naga and the eight classes of supernatural beings）諸善神王！敬禮常住三寶，爲了過去和現在的諸位老師，永遠……

【English Translation】 English version: May the eight classes of gods and demigods (eight types of supernatural beings in Buddhism), emperors, masters, monks, parents, benefactors from the ten directions, and all sentient beings in the boundless Dharma realms, all wish to sever the obstacles of knowledge and return to and repent. Sincerely repent. All seas of karmic obstacles arise from delusional thoughts. If one wishes to repent, one should sit upright and contemplate the true nature of reality. All sins are like frost and dew, and the sun of wisdom can dissolve them. Therefore, one should sincerely and diligently repent of the sins of the six senses. After repentance, take refuge in and pay homage to the Three Jewels. Sincerely make a vow, wishing that we may be born in the worlds of all Buddhas in life after life, always hearing the Dharma of liberation, vowing to equally liberate all sentient beings with great vows, and ultimately achieve the unsurpassed path. After making the vow, take refuge in and pay homage to the Three Jewels. Reciting a verse to make a vow: May this merit extend to all, and may we and all sentient beings together attain Buddhahood. Tell the assembly, listen to my verse on impermanence at dusk: The sun has set in the west, and the defilements of the world are as fine as dust. The time of old age, sickness, and death arrives, and looking at each other, no one can stay. Each thought urges the passing of years, like a fish with little water. I urge all practitioners to diligently study until fearless. Tell the assembly, listen to my verse on impermanence in the early night: Afflictions have no bottom, and the sea of birth and death has no shore. The boat to cross the sea of suffering has not yet arrived, how can one sleep peacefully? One should awaken when sleeping, and not let sleep cover the mind. Practice bravely and diligently, and the Bodhi path will naturally appear. Homage to Vairocana Buddha (the Buddha of all-illuminating light)! Homage to Locana Buddha (the Reward Body Buddha)! Homage to Sakyamuni Buddha (the founder of Buddhism in this world)! Homage to the Good Virtue Buddha of the East! Homage to the Worry-Free Attainment Buddha of the Southeast! Homage to Candana Buddha (Sandalwood Buddha) of the South! Homage to the Jewel Victory Buddha of the Southwest! Homage to the Immeasurable Light Buddha of the West! Homage to the Flower Attainment Buddha of the Northwest! Homage to the Appearance Attainment Buddha of the North! Homage to the Three Excellent Conduct Buddha of the Northeast! Homage to the Vast Assembly Attainment Buddha of the Upper Direction! Homage to the Light Attainment Buddha of the Lower Direction! Homage to the future Maitreya Buddha (the future Buddha)! Homage to all Buddhas of the past, present, and future in the ten directions and three times! Homage to the countless precious stupas of relics and images! Homage to the profound Dharma treasury of the twelve divisions of the scriptures! Homage to all the great Bodhisattvas Mahasattvas! Homage to all the Arhats, Pratyekabuddhas, and all virtuous sages! All reverence to the Naga and the eight classes of supernatural beings and all virtuous divine kings! Homage to the eternally abiding Three Jewels, for the sake of all teachers of the past and present, forever...

道首　敬禮常住三寶為帝王聖化無窮　敬禮常住三寶為太子諸王福延萬葉　敬禮常住三寶為師僧父母及善知識　敬禮常住三寶為十方施主六度圓滿　敬禮常住三寶為受苦眾生愿皆離苦　敬禮常住三寶為文路百官恒其祿位　敬禮常住三寶為國土安寧法輪常轉　敬禮常住三寶為法界有情　禮佛懺悔至心懺悔十方無量佛所知無不盡。我今悉已前發露回三惡。三三合九種。從三煩惱起。今身若前身有罪皆懺悔。於三惡道中若應受業報愿得。今身常不入惡道。受懺悔已歸命禮三寶　至心勸請十方諸如來現在成道者。我請轉法輪安樂諸眾生。十方一切佛若欲舍受命。我今頭命禮勸請令久住。勸請以歸命禮三寶　至心隨喜所有佈施福。持戒修禪惠。從身口意生起來。今所有習學三乘人。具足一乘者。無量人天福眾等。皆隨喜隨命禮三寶　至心迴向。我所作福業一切皆和合為度群生故。政迴向佛道。罪應如是懺勸請隨喜福迴向于菩提。迴向以歸命禮三寶　至心發願。愿諸眾生等悉發菩提心。經心常思念十方一切佛。伏願諸眾生永破諸煩惱。了了見佛姓猶如妙德佛。發願以歸命禮三寶　白眾等聽說寅朝清凈偈。欲救寂滅樂。當學沙門法。衣食支身命。精粗諸眾等。今日寅朝清凈。各記六念。一切恭敬。自歸佛。當愿眾生體學大道發無常意

【現代漢語翻譯】現代漢語譯本道首：敬禮常住三寶，爲了帝王聖化無窮；敬禮常住三寶，爲了太子諸王福延萬葉；敬禮常住三寶，爲了師僧父母及善知識；敬禮常住三寶，爲了十方施主六度圓滿；敬禮常住三寶，爲了受苦眾生愿皆離苦；敬禮常住三寶，爲了文路百官恒其祿位；敬禮常住三寶，爲了國土安寧法輪常轉；敬禮常住三寶，爲了法界有情。禮佛懺悔：至心懺悔十方無量佛所知無不盡。我今悉已前發露回三惡。三三合九種，從三煩惱起。今身若前身有罪皆懺悔。於三惡道中若應受業報，愿得今身常不入惡道。受懺悔已歸命禮三寶。至心勸請十方諸如來現在成道者。我請轉法輪安樂諸眾生。十方一切佛若欲舍受命，我今頭面禮勸請令久住。勸請以歸命禮三寶。至心隨喜所有佈施福，持戒修禪惠。從身口意生起來。今所有習學三乘人，具足一乘者。無量人天福眾等，皆隨喜隨命禮三寶。至心迴向：我所作福業一切皆和合為度群生故，政迴向佛道。罪應如是懺，勸請隨喜福迴向于菩提。迴向以歸命禮三寶。至心發願：愿諸眾生等悉發菩提心，經心常思念十方一切佛。伏願諸眾生永破諸煩惱，了了見佛性猶如妙德佛。發願以歸命禮三寶。白眾等聽說寅朝清凈偈：欲救寂滅樂，當學沙門法。衣食支身命，精粗諸眾等。今日寅朝清凈，各記六念。一切恭敬。自歸佛，當愿眾生體學大道發無常意。

【English Translation】 English version Beginning: We respectfully salute the ever-abiding Three Jewels (Buddha, Dharma, Sangha) for the boundless sanctification of emperors; We respectfully salute the ever-abiding Three Jewels for the princes and kings, wishing their blessings extend for myriad generations; We respectfully salute the ever-abiding Three Jewels for teachers, monks, parents, and virtuous friends; We respectfully salute the ever-abiding Three Jewels for the complete Six Perfections of the ten-direction benefactors; We respectfully salute the ever-abiding Three Jewels for all suffering beings, wishing they all be free from suffering; We respectfully salute the ever-abiding Three Jewels for the officials, wishing their positions be forever secure; We respectfully salute the ever-abiding Three Jewels for the peace of the nation and the constant turning of the Dharma wheel; We respectfully salute the ever-abiding Three Jewels for all sentient beings in the Dharma realm. Repentance through bowing to the Buddha: With utmost sincerity, we repent for all that is known by the immeasurable Buddhas of the ten directions. Now, I completely reveal and turn away from the three evils. The three combined with three make nine kinds, arising from the three afflictions. Whether in this life or previous lives, all sins are repented. If there is karmic retribution to be received in the three evil realms, may I, in this life, never enter the evil paths. Having received repentance, I take refuge in the Three Jewels. With utmost sincerity, I implore all Tathagatas (another name for Buddha) of the ten directions who are now attaining enlightenment. I request them to turn the Dharma wheel to bring peace and happiness to all beings. If all Buddhas of the ten directions wish to relinquish their lives, I now bow my head and implore them to remain for a long time. I implore them and take refuge in the Three Jewels. With utmost sincerity, I rejoice in all acts of generosity, upholding precepts, practicing meditation, and giving. These arise from body, speech, and mind. Now, all those who study the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna), those who have attained the One Vehicle (Ekāyana). I rejoice in the immeasurable blessings of humans and devas (gods), and I take refuge in the Three Jewels. With utmost sincerity, I dedicate all the meritorious deeds I have done, combining them to liberate all beings. I dedicate them towards the path of Buddhahood. Sins should be repented in this way, and the merit of rejoicing and imploring is dedicated to Bodhi (enlightenment). I dedicate and take refuge in the Three Jewels. With utmost sincerity, I make this vow: May all beings generate the Bodhi mind (the mind that seeks enlightenment), constantly contemplating all Buddhas of the ten directions. I humbly wish that all beings forever break through all afflictions, clearly seeing the Buddha-nature, like the Buddha of Wonderful Virtue (Mañjuśrī). I make this vow and take refuge in the Three Jewels. Announcing to the assembly, listen to the verse of purity at the dawn hour: If you wish to attain the joy of Nirvana (state of liberation), you should learn the ways of a renunciant (Śrāmaṇa). Clothing and food sustain life, whether coarse or fine. Today, at the dawn hour, be pure, and each remember the six recollections (Buddha, Dharma, Sangha, morality, generosity, and devas). With utmost reverence, take refuge in the Buddha, wishing that all beings embody the Great Path and generate the mind of impermanence.

。自歸依法。當愿眾生深入經藏智慧如海。自歸僧。當愿眾生統理大眾一切無礙。愿諸眾生三業清凈奉持佛教。和南一切賢聖。

顯德二年乙卯歲四月二十二日

大玄寺僧辛愿進記

【現代漢語翻譯】現代漢語譯本：自皈依佛，愿所有眾生深入經藏，智慧如海。自皈依法，愿所有眾生深入經藏，智慧如海。自皈依僧，愿所有眾生統理大眾，一切無礙。愿所有眾生身、口、意三業清凈，奉持佛教。頂禮一切賢聖。

顯德二年乙卯歲四月二十二日

大玄寺僧人辛愿進記

【English Translation】 English version: I take refuge in the Buddha. May all sentient beings deeply enter the sutra treasury and possess wisdom as vast as the ocean. I take refuge in the Dharma. May all sentient beings deeply enter the sutra treasury and possess wisdom as vast as the ocean. I take refuge in the Sangha. May all sentient beings lead the masses harmoniously, encountering no obstacles. May all sentient beings purify their three karmas of body, speech, and mind, and uphold the Buddha's teachings. I pay homage to all virtuous and holy beings.

Written on the 22nd day of the fourth month in the year Yimao, the second year of Xiande (955 AD)

Recorded by the monk Xin Yuan Jin of Da Xuan Temple.