T85n2855_禮懺文
大正藏第 85 冊 No. 2855 禮懺文
No. 2855
禮懺文
窺著地兩手抱昧□□□□□□□□□□恭莫以散亂等閑心一心專□□□□□□□可是輕處若不止誠殷重□□□□□□□降赴亦不攝授啟請亦□□□□□□□□滅卻得輕慢罪當須勤□□□□□□□思冷水如病等良藥醫治而得差□□□弟子某乙等一心歸命十方三世盡虛空界諸佛世尊大慈悲父憐念眾生不捨本願不捨慈悲。如是諸佛以于無量無數大劫廣行一切難自利利他難行苦行。為我等輩舍頭目髓腦血肉身分國城妻子象馬車乘金銀七寶衣被飲食臥具醫藥。來求索者悉皆施與。無有吝惜心生歡喜。勇猛精進修行六度。佈施持戒忍辱精進禪定智慧方便願力諸波羅蜜。十二部經甚深正法。初善中善後善。其義深遠其語功妙。純一無雜具足精白梵行之相。從依諸佛清凈證智同一覺持之所留立。若有眾生受持一四句偈。勝異恒沙身命佈施。十力無畏大悲三念四無所畏四無礙解大慈大悲大喜大舍一切神通一切相好一切功德一切智慧一切萬行悉皆修學。三乘三藏無漏無為五種凈眼六種神通功德智慧已圓滿。以歸成無上正等菩提三十二相八十種好金剛不壞堅固之身法身常身及以化身。三界六道拔濟眾生。眾聖之王天上天下最尊最貴無能過
者無與等者。稱天人師大慈悲父。常以方便無量慈悲喜捨度脫一切苦惱眾生。令得涅槃久境安樂。若有歸依恭敬供養稱揚讚歎。若聞其名若睹其形。燒香禮拜旋繞行道。所生功德無量無邊。過於須彌深於巨海。等觀眾生由如一子。普皆平等無有愛憎。與諸眾生作出世因。於我等輩有大恩得有大利益。是我等真歸依處真善智識真實福田。百千萬劫難得待遇。百千萬劫讚揚難盡。我等今日深生慚愧深生渴仰深生歡喜深生愛慕深生珍敬深產生賀深生恭敬。愿弟子等所具罪障當得消滅 一遍福母稽請讚歎。諸佛身中功德早以由如何寫。一種所具罪障早以消滅。稽請以了至誠懺悔 今對諸佛賢聖前。深自克貴悔過。改往修來。至誠徹到披肝路膽。痛切悲哀悲泣流淚。至誠發露懺悔。所有輕罪重罪悉皆消滅。由如衣服多有垢膩。若欲洗浣入嚴灰。一洗垢膩俱盡。然將清水再擇便得鮮潔之衣。懺悔亦復如是。造罪得罪懺悔罪滅。即是清凈功德之身。聳身跪𫏜右膝著地。莫左膝著地。合掌當心深生渴仰。
弟子某乙等。合道場人一心。歸命十方三世盡空虛界一切諸佛諸大菩薩摩訶薩眾。大慈大悲憐愍弟子攝授弟子不捨弟子擁護弟子拔濟弟子度脫弟子救度弟子加備弟子饒益弟子接引弟子救濟弟子哀愍弟子受弟子。□所佛懺悔。從無
【現代漢語翻譯】 現代漢語譯本： 沒有能與他相比者。被稱為天人導師，具有偉大的慈悲心，如同父親一般。他常常以方便法門、無量的慈悲喜捨來救度一切受苦受難的眾生，使他們得到涅槃的永恒安樂之境。如果有人歸依、恭敬、供養、稱揚、讚歎他，或者聽到他的名字，或者看到他的形象，焚香禮拜，繞佛行走，所產生的功德無量無邊，超過須彌山，深於大海。他平等地看待眾生，如同看待自己的孩子一樣，普遍平等，沒有愛憎。他為眾生創造出世的因緣，對於我們這些弟子有大恩德，有大利益。他是我們真正的歸依之處，真正的善知識，真實的福田。百千萬劫都難以遇到，百千萬劫都難以讚揚完畢。我們今天深深地感到慚愧，深深地渴望仰慕，深深地感到歡喜，深深地愛慕，深深地珍視敬重，深深地感到慶幸，深深地感到恭敬。愿弟子們所具有的罪障都能夠消滅。一遍福母稽首請問讚歎。諸佛身中的功德早已圓滿，應該如何書寫？一切所具有的罪障早已消滅。稽首請問完畢，至誠懺悔。現在面對諸佛賢聖，深刻地約束自己，悔過，改正過去的錯誤，修持未來的善行。至誠徹底地剖開肝膽，痛切地悲哀，悲泣流淚。至誠地發露懺悔，所有輕罪重罪全部都消滅。就像衣服有很多污垢，如果想要洗乾淨，放入堿灰，一洗污垢全部消失。然後用清水再洗滌，便得到鮮潔的衣服。懺悔也是這樣，造罪得罪，懺悔罪滅，就是清凈功德之身。挺直身體跪拜，右膝著地，不要左膝著地。合掌當胸，深深地渴望仰慕。 弟子某乙等，和道場的人一心，歸命十方三世盡虛空界一切諸佛、諸大菩薩摩訶薩眾。愿佛陀以大慈大悲憐憫弟子，攝受弟子，不捨棄弟子，擁護弟子，拔濟弟子，救度弟子，加持弟子，饒益弟子，接引弟子，救濟弟子，哀愍弟子，接受弟子所作的懺悔。從無
【English Translation】 English version: There is no one equal to him. He is called the Teacher of Gods and Humans, the Great Compassionate Father. He constantly uses expedient means, immeasurable compassion, joy, and equanimity to deliver all suffering beings, enabling them to attain the lasting peace and happiness of Nirvana. If anyone takes refuge in, reveres, makes offerings to, praises, or extols him; if they hear his name or see his image; if they burn incense, prostrate, circumambulate, or walk the path, the merit generated is immeasurable and boundless, exceeding Mount Sumeru and deeper than the great ocean. He regards all beings as if they were his only child, universally equal, without love or hatred. He creates the causes for beings to transcend the world, and for us disciples, he has great kindness and great benefit. He is our true refuge, true good knowledge, and true field of merit. He is difficult to encounter in hundreds of thousands of kalpas, and difficult to praise completely in hundreds of thousands of kalpas. Today, we deeply feel ashamed, deeply yearn, deeply rejoice, deeply love, deeply cherish and respect, deeply feel fortunate, and deeply feel reverence. May the karmic obstacles possessed by us disciples be extinguished. The One-Versed Mother bows, inquires, and praises. The merits within the bodies of all Buddhas are already complete; how should they be written? All karmic obstacles possessed have already been extinguished. Having completed the bowing and inquiry, we sincerely repent. Now, before all Buddhas and sages, we deeply restrain ourselves, repent of our transgressions, correct past mistakes, and cultivate future good deeds. Sincerely and thoroughly opening our hearts, with intense sorrow, weeping and shedding tears, we sincerely confess and repent. May all light and heavy offenses be extinguished. It is like clothes with much dirt and grime; if you want to wash them clean, put them in alkaline ash, and with one wash, all the dirt and grime will disappear. Then, wash them again with clean water, and you will obtain clean clothes. Repentance is also like this: creating offenses and committing transgressions, repenting and extinguishing the offenses, is to have a body of pure merit. Straighten your body and kneel, with your right knee on the ground, not your left knee. Join your palms at your chest, deeply yearning. Disciples so-and-so, together with the people of the Dharma assembly, with one mind, take refuge in all Buddhas, all great Bodhisattvas Mahasattvas throughout the ten directions, the three periods of time, and the entire empty realm. May the Buddha, with great compassion, have pity on the disciples, accept the disciples, not abandon the disciples, protect the disciples, rescue the disciples, deliver the disciples, save the disciples, bless the disciples, benefit the disciples, receive the disciples, aid the disciples, have mercy on the disciples, and accept the repentance made by the disciples. From beginningless
始時來乃至今日。身處凡夫具足煩惱。被貪嗔癡無量煩惱覆沒三業迷惑三業不善三業。貪嗔嫉妒我慢貢高不仁不義不敬不崇。于父母所不行慈孝。發言應對邪睛努目。令生怨恨令生苦惱。惱亂父母不自覺知。或於兄弟姊妹六親心無恭順不行孝義。或於鄉閭朋友智識四鄰並舍。常相侵欺常相說道常相謗譏。或盜用三寶一切財物。借貸不還。渧叵債負。十惡五逆無間重罪。起大邪見撥無因過。破塔壞寺焚燒經像。謗三乘法言非佛說。障蔽依難凌蔑上下。打罵大小因公約私。造諸罪障破齋破戒。罵辱師僧謗譏賢聖。輕凌道俗身三口四意三□等。身作不善行。行殺盜淫。口作不善行妄言綺語。兩舌惡罵。意作不善行貪嗔邪見。常夜常行十不善業。一切罪障無量無邊。或於莊園溉灌瀆田。損殺蟲蟻撲滅蚊虻。□害蟣虱。財施法施常生慳惜。不濟所須。見人有苦不能相救。不生慈慜不起慈悲。卻生慶快。見弟安樂見有勝己不生隨喜。乃至嫉妒心行不忍。無慈無悲無慚無愧。心懷慘毒由如虎狼。由如羅剎寺舍往來。踐踏污泥飲酒食肉無厭無足。及食五辛及食五辛韭蒜薰穢凡聖。或於市強貪心求利。輕秤小計種種方便劫奪眾生。損於平人。惡求多求取人財物不自覺知。殺生無量斷大慈悲。偷盜無量棄人財寶。邪行無量污凈梵行。妄語無
【現代漢語翻譯】 現代漢語譯本：從最初時來到今天，我身處凡夫，具足煩惱。被貪、嗔、癡等無量煩惱覆蓋，導致身、口、意三業迷惑，三業不善。貪婪、嗔恨、嫉妒、我慢、貢高，不仁不義，不敬不崇。對於父母，不行慈孝；言語應對時，斜眼怒目，令人產生怨恨和苦惱，惱亂父母而不自覺知。或者對於兄弟姊妹、六親眷屬，心中沒有恭順，不行孝義。或者對於鄉里朋友、知識分子、四鄰，常常互相侵欺，常常議論是非，常常互相誹謗譏諷。或者盜用三寶（佛、法、僧）的一切財物，借貸不還，拖欠債務，犯下十惡、五逆等無間重罪。生起大的邪見，否定因果報應。破壞佛塔、毀壞寺廟、焚燒經書佛像，誹謗三乘佛法（聲聞乘、緣覺乘、菩薩乘），說不是佛所說。障礙他人修行，欺凌上級，輕蔑下級。打罵大小，因公事或私事，製造各種罪障，破齋破戒，謾罵侮辱師父和僧人，誹謗譏諷賢人聖人，輕視欺凌出家和在家之人，身三（殺、盜、淫）、口四（妄語、綺語、兩舌、惡口）、意三（貪、嗔、癡）等。身體做出不善的行為，行殺生、偷盜、邪淫；口裡說出不善的話，妄語、綺語、兩舌、惡罵；心裡產生不善的念頭，貪婪、嗔恨、邪見。常常在黑夜裡，常常做十不善業，一切罪障無量無邊。或者在莊園里灌溉田地，損害殺害蟲蟻，撲滅蚊子、蠓蟲，侵害蟣子、虱子。對於財施、法施，常常產生慳吝，不救濟他人所需。見到別人有苦難，不能相救，不生慈悲憐憫之心，反而感到慶幸快樂。見到他人安樂，見到他人勝過自己，不生隨喜之心，甚至嫉妒，心懷不忍，沒有慈悲，沒有慚愧，沒有羞恥。心裡懷著慘毒，猶如虎狼，猶如羅剎（惡鬼）。在寺廟裡往來，踐踏污泥，飲酒食肉，沒有厭足。以及食用五辛（大蒜、蔥、韭菜、薤、興渠），用韭菜、大蒜等薰染凡人和聖人。或者在市場上，貪心求利，使用輕秤小斗等各種手段，劫奪眾生，損害善良百姓。用不正當的手段，貪求過多，獲取他人財物而不自覺知。殺生無量，斷絕大慈悲心；偷盜無量，捨棄他人財寶；邪淫無量，玷污清凈的梵行；妄語無
【English Translation】 English version: From the beginning until today, I am a common person filled with afflictions. Covered by countless afflictions such as greed, anger, and ignorance, my body, speech, and mind are deluded, and my three karmas are unwholesome. I am filled with greed, anger, jealousy, arrogance, pride, unkindness, injustice, disrespect, and irreverence. Towards my parents, I do not practice kindness and filial piety. In my speech and responses, I glare with angry eyes, causing resentment and suffering, disturbing my parents without realizing it. Or towards my siblings and relatives, my heart lacks respect and I do not practice filial piety. Or towards my neighbors, friends, acquaintances, and those around me, I often encroach upon them, gossip about them, and slander and ridicule them. Or I steal and misuse all the property of the Three Jewels (Buddha, Dharma, Sangha), borrow and do not repay, and accumulate debts, committing the ten evils, the five rebellious acts, and the heavy sins of uninterrupted hell. I give rise to great wrong views, denying cause and effect. I destroy pagodas, ruin temples, burn scriptures and images, and slander the Three Vehicles (Śrāvakayāna, Pratyekabuddhayāna, Bodhisattvayāna), saying they are not taught by the Buddha. I obstruct others' practice, bully those above me, and despise those below me. I beat and scold those older and younger, and create various offenses in public and private matters, breaking vows and precepts, cursing and insulting teachers and monks, and slandering and ridiculing the wise and virtuous. I belittle and insult both monastics and laypeople, through the three actions of the body (killing, stealing, sexual misconduct), the four actions of speech (false speech, embellished speech, divisive speech, harsh speech), and the three actions of mind (greed, anger, wrong views). I constantly engage in the ten unwholesome actions, day and night, creating limitless and boundless offenses. Or in gardens and fields, I irrigate and damage and kill insects and ants, swat mosquitoes and gnats, and harm lice and nits. Towards material giving and Dharma giving, I am constantly stingy, not providing for others' needs. Seeing others in suffering, I cannot help them, and do not generate compassion or mercy, but instead feel happy and pleased. Seeing others happy, seeing others surpass me, I do not rejoice with them, but instead feel jealous, and my mind is intolerant, without kindness, without compassion, without shame, and without remorse. My heart harbors cruelty, like tigers and wolves, like Rakshasas (demons). Coming and going in temples, I trample on mud, drink alcohol, and eat meat without satisfaction. And I eat the five pungent roots (garlic, onions, leeks, chives, asafoetida), using leeks and garlic to defile both ordinary people and sages. Or in the marketplace, I greedily seek profit, using light scales and small measures and various means to rob sentient beings, harming honest people. I seek excessively and improperly, taking others' property without realizing it. I kill countless beings, cutting off great compassion; I steal countless times, abandoning others' treasures; I engage in limitless sexual misconduct, defiling pure Brahma conduct; I speak false
量欺誑一切。貪慾無量心無厭足。兩舌無量□亂和合。惡口無量罵辱凡聖。綺語無量喜弄正法。嗔恚無量打罵眾生。廣造諸罪無量無邊。見有修行作諸善業。往來寺舍禮拜三寶。修持齋戒讀誦經典。發菩提心行菩薩行。坐禪修道作諸功德。不能相助不能隨喜。不能相勸不能讚歎。卻為遮障卻生謗譏。卻相調弄破除眾生修出世因。令修行人□害眾生人天眼目退菩提心。作大怨家作惡知識。道相牽挽墮三惡道。經無量劫受地獄苦。從地獄出縱得人身。盲聾暗啞諸根不具。或生邊地無佛法處。不知禮義不識善惡。共同禽獸生邪見家。廣造諸罪還墮地獄。無量大劫難得解脫。是故今日對十方諸佛十二部經諸大菩薩摩訶薩眾緣覺聲聞羅漢聖僧釋梵四王龍天八部冥官業道一切靈祇天眼遠見天耳遠聞他心遠知神通諸賢聖前。證知弟子今日今時深生怕怖深生厭離深自覺悟深自改悔深生剋責深生慚愧不敢覆藏。從今已往改住修來更不敢造所有罪障。若多若少若輕若重今日今時一念之中一切罪障盡皆消滅。
唯愿十方諸大慈尊證知護念。我今懺悔不復更造。愿我及一切眾生速得除滅。無量劫來十惡五逆四重。顛倒謗毀三寶阿闡提罪。復應思惟如是罪性但從虛妄顛倒心起。無有真實而可得者本唯空寂。愿我及一切眾生速達心本永滅罪根
【現代漢語翻譯】 現代漢語譯本： 以無量的欺騙來欺騙一切。貪慾之心沒有止境，永遠無法滿足。用無量的兩舌來擾亂和合。用無量的惡語來謾罵侮辱凡人和聖人。用無量的綺語來戲弄真正的佛法。用無量的嗔恨來毆打辱罵眾生。廣泛地製造各種無量無邊的罪惡。見到有人修行，做各種善業，往來於寺廟，禮拜三寶（佛、法、僧），修持齋戒，讀誦經典，發菩提心，行菩薩行，坐禪修道，做各種功德，卻不能幫助他們，不能隨喜讚歎，不能相勸，反而設定障礙，反而產生誹謗和譏諷，反而互相調戲，破除眾生修出世之因，令修行人損害眾生人天眼目，退失菩提心，成為最大的怨家，成為惡知識，互相牽引，墮入三惡道。經歷無量劫，遭受地獄的痛苦。從地獄出來，即使得到人身，也是盲聾瘖啞，諸根不全，或者生在邊遠地區，沒有佛法的地方，不知禮義，不識善惡，和禽獸一樣，生在邪見之家，廣泛地製造各種罪惡，再次墮入地獄。無量大劫都難以得到解脫。所以今天，面對十方諸佛，十二部經，諸大菩薩摩訶薩（偉大的菩薩），緣覺（通過自身努力覺悟的人），聲聞（聽聞佛法而覺悟的人），羅漢（斷絕一切煩惱，達到涅槃境界的人），聖僧，釋梵（帝釋天和梵天），四王（四大天王），龍天八部（佛教的護法神），冥官業道（陰間的官吏和業報之路），一切靈祇（神靈），天眼遠見，天耳遠聞，他心遠知，神通諸賢聖面前，證明弟子今日此時，深深地感到害怕和恐懼，深深地感到厭惡和遠離，深深地自覺覺悟，深深地自我改正和懺悔，深深地感到克制和責備，深深地感到慚愧，不敢隱瞞。從今以後，改正錯誤，修持未來，再也不敢製造任何罪障。無論是多是少，是輕是重，今日此時，一念之間，一切罪障全部消滅。
唯愿十方諸大慈尊證明知曉，護佑和掛念。我今天懺悔，不再造作罪業。愿我和一切眾生迅速得以消除無量劫以來的十惡（十種惡業），五逆（殺父、殺母、殺阿羅漢、出佛身血、破和合僧），四重（比丘四根本戒），顛倒謗毀三寶（佛、法、僧），阿闡提罪（斷善根的人）。還應當思維，這樣的罪性只是從虛妄顛倒的心中產生，沒有真實的存在可以得到，其本質本為空寂。愿我和一切眾生迅速通達心的本源，永遠滅除罪根。
【English Translation】 English version: Deceiving all with immeasurable deceit. Greed is boundless, the heart never satisfied. Sowing discord with immeasurable double-tongued speech. Abusing and insulting ordinary people and sages with immeasurable harsh words. Delighting in frivolous talk and mocking the true Dharma with immeasurable embellished speech. Striking and scolding sentient beings with immeasurable anger. Extensively creating all kinds of boundless and limitless sins. Seeing others practicing, performing various good deeds, going to and from temples, bowing to the Three Jewels (Buddha, Dharma, Sangha), observing precepts and fasting, reciting scriptures, generating Bodhicitta (the mind of enlightenment), practicing the Bodhisattva path, meditating, cultivating the Way, and performing various meritorious deeds, yet being unable to help them, unable to rejoice in their merits, unable to encourage them, unable to praise them, instead obstructing them, instead generating slander and ridicule, instead teasing each other, destroying the causes for sentient beings to cultivate liberation from the world, causing practitioners to harm sentient beings' eyes of humans and devas, causing them to regress from Bodhicitta, becoming great enemies, becoming evil advisors, pulling each other down, falling into the three evil realms. Enduring the suffering of hell for immeasurable kalpas (eons). Emerging from hell, even if one obtains a human body, one is blind, deaf, mute, with incomplete faculties, or born in remote regions where there is no Buddha Dharma, not knowing propriety, not distinguishing good from evil, like animals, born into families with wrong views, extensively creating all kinds of sins, and falling into hell again. It is difficult to obtain liberation for immeasurable great kalpas. Therefore, today, before the Buddhas of the ten directions, the twelve divisions of scriptures, the great Bodhisattva-Mahasattvas (great Bodhisattvas), Pratyekabuddhas (those who attain enlightenment on their own), Sravakas (disciples who attain enlightenment by hearing the Dharma), Arhats (those who have extinguished all afflictions and attained Nirvana), the Sangha of sages, Sakra (Indra) and Brahma, the Four Heavenly Kings, the Eight Divisions of Dragons and Devas (protective deities of Buddhism), the officials of the underworld and the paths of karma, all the spirits, those with the divine eye who see far, those with the divine ear who hear far, those with the divine mind who know others' thoughts, and all the virtuous sages with supernatural powers, I testify that your disciple, today at this moment, feels deep fear and dread, feels deep aversion and detachment, deeply awakens and realizes, deeply corrects and repents, deeply feels restraint and self-reproach, deeply feels shame, and dares not conceal anything. From now on, I will correct my mistakes, cultivate the future, and never dare to create any more sins. Whether they are many or few, light or heavy, at this moment today, in a single thought, all sins will be completely extinguished.
May the great compassionate ones of the ten directions witness, protect, and remember. I now repent and will not create any more sins. May I and all sentient beings quickly eliminate the ten evils (ten evil deeds), the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, disrupting the Sangha), the four grave offenses (of a Bhikshu), the perverted slander and defamation of the Three Jewels (Buddha, Dharma, Sangha), and the sins of an Icchantika (one who has severed their roots of goodness) from immeasurable kalpas. Furthermore, one should contemplate that such sinful nature arises only from a false and inverted mind, and there is no real existence to be obtained, its essence being empty and still. May I and all sentient beings quickly realize the original nature of the mind and forever extinguish the roots of sin.
。懺悔已歸命禮三寶。
【現代漢語翻譯】 現代漢語譯本： 我已經懺悔，並且歸命禮敬三寶（Buddha, Dharma, Sangha）。
【English Translation】 English version: I have repented and now take refuge in the Triple Gem (Buddha, Dharma, Sangha).