T85n2856_禮懺文
大正藏第 85 冊 No. 2856 禮懺文
No. 2856
禮懺文
身有罪盡懺悔已。歸命禮三寶 志心勸請十方佛見在成道者。我請轉法輪。安樂諸眾生。十方一切佛若欲舍受命。我今投面禮勸請令久住 勸請已歸命禮三寶 志心隨喜所有佈施福。持戒修禪定惠從身口意生。去來今所有習學三乘人具足一乘者無量人天福眾等皆隨喜。隨喜已歸命禮三寶 志心迴向我所作福業。一切皆和合為度群生故。正迴向佛道。罪應如是懺。勸請隨喜福迴向于菩提。迴向已歸命禮三寶 志心發願愿諸眾生等悉發菩提心。繫心常思念十方一切佛。復愿諸眾生永破諸煩惱。了了見佛性由如妙德等。發願已歸命禮三寶。
白眾生等聽說寅朝清凈偈 欲求寂滅樂。當學沙門法。衣食繼身命。精粗隨眾等。今日寅朝清凈各記六念。唸佛念法念僧念戒念天念施。啟佛及法事並依上文。
又黃昏偈 西方日已沒。塵勞猶未除。老病死時至。相看不久居。唸唸催年促。猶如少水魚。勸諸行道眾。修學至無餘。
中夜無常偈 眾等各各觀身處。骨肉巾皮相浮堅。地水火風假成身。四大分散元無主。一函臭肉變成疽。散分爛[火*褱]從灰土。
后夜無常偈 時光千流轉。忽至五更初。無
【現代漢語翻譯】 現代漢語譯本 身所造的罪業都已懺悔完畢。歸命敬禮三寶。至誠懇請十方現在已經成佛者，我懇請您們轉動法輪，以安樂一切眾生。十方一切佛如果想要捨棄壽命，我現在以頭面禮拜勸請您們長久住世。勸請完畢，歸命敬禮三寶。至誠隨喜所有佈施的福德，持戒、修禪定所生的智慧，從身、口、意所生的一切善業。過去、現在、未來所有學習三乘佛法之人，以及具足一乘佛法者，無量人天福報等，我都隨喜讚歎。隨喜完畢，歸命敬禮三寶。至誠迴向我所作的福德事業，一切都和合起來，爲了度化眾生，正確地迴向于佛道。罪業應當這樣懺悔，勸請隨喜的福德迴向于菩提（bodhi，覺悟）。迴向完畢，歸命敬禮三寶。至誠發願，愿一切眾生都能發起菩提心，用心常常思念十方一切佛。又愿一切眾生永遠破除各種煩惱，清楚地見到佛性，猶如妙德（Mañjuśrī，文殊菩薩）等。發願完畢，歸命敬禮三寶。
告訴眾生們，聽聞寅時（凌晨三點到五點）的清凈偈：想要追求寂滅的快樂，應當學習沙門（śrāmaṇa，出家修行者）的法則。衣服和食物維持生命，粗細好壞都隨大眾。今天寅時清凈，各自記住六念：唸佛、念法、念僧、念戒、念天、念施。啟請佛和法事都依照上面的文句。
又有黃昏偈：西方太陽已經落下，塵世的煩惱還沒有消除。衰老、疾病、死亡的時刻將要到來，互相看顧的日子不會長久。唸唸催促著歲月流逝，猶如淺水中的魚。勸勉各位修行的人，修學直到沒有剩餘。
中夜無常偈：大家各自觀察自身，骨肉筋皮互相維繫而顯得堅固。地、水、火、風假合而成身體，四大分散原本沒有主宰。一具充滿臭氣的肉體變成毒瘡，分散腐爛化為灰土。
后夜無常偈：時光飛逝流轉，忽然到了五更初。沒有
【English Translation】 English version Having repented of all sins committed by the body, I take refuge in and pay homage to the Triple Gem (Triratna). With sincere mind, I exhort all Buddhas in the ten directions who are presently enlightened. I beseech you to turn the Wheel of Dharma (Dharmacakra) to bring peace and happiness to all sentient beings. If all the Buddhas in the ten directions wish to relinquish their lives, I now prostrate myself and entreat you to remain in the world for a long time. Having made this entreaty, I take refuge in and pay homage to the Triple Gem. With sincere mind, I rejoice in all the merits of generosity, the wisdom arising from upholding precepts, practicing meditation, and all good deeds arising from body, speech, and mind. I rejoice in all the merits of past, present, and future practitioners of the Three Vehicles (Triyāna), those who have fully realized the One Vehicle (Ekayāna), and the immeasurable blessings of humans and devas (gods). Having rejoiced, I take refuge in and pay homage to the Triple Gem. With sincere mind, I dedicate all the meritorious deeds I have performed, combining them all together for the sake of liberating sentient beings, and rightly dedicate them to the path of Buddhahood. Sins should be repented in this way, and the merits of exhortation and rejoicing should be dedicated to Bodhi (awakening). Having dedicated, I take refuge in and pay homage to the Triple Gem. With sincere mind, I make the vow that all sentient beings may generate the Bodhicitta (mind of awakening), and constantly contemplate all the Buddhas in the ten directions. Furthermore, I vow that all sentient beings may forever break free from all afflictions and clearly see the Buddha-nature, just like Mañjuśrī (妙德, the Bodhisattva of wisdom). Having made this vow, I take refuge in and pay homage to the Triple Gem.
Tell the sentient beings to listen to the purification verse of the Yin hour (3-5 AM): If you wish to seek the joy of Nirvana (寂滅, liberation), you should learn the Dharma (法, teachings) of the Śrāmaṇa (沙門, renunciates). Clothing and food sustain life, and coarse or fine, follow the assembly. Today, in the purity of the Yin hour, each of you should remember the six recollections: recollection of the Buddha, recollection of the Dharma, recollection of the Sangha (僧, community), recollection of the precepts, recollection of the devas (天, gods), and recollection of generosity. The invocation of the Buddha and Dharma events should follow the above text.
Also, the dusk verse: The sun has already set in the west, but the defilements of the world have not yet been removed. The time of old age, sickness, and death will arrive, and the days of seeing each other will not be long. Each thought urges the years to pass quickly, like a fish in shallow water. I urge all practitioners to cultivate until nothing remains undone.
The midnight impermanence verse: Everyone, observe your own body. Bones, flesh, tendons, and skin appear solid. Earth, water, fire, and wind temporarily form the body. When the four elements disperse, there is originally no master. A bag of stinking flesh becomes a sore, scattering and rotting into ashes and dust.
The late-night impermanence verse: Time flows swiftly, and suddenly it is the beginning of the fifth watch. There is no
常唸唸至。恒與死王居。勸諸行道眾。修學至無餘。
六根懺 我等自從無量劫恒被六賊欺。居一相之中而共生分別。眼根常愛色。耳分別音聲。鼻惑著餘香。舌鎮貪諸味。身常樂受觸。意相遍攀緣。猶斯顛倒心固。沈輪生死海。懺悔已歸命禮三 愿我等從今日乃至證菩提。六賊恒為成六通。三毒變為三解脫。同一真如平等惺。不捨生死證涅槃。恒於六趣濟群生。共證如來無上道。
志心發願 愿我眼根常見佛。愿耳恒聞說法聲。愿鼻不嗅一餘香。愿口常誦波羅蜜。愿身不染諸邪境。願意不攀有相緣。願心能除煩惱賊。愿我恒到涅槃城。我願眾生盡成佛。我願普證涅槃因。發願已歸命禮三寶 眾生無邊誓願度。煩惱無邊誓願斷。法門無盡誓願學。無上佛道誓願成。
聽說知時無常偈 色情若不住。草動染諸塵。隨緣遍六趣。剎那不繫停。知身如電影。悟趣若浮雲。了知心本凈。回愿入真門。
【現代漢語翻譯】 現代漢語譯本： 常常思念死亡將至，總是與死王為伴。勸勉各位修行之人，勤奮修學直至圓滿。
六根懺：我們自從無量劫以來，一直被六個賊所欺騙。居住在一個相之中，卻共同生起分別。眼根常常貪愛美色，耳根分別各種聲音，鼻根迷惑于各種香氣，舌根貪戀各種美味，身體常常喜歡感受觸覺，意念四處攀緣。像這樣顛倒的心如此頑固，沉淪在生死苦海之中。懺悔完畢，歸命頂禮三寶。愿我們從今日起，直至證得菩提，六個賊永遠成為成就六神通的助力，三毒轉變為三種解脫，同證真如的平等覺性，不捨棄生死而證得涅槃，永遠在六道中救濟眾生，共同證得如來無上的佛道。
至誠發願：愿我的眼根常常見到佛，愿我的耳朵永遠聽聞佛法之聲，愿我的鼻子不再嗅聞其他香氣，愿我的口中常常誦唸波羅蜜（Paramita，到彼岸），愿我的身體不被各種邪惡境界所染污，愿我的意念不再攀緣有相之境，愿我的心能夠去除煩惱之賊，愿我永遠到達涅槃（Nirvana，寂滅）之城。我願一切眾生都成佛，我願普遍證得涅槃之因。發願完畢，歸命頂禮三寶。眾生無邊誓願度，煩惱無盡誓願斷，法門無盡誓願學，無上佛道誓願成。
聽說知時無常偈：色慾之情如果不能止住，就像草動一樣沾染各種塵埃。隨著因緣流轉於六道之中，剎那之間沒有停歇。了知身體如同電影，覺悟世事如同浮雲。明瞭知曉心性本自清凈，迴轉心願進入真如之門。 English version: Constantly contemplate the approach of death, always dwelling with the King of Death. Exhort all practitioners to diligently cultivate and learn until complete.
The Six Roots Confession: Since countless eons ago, we have been constantly deceived by the six thieves. Dwelling within a single aspect, yet together generating discriminations. The eye root constantly loves forms, the ear distinguishes sounds, the nose is deluded by various fragrances, the tongue craves various flavors, the body constantly enjoys tactile sensations, and the mind wanders everywhere, clinging to conditions. Such an inverted mind is so stubborn, sinking in the sea of birth and death. Having confessed, I take refuge and prostrate to the Three Jewels. May we, from this day forward until we attain Bodhi (Enlightenment), transform the six thieves into aids for achieving the six supernormal powers, transform the three poisons into three liberations, together realize the equality of Suchness, not abandon birth and death but attain Nirvana (Liberation), forever liberate sentient beings in the six realms, and together attain the unsurpassed Buddha Way.
Sincerely Vow: May my eye root constantly see the Buddha, may my ears always hear the voice of the Dharma, may my nose not smell any other fragrance, may my mouth constantly recite Paramita (Perfection), may my body not be defiled by any evil realms, may my mind not cling to conditioned appearances, may my mind be able to remove the thieves of afflictions, may I always reach the city of Nirvana (Liberation). I vow that all sentient beings attain Buddhahood, I vow to universally realize the cause of Nirvana. Having made the vows, I take refuge and prostrate to the Three Jewels. Sentient beings are boundless, I vow to liberate them all; Afflictions are endless, I vow to end them all; Dharma gates are infinite, I vow to learn them all; The unsurpassed Buddha Way, I vow to accomplish it.
Having Heard and Known the Impermanence Gatha: If lustful feelings cannot be stopped, like grass moving, they will be stained by various dusts. Following conditions, one wanders through the six realms, not stopping for even a moment. Knowing the body is like a movie, realizing the world is like floating clouds. Understanding that the mind is originally pure, return the vows and enter the gate of truth.
【English Translation】 Constantly remember that death is approaching, always dwelling with the King of Death. Exhort all practitioners to cultivate and learn until nothing remains. The Six Roots Confession: Since countless eons ago, we have been constantly deceived by the six thieves. Dwelling within a single aspect, yet together generating discriminations. The eye root constantly loves forms, the ear distinguishes sounds, the nose is deluded by various fragrances, the tongue craves various flavors, the body constantly enjoys tactile sensations, and the mind wanders everywhere, clinging to conditions. Such an inverted heart is so stubborn, sinking in the sea of birth and death. Having confessed, I take refuge and prostrate to the Three Jewels. May we, from this day forward until we attain Bodhi (Enlightenment), transform the six thieves into aids for achieving the six supernormal powers, transform the three poisons into three liberations, together realize the equality of Suchness, not abandon birth and death but attain Nirvana (Liberation), forever liberate sentient beings in the six realms, and together attain the unsurpassed Buddha Way. Sincerely Vow: May my eye root constantly see the Buddha, may my ears always hear the voice of the Dharma, may my nose not smell any other fragrance, may my mouth constantly recite Paramita (Perfection), may my body not be defiled by any evil realms, may my mind not cling to conditioned appearances, may my mind be able to remove the thieves of afflictions, may I always reach the city of Nirvana (Liberation). I vow that all sentient beings attain Buddhahood, I vow to universally realize the cause of Nirvana. Having made the vows, I take refuge and prostrate to the Three Jewels. Sentient beings are boundless, I vow to liberate them all; Afflictions are endless, I vow to end them all; Dharma gates are infinite, I vow to learn them all; The unsurpassed Buddha Way, I vow to accomplish it. Having Heard and Known the Impermanence Gatha: If lustful feelings cannot be stopped, like grass moving, they will be stained by various dusts. Following conditions, one wanders through the six realms, not stopping for even a moment. Knowing the body is like a movie, realizing the world is like floating clouds. Understanding that the mind is originally pure, return the vows and enter the gate of truth.