T08n0249_佛說帝釋般若波羅蜜多心經
大正藏第 08 冊 No. 0249 佛說帝釋般若波羅蜜多心經
No. 249
佛說帝釋般若波羅蜜多心經
西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉 詔譯
如是我聞：
一時，佛在王舍城鷲峰山中，有無數大苾芻眾，復十俱胝童子相菩薩摩訶薩。
爾時，世尊告帝釋天主：「憍尸迦！此般若波羅蜜，其義甚深。非一非異，非相非無相，非取非舍，非增非損，非有煩惱非無煩惱，非舍非不捨，非住非不住，非相應非不相應，非煩惱非不煩惱，非緣非不緣，非實非不實，非法非不法，非有所歸非無所歸，非實際非不實際。
「憍尸迦！如是一切法平等，般若波羅蜜亦平等；一切法寂靜，般若波羅蜜亦寂靜；一切法不動，般若波羅蜜亦不動；一切法分別，般若波羅蜜亦分別；一切法怖畏，般若波羅蜜亦怖畏；一切法了知，般若波羅蜜亦了知；一切法一味，般若波羅蜜亦一味；一切法不生，般若波羅蜜亦不生；一切法不滅，般若波羅蜜亦不滅；一切法虛空妄想，般若波羅蜜亦虛空妄想；色無邊，般若波羅蜜亦無邊，如是受、想、行、識無邊，般若波羅蜜亦無邊；地界無邊，般若波羅蜜亦無邊，如是水界、火界、風界、空界、識界無邊，般若波羅蜜亦無
【現代漢語翻譯】 現代漢語譯本 佛說帝釋般若波羅蜜多心經 西天譯經三藏朝散大夫試鴻臚卿傳法大師臣施護奉詔譯 如是我聞： 一時，佛在王舍城（Rājagṛha）鷲峰山（Gṛdhrakūṭa）中，有無數大比丘眾，還有十俱胝（koṭi，一俱胝等於一千萬）童子相菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）。 那時，世尊告訴帝釋天主（Śakra devānām indra，天神之王）說：『憍尸迦（Kauśika，帝釋天的另一個名字）！這般若波羅蜜（Prajñāpāramitā，智慧的完美）的含義非常深奧。它既不是一也不是異，既不是有相也不是無相，既不是取也不是舍，既不是增加也不是減少，既不是有煩惱也不是沒有煩惱，既不是捨棄也不是不捨棄，既不是住也不是不住，既不是相應也不是不相應，既不是煩惱也不是不煩惱，既不是緣起也不是不緣起，既不是真實也不是不真實，既不是法也不是非法，既不是有所歸屬也不是無所歸屬，既不是實際也不是不實際。 『憍尸迦！像這樣，一切法都是平等的，般若波羅蜜也是平等的；一切法都是寂靜的，般若波羅蜜也是寂靜的；一切法都是不動的，般若波羅蜜也是不動的；一切法都是分別的，般若波羅蜜也是分別的；一切法都是令人怖畏的，般若波羅蜜也是令人怖畏的；一切法都是可以了知的，般若波羅蜜也是可以了知的；一切法都是一味的，般若波羅蜜也是一味的；一切法都是不生的，般若波羅蜜也是不生的；一切法都是不滅的，般若波羅蜜也是不滅的；一切法都是虛空妄想的，般若波羅蜜也是虛空妄想的；色（rūpa，物質）是無邊的，般若波羅蜜也是無邊的，同樣，受（vedanā，感受）、想（saṃjñā，知覺）、行（saṃskāra，意志）、識（vijñāna，意識）是無邊的，般若波羅蜜也是無邊的；地界（pṛthivī-dhātu，地元素）是無邊的，般若波羅蜜也是無邊的，同樣，水界（ap-dhātu，水元素）、火界（tejo-dhātu，火元素）、風界（vāyu-dhātu，風元素）、空界（ākāśa-dhātu，空間元素）、識界（vijñāna-dhātu，意識元素）是無邊的，般若波羅蜜也是無邊的。
【English Translation】 English version The Buddha Speaks the Heart Sutra of the Prajñāpāramitā for Śakra Translated by the Tripitaka Master Shi Hu, Minister of the Honglu Court, Great Master of Dharma Transmission, under Imperial Decree, from the Western Heaven. Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), with countless great Bhikṣu (monks) and ten koṭi (ten million) Bodhisattva-mahāsattvas (great bodhisattvas) in the form of youths. Then, the World Honored One said to Śakra devānām indra (Lord of the Gods), 『Kauśika (another name for Śakra)! This Prajñāpāramitā (Perfection of Wisdom) is of profound meaning. It is neither one nor different, neither with form nor without form, neither taking nor abandoning, neither increasing nor decreasing, neither with afflictions nor without afflictions, neither relinquishing nor not relinquishing, neither abiding nor not abiding, neither corresponding nor not corresponding, neither afflicted nor not afflicted, neither conditioned nor unconditioned, neither real nor unreal, neither dharma nor non-dharma, neither having a refuge nor having no refuge, neither actual nor not actual.』 『Kauśika! Like this, all dharmas (phenomena) are equal, and Prajñāpāramitā is also equal; all dharmas are tranquil, and Prajñāpāramitā is also tranquil; all dharmas are unmoving, and Prajñāpāramitā is also unmoving; all dharmas are distinct, and Prajñāpāramitā is also distinct; all dharmas are fearful, and Prajñāpāramitā is also fearful; all dharmas are knowable, and Prajñāpāramitā is also knowable; all dharmas are of one flavor, and Prajñāpāramitā is also of one flavor; all dharmas are unborn, and Prajñāpāramitā is also unborn; all dharmas are unceasing, and Prajñāpāramitā is also unceasing; all dharmas are empty and illusory, and Prajñāpāramitā is also empty and illusory; rūpa (form) is boundless, and Prajñāpāramitā is also boundless, likewise, vedanā (feeling), saṃjñā (perception), saṃskāra (mental formations), and vijñāna (consciousness) are boundless, and Prajñāpāramitā is also boundless; the pṛthivī-dhātu (earth element) is boundless, and Prajñāpāramitā is also boundless, likewise, the ap-dhātu (water element), tejo-dhātu (fire element), vāyu-dhātu (wind element), ākāśa-dhātu (space element), and vijñāna-dhātu (consciousness element) are boundless, and Prajñāpāramitā is also boundless.』
邊；金剛平等，般若波羅蜜亦平等；一切法不壞，般若波羅蜜亦不壞；一切法性不可得，般若波羅蜜亦不可得；一切法性平等，般若波羅蜜亦平等；一切法無性，般若波羅蜜亦無性；一切法不思議，般若波羅蜜亦不思議；如是佈施波羅蜜、持戒波羅蜜、忍辱波羅蜜、精進波羅蜜、禪定波羅蜜、方便波羅蜜、愿波羅蜜力波羅蜜、智波羅蜜亦不可思議；三業清凈，般若波羅蜜亦清凈。如是般若波羅蜜，其義無邊。
「複次，憍尸迦！所有十八空。何等十八空？內空、外空、內外空、空空、大空、勝義空、有為空、無為空、無際空、無變異空、無始空、本性空、自相空、無相空、無性空、自性空、無性自性空、一切法空。頌曰：
「如星如燈、翳， 夢、幻及泡、露， 如電亦如雲， 應作如是觀。 我今略說此， 般若波羅蜜， 不生亦不滅， 不斷亦不常， 非一非多義， 非來亦非去， 如是十二緣， 止息令寂靜， 正等正覺說。 恭信最上師， 歸依十方佛， 過現及未來， 三寶波羅蜜。 無量功德海， 供養諸如來， 大明真秘密。
「真言曰：
「怛你也(二合)他(引) 缽啰(二合)倪缽啰(二合)倪 摩賀(引)缽啰(二合)倪缽啰(
【現代漢語翻譯】 現代漢語譯本 邊際；金剛平等，般若波羅蜜（智慧的完美）也平等；一切法不壞，般若波羅蜜也不壞；一切法的自性不可得，般若波羅蜜也不可得；一切法的自性平等，般若波羅蜜也平等；一切法無自性，般若波羅蜜也無自性；一切法不可思議，般若波羅蜜也不可思議；如此佈施波羅蜜（慷慨的完美）、持戒波羅蜜（道德的完美）、忍辱波羅蜜（耐心的完美）、精進波羅蜜（努力的完美）、禪定波羅蜜（冥想的完美）、方便波羅蜜（巧妙手段的完美）、愿波羅蜜（願力的完美）、力波羅蜜（力量的完美）、智波羅蜜（智慧的完美）也不可思議；身、口、意三業清凈，般若波羅蜜也清凈。如此般若波羅蜜，其意義無邊。 『再者，憍尸迦（帝釋天）！有十八種空。哪十八種空？內空、外空、內外空、空空、大空、勝義空、有為空、無為空、無際空、無變異空、無始空、本性空、自相空、無相空、無性空、自性空、無性自性空、一切法空。』偈頌說： 『如星辰、如燈火、如眼翳，如夢幻、如幻影、如泡沫、如露水，如閃電也如雲彩，應作如此觀想。我今略說這般若波羅蜜，不生也不滅，不斷也不常，非一也非多，不來也不去，如此十二因緣，止息而令寂靜，正等正覺（佛陀的覺悟）所說。恭敬信奉最上的導師，皈依十方諸佛，過去、現在和未來，三寶（佛、法、僧）的波羅蜜。無量功德之海，供養諸如來（佛陀），大光明真秘密。』 『真言說：』 『怛你也他（即說咒曰） 缽啰倪缽啰倪 摩訶缽啰倪缽啰』
【English Translation】 English version Edge; diamond equality, Prajna Paramita (perfection of wisdom) is also equal; all dharmas are not destroyed, Prajna Paramita is also not destroyed; the nature of all dharmas is unattainable, Prajna Paramita is also unattainable; the nature of all dharmas is equal, Prajna Paramita is also equal; all dharmas are without nature, Prajna Paramita is also without nature; all dharmas are inconceivable, Prajna Paramita is also inconceivable; thus, Dana Paramita (perfection of generosity), Sila Paramita (perfection of morality), Ksanti Paramita (perfection of patience), Virya Paramita (perfection of effort), Dhyana Paramita (perfection of meditation), Upaya Paramita (perfection of skillful means), Pranidhana Paramita (perfection of vows), Bala Paramita (perfection of strength), Jnana Paramita (perfection of wisdom) are also inconceivable; the three karmas of body, speech, and mind are pure, Prajna Paramita is also pure. Such is Prajna Paramita, its meaning is boundless. 『Furthermore, Kausika (Indra)! There are eighteen kinds of emptiness. What are the eighteen kinds of emptiness? Inner emptiness, outer emptiness, inner-outer emptiness, emptiness of emptiness, great emptiness, ultimate emptiness, conditioned emptiness, unconditioned emptiness, boundless emptiness, immutable emptiness, beginningless emptiness, essential emptiness, self-characteristic emptiness, non-characteristic emptiness, natureless emptiness, self-nature emptiness, emptiness of nature and self-nature, emptiness of all dharmas.』 The verse says: 『Like stars, like lamps, like cataracts, like dreams, like illusions, like bubbles, like dew, like lightning, and like clouds, one should contemplate in this way. I now briefly speak of this Prajna Paramita, it is neither born nor does it perish, neither continuous nor permanent, neither one nor many, neither coming nor going, thus the twelve links of dependent origination, ceasing and becoming tranquil, as spoken by the Samyak Sambuddha (Buddha's enlightenment). Respectfully believe in the supreme teacher, take refuge in the Buddhas of the ten directions, past, present, and future, the Paramita of the Three Jewels (Buddha, Dharma, Sangha). The ocean of immeasurable merit, offering to all the Tathagatas (Buddhas), the great bright true secret.』 『The mantra says:』 『Tadyatha (thus it is said) prajne prajne maha prajne prajne』
二合)倪嚩婆(引)細 缽啰(二合)倪魯迦迦哩(引)阿倪也(二合)曩尾馱摩你(去) 悉提(引) 蘇悉提 悉𠆙(切身)睹𤚥婆誐嚩帝 薩哩鑁(二合、引)誐遜那哩(去) 跋訖帝(二合)晚娑隸(引) 缽啰(二合)娑(引)哩多賀悉帝(二合、引)三摩(引)娑嚩(二合)娑迦哩 悉𠆙(切身)悉𠆙(切身) 沒𠆙沒𠆙 劍波劍波 左攞左攞 啰(引)嚩啰(引)嚩 阿(引)誐蹉阿(引)誐蹉 婆誐嚩帝摩(引)尾攞 莎娑嚩(二合、引)賀(引)
「曩謨達哩謨(二合)捺誐(二合)多寫冒地薩埵寫 摩賀(引)薩埵寫 摩賀(引)迦嚕尼迦寫 曩謨娑那(引)缽啰(二合)嚕禰怛寫冒地薩埵寫 摩賀(引)薩埵寫 摩賀(引)迦嚕尼迦寫 曩謨(入)缽啰(二合)倪也(二合)波(引)啰彌多(引)曳(引)怛你也(二合)他牟你達哩彌(二合、引) 僧誐啰(二合)賀達哩彌(二合) 阿努誐啰(二合)賀達哩彌(二合) 尾目訖多(二合)達哩彌(二合)薩埵(引)努誐啰(二合)賀達哩彌(二合) 吠室啰(二合)嚩拏達哩彌(二合) 三滿多(引)努波哩嚩哩多(二合)曩達哩彌(二合、引)虞拏誐啰(二合)賀僧誐啰(二合)賀達哩彌(二合、引) 薩哩嚩(二合)怛啰(二合
【現代漢語翻譯】 現代漢語譯本 『嗡，妮嚩婆（光輝）細，缽啰（遍）倪魯迦迦哩（照耀者），阿倪也（無障礙）曩尾馱摩你（調伏），成就，善成就，成就，薄伽梵（世尊），一切善妙，虔誠的，蓮花手，伸展的手，三摩（平等）娑嚩（自性）娑迦哩（行者），成就，成就，覺悟，覺悟，震動，震動，搖動，搖動，來，來，薄伽梵，摩尾攞（光輝），梭哈。
『皈依達哩摩（佛法）的，菩提薩埵（菩薩），摩訶薩埵（大菩薩），摩訶迦嚕尼迦（大悲者）。皈依善那（寂靜）缽啰（遍）嚕禰怛（照耀）的，菩提薩埵（菩薩），摩訶薩埵（大菩薩），摩訶迦嚕尼迦（大悲者）。皈依般若（智慧）波羅蜜多（到彼岸），即說咒曰：牟你達哩彌（聖者法），僧誐啰（攝受）賀達哩彌（法），阿努誐啰（隨順）賀達哩彌（法），尾目訖多（解脫）達哩彌（法），薩埵（眾生）阿努誐啰（隨順）賀達哩彌（法），吠室啰（遍聞）嚩拏達哩彌（法），三滿多（普遍）阿努波哩嚩哩多（隨轉）曩達哩彌（法），功德攝受，僧誐啰（攝受）賀達哩彌（法），一切處。』
【English Translation】 English version 'Om, Ni-va-bha (radiant) si, pra (all) Ni-ru-ka-ka-ri (illuminator), A-ni-ya (unobstructed) na-vi-dha-ma-ni (subduer), siddhi, su-siddhi, siddhi, Bhagavati (the Blessed One), all auspicious, devoted, lotus-handed, extended hand, sama (equal) sva (own nature) sa-ka-ri (doer), siddhi, siddhi, bodhi, bodhi, tremble, tremble, move, move, come, come, Bhagavati, Ma-vi-la (radiant), svaha.'
'Homage to the Dharma, Bodhisattva, Mahasattva, Mahakarunika (the Great Compassionate One). Homage to the Shana (peaceful) pra (all) ru-ni-da (illuminating), Bodhisattva, Mahasattva, Mahakarunika (the Great Compassionate One). Homage to Prajna (wisdom) Paramita (gone to the other shore), thus it is said: Muni-dharmi (sage's law), samgraha (gathering) dharmi (law), anugraha (following) dharmi (law), vimukta (liberated) dharmi (law), sattva (sentient beings) anugraha (following) dharmi (law), vishrava (all-hearing) na-dharmi (law), samanta (universal) anuparivartana (following) dharmi (law), merit gathering, samgraha (gathering) dharmi (law), everywhere.'
、引)努誐多達哩彌(二合、引) 薩哩嚩(二合)迦(引)羅波哩缽啰(二合、引)波拏達哩彌(二合、引) 娑嚩(二合、引)賀(引) 缽啰(二合)倪也(二合)波(引)啰彌多(引) 曳(引)怛你也(二合)他(引) 阿佉你曩佉你阿佉曩你佉你阿嚩羅晚馱你半那你半那你缽捺哩 娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引) 曳(引)怛你也(二合)他(引)昂誐(引)昂誐(引)曩帝啰(引)昂誐(引)曩帝曩(引)嚩婆(引)娑昂誐(引)娑嚩(二合、引)賀
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引) 曳怛你也(二合)他(引) 室哩(二合)曳(引)室哩(二合)曳(引) 牟你室哩(二合)曳(引) 牟你室哩(二合)野細 娑嚩(二合、引)賀(引) 缽啰(二合)倪也(二合)波(引)啰彌多(引) 曳(引)怛你也(二合)他 唵(引) 嚩口*(曰/羅) 未隸(引) 娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰禰多(引)曳(引)怛你也(二合)他(引)唵紇凌(二合)室凌(二合)特凌(二合)室嚕(二合)帝特哩(二合)帝娑蜜哩(二合)誐帝尾曳(引)
【現代漢語翻譯】 現代漢語譯本 『努誐多達哩彌（Nugata-dharmi，一切法皆可引導）』，『薩哩嚩迦羅波哩缽啰波拏達哩彌（Sarva-kala-pariprapana-dharmi，一切時皆可圓滿）』，『娑嚩賀（Svaha，成就）』。 『缽啰倪也波啰彌多（Prajna-paramita，般若波羅蜜多）』，即說咒曰：『阿佉你曩佉你（Akha-ni-nakha-ni，無盡無垢），阿佉曩你佉你（Akha-nani-khani，無盡無垢），阿嚩羅晚馱你（Avaravandhani，無障礙），半那你半那你（Pannani-pannani，智慧），缽捺哩（Padri，蓮花），娑嚩賀（Svaha，成就）』。 『曩謨缽啰倪也波啰彌多（Namo-prajna-paramita，皈命般若波羅蜜多）』，即說咒曰：『昂誐昂誐（Anga-anga，肢體），曩帝啰昂誐（Nateranga，無垢肢體），曩帝曩嚩婆娑昂誐（Natenavabhasa-anga，無垢光明肢體），娑嚩賀（Svaha，成就）』。 『曩謨缽啰倪也波啰彌多（Namo-prajna-paramita，皈命般若波羅蜜多）』，即說咒曰：『室哩曳室哩曳（Shriye-shriye，吉祥吉祥），牟你室哩曳（Muni-shriye，聖者吉祥），牟你室哩野細（Muni-shriyase，聖者吉祥），娑嚩賀（Svaha，成就）』。 『缽啰倪也波啰彌多（Prajna-paramita，般若波羅蜜多）』，即說咒曰：『唵（Om，宇宙之音），嚩[口*(曰/羅)]（Vara，殊勝），未隸（Mile，清凈），娑嚩賀（Svaha，成就）』。 『曩謨缽啰倪也波啰禰多（Namo-prajna-paramita，皈命般若波羅蜜多）』，即說咒曰：『唵紇凌（Om-hrih，種子字），室凌（Shrih，種子字），特凌（Trih，種子字），室嚕帝（Shruti，聽聞），特哩帝（Triti，三），娑蜜哩誐帝尾曳（Smriti-gate-vaye，憶念行境）』。
【English Translation】 English version 'Nugata-dharmi (Nugata-dharmi, all dharmas can be guided)', 'Sarva-kala-pariprapana-dharmi (Sarva-kala-pariprapana-dharmi, all times can be perfected)', 'Svaha (Svaha, accomplishment)'. 'Namo-prajna-paramita (Prajna-paramita, Perfection of Wisdom)', then the mantra is said: 'Akha-ni-nakha-ni (Akha-ni-nakha-ni, endless and immaculate), Akha-nani-khani (Akha-nani-khani, endless and immaculate), Avaravandhani (Avaravandhani, unobstructed), Pannani-pannani (Pannani-pannani, wisdom), Padri (Padri, lotus), Svaha (Svaha, accomplishment)'. 'Namo-prajna-paramita (Namo-prajna-paramita, Homage to the Perfection of Wisdom)', then the mantra is said: 'Anga-anga (Anga-anga, limbs), Nateranga (Nateranga, immaculate limbs), Natenavabhasa-anga (Natenavabhasa-anga, immaculate luminous limbs), Svaha (Svaha, accomplishment)'. 'Namo-prajna-paramita (Namo-prajna-paramita, Homage to the Perfection of Wisdom)', then the mantra is said: 'Shriye-shriye (Shriye-shriye, auspicious, auspicious), Muni-shriye (Muni-shriye, auspicious for the sage), Muni-shriyase (Muni-shriyase, auspicious for the sage), Svaha (Svaha, accomplishment)'. 'Prajna-paramita (Prajna-paramita, Perfection of Wisdom)', then the mantra is said: 'Om (Om, the sound of the universe), Vara (Vara, excellent), Mile (Mile, pure), Svaha (Svaha, accomplishment)'. 'Namo-prajna-paramita (Namo-prajna-paramita, Homage to the Perfection of Wisdom)', then the mantra is said: 'Om-hrih (Om-hrih, seed syllable), Shrih (Shrih, seed syllable), Trih (Trih, seed syllable), Shruti (Shruti, hearing), Triti (Triti, three), Smriti-gate-vaye (Smriti-gate-vaye, the realm of recollection)'.
惹娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引)曳怛你也(二合)他(引)鑁嚩哩鑁嚩哩摩賀(引)鑁嚩哩度嚕度嚕摩賀(引)度嚕娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引)曳(引)怛你也(二合)他(引)虎帝虎帝虎多(引)設你薩哩嚩(二合)迦哩摩(二合)嚩啰拏你娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引)曳(引)怛你也(二合)他(引)唵(引)阿嚕黎迦娑嚩(二合、引)賀(引)
「曩謨缽啰倪也(二合)波(引)啰彌多(引)曳(引)怛你也(二合)他(引)唵(引)薩哩嚩(二合)尾睹(入聲)娑嚩(二合、引)賀(引)
「曩謨缽啰(二合)倪也(二合)波(引)啰彌多(引)曳怛你也(二合)他(引)誐帝誐帝波(引)囕誐帝波(引)啰僧誐帝冒地娑嚩(二合、引)賀」
爾時，世尊說此經已，帝釋天主及諸菩薩摩訶薩、天、人、乾闥婆、阿修羅等，一切大眾，聞佛所說，皆大歡喜，信受奉行。
佛說帝釋般若波羅蜜多心經
【現代漢語翻譯】 現代漢語譯本 惹娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)
『皈命般若波羅蜜多(prajnaparamita，智慧的完美)！即說咒曰：鑁嚩哩(vamvari) 鑁嚩哩(vamvari) 摩賀(maha，大的)鑁嚩哩(vamvari) 度嚕度嚕(duru duru) 摩賀(maha，大的)度嚕(duru) 娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)！』
『皈命般若波羅蜜多(prajnaparamita，智慧的完美)！即說咒曰：虎帝(huti) 虎帝(huti) 虎多(huta) 設你(sani) 薩哩嚩(sarva，一切) 迦哩摩(karma，業) 嚩啰拏你(varanani，障礙) 娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)！』
『皈命般若波羅蜜多(prajnaparamita，智慧的完美)！即說咒曰：唵(om) 阿嚕黎迦(arurika) 娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)！』
『皈命般若波羅蜜多(prajnaparamita，智慧的完美)！即說咒曰：唵(om) 薩哩嚩(sarva，一切) 尾睹(vitu) 娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)！』
『皈命般若波羅蜜多(prajnaparamita，智慧的完美)！即說咒曰：誐帝(gate) 誐帝(gate) 波(引)囕誐帝(paramgate) 波(引)啰僧誐帝(parasamgate) 冒地(bodhi，覺悟) 娑嚩(二合、引)賀(引) (svaha，表示成就、圓滿)！』
爾時，世尊說完此經后，帝釋天主(Indra，天神之王)及諸菩薩摩訶薩(bodhisattva-mahasattva，偉大的菩薩)、天、人、乾闥婆(gandharva，天上的樂神)、阿修羅(asura，非天)等一切大眾，聽聞佛所說，皆大歡喜，信受奉行。
佛說帝釋般若波羅蜜多心經
【English Translation】 English version Svaha (svaha, meaning 'hail' or 'so be it')
'Homage to Prajnaparamita (the perfection of wisdom)! Thus it is said: vamvari vamvari maha (great) vamvari duru duru maha (great) duru svaha (hail)!'
'Homage to Prajnaparamita (the perfection of wisdom)! Thus it is said: huti huti huta sani sarva (all) karma (action) varanani (obstacles) svaha (hail)!'
'Homage to Prajnaparamita (the perfection of wisdom)! Thus it is said: om arurika svaha (hail)!'
'Homage to Prajnaparamita (the perfection of wisdom)! Thus it is said: om sarva (all) vitu svaha (hail)!'
'Homage to Prajnaparamita (the perfection of wisdom)! Thus it is said: gate gate paramgate parasamgate bodhi (enlightenment) svaha (hail)!'
At that time, after the World Honored One finished speaking this sutra, Indra (king of the gods), along with all the Bodhisattva-Mahasattvas (great bodhisattvas), gods, humans, gandharvas (celestial musicians), asuras (demigods), and all the great assembly, having heard what the Buddha had spoken, were all greatly delighted, believed, accepted, and practiced it.
The Heart Sutra of Prajnaparamita Spoken by the Buddha for Indra