T08n0253_般若波羅蜜多心經
大正藏第 08 冊 No. 0253 般若波羅蜜多心經
No. 253 [Nos. 250-252, 254, 255, 257]
般若波羅蜜多心經
罽賓國三藏般若共利言等譯
如是我聞：
一時佛在王舍城耆阇崛山中，與大比丘眾及菩薩眾俱。時佛世尊即入三昧，名廣大甚深。
爾時眾中有菩薩摩訶薩，名觀自在。行深般若波羅蜜多時，照見五蘊皆空，離諸苦厄。即時舍利弗承佛威力，合掌恭敬白觀自在菩薩摩訶薩言：「善男子！若有欲學甚深般若波羅蜜多行者，云何修行？」如是問已。
爾時觀自在菩薩摩訶薩告具壽舍利弗言：「舍利子！若善男子、善女人行甚深般若波羅蜜多行時，應觀五蘊性空。舍利子！色不異空，空不異色。色即是空，空即是色。受、想、行、識亦復如是。舍利子！是諸法空相，不生不滅、不垢不凈、不增不減。是故空中無色，無受、想、行、識，無眼、耳、鼻、舌、身、意，無色、聲、香、味、觸、法，無眼界乃至無意識界。無無明亦無無明盡，乃至無老死亦無老死盡。無苦、集、滅、道，無智亦無得。以無所得故，菩提薩埵依般若波羅蜜多故心無掛礙。無掛礙故，無有恐怖，遠離顛倒夢想，究竟涅槃。三世諸佛依
【現代漢語翻譯】 現代漢語譯本 《般若波羅蜜多心經》 罽賓國（古代西域國名，今克什米爾地區）三藏法師般若（梵名Prajna）與利言等人共同翻譯。 我是這樣聽說的： 一時，佛在王舍城（古印度摩揭陀國都城）的耆阇崛山（又名靈鷲山）中，與眾多大比丘（受過具足戒的出家人）和菩薩（立志成佛的修行者）們在一起。當時，佛世尊進入一種名為『廣大甚深』的三昧（禪定）。 這時，大眾中有一位菩薩摩訶薩（大菩薩），名為觀自在（Avalokiteśvara）。當他修行甚深般若波羅蜜多（達到智慧彼岸的修行）時，照見五蘊（色、受、想、行、識）皆是空性，從而脫離一切痛苦和災難。隨即，舍利弗（Śāriputra，佛陀的十大弟子之一）承蒙佛的威神之力，合掌恭敬地對觀自在菩薩摩訶薩說：『善男子！如果有想要學習甚深般若波羅蜜多修行的人，應該如何修行呢？』這樣問完之後。 這時，觀自在菩薩摩訶薩告訴具壽舍利弗說：『舍利子！如果善男子、善女人在修行甚深般若波羅蜜多時，應當觀察五蘊的自性是空。舍利子！色（物質現象）不異於空，空不異於色，色即是空，空即是色。受（感受）、想（思維）、行（意志）、識（分別）也是如此。舍利子！一切法的空相，不生不滅，不垢不凈，不增不減。因此，在空性中沒有色，沒有受、想、行、識，沒有眼、耳、鼻、舌、身、意（六根），沒有色、聲、香、味、觸、法（六塵），沒有眼界乃至沒有意識界（十八界）。沒有無明（對真理的無知），也沒有無明盡，乃至沒有老死，也沒有老死盡。沒有苦、集、滅、道（四聖諦），沒有智慧，也沒有所得。因為沒有所得的緣故，菩提薩埵（追求覺悟的眾生）依般若波羅蜜多，所以心中沒有掛礙。因為沒有掛礙，所以沒有恐怖，遠離顛倒夢想，最終達到涅槃（寂滅）。三世諸佛（過去、現在、未來的一切佛）依
【English Translation】 English version The Heart Sutra of the Perfection of Wisdom Translated by Tripitaka Master Prajna of Kipin (ancient kingdom in present-day Kashmir) together with Liyan and others. Thus have I heard: At one time, the Buddha was dwelling in Rajagriha (capital of ancient Magadha) on Mount Gṛdhrakūṭa (Vulture Peak), together with a large assembly of great Bhikshus (fully ordained monks) and Bodhisattvas (beings aspiring to Buddhahood). At that time, the World Honored One entered into a Samadhi (meditative absorption) called 『Profound and Vast.』 Then, among the assembly, there was a Bodhisattva Mahasattva (great Bodhisattva) named Avalokiteśvara. When practicing the profound Prajñāpāramitā (perfection of wisdom), he illuminated and saw that the five skandhas (form, feeling, perception, mental formations, consciousness) are all empty, and thus he transcended all suffering and distress. Immediately, Śāriputra (one of the Buddha's ten chief disciples), empowered by the Buddha』s majestic power, respectfully joined his palms and said to the Bodhisattva Mahasattva Avalokiteśvara: 『Good man! If there are those who wish to learn the practice of the profound Prajñāpāramitā, how should they practice?』 Having asked this question. Then, the Bodhisattva Mahasattva Avalokiteśvara said to the venerable Śāriputra: 『Śāriputra! When a good man or good woman practices the profound Prajñāpāramitā, they should contemplate that the nature of the five skandhas is empty. Śāriputra! Form is not different from emptiness, emptiness is not different from form; form is emptiness, emptiness is form. Feeling, perception, mental formations, and consciousness are also like this. Śāriputra! The characteristics of emptiness of all dharmas (phenomena) are that they are not born, not destroyed, not defiled, not pure, not increasing, not decreasing. Therefore, in emptiness, there is no form, no feeling, perception, mental formations, or consciousness; no eye, ear, nose, tongue, body, or mind (six sense organs); no form, sound, smell, taste, touch, or dharma (six sense objects); no realm of the eye, up to and including no realm of consciousness (eighteen realms). There is no ignorance, nor the extinction of ignorance, up to and including no old age and death, nor the extinction of old age and death. There is no suffering, no origination, no cessation, no path (Four Noble Truths), no wisdom, and no attainment. Because there is nothing to be attained, Bodhisattvas, relying on Prajñāpāramitā, have no obstructions in their minds. Because there are no obstructions, there is no fear, they are far from distorted dreams, and they ultimately attain Nirvana (liberation). All Buddhas of the three times (past, present, and future) rely on
般若波羅蜜多故，得阿耨多羅三藐三菩提。故知般若波羅蜜多是大神咒，是大明咒，是無上咒，是無等等咒。能除一切苦，真實不虛。故說般若波羅蜜多咒。」
即說咒曰：
「蘗諦 蘗諦 波羅蘗諦 波羅僧蘗諦 菩提 娑(蘇紇反)婆訶
「如是，舍利弗！諸菩薩摩訶薩于甚深般若波羅蜜多行，應如是行。」如是說已。
即時，世尊從廣大甚深三摩地起，贊觀自在菩薩摩訶薩言：「善哉，善哉！善男子！如是，如是！如汝所說。甚深般若波羅蜜多行，應如是行。如是行時，一切如來皆悉隨喜。」
爾時世尊說是語已，具壽舍利弗大喜充遍，觀自在菩薩摩訶薩亦大歡喜。時彼眾會天、人、阿修羅、乾闥婆等，聞佛所說，皆大歡喜，信受奉行。
般若波羅蜜多心經
【現代漢語翻譯】 現代漢語譯本 因為般若波羅蜜多（prajnaparamita，智慧的完美）的緣故，證得了阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺）。所以說般若波羅蜜多是大神咒，是大明咒，是無上咒，是無等等咒。能夠去除一切痛苦，真實不虛。所以宣說般若波羅蜜多咒。
即說咒語如下：
『揭諦（gate，去吧），揭諦（gate，去吧），波羅揭諦（paragate，到彼岸去吧），波羅僧揭諦（parasamgate，完全到彼岸去吧），菩提（bodhi，覺悟），娑婆訶（svaha，成就）』
『就是這樣，舍利弗（Sariputra）！諸位菩薩摩訶薩（bodhisattva-mahasattva，偉大的菩薩）在甚深的般若波羅蜜多修行時，應當這樣修行。』說完這些話。
當時，世尊（Bhagavan，佛）從廣大甚深的三摩地（samadhi，禪定）中起身，讚歎觀自在菩薩摩訶薩（Avalokitesvara bodhisattva-mahasattva）說：『善哉，善哉！善男子！就是這樣，就是這樣！正如你所說。甚深的般若波羅蜜多修行，應當這樣修行。這樣修行時，一切如來（tathagata，佛）都會隨喜。』
那時，世尊說完這些話后，具壽舍利弗（Ayushman Sariputra）充滿喜悅，觀自在菩薩摩訶薩也十分歡喜。當時在場的諸天、人、阿修羅（asura，非天）、乾闥婆（gandharva，天樂神）等，聽聞佛所說，都非常歡喜，信受奉行。
《般若波羅蜜多心經》
【English Translation】 English version Because of prajnaparamita (perfection of wisdom), one attains anuttara-samyak-sambodhi (unexcelled, perfect enlightenment). Therefore, it is known that prajnaparamita is the great divine mantra, the great bright mantra, the supreme mantra, the unequalled mantra. It can remove all suffering, it is true and not false. Therefore, the prajnaparamita mantra is proclaimed.
The mantra is spoken as follows:
'Gate (gone), gate (gone), paragate (gone beyond), parasamgate (gone completely beyond), bodhi (enlightenment), svaha (so be it)'
'Thus, Sariputra! The bodhisattva-mahasattvas (great bodhisattvas) should practice the profound prajnaparamita in this way.' Having said this.
Then, the Bhagavan (the Blessed One) arose from the vast and profound samadhi (meditative absorption), and praised Avalokitesvara bodhisattva-mahasattva, saying: 'Well done, well done! Good man! It is so, it is so! Just as you have said. The profound prajnaparamita should be practiced in this way. When practiced in this way, all the tathagatas (Buddhas) will rejoice.'
At that time, after the Bhagavan had spoken these words, Ayushman Sariputra was filled with great joy, and Avalokitesvara bodhisattva-mahasattva was also very joyful. At that time, the assembly of gods, humans, asuras (demigods), gandharvas (celestial musicians), and others, having heard what the Buddha had said, were all greatly joyful, and accepted it with faith and practiced it.
The Heart Sutra of Prajnaparamita