T08n0256_唐梵翻對字音般若波羅蜜多心經

大正藏第 08 冊 No. 0256 唐梵翻對字音般若波羅蜜多心經

No. 256

唐梵翻對字音般若波羅蜜多心經(並序 [燉煌出 S. 700])

西京大興善寺石璧上錄出慈恩和尚奉　詔述序

梵本般若多心經者，大唐三藏之所譯也。三藏志游天竺，路次益州，宿空惠寺道場內。遇一僧有疾，詢問行止。因話所之，乃難嘆法師曰：「為法忘體。甚為希有。然則五天迢[這-言+((美-王-大)/(尸@巾))]十萬余逞，道涉流沙，波深弱水。胡風起處，動塞草以愁人；山鬼啼時，對荒兵之落葉。朝行雪巘，暮宿冰崖，樹掛猿猱，境多魑魅。層巒疊于蔥嶺，縈似帶雪之白雲；群木蔟于鷲峰，聳參天之碧嶠。逞途多難，去也如何。我有三世諸佛心要法門，師若受持，可保來往。」遂乃口受與法師訖。至曉，失其僧焉。三藏結束囊裝，漸離唐境。或途經厄難，或時有[門@(圭*艮)]齋饈，憶而念之四十九遍，失路即化人指引，思食則輒現珍蔬。但有誠祈，皆獲戩祐。至中天竺磨竭陀國那爛陀寺，旋繞經藏次，忽見前僧，而相謂曰：「逮涉艱險，喜達此方。賴我昔在支那國所傳三世諸佛心要法門。由斯經歷，保爾行途。取經早[這-言+(血/(豕-一))]，滿

爾心願。我是觀音菩薩。」言訖沖空。既顯奇祥，為斯經之至驗。信為般若，□為聖樞。如說而行，必超覺際。究如來旨，巨歷三祇。諷如來經，能銷三障。若人虔誠受持者，體理斯而勤焉。

特進鴻臚卿開府議同三司封肅國公贈司空官食邑三千戶敕謚大辦正廣不空奉　詔譯

蓮花部等普讚歎三寶

曩謨(引)沒馱(引聲、上)野(一)　遇啰(上)吠(二)　曩謨(引)達(引、上)磨野(三)　馱以(引)銘磨(四)　曩謨(引)僧伽野(上、引)(五)　磨賀諦(二合、引)諦肄-聿+余毗藥(二合)(七)　毗舍(引)佐(八)　迦磨啰目佉(引)(九)　迦磨啰路(引)左曩(十)　迦磨啰攞(引)沙曩(十一)　迦磨啰賀(引)娑哆(十二)　迦磨啰婆母你(上)(十三)　迦磨攞(十四)　迦磨啰(引)(十五)　三婆(上)嚩娑(十六)　迦啰磨啰(十七)　𠧒灑(二合)攞(引)曩(十八)　娜謨(引)宰堵諦

梵本般若波羅蜜多心經

觀自在菩薩與三藏法師玄奘親教授梵本不潤色

缽啰(二合)(般)誐攘(二合)(若)播(波)啰(羅)弭(蜜)哆(多)紇哩(二合)那野(心)素怛囕(經)阿哩也(二合)(聖)嚩嚕(觀)枳帝(自

【現代漢語翻譯】現代漢語譯本：你的心願。我是觀音菩薩（Avalokiteśvara Bodhisattva）。』說完就升入空中。既然顯現瞭如此奇特的祥瑞，這就是這部經書最真實的驗證。相信它是般若（Prajna，智慧），是聖賢的關鍵。如果按照經文所說去做，必定能超越覺悟的境界。徹底領悟如來（Tathagata，佛）的旨意，需要經歷漫長的三大阿僧祇劫（asamkhya kalpa，無數個大劫）。誦讀如來的經典，能夠消除三障（貪嗔癡）。如果有人虔誠地接受並奉持這部經書，就應該身體力行地去實踐其中的道理。特進鴻臚卿開府議同三司封肅國公贈司空官食邑三千戶敕謚大辦正廣不空奉詔譯蓮花部等普讚歎三寶曩謨（namo，皈依）沒馱（buddha，佛）野（ye）(一) 遇啰（guru，上師）吠（ve）(二) 曩謨（namo，皈依）達（dharma，法）磨野（ya）(三) 馱以（dhi，智慧）銘磨（me，我）(四) 曩謨（namo，皈依）僧伽野（samgha，僧）(五) 磨賀諦（maha-dhi，大智慧）諦[肄-聿+余]（dhiye）毗藥（bhyah）(七) 毗舍（visa，毒）佐（ja）(八) 迦磨啰目佉（kamala-mukha，蓮花面）(九) 迦磨啰路（kamala-ru，蓮花色）左曩（locana，眼）(十) 迦磨啰攞（kamala-la，蓮花）沙曩（sana，座）(十一) 迦磨啰賀（kamala-ha，蓮花）娑哆（hasta，手）(十二) 迦磨啰婆母你（kamala-bhumi，蓮花地）(十三) 迦磨攞（kamala，蓮花）(十四) 迦磨啰（kamala，蓮花）(十五) 三婆（sambhava，生）嚩娑（vasa，住）(十六) 迦啰磨啰（kara-mara，作-魔）(十七) 𠧒灑（varsa，雨）攞（la）曩（na）(十八) 娜謨（namo，皈依）宰堵諦梵本般若波羅蜜多心經觀自在菩薩（Avalokiteśvara Bodhisattva）與三藏法師玄奘（Xuanzang）親教授梵本不潤色缽啰（pra）(二合)(般)誐攘（jna）(二合)(若)播（pa）(波)啰（ra）(羅)弭（mi）(蜜)哆（ta）紇哩（hri）(二合)那野（daya）(心)素怛囕（sutra）(經)阿哩也（arya）(二合)(聖)嚩嚕（varu）(觀)枳帝（kite）(自

【English Translation】 English version: 'It is your wish. I am Avalokiteśvara Bodhisattva.' Having spoken, he ascended into the sky. Since such extraordinary auspicious signs have appeared, this is the most authentic verification of this scripture. Believe that it is Prajna (wisdom), the key to the sages. If one acts according to what the scripture says, one will surely transcend the realm of enlightenment. To thoroughly understand the Tathagata's (Buddha's) intention, it requires traversing the vast three asamkhya kalpas (countless great eons). Reciting the Tathagata's scriptures can eliminate the three obstacles (greed, hatred, and ignorance). If a person sincerely accepts and upholds this scripture, they should diligently practice its principles. Specially Advanced Grand Herald, Opening the Mansion, Discussing Matters with the Three Ministers, Enfeoffed as Duke Su of the State, Posthumously Granted the Title of Minister of Works, with a Stipend of Three Thousand Households, Imperial Edict, Posthumous Title: Greatly Accomplished, Righteous, Vast, and Unempty, Ordered to Translate The Lotus Assembly and others universally praise the Three Jewels Namo (homage) buddhaya (to the Buddha) (1), guruve (to the guru) (2), namo (homage) dharmaya (to the Dharma) (3), dhi (wisdom) me (my) (4), namo (homage) samghaya (to the Sangha) (5), maha-dhi (great wisdom) dhiye (to the wisdom) bhyah (from) (7), visa (poison) ja (born) (8), kamala-mukha (lotus-face) (9), kamala-ru (lotus-color) locana (eye) (10), kamala-la (lotus) sana (seat) (11), kamala-ha (lotus) hasta (hand) (12), kamala-bhumi (lotus-ground) (13), kamala (lotus) (14), kamala (lotus) (15), sambhava (born) vasa (dwelling) (16), kara-mara (doing-mara) (17), varsa (rain) la na (18), namo (homage) jatudite The Sanskrit Prajnaparamita Heart Sutra Avalokiteśvara Bodhisattva and the Tripitaka Master Xuanzang personally taught the Sanskrit version without embellishment pra (pra) jna (jna) pa (pa) ra (ra) mi (mi) ta (ta) hri (hri) daya (daya) sutra (sutra) arya (arya) varu (varu) kite (kite) (self

)濕嚩路(在)冒地(菩)娑怛侮(薩)(二)　儼鼻囕(深)缽啰(二合)(般)誐攘(若)播(波)啰(羅)弭(蜜)哆(多)(三)　左哩焰(二合)(行)左啰(行)么𠯆尾也(二合)(時)(四)　嚩嚕(引)迦(照)底娑么(二合)(見)畔左(五)　塞建(引)馱(引)(五蘊)娑怛(引)室左(二合)(彼)娑嚩(自)婆嚩(引)(性)戍你焰(二合)(空)跛失也(二合)底娑么(二合)(現)伊賀(此)(七)　舍(舍)哩(利)補怛啰(子)(二合)(八)　嚕畔(色)戍你焰(二合)(空)戍你也(二合)(空)㗣(性)嚩(是)嚕畔(色)(九)　嚕播(色)曩(不)比㗚(二合)他(異)戍你也(二合)哆(空)(十)　戍你也(二合)(空)哆野(亦)(十一)　曩(引)(不)比㗚(二合)他(異)[薩/女]嚕(二合)畔(色)(十二)　夜(是)怒嚕(二合)畔(色)娑戍(彼)你也(二合)哆夜(空)(十三)　戍(是)你也(二合)哆(空)娑(彼)嚕畔(色)(十四)　曀嚩(如)弭嚩(是)(十四)　吠那曩(受)散誐攘(想)散娑迦(引)啰(行)尾誐攘(二合)喃(識)(十五)　伊賀(此)舍(舍)哩(利)補怛啰(子)(二合)(十六)　薩啰嚩(諸)達么(

【現代漢語翻譯】現代漢語譯本：當菩薩（Bodhisattva）行深般若波羅蜜多（Prajnaparamita，智慧的完美）時，他觀察到五蘊（skandha，構成存在的五種要素：色、受、想、行、識）的自性皆空。舍利子（Sariputra），色（rupa，物質形態）即是空（sunyata，空性），空即是色。色不異於空，空不異於色。色即是空，空即是色。受（vedana，感受）、想（samjna，知覺）、行（samskara，意志）、識（vijnana，意識）亦復如是。舍利子，一切法（dharma，現象）皆是空性，不生不滅，不垢不凈，不增不減。

【English Translation】 English version: When a Bodhisattva practices the profound Prajnaparamita, he perceives that the five skandhas (aggregates of existence: form, feeling, perception, mental formations, and consciousness) are empty of inherent existence. Sariputra, form (rupa) is emptiness (sunyata), and emptiness is form. Form is not different from emptiness, and emptiness is not different from form. That which is form is emptiness, and that which is emptiness is form. The same is true for feeling (vedana), perception (samjna), mental formations (samskara), and consciousness (vijnana). Sariputra, all dharmas (phenomena) are empty, not born, not destroyed, not impure, not pure, not increasing, not decreasing.

法)戍你也(二合)哆(空)落乞叉(二合)拏(相)(十七)　阿怒(不)哆播(二合)曩(生)阿寧(不)嚕馱(阿不)(十八)　阿(不)尾么攞(凈)(十九)　阿(不)怒曩(增)阿(不)播哩補攞拏(減)(二合)(二十)　哆(是)娑每(故)舍(舍)哩(利)補怛啰(子)(二合)(廿一)　戍你也(二合)(空)哆焰(中)曩(無)(上)嚕畔(色)(二十二)　曩(無)吠(引)那曩(受)(二十三)　曩(無)散誐攘(想)(二合)(二十四)　曩(無)散娑迦啰(行)(二合)(二十五)　曩(無)尾誐攘(二合)喃(識)(廿六)　曩(無)斫乞芻(眼)戍嚕怛啰(二合)(耳)迦啰(二合)拏(鼻)𡁠賀(舌)嚩迦野(身)么曩(臺/十)*力(廿七)　曩(無)嚕畔(色)攝那(聲)彥馱(香)啰娑(味)娑播啰(二合)瑟吒尾也(觸)(二合)達么(法)(廿八)　曩(無)斫芻(眼)(二合)馱都(界)(廿九)　哩也(乃)(二合)嚩(至)曩(無)么怒(意)尾誐攘誐(二合)喃(識)馱都(界)(卅)　曩(無)尾你也(明)(卅一)　曩(無)尾你也(明盡無)(卅二)　曩(無)尾你也(明)乞叉喻(盡)(卅三)　曩(無)尾你也(明)乞叉喻(盡)(卅

【現代漢語翻譯】現代漢語譯本：（十七）空性（śūnyatā）的特徵是無生（anutpāda），無相（alakṣaṇa）。（十八）不生（anutpāda），不滅（aniruddha）。（十九）無垢（avimala），清凈。（二十）不增（anūna），不減（aparipūrṇa）。（二十一）舍利子（Śāriputra），因此，（二十二）空性（śūnyatā）中，沒有色（rūpa）。（二十三）沒有受（vedanā）。（二十四）沒有想（saṃjñā）。（二十五）沒有行（saṃskāra）。（二十六）沒有識（vijñāna）。（二十七）沒有眼（cakṣus）、耳（śrotra）、鼻（ghrāṇa）、舌（jihvā）、身（kāya）、意（manas）。（二十八）沒有色（rūpa）、聲（śabda）、香（gandha）、味（rasa）、觸（spraṣṭavya）、法（dharma）。（二十九）沒有眼界（cakṣur-dhātu）。（三十）乃至沒有意識界（manovijñāna-dhātu）。（三十一）沒有無明（avidyā）。（三十二）也沒有無明盡（avidyā-kṣaya）。（三十三）沒有無明滅盡（avidyā-kṣaya）。（三十四）也沒有無明滅盡。

【English Translation】 English version: (17) The characteristic of emptiness (śūnyatā) is non-arising (anutpāda), without a mark (alakṣaṇa). (18) Not arising (anutpāda), not ceasing (aniruddha). (19) Without defilement (avimala), pure. (20) Not increasing (anūna), not decreasing (aparipūrṇa). (21) Therefore, Śāriputra, (22) In emptiness (śūnyatā), there is no form (rūpa). (23) There is no sensation (vedanā). (24) There is no perception (saṃjñā). (25) There are no mental formations (saṃskāra). (26) There is no consciousness (vijñāna). (27) There is no eye (cakṣus), ear (śrotra), nose (ghrāṇa), tongue (jihvā), body (kāya), mind (manas). (28) There is no form (rūpa), sound (śabda), smell (gandha), taste (rasa), touch (spraṣṭavya), dharma (dharma). (29) There is no eye realm (cakṣur-dhātu). (30) Up to and including no mind-consciousness realm (manovijñāna-dhātu). (31) There is no ignorance (avidyā). (32) There is also no extinction of ignorance (avidyā-kṣaya). (33) There is no extinction of ignorance (avidyā-kṣaya). (34) There is also no extinction of ignorance.

四)

野(乃)嚩(至)㘃啰(老)么啰喃(無)(卅五)　曩(無)㘃啰(老)么啰拏(無)乞叉喻(盡)(卅六)　曩(無)䅶佉(苦)娑敏那野(集)寧嚕馱(滅)么(哩)誐穰(二合)(道)(卅七)　曩(無)誐攘喃(智)(卅八)　曩(無)缽啰(二合)比底(得)(卅九)　曩(無)鼻娑么(證)(四十)　哆(以)娑每無那(所)缽啰(二合)比府(得)(二合)怛嚩(故)(四十一)　冒(菩)地(提)娑(薩)怛嚩喃(埵)(四十二)　缽啰(般)(二合)誐攘(若)播(波)啰弭(多)(四十三)　么室哩底也(二合)(依)尾賀(于)啰底也(二合)(住)(四十四)　只跢(心)嚩(無)啰(掛)拏(礙)(四十五)　尾你也(明)乞叉喻(盡)(三十三)　曩(無)尾你也(明)乞叉喻(盡)(卅四)　野(乃)嚩(啰至曩無)㘃啰(老)么啰喃(死)(卅五)　曩(無)㘃啰(老)么啰拏(死)乞叉喻(盡)(卅六)　曩(無)䅶佉(苦)娑每那野(集)寧嚕馱(滅)么哩誐攘(二合)(道)(卅七)　曩(無)誐攘喃(智)(卅八)　曩(無)缽啰(二合)比底(得)(卅九)　曩(無)鼻娑么(證)(四十)　哆(以)娑每(無)那(所)缽啰(二合)比底(得)(二合)

【現代漢語翻譯】現代漢語譯本：（四）乃至無老死，無老死盡。（三十五、三十六）無苦集滅道。（三十七）無智。（三十八）無所得。（三十九）無所證。（四十）以無所得故。（四十一）菩薩（Bodhisattva）依般若波羅蜜多（Prajnaparamita）故。（四十二、四十三）心無掛礙。（四十四、四十五）明盡，無明盡。（三十三、三十四）乃至無老死，無老死盡。（三十五、三十六）無苦集滅道。（三十七）無智。（三十八）無所得。（三十九）無所證。（四十）以無所得故。（四十一）

【English Translation】 English version: (4) Even to no old age and death, no extinction of old age and death. (35, 36) No suffering, no origination, no cessation, no path. (37) No wisdom. (38) No attainment. (39) No realization. (40) Because there is nothing to be attained. (41) Bodhisattvas, relying on Prajnaparamita. (42, 43) Their minds are without hindrance. (44, 45) Extinction of ignorance, no extinction of ignorance. (33, 34) Even to no old age and death, no extinction of old age and death. (35, 36) No suffering, no origination, no cessation, no path. (37) No wisdom. (38) No attainment. (39) No realization. (40) Because there is nothing to be attained. (41)

怛嚩(故)(四十一)　冒(菩)地(提)娑(薩)怛嚩喃(埵)(四十二)　缽啰(般)(二合)誐攘(若)播(波)啰(羅)弭(蜜)哆(多)(四十三)　么室哩底也(二合)(依)尾賀(于)啰底也(二合)(住)(四十四)　只哆(心)嚩(無)啰(掛)拏(礙)(四十五)　只跢(心)啰(掛)拏(礙)(四十六)

曩(無)悉底怛嚩(二合)(有)那(恐)[怡-臺+(日/工)]哩(二合)素都(二合)(怖)(四十七)　尾播(顛)哩也(二合)娑(倒)底(遠)伽蘭哆(離)(四十八)　寧(究)瑟吒(竟)寧哩也嚩(二合)(涅)喃(盤)(四十九)　底哩也(三)(二合)馱嚩(二合)(世)(五十)　尾也(二合)嚩(所)悉體跢(經)娑嚩(諸)沒馱(佛)(五十一)　缽啰(般)誐攘(二合)(若)播(波)啰(羅)弭(蜜)哆(多)(五十二)　么室哩(故)底世(二合)(得)耨(無)跢蘭(上)糝藐世(二合)(等)糝(正)沒地(竟)(五十三)　么鼻糝沒馱哆(引)(是)娑每(故)(二合)誐攘(二合)哆(應)尾演(知)(五十四)　缽啰(般)誐攘(二合)(若)播(波)啰(羅)弭(蜜)哆(多)(五十五)　么賀(引)(大)滿怛嚕(咒)(五十六)　么

【現代漢語翻譯】現代漢語譯本：當菩薩們安住于般若波羅蜜多（智慧到彼岸）時，他們的心無所掛礙，因為心無掛礙，所以沒有恐懼。遠離顛倒夢想，究竟涅槃（寂滅）。三世諸佛，依般若波羅蜜多故，得阿耨多羅三藐三菩提（無上正等正覺）。諸佛皆依般若波羅蜜多，應知般若波羅蜜多是大神咒，是大明咒。

【English Translation】 English version: When Bodhisattvas dwell in Prajnaparamita (Perfection of Wisdom), their minds are without hindrance; because their minds are without hindrance, they have no fear. They are far from inverted dreams, and ultimately attain Nirvana (extinction). All Buddhas of the three times, by relying on Prajnaparamita, attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). All Buddhas rely on Prajnaparamita; therefore, it should be known that Prajnaparamita is the great divine mantra, the great bright mantra.

賀(引)(大)尾你也(明)(二合)滿怛啰(咒)(五十七)　阿(無)耨哆啰(上)滿怛啰(咒阿無)(五十八)　娑么(等)娑底(等)滿

怛啰(咒)(五十九)　薩(一)嚩(切)䅶佉(苦)缽啰(二合)舍(止)曩(息卒)娑(真)底也(實)么弭(不)贊哩也(二合)怛嚩(虛)(二合)(六十一)　缽啰(二合)(般)誐攘(若)播(波)啰(羅)弭(蜜)哆(多)(六十二)　目訖姤(說)滿怛啰(咒)(二合)怛你也他(二合)(曰)(六十三)　誐諦　誐諦(六十四)　播啰誐諦(六十五)　播啰僧誐諦(六十六)　冒地(引)　娑嚩賀(六十七)

梵語般若波羅蜜多心經一卷(僧□□之)

【現代漢語翻譯】現代漢語譯本賀（引）（大）尾你也（明）（二合）滿怛啰（咒）（五十七），阿（無）耨哆啰（上）滿怛啰（咒阿無）（五十八），娑么（等）娑底（等）滿怛啰（咒）（五十九）。薩（一）嚩（切）䅶佉（苦）缽啰（二合）舍（止）曩（息卒）娑（真）底也（實）么弭（不）贊哩也（二合）怛嚩（虛）（二合）（六十一），缽啰（二合）（般）誐攘（若）播（波）啰（羅）弭（蜜）哆（多）（六十二），目訖姤（說）滿怛啰（咒）（二合）怛你也他（二合）（曰）（六十三），誐諦，誐諦（六十四），播啰誐諦（六十五），播啰僧誐諦（六十六），冒地（引），娑嚩賀（六十七）。梵語般若波羅蜜多心經一卷（僧□□之）

【English Translation】 English version He (pronounced 'ha') (extended sound) (great) vi-ya-ni-ya (clarity) (two combined sounds) mantra (incantation) (57), a (without) nu-ta-ra (supreme) mantra (incantation, without) (58), sama (equal) sati (equal) mantra (incantation) (59). Sarva (all) dukha (suffering) prashamana (cessation) satya (truth) amita (not) jnana (wisdom) tva (emptiness) (61), prajna (wisdom) paramita (perfection) (62), mukta (liberated) mantra (incantation) tadyatha (thus it is) (63), gate, gate (gone, gone) (64), paragate (gone beyond) (65), parasamgate (gone altogether beyond) (66), bodhi (enlightenment), svaha (hail) (67). The Heart Sutra of the Perfection of Wisdom in Sanskrit (by monk □□)