T10n0280_佛說兜沙經

大正藏第 10 冊 No. 0280 佛說兜沙經

No. 280 [Nos. 278(3, 5), 279(7, 9)]

佛說兜沙經一卷

後漢月氏三藏支婁迦讖譯

一切諸佛威神恩，諸過去、當來、今現在亦爾。

佛在摩竭提國時，法清凈處，其處號曰在所問清凈。

始作佛時，光景甚明。自然金剛蓮華，周匝甚大。自然師子座，諸佛過去時亦悉于上坐，儀法等無有異。

極相法中，出生極過度已。諸佛身體行，悉等具足，明無所復掛礙。

不可計佛處、不可計法處、不可計諸大十方人民處、不可計佛剎處，過去、當來、今現在佛等所出生也。

諸菩薩等各各從異國土來都大會，其數如十佛剎塵。一塵為一菩薩，如是為限。

諸菩薩賜一生補處，皆入十方人民典安隱、皆入法處、皆入十方諸剎土、皆入十方泥洹慧、皆入十方所作世間人宿命、皆入稍稍增深菩薩、皆入諸慧法中、皆入內外法中、皆入不動不搖法中、皆入過去當來今現在法中。

諸菩薩輩議如是：「佛愛我曹等輩。」

諸菩薩等所念：「示現我等諸佛剎，如佛所行居處阿。彼聞所有，現我等諸佛剎清凈、現我等如佛法清凈。

「佛所說法，悉皆

【現代漢語翻譯】現代漢語譯本一切諸佛的威神恩德，無論是過去、未來還是現在的諸佛都是如此。佛陀在摩竭提國（Magadha）時，處於一個清凈的法所，那個地方被稱為『在所問清凈』。當佛陀初成佛時，光明非常明亮。自然顯現出金剛蓮花，周圍非常廣大。自然出現獅子座，過去的諸佛也都是坐在這個座位上，儀軌和法度沒有絲毫差異。在極相法中，已經超越了所有極限。諸佛的身體和行為，都完全具足，光明無所障礙。不可計數的佛所處之地，不可計數的法所處之地，不可計數的十方世界人民所處之地，不可計數的佛剎所處之地，都是過去、未來、現在諸佛所出生的地方。諸菩薩等各自從不同的國土來到大會，他們的數量如同十個佛剎的微塵。一粒微塵代表一位菩薩，以此為限。諸菩薩被賜予一生補處（Ekajāti-pratibaddha），他們都進入十方人民的安穩之中，都進入法所，都進入十方諸佛剎土，都進入十方涅槃的智慧，都進入十方所作世間人的宿命，都進入逐漸增深的菩薩道，都進入諸智慧法中，都進入內外法中，都進入不動不搖的法中，都進入過去、未來、現在法中。諸菩薩們議論說：『佛陀愛護我們這些同輩。』諸菩薩們所想：『向我們示現諸佛剎土，如同佛陀所行所居之處。讓他們聽到所有，向我們示現諸佛剎土的清凈，向我們示現如同佛法一般的清凈。』『佛陀所說的法，都』

【English Translation】 English version The majestic and virtuous grace of all Buddhas, whether past, future, or present, is the same. When the Buddha was in the country of Magadha, he was in a place of pure Dharma, which was called 'Pure in the Place of Inquiry'. When the Buddha first attained Buddhahood, the light was extremely bright. A natural diamond lotus flower appeared, vast in circumference. A natural lion throne appeared, on which all past Buddhas had also sat, with no difference in rituals and practices. Having transcended all limits in the ultimate Dharma, the bodies and actions of all Buddhas are completely perfect, and their light is unobstructed. The immeasurable places where Buddhas reside, the immeasurable places where the Dharma resides, the immeasurable places where people of the ten directions reside, and the immeasurable places where Buddha-lands reside, are all places where past, future, and present Buddhas are born. Various Bodhisattvas came to the assembly from different lands, their number like the dust of ten Buddha-lands. One dust particle represents one Bodhisattva, and this is the limit. The Bodhisattvas, who are granted the status of 'one birth away from Buddhahood' (Ekajāti-pratibaddha), all enter the peace of the people of the ten directions, all enter the place of Dharma, all enter the Buddha-lands of the ten directions, all enter the wisdom of Nirvana of the ten directions, all enter the past lives of the people of the ten directions, all enter the gradually deepening Bodhisattva path, all enter the wisdom of all Dharmas, all enter the inner and outer Dharmas, all enter the unmoving and unshakable Dharma, and all enter the past, future, and present Dharmas. The Bodhisattvas discussed among themselves: 'The Buddha loves us, his companions.' The Bodhisattvas thought: 'Show us the Buddha-lands, just like the places where the Buddha walks and resides. Let them hear everything, show us the purity of the Buddha-lands, show us the purity like the Buddha's Dharma.' 'All the Dharma spoken by the Buddha'

使我曹見矣；現我等佛剎成敗時，使我曹悉見矣。現我曹等諸佛起出時、現我等佛剎所有善惡，佛所有悉示我。

「示現我曹十方諸有剎土、現我等諸不可計佛所說、現我等菩薩十法住、現我等菩薩十法所行、現我等菩薩十法悔過經、現我等菩薩十道地、現我菩薩十鎮、現我等菩薩十居處所愿、現我菩薩十黠、現我菩薩十三昧、現我菩薩十飛法、現我菩薩十印、現我菩薩悉飛來時、現我佛名無有盡。

「時佛使我皆護世間人民，十方佛諸有剎土悉清凈無瑕穢。現我佛諸所知有無有也、現我諸惡根本，悉使清凈。

「諸法悉為我說、諸所疑難皆為解之——悉為解狐疑，皆過度矣——諸所有欲斷之。

「現我佛所止處、現我佛諸法所部界、現我佛威神、現我佛所行、現我佛筋力。

「現我佛四事不護、現我佛三昧所入處、現我佛所變化在所為。

「現我佛無有過勝者、現我佛所有尊號，無有能及逮者。

「現我佛所根、現我佛飛、現我佛光明、現我佛智慧、現我佛四事無所畏。」

佛悉知諸菩薩心所念，佛悉現光明威神。

東方極遠不可計佛剎有佛，佛名阿逝墮，其剎名訖連桓。文殊師利菩薩從是剎來，與諸菩薩俱——數如十方剎塵——皆前為佛作禮，各各于自

【現代漢語翻譯】現代漢語譯本『請讓我們看到（佛的）世界如何建立和衰敗；當我們的佛剎建立和衰敗時，請讓我們都看到。當我們的諸佛出現時，請讓我們看到我們佛剎中所有的善與惡，佛所擁有的一切都展示給我們。』『請向我們展示十方所有國土，展示我們所不能計數的諸佛所說之法，展示我們菩薩的十種安住之法，展示我們菩薩的十種修行之法，展示我們菩薩的十種懺悔之法，展示我們菩薩的十種道地，展示我們菩薩的十種鎮伏，展示我們菩薩的十種居處所愿，展示我們菩薩的十種智慧，展示我們菩薩的十種三昧，展示我們菩薩的十種飛行之法，展示我們菩薩的十種印，展示我們菩薩全部飛來之時，展示我們佛的名號永無止境。』『那時，佛會讓我們都護佑世間人民，十方諸佛的所有國土都清凈無瑕穢。請展示我們佛所知的一切有與無，展示我們一切惡的根源，使之全部清凈。』『請為我們講述一切法，為我們解答一切疑惑——為我們解除狐疑，使我們都得以度脫——以及所有想要斷除的。』『請展示我們佛所止之處，展示我們佛諸法所統攝的範圍，展示我們佛的威神，展示我們佛的修行，展示我們佛的筋力。』『請展示我們佛的四種不護，展示我們佛所入的三昧之處，展示我們佛所變化的一切作為。』『請展示我們佛沒有比他更殊勝的，展示我們佛的所有尊號，沒有誰能夠企及。』『請展示我們佛的根，展示我們佛的飛行，展示我們佛的光明，展示我們佛的智慧，展示我們佛的四種無所畏懼。』佛完全知道所有菩薩心中所想，佛完全展現光明威神。東方極遠不可計數的佛剎有一尊佛，佛號阿逝墮（不退轉），他的佛剎名為訖連桓（蓮花）。文殊師利菩薩從那個佛剎而來，與諸菩薩一同——數量如十方剎土的微塵——都來到佛前作禮，各自於自己的位置坐下。

【English Translation】 English version 'Let us see the establishment and decay of (the Buddha's) world; when our Buddha-lands are established and decay, let us all see it. When our Buddhas arise, let us see all the good and evil in our Buddha-lands, and let everything the Buddha possesses be shown to us.' 'Show us all the lands in the ten directions, show us the teachings of the countless Buddhas, show us the ten abidings of our Bodhisattvas, show us the ten practices of our Bodhisattvas, show us the ten repentances of our Bodhisattvas, show us the ten stages of our Bodhisattvas, show us the ten subjugations of our Bodhisattvas, show us the ten dwelling wishes of our Bodhisattvas, show us the ten wisdoms of our Bodhisattvas, show us the ten samadhis of our Bodhisattvas, show us the ten flying methods of our Bodhisattvas, show us the ten seals of our Bodhisattvas, show us when all our Bodhisattvas come flying, show us that the names of our Buddhas are endless.' 'At that time, may the Buddha enable us all to protect the people of the world, and may all the lands of the Buddhas in the ten directions be pure and without defilement. Show us all that our Buddha knows, both existence and non-existence, show us the roots of all our evils, and make them all pure.' 'Please explain all the dharmas to us, resolve all our doubts—resolve our suspicions, so that we may all be liberated—and all that we wish to cut off.' 'Show us where our Buddha dwells, show us the scope of all the dharmas governed by our Buddha, show us the majestic power of our Buddha, show us the practices of our Buddha, show us the strength of our Buddha.' 'Show us the four non-protections of our Buddha, show us the places where our Buddha enters samadhi, show us all the transformations of our Buddha.' 'Show us that there is no one more superior than our Buddha, show us all the honorable titles of our Buddha, which no one can attain.' 'Show us the roots of our Buddha, show us the flying of our Buddha, show us the light of our Buddha, show us the wisdom of our Buddha, show us the four fearlessnesses of our Buddha.' The Buddha fully knows what all the Bodhisattvas think in their hearts, and the Buddha fully manifests light and majestic power. In the far east, beyond countless Buddha-lands, there is a Buddha named Ashejita (Non-retrogressing), and his Buddha-land is named Kilianhuan (Lotus). Manjushri Bodhisattva came from that Buddha-land, together with many Bodhisattvas—their number like the dust of the lands in the ten directions—they all came before the Buddha to pay homage, and each sat in their own place.

然師子座交路帳中坐。

南方極遠不可計佛剎有佛，佛名阿泥羅墮羅，其剎名樓耆洹。佛陀師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

西方極遠不可計佛剎有佛，佛名阿斯墮陀，其剎名波頭洹。羅鄰師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

北方極遠不可計佛剎有佛，佛名阿阇墮，其剎名占倍洹。檀那師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

東北方極遠不可計佛剎有佛，佛名阿輸那墮國陀，其剎名優彼洹。群那師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

東南方極遠不可計佛剎有佛，佛名阿旃陀墮陀，其剎名犍阇洹。那涅羅師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

西南方極遠不可計佛剎有佛，佛名鬱沈墮大，其剎名羅憐洹。惟阇師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

西北方極遠不可計佛剎有

【現代漢語翻譯】現代漢語譯本然後，他們坐在獅子座交錯的道路帳篷中。在南方極遙遠、不可計數的佛剎，有一尊佛，佛號為阿泥羅墮羅（Aniladhara），他的佛剎名為樓耆洹（Laukikavana）。佛陀師利菩薩（Buddhasri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在西方極遙遠、不可計數的佛剎，有一尊佛，佛號為阿斯墮陀（Astadatta），他的佛剎名為波頭洹（Padmavana）。羅鄰師利菩薩（Rarimsri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在北方極遙遠、不可計數的佛剎，有一尊佛，佛號為阿阇墮（Ajata），他的佛剎名為占倍洹（Jambuvana）。檀那師利菩薩（Danasri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在東北方極遙遠、不可計數的佛剎，有一尊佛，佛號為阿輸那墮國陀（Asunadattagotra），他的佛剎名為優彼洹（Upavana）。群那師利菩薩（Gunasri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在東南方極遙遠、不可計數的佛剎，有一尊佛，佛號為阿旃陀墮陀（Ajantadatta），他的佛剎名為犍阇洹（Gandhavana）。那涅羅師利菩薩（Nairasri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在西南方極遙遠、不可計數的佛剎，有一尊佛，佛號為鬱沈墮大（Utpaladatta），他的佛剎名為羅憐洹（Ramanivana）。惟阇師利菩薩（Vijasri Bodhisattva）從那個佛剎而來，與諸位菩薩一同——他們的數量如同十個佛剎的微塵——都來到佛前頂禮，各自坐在自然的獅子座交錯的道路帳篷中。在西北方極遙遠、不可計數的佛剎，有

【English Translation】 English version Then, they sat in the lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the south, there is a Buddha named Aniladhara (the one who holds the earth), whose land is called Laukikavana (worldly forest). Buddhasri Bodhisattva (Bodhisattva of Buddha's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the west, there is a Buddha named Astadatta (given by the eight), whose land is called Padmavana (lotus forest). Rarimsri Bodhisattva (Bodhisattva of the Jewel's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the north, there is a Buddha named Ajata (unborn), whose land is called Jambuvana (jambu forest). Danasri Bodhisattva (Bodhisattva of Giving's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the northeast, there is a Buddha named Asunadattagotra (lineage given by the breath), whose land is called Upavana (near forest). Gunasri Bodhisattva (Bodhisattva of Virtue's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the southeast, there is a Buddha named Ajantadatta (given by the unborn), whose land is called Gandhavana (fragrant forest). Nairasri Bodhisattva (Bodhisattva of No-Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the southwest, there is a Buddha named Utpaladatta (given by the lotus), whose land is called Ramanivana (delightful forest). Vijasri Bodhisattva (Bodhisattva of Victory's Glory) came from that land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay homage, each sitting in the natural lion-seat crossroad tents. In the extremely distant and immeasurable Buddha-lands to the northwest, there is a

佛，佛名阿波羅墮，其剎名活逸洹。曇摩師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

下方極遠不可計佛剎有佛，佛名楓摩墮羅，其剎名潘利洹。𢜪那師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

上方極遠不可計佛剎有佛，佛名墮色，其剎名質提拾洹。那軷陀師利菩薩從是剎來，與諸菩薩俱——其數如十佛剎塵——皆前為佛作禮，各各于自然師子座交路帳中坐。

文殊師利菩薩持佛威神，悉遍視諸菩薩，皆遍以便舉慧言：「諸菩薩大眾會，何甚快耶？不可復計諸佛剎——佛所居處、諸所處；諸所被服佛法——佛說法、佛剎威神、佛所行、佛筋力、佛剎善惡、不可計佛法。

「何因耶？十方諸佛剎土所說道、所度脫十方人，諸法甚深無極，如虛空了無所掛礙。

「何因耶？是蔡呵祇剎土四面種種人——各各異身體、各各異名、各各異色、各各有長短、各各有壽命、各各有形類、各各有思想、各各有念、各各異有聲——各各有聞佛聲。

「何因是國土名波迦私提？四面中有呼佛名曰勝達、中有呼世世慢陀、中有呼夷阿那坭提、中有呼釋迦文尼、中有呼鼓師薩沈、

【現代漢語翻譯】現代漢語譯本：佛陀，名為阿波羅墮（Apollata），他的佛土名為活逸洹（Huoyihuan）。曇摩師利菩薩（Tanmoshili）從那個佛土而來，與眾多菩薩一同——他們的數量如同十個佛土的微塵——都來到佛前行禮，各自在自然的獅子座交路帳中坐下。下方極遠，有不可計數的佛土，那裡有一尊佛，名為楓摩墮羅（Fengmotuoluo），他的佛土名為潘利洹（Panlihuan）。𢜪那師利菩薩（Dounaoshili）從那個佛土而來，與眾多菩薩一同——他們的數量如同十個佛土的微塵——都來到佛前行禮，各自在自然的獅子座交路帳中坐下。上方極遠，有不可計數的佛土，那裡有一尊佛，名為墮色（Duose），他的佛土名為質提拾洹（ZhitiShihuan）。那軷陀師利菩薩（Napotuoshili）從那個佛土而來，與眾多菩薩一同——他們的數量如同十個佛土的微塵——都來到佛前行禮，各自在自然的獅子座交路帳中坐下。文殊師利菩薩（Wenshushili）憑藉佛陀的威神之力，遍觀所有菩薩，然後舉起智慧之言：『諸位菩薩大眾聚集，是多麼歡快啊！不可計數佛土——佛陀所居住之處、所處之地；所被佛法——佛陀說法、佛土威神、佛陀所行、佛陀筋力、佛土善惡，不可計數的佛法。』『是什麼原因呢？十方諸佛土所宣說的道、所度脫的十方眾生，諸法甚深無極，如同虛空一般了無掛礙。』『是什麼原因呢？這個蔡呵祇（Caiheqi）佛土四面八方有各種各樣的人——各自身體不同、各自名字不同、各自顏色不同、各自有長短、各自有壽命、各自有形體種類、各自有思想、各自有念頭、各自有不同的聲音——各自都能聽到佛的聲音。』『是什麼原因這個國土名為波迦私提（Bojiasiti）？四面八方有人稱呼佛陀為勝達（Shengda），有人稱呼為世世慢陀（Shishimantu），有人稱呼為夷阿那坭提（Yiananiti），有人稱呼為釋迦文尼（Shijiamuni），有人稱呼為鼓師薩沈（Gushisachen）。』

【English Translation】 English version: The Buddha, named Apollata, his Buddha-land is called Huoyihuan. Bodhisattva Tanmoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Far below, there are immeasurable Buddha-lands, where there is a Buddha named Fengmotuoluo, his Buddha-land is called Panlihuan. Bodhisattva Dounaoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Far above, there are immeasurable Buddha-lands, where there is a Buddha named Duose, his Buddha-land is called ZhitiShihuan. Bodhisattva Napotuoshili came from that Buddha-land, together with many Bodhisattvas—their number like the dust of ten Buddha-lands—all came before the Buddha to pay respects, each sitting in a natural lion seat in the cross-road tent. Bodhisattva Wenshushili, relying on the Buddha's majestic power, surveyed all the Bodhisattvas, and then raised his voice of wisdom: 'How joyful it is that all you Bodhisattvas have gathered! Immeasurable Buddha-lands—the places where the Buddhas reside, the places where they are; what is embraced by the Buddha's Dharma—the Buddha's teachings, the majestic power of the Buddha-lands, the Buddha's actions, the Buddha's strength, the good and evil of the Buddha-lands, immeasurable Buddha-Dharma.' 'What is the reason? The paths spoken in the Buddha-lands of the ten directions, the beings liberated in the ten directions, all Dharmas are profound and limitless, like the void, without any hindrance.' 'What is the reason? In this Buddha-land of Caiheqi, there are various kinds of people in all directions—each with different bodies, each with different names, each with different colors, each with different lengths, each with different lifespans, each with different forms, each with different thoughts, each with different ideas, each with different sounds—each can hear the Buddha's voice.' 'What is the reason this land is called Bojiasti? In all directions, some call the Buddha Shengda, some call him Shishimantu, some call him Yiananiti, some call him Shijiamuni, some call him Gushisachen.'

中有呼墮樓延、中有呼俱䜖滑提、中有呼摩呵沙門、中有呼晨那愁樓提、中有呼質多愁樓提等。為四面如是輩，各各呼釋迦文佛名，合為萬字。

「如是十方極過去不可復計諸佛剎——都人民種種各異語——共呼釋迦文佛名、佛字。一一佛剎，凡各十億萬字。

「釋迦文佛從本未造學道已來，諸所教授弟子等輩時人如是。」

佛放光明。先從足下出，照一佛界中極明，現十億閻浮利天南、十億大海、十億須彌山、十億遮加和山、十億弗于逮天東、十億俱耶匿天西、十億郁單曰天北、十億照頭摩羅天、十億忉利天、十億鹽天、十億兜術天、十億泥摩羅提羅鄰優天、十億波羅蜜和耶拔致天、十億梵天、十億梵迦夷天、十億梵弗還天、十億梵迦產天、十億摩訶梵天、十億廅天、十億波梨陀天、十億廅波摩那天、十億阿會亙羞天、十億波栗羞訶天、十億阿波摩羞天、十億羞訖天、十億權呵天、十億波栗推呵天、十億阿波墮訶天、十億惟于潘天、十億阿惟潘天、十億阿陀波天、十億須𨅐(音武)天、十億呵迦膩吒天、十億阿惟先惟先尼𦱕。

如是等，各各照見諸天上人所止處。敢是佛界中，悉皆照明，釋迦文佛都所典主。

十方國一一方，各有一億小國土，皆有一大海、一須彌山；上至三十三天

【現代漢語翻譯】現代漢語譯本：

在中有（指人死後到投胎之間的過渡期）時，有的呼喚『墮樓延』，有的呼喚『俱䜖滑提』，有的呼喚『摩呵沙門』，有的呼喚『晨那愁樓提』，有的呼喚『質多愁樓提』等等。四面八方都有這樣的人，各自呼喚釋迦文佛（Sakyamuni Buddha）的名號，合起來有萬字之多。

『像這樣，十方極其遙遠、無法計算的諸佛剎土——所有人民說著各種不同的語言——共同呼喚釋迦文佛的名號、佛的尊號。每一個佛剎土，都有十億萬字之多。

『釋迦文佛從最初開始修行佛道以來，所教導的弟子們，當時的人們就是這樣稱呼他的。』

佛陀放出光明。先從腳下發出，照亮一個佛界中最為明亮的地方，顯現出十億閻浮利天（Jambudvipa）的南方、十億大海、十億須彌山（Sumeru）、十億遮加和山、十億弗于逮天（Purvavideha）的東方、十億俱耶匿天（Aparagodaniya）的西方、十億郁單曰天（Uttarakuru）的北方、十億照頭摩羅天、十億忉利天（Trayastrimsa）、十億鹽天、十億兜術天（Tusita）、十億泥摩羅提羅鄰優天、十億波羅蜜和耶拔致天、十億梵天（Brahma）、十億梵迦夷天、十億梵弗還天、十億梵迦產天、十億摩訶梵天、十億廅天、十億波梨陀天、十億廅波摩那天、十億阿會亙羞天、十億波栗羞訶天、十億阿波摩羞天、十億羞訖天、十億權呵天、十億波栗推呵天、十億阿波墮訶天、十億惟于潘天、十億阿惟潘天、十億阿陀波天、十億須𨅐天、十億呵迦膩吒天、十億阿惟先惟先尼𦱕。

像這樣等等，各自照見諸天上人所居住的地方。凡是這個佛界中的一切，都被光明照亮，都是釋迦文佛所掌管的。

十方國土的每一方，各有一億個小國土，都有一個大海、一座須彌山；向上直到三十三天（Trayastrimsa）。

【English Translation】 English version:

In the intermediate state (bardo), some call out 『Daluoyan』, some call out 『Juhuatidi』, some call out 『Mohesamen』, some call out 『Chennachoulouti』, some call out 『Zhidachoulouti』, and so on. From all directions, there are such beings, each calling out the name of Sakyamuni Buddha, amounting to ten thousand words.

『Like this, in the immeasurably distant and countless Buddha lands of the ten directions—all the people speaking various different languages—together call out the name of Sakyamuni Buddha, the Buddha's title. In each Buddha land, there are ten billion words.

『Since Sakyamuni Buddha first began practicing the path, the disciples he has taught, the people of that time, called him in this way.』

The Buddha emitted light. First, it came from under his feet, illuminating the brightest place in a Buddha realm, manifesting ten billion Jambudvipa (Southern Continent) to the south, ten billion great oceans, ten billion Mount Sumeru, ten billion Chejiahe mountains, ten billion Purvavideha (Eastern Continent) to the east, ten billion Aparagodaniya (Western Continent) to the west, ten billion Uttarakuru (Northern Continent) to the north, ten billion Zhaotoumolo heavens, ten billion Trayastrimsa heavens, ten billion Salt heavens, ten billion Tusita heavens, ten billion Nimaluotiluolin You heavens, ten billion Balamiheye Bazhi heavens, ten billion Brahma heavens, ten billion Brahma Kayika heavens, ten billion Brahma Purohita heavens, ten billion Brahma Parisadya heavens, ten billion Maha Brahma heavens, ten billion Abha heavens, ten billion Parittabha heavens, ten billion Apramanabha heavens, ten billion Abhasvara heavens, ten billion Parittasubha heavens, ten billion Apramanasubha heavens, ten billion Subhakrtsna heavens, ten billion Anabhraka heavens, ten billion Punyaprasava heavens, ten billion Anabhraka heavens, ten billion Vehapphala heavens, ten billion Avihas heavens, ten billion Atappas heavens, ten billion Sudarsana heavens, ten billion Akanistha heavens, ten billion Avicivicini.

Like these, each illuminates the places where the heavenly beings dwell. Everything within this Buddha realm is illuminated by the light, and all is under the dominion of Sakyamuni Buddha.

In each of the ten directions, there are one hundred million small lands, each with a great ocean and a Mount Sumeru; extending upwards to the Trayastrimsa heavens.

，一小國土，如是所部。

凡有十億小國土，合為一佛剎，名為蔡呵祇。

佛分身悉遍至十億小國土。一一小國土皆有一佛，凡有十億佛，皆與諸菩薩，共坐十億小國土。

諸天人民皆悉見佛，諸菩薩、諸天人民皆持佛威神，相視如迎，相見文殊師利菩薩。

復有文殊師利菩薩、　羅鄰師利菩薩、　檀那師利菩薩、　群那師利菩薩、　佛陀師利菩薩、　涅羅師利菩薩、　惟阇師利菩薩、　𢜪那師利菩薩、　軷陀師利菩薩、　曇摩師利菩薩。

如是等菩薩其所止佛剎，剎極快好，其剎皆各各自有名：　阿栴墮還佛、　阿泥羅墮還佛、　阿阇陀墮還佛、　阿樓那墮還佛、　阿栴陀墮還佛、　鬱沈墮還佛、　伊豆羅墮還佛、　梵摩墮還佛、　惟夷羅還佛。

佛說兜沙經

【現代漢語翻譯】現代漢語譯本一個小國土，就像這樣被劃分的區域。凡是有十億個小國土，合起來成為一個佛剎（Buddha-kṣetra，佛的國土），名為蔡呵祇（Cāha-gī）。佛的分身全部遍佈到十億個小國土。每一個小國土都有一尊佛，總共有十億尊佛，都與諸菩薩一起，共同坐在十億個小國土上。諸天人民都能夠見到佛，諸菩薩、諸天人民都持有佛的威神力，互相看著如同迎接，相見文殊師利菩薩（Mañjuśrī Bodhisattva）。還有文殊師利菩薩（Mañjuśrī Bodhisattva）、羅鄰師利菩薩（Rāṇiśrī Bodhisattva）、檀那師利菩薩（Dānaśrī Bodhisattva）、群那師利菩薩（Guṇaśrī Bodhisattva）、佛陀師利菩薩（Buddhaśrī Bodhisattva）、涅羅師利菩薩（Nīraśrī Bodhisattva）、惟阇師利菩薩（Vaiśākhyaśrī Bodhisattva）、𢜪那師利菩薩（Kṣaṇaśrī Bodhisattva）、軷陀師利菩薩（Bhadraśrī Bodhisattva）、曇摩師利菩薩（Dharmaśrī Bodhisattva）。像這樣的菩薩們所居住的佛剎，佛剎極其美好，這些佛剎各自都有自己的名字：阿栴墮還佛（Ajaṇḍa-hāri Buddha）、阿泥羅墮還佛（Anila-hāri Buddha）、阿阇陀墮還佛（Ajāta-hāri Buddha）、阿樓那墮還佛（Aruṇa-hāri Buddha）、阿栴陀墮還佛（Ajaṇḍa-hāri Buddha）、鬱沈墮還佛（Utpanna-hāri Buddha）、伊豆羅墮還佛（Indra-hāri Buddha）、梵摩墮還佛（Brahma-hāri Buddha）、惟夷羅還佛（Vīra-hāri Buddha）。佛說《兜沙經》（Tuṣa Sūtra）。

【English Translation】 English version A small country, like the area that is divided. Whenever there are ten billion small countries, they combine to form one Buddha-kṣetra (Buddha-field), named Cāha-gī. The Buddha's emanations completely pervade the ten billion small countries. Each small country has one Buddha, totaling ten billion Buddhas, all of whom sit together with the Bodhisattvas in the ten billion small countries. All the gods and people can see the Buddhas, and the Bodhisattvas, gods, and people all hold the Buddha's majestic power, looking at each other as if welcoming, and seeing Mañjuśrī Bodhisattva. There are also Mañjuśrī Bodhisattva, Rāṇiśrī Bodhisattva, Dānaśrī Bodhisattva, Guṇaśrī Bodhisattva, Buddhaśrī Bodhisattva, Nīraśrī Bodhisattva, Vaiśākhyaśrī Bodhisattva, Kṣaṇaśrī Bodhisattva, Bhadraśrī Bodhisattva, and Dharmaśrī Bodhisattva. The Buddha-kṣetras where these Bodhisattvas reside are extremely beautiful, and each of these kṣetras has its own name: Ajaṇḍa-hāri Buddha, Anila-hāri Buddha, Ajāta-hāri Buddha, Aruṇa-hāri Buddha, Ajaṇḍa-hāri Buddha, Utpanna-hāri Buddha, Indra-hāri Buddha, Brahma-hāri Buddha, and Vīra-hāri Buddha. The Buddha speaks the Tuṣa Sūtra.