T10n0298_大方廣普賢所說經

大正藏第 10 冊 No. 0298 大方廣普賢所說經

No. 298

大方廣普賢所說經一卷

唐于闐三藏實叉難陀譯

如是我聞：

一時佛在如來神力所持之處，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，前後圍繞，而為說法，皆已成就普賢之行，普賢菩薩摩訶薩而為上首。

時眾會中，有十菩薩摩訶薩，各與十不可說不可說百千億那由他佛剎微塵等菩薩眷屬，從十方處，忽然出現，皆坐無礙莊嚴師子之座，其名曰普光藏菩薩、甚深藏菩薩、威德光明藏菩薩、云音藏菩薩、金剛藏菩薩、普音不動威光藏菩薩、普名稱威光藏菩薩、山王不動威光藏菩薩、普現眾像威光藏菩薩、十力清凈威光藏菩薩。彼諸菩薩出現之時，於此會中，唯除普賢，其餘一切菩薩大眾，靡不傾動，所有威光亦盡不現。一一菩薩，皆雨十不可說不可說百千億那由他香云、涂香云、鬘云、衣云、寶蓋幢幡云、清凈世界云、眾寶樓閣云、菩薩眾會道場云、大光明網普照云、菩提道場莊嚴云、如來形像袈裟云，各興如是不可思議諸供養云，充滿法界，供養如來。斯諸菩薩所坐之座，眾寶莊嚴，微妙清凈，于彼一一莊嚴事中，普現一切無量世界、無量眾生、無量諸佛、無量菩薩，又現

【現代漢語翻譯】現代漢語譯本《大方廣普賢所說經》唐朝于闐三藏實叉難陀譯如是我聞：一時，佛在如來神力所持之處，與十不可說不可說百千億那由他佛剎微塵數等菩薩摩訶薩（菩薩中的大菩薩）在一起，前後圍繞，為他們說法。這些菩薩都已成就普賢（菩薩名，象徵一切菩薩行愿的代表）之行，普賢菩薩摩訶薩為他們的首領。當時，在法會中，有十位菩薩摩訶薩，各自帶領十不可說不可說百千億那由他佛剎微塵數等菩薩眷屬，從十方出現，都坐在無礙莊嚴的獅子座上。他們的名字是：普光藏菩薩、甚深藏菩薩、威德光明藏菩薩、云音藏菩薩、金剛藏菩薩、普音不動威光藏菩薩、普名稱威光藏菩薩、山王不動威光藏菩薩、普現眾像威光藏菩薩、十力清凈威光藏菩薩。這些菩薩出現時，在這個法會中，除了普賢菩薩，其餘一切菩薩大眾都感到震動，他們所有的威光也全部消失。每一位菩薩都降下十不可說不可說百千億那由他香云、涂香云、鬘云、衣云、寶蓋幢幡云、清凈世界云、眾寶樓閣云、菩薩眾會道場云、大光明網普照云、菩提道場莊嚴云、如來形像袈裟云，各自興起這樣不可思議的供養云，充滿法界，供養如來。這些菩薩所坐的座位，用眾寶莊嚴，微妙清凈，在每一個莊嚴的事物中，都普遍顯現一切無量世界、無量眾生、無量諸佛、無量菩薩，又顯現

【English Translation】 English version The Great Vaipulya Sutra Spoken by Samantabhadra Translated by Tripiṭaka Śikṣānanda of Khotan during the Tang Dynasty Thus have I heard: At one time, the Buddha was in a place sustained by the spiritual power of the Tathagata, together with bodhisattvas mahasattvas (great bodhisattvas) as numerous as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, surrounded front and back, expounding the Dharma. All of them had accomplished the practices of Samantabhadra (a bodhisattva, representing the embodiment of all bodhisattva vows and practices), with Samantabhadra Bodhisattva Mahasattva as their leader. At that time, in the assembly, there were ten bodhisattvas mahasattvas, each leading retinues of bodhisattvas as numerous as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, who suddenly appeared from the ten directions. They all sat on unobstructed, adorned lion thrones. Their names were: Universal Light Treasury Bodhisattva, Profound Treasury Bodhisattva, Majestic Light Treasury Bodhisattva, Cloud Sound Treasury Bodhisattva, Vajra Treasury Bodhisattva, Universal Sound Immovable Majestic Light Treasury Bodhisattva, Universal Name Majestic Light Treasury Bodhisattva, Mountain King Immovable Majestic Light Treasury Bodhisattva, Universal Manifestation of All Forms Majestic Light Treasury Bodhisattva, and Ten Powers Pure Majestic Light Treasury Bodhisattva. When these bodhisattvas appeared, in this assembly, except for Samantabhadra, all the other bodhisattva assemblies felt shaken, and all their majestic lights completely disappeared. Each bodhisattva rained down ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of fragrant clouds, scented powder clouds, garland clouds, robe clouds, jeweled canopy and banner clouds, pure world clouds, jeweled pavilion clouds, bodhisattva assembly practice place clouds, great light net universally illuminating clouds, bodhi practice place adornment clouds, and Tathagata image kasaya clouds. Each raised such inconceivable offering clouds, filling the Dharma realm, making offerings to the Tathagata. The seats on which these bodhisattvas sat were adorned with various jewels, subtle and pure. In each of these adorned things, all immeasurable worlds, immeasurable sentient beings, immeasurable Buddhas, and immeasurable bodhisattvas were universally manifested, and also manifested

不可說不可說過去未來無量世界，及彼諸佛，現坐道場，為化眾生，轉妙法輪，諸菩薩眾，供養如來，凈修一切波羅蜜行，常無斷絕。

爾時眾會，咸作是念：「此諸菩薩，從何世界諸佛所來？」即共請問普賢菩薩。

時普賢菩薩，普告一切菩薩眾言：「諸佛子！汝等各自推其來處。」

時無礙眼菩薩，則入普迅疾三昧、遍至三昧、明照法界三昧、具一切神通三昧、了一切境界三昧、現一切眾生身神通三昧、知一切佛剎三昧，入如是等十阿僧祇百千億那由他菩薩三昧，以三昧力，自見其身，悉詣十方一切世界乃至一切微塵處中，而不能見彼諸菩薩所從來土，及於如來修梵行處。其餘一切菩薩大眾，各各別入菩薩三昧，皆不能見，亦復如是。咸從定起，白普賢菩薩言：「我等各入十阿僧祇百千億那由他菩薩三昧，了不能見彼諸菩薩所從來處。」

普賢菩薩復告之言：「彼所從來諸佛國土，甚深廣大極難可見，汝等今可更共推求。」

時諸菩薩，一一復入十佛剎微塵等菩薩三昧，求亦不見，各以其事，重白普賢。

爾時，普賢菩薩，從座而起，上升虛空，右繞世尊，無數匝已，即于空中，普觀眾會，作如是言：「諸佛子！汝觀佛身，無礙莊嚴，三世平等，法界諸剎，無不普入，十方

【現代漢語翻譯】現代漢語譯本：不可說不可說的過去、未來無量世界，以及那些佛陀，現在正坐在菩提道場，爲了教化眾生，轉動微妙的法輪。諸位菩薩們，供養如來，清凈地修習一切波羅蜜（到達彼岸的方法）的修行，從不間斷。當時在場的眾人，都這樣想：『這些菩薩，是從哪個世界的哪位佛陀那裡來的呢？』於是大家一起請問普賢菩薩（象徵一切菩薩行愿的代表）。這時，普賢菩薩普遍地告訴所有的菩薩們說：『各位佛子！你們各自去推測他們的來處吧。』當時，無礙眼菩薩（象徵智慧無礙的菩薩），就進入了普迅疾三昧（快速進入禪定的境界）、遍至三昧（普遍到達一切地方的禪定境界）、明照法界三昧（光明照耀整個法界的禪定境界）、具一切神通三昧（具備一切神通的禪定境界）、了一切境界三昧（明瞭一切境界的禪定境界）、現一切眾生身神通三昧（能顯現一切眾生身的神通禪定境界）、知一切佛剎三昧（知曉一切佛土的禪定境界），進入了像這樣十阿僧祇（無數）百千億那由他（極大的數字）的菩薩三昧。憑藉三昧的力量，他看到自己的身體，遍及十方一切世界，乃至一切微塵之處，卻不能看到那些菩薩所來的國土，以及如來修習梵行（清凈的修行）的地方。其餘的一切菩薩大眾，各自進入不同的菩薩三昧，也都不能看到，情況也是如此。他們都從禪定中出來，告訴普賢菩薩說：『我們各自進入了十阿僧祇百千億那由他的菩薩三昧，仍然不能看到那些菩薩所來的地方。』普賢菩薩又告訴他們說：『他們所來的那些佛國，非常深遠廣大，極難見到。你們現在可以再一起去推求。』這時，各位菩薩，一一又進入了十佛剎微塵（像十個佛土的微塵一樣多）的菩薩三昧，去尋求，仍然不能見到，各自把情況，再次告訴普賢菩薩。這時，普賢菩薩，從座位上站起來，升到虛空中，向世尊右繞無數圈后，就在空中，普遍地看著大眾，這樣說道：『各位佛子！你們看佛的身軀，無礙莊嚴，三世平等，法界的一切佛土，沒有不普遍進入的，十方'

【English Translation】 English version: Incalculable, unspeakable past and future limitless worlds, and those Buddhas, now sitting in the Bodhi (enlightenment) place, for the sake of transforming sentient beings, turning the wonderful Dharma wheel. All the Bodhisattvas, making offerings to the Tathagata (Buddha), purely cultivating all the Paramita (perfections) practices, constantly without interruption. At that time, the assembly all thought: 'From which world and which Buddha did these Bodhisattvas come?' Then they together asked Samantabhadra Bodhisattva (symbol of the embodiment of all Bodhisattva vows and practices). At that time, Samantabhadra Bodhisattva, universally told all the Bodhisattvas, saying: 'Oh, sons of the Buddha! You each try to deduce their origin.' At that time, Anantadrsti Bodhisattva (symbol of the Bodhisattva with unobstructed vision), then entered the Samadhi of Universal Swiftness, the Samadhi of Universal Arrival, the Samadhi of Illuminating the Dharma Realm, the Samadhi of Possessing All Supernatural Powers, the Samadhi of Understanding All Realms, the Samadhi of Manifesting the Supernatural Powers of All Sentient Beings, the Samadhi of Knowing All Buddha Lands, entering such as these ten Asamkhya (countless) hundreds of thousands of billions of Nayuta (a very large number) Bodhisattva Samadhis. By the power of Samadhi, he saw his own body, reaching all the worlds of the ten directions, even to all the places of dust particles, yet he could not see the lands from which those Bodhisattvas came, nor the place where the Tathagata cultivated pure conduct. All the other Bodhisattva assemblies, each entered different Bodhisattva Samadhis, and also could not see, it was the same. They all arose from Samadhi, and told Samantabhadra Bodhisattva, saying: 'We each entered ten Asamkhya hundreds of thousands of billions of Nayuta Bodhisattva Samadhis, yet still could not see the place from which those Bodhisattvas came.' Samantabhadra Bodhisattva again told them, saying: 'The Buddha lands from which they came are very deep and vast, extremely difficult to see. You can now try to seek together again.' At that time, all the Bodhisattvas, one by one, again entered Bodhisattva Samadhis equal to the dust particles of ten Buddha lands, seeking, yet still could not see, each with their own situation, again told Samantabhadra. At that time, Samantabhadra Bodhisattva, arose from his seat, ascended into the empty space, circumambulated the World Honored One countless times to the right, then in the empty space, universally looked at the assembly, and said: 'Oh, sons of the Buddha! You see the Buddha's body, unobstructed and adorned, equal in the three times, all the Buddha lands of the Dharma Realm, there is none that is not universally entered, the ten directions'

所有一切世界、一切如來、一切菩薩、一切眾生、一切諸趣，靡不影現如來身中，隨諸眾生心之所樂，悉令開悟。汝等應住普境界眼、盡虛空界清凈慧眼、了一切境廣大智眼，又應普請十方一切諸佛護念，皆應一心，離一切處、一切依止、一切執著、一切諸有，觀如來身，應入十力微細境界，於一境界，了達一切無盡境界，觀如來身。」

時諸菩薩，敬順其教，咸向如來，頭面作禮，一心瞻仰。忽見世尊毗盧遮那，雙足輪中有世界，名法界輪，其土有佛，名法界莊嚴王，住世說法；彼普光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于雙𨄔中，有世界名無礙藏，其土有佛名無礙凈光，住世說法；彼甚深藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于雙膝中，有世界名真金藏，其土有佛名金藏王，住世說法；彼威德光明藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于雙股中，有世界名一切寶莊嚴藏，其土有佛名眾妙光，住世說法；彼云音藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于其臍中，有世界名毗盧遮

【現代漢語翻譯】現代漢語譯本：所有一切世界、一切如來（Tathagata，佛的稱號）、一切菩薩（Bodhisattva，追求覺悟的修行者）、一切眾生（Sentient beings，有情生命）、一切諸趣（All realms of existence，所有存在的領域），沒有不顯現在如來身中的，隨著所有眾生心中所喜愛的，都使他們開悟。你們應當安住于普境界眼（Universal realm eye，能觀察一切境界的智慧之眼）、盡虛空界清凈慧眼（Pure wisdom eye of the entire space realm，能洞察整個宇宙的清凈智慧之眼）、了知一切境界的廣大智眼（Vast wisdom eye that understands all realms，能理解所有境界的廣大智慧之眼），又應當普遍邀請十方一切諸佛（Buddhas of the ten directions，十方世界的所有佛陀）護念，都應當一心，遠離一切處、一切依賴、一切執著、一切諸有（All forms of existence，所有存在形式），觀察如來身，應當進入十力（Ten powers of a Buddha，佛的十種力量）的微細境界，在一個境界中，了達一切無盡的境界，觀察如來身。當時，諸位菩薩，恭敬地順從他的教誨，都面向如來，頭面頂禮，一心瞻仰。忽然看見世尊毗盧遮那（Vairocana，佛的法身），雙足輪中有世界，名為法界輪（Dharmadhatu wheel，法界之輪），其土有佛，名為法界莊嚴王（Dharmadhatu Adornment King，法界莊嚴之王），住世說法；彼普光藏菩薩摩訶薩（Universal Light Treasury Bodhisattva Mahasattva，普光藏大菩薩），與十不可說不可說百千億那由他（Nayuta，極大的數字單位）佛剎微塵（Buddha-land dust particles，佛土微塵）等菩薩摩訶薩一起，從彼佛剎，來到此會坐。在雙𨄔中，有世界名為無礙藏（Unobstructed Treasury，無礙寶藏），其土有佛名為無礙凈光（Unobstructed Pure Light，無礙清凈之光），住世說法；彼甚深藏菩薩摩訶薩（Profound Treasury Bodhisattva Mahasattva，甚深藏大菩薩），與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩一起，從彼佛剎，來到此會坐。在雙膝中，有世界名為真金藏（True Gold Treasury，真金寶藏），其土有佛名為金藏王（Gold Treasury King，金藏之王），住世說法；彼威德光明藏菩薩摩訶薩（Majestic Light Treasury Bodhisattva Mahasattva，威德光明藏大菩薩），與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩一起，從彼佛剎，來到此會坐。在雙股中，有世界名為一切寶莊嚴藏（All Jewel Adornment Treasury，一切珍寶莊嚴寶藏），其土有佛名為眾妙光（Multitudinous Wonderful Light，眾多美妙之光），住世說法；彼云音藏菩薩摩訶薩（Cloud Sound Treasury Bodhisattva Mahasattva，云音藏大菩薩），與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩一起，從彼佛剎，來到此會坐。在其臍中，有世界名為毗盧遮

【English Translation】 English version: All worlds, all Tathagatas (Buddhas), all Bodhisattvas (enlightenment-seeking beings), all sentient beings, all realms of existence, none are not reflected in the body of the Tathagata, and according to what all sentient beings delight in, all are made to awaken. You should dwell in the Universal Realm Eye, the Pure Wisdom Eye of the entire space realm, the Vast Wisdom Eye that understands all realms, and you should also universally invite all Buddhas of the ten directions to protect and remember you. You should all be of one mind, detached from all places, all dependencies, all attachments, all forms of existence, observe the body of the Tathagata, and enter the subtle realm of the Ten Powers (of a Buddha). In one realm, understand all endless realms, and observe the body of the Tathagata. At that time, the Bodhisattvas, respectfully following his teachings, all turned towards the Tathagata, bowed their heads to the ground, and gazed with one mind. Suddenly, they saw the World Honored One Vairocana (the cosmic Buddha), in the wheels of his two feet there was a world named the Dharmadhatu Wheel, in that land there was a Buddha named the Dharmadhatu Adornment King, dwelling in the world and teaching the Dharma; the Universal Light Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas (a large number) of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two shanks, there was a world named the Unobstructed Treasury, in that land there was a Buddha named the Unobstructed Pure Light, dwelling in the world and teaching the Dharma; the Profound Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two knees, there was a world named the True Gold Treasury, in that land there was a Buddha named the Gold Treasury King, dwelling in the world and teaching the Dharma; the Majestic Light Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his two thighs, there was a world named the All Jewel Adornment Treasury, in that land there was a Buddha named the Multitudinous Wonderful Light, dwelling in the world and teaching the Dharma; the Cloud Sound Treasury Bodhisattva Mahasattva, together with ten unspeakable, unspeakable hundreds of billions of Nayutas of Buddha-land dust particles of Bodhisattva Mahasattvas, came from that Buddha-land and sat in this assembly. In his navel, there was a world named Vairocana

那藏，其土有佛，名毗盧遮那威德莊嚴王，住世說法；彼金剛藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于其心中，有世界名勝光藏，其土有佛名妙相莊嚴藏，住世說法；彼普音不動威光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于兩肩中，有世界名金色，其土有佛名金色王，住世說法；彼普名稱威光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于其口中，有世界名妙寶莊嚴，其土有佛名無量光嚴王，住世說法；彼山王不動威光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于其眉間，有世界名法界無盡藏，其土有佛名三世無盡智，住世說法；彼普現眾像威光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。于其頭中，有世界名覆持不散，其土有佛名寶花積，住世說法；彼十力清凈威光藏菩薩摩訶薩，與十不可說不可說百千億那由他佛剎微塵等菩薩摩訶薩俱，從彼佛剎，來此會坐。

時諸菩薩，既見如是無盡世界如來道場菩薩眾會佛神變已，一一皆得法界藏

【現代漢語翻譯】現代漢語譯本：在那藏世界，有一尊佛，名為毗盧遮那威德莊嚴王（Vairocana-vidyā-śrī-rāja，意為光明遍照、威德莊嚴之王），住世說法；彼金剛藏菩薩摩訶薩（Vajragarbha Bodhisattva Mahāsattva，意為金剛藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數（不可思議的極多數量）的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。在他的心中，有一個世界名為勝光藏（Śrīprabhā-garbha，意為殊勝光明之藏），其土有一尊佛名為妙相莊嚴藏（Subhāva-śrī-garbha，意為妙相莊嚴之藏），住世說法；彼普音不動威光藏菩薩摩訶薩（Samantaghoṣa-acala-tejas-garbha Bodhisattva Mahāsattva，意為普音不動威光之藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。在他的兩肩中，有一個世界名為金色（Suvarṇa，意為金色），其土有一尊佛名為金色王（Suvarṇarāja，意為金色之王），住世說法；彼普名稱威光藏菩薩摩訶薩（Samantanāma-tejas-garbha Bodhisattva Mahāsattva，意為普名稱威光之藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。在他的口中，有一個世界名為妙寶莊嚴（Ratna-vyūha，意為珍寶莊嚴），其土有一尊佛名為無量光嚴王（Amitaprabha-vyūha-rāja，意為無量光嚴之王），住世說法；彼山王不動威光藏菩薩摩訶薩（Śailarāja-acala-tejas-garbha Bodhisattva Mahāsattva，意為山王不動威光之藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。在他的眉間，有一個世界名為法界無盡藏（Dharmadhātu-akṣaya-garbha，意為法界無盡之藏），其土有一尊佛名為三世無盡智（Tryadhva-akṣaya-jñāna，意為三世無盡之智），住世說法；彼普現眾像威光藏菩薩摩訶薩（Sarvarūpa-darśana-tejas-garbha Bodhisattva Mahāsattva，意為普現眾像威光之藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。在他的頭中，有一個世界名為覆持不散（Avikṣipta-dhāraṇa，意為覆持不散），其土有一尊佛名為寶花積（Ratna-puṣpa-kūṭa，意為寶花積聚），住世說法；彼十力清凈威光藏菩薩摩訶薩（Daśabala-viśuddha-tejas-garbha Bodhisattva Mahāsattva，意為十力清凈威光之藏大菩薩），與十不可說不可說百千億那由他佛剎微塵數的菩薩摩訶薩一同，從彼佛剎，來到此會場就坐。當時，諸位菩薩，在見到如此無盡世界如來道場菩薩眾會佛的神變之後，一一都獲得了法界藏（Dharmadhātu-garbha，意為法界之藏）。

【English Translation】 English version: In that world called 'Nāga', there is a Buddha named 'Vairocana-vidyā-śrī-rāja' (The King of Vairocana's Majestic Virtue), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Vajragarbha' (Diamond Womb), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his heart, there is a world named 'Śrīprabhā-garbha' (Womb of Auspicious Light), where there is a Buddha named 'Subhāva-śrī-garbha' (Womb of Auspicious Form), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Samantaghoṣa-acala-tejas-garbha' (Womb of Universal Sound, Immovable Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his two shoulders, there is a world named 'Suvarṇa' (Golden), where there is a Buddha named 'Suvarṇarāja' (Golden King), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Samantanāma-tejas-garbha' (Womb of Universal Name, Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his mouth, there is a world named 'Ratna-vyūha' (Jewel Array), where there is a Buddha named 'Amitaprabha-vyūha-rāja' (King of Immeasurable Light Array), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Śailarāja-acala-tejas-garbha' (Womb of Mountain King, Immovable Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his brow, there is a world named 'Dharmadhātu-akṣaya-garbha' (Womb of Inexhaustible Dharma Realm), where there is a Buddha named 'Tryadhva-akṣaya-jñāna' (Inexhaustible Wisdom of the Three Times), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Sarvarūpa-darśana-tejas-garbha' (Womb of Manifestation of All Forms, Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. In his head, there is a world named 'Avikṣipta-dhāraṇa' (Unscattered Retention), where there is a Buddha named 'Ratna-puṣpa-kūṭa' (Pile of Jewel Flowers), who dwells in the world and teaches the Dharma. The Bodhisattva Mahāsattva 'Daśabala-viśuddha-tejas-garbha' (Womb of Ten Powers, Pure Radiance), together with as many Bodhisattva Mahāsattvas as the dust particles of ten inexpressible, inexpressible hundreds of thousands of billions of nayutas of Buddha-lands, came from that Buddha-land and sat in this assembly. At that time, all the Bodhisattvas, having seen such endless worlds, the Buddha's sacred sites, the assemblies of Bodhisattvas, and the Buddha's miraculous transformations, each attained the 'Dharmadhātu-garbha' (Womb of the Dharma Realm).

三昧，等十佛剎微塵數諸大三昧一切法地陀羅尼，等十佛剎微塵數諸陀羅尼離垢藏般若波羅蜜，等十佛剎微塵數諸波羅蜜力電光，等十佛剎微塵數一切智電光。

時普賢菩薩，復告大眾：「諸佛子！此法唯是行普賢行，為善知識所攝受者，乃得聞見。是故汝等，於此法門，作金剛心，增上意樂，護持讀誦，勿令忘失。」

說此法時，彼諸菩薩摩訶薩等，歡喜信受。

大方廣普賢所說經

【現代漢語翻譯】現代漢語譯本：三昧（專注），等同十個佛剎微塵數那樣多的各種大三昧，一切法地陀羅尼（總持），等同十個佛剎微塵數那樣多的各種陀羅尼，離垢藏般若波羅蜜（智慧的完美），等同十個佛剎微塵數那樣多的各種波羅蜜，力電光（力量的光芒），等同十個佛剎微塵數那樣多的一切智電光（一切智慧的光芒）。當時，普賢菩薩又告訴大眾：『各位佛子！這個法門唯有修行普賢行，被善知識所攝受的人，才能聽聞和見到。因此你們對於這個法門，要以金剛般的心，增上意樂，護持讀誦，不要讓它遺忘丟失。』當宣說這個法門時，那些菩薩摩訶薩等，都歡喜信受。《大方廣普賢所說經》

【English Translation】 English version: Samadhi (concentration), as many great samadhis as the dust particles in ten Buddha lands, all-dharma-ground dharani (mantra), as many dharanis as the dust particles in ten Buddha lands, stainless-treasury prajna-paramita (perfection of wisdom), as many paramitas as the dust particles in ten Buddha lands, power-lightning, as many omniscient-lightning as the dust particles in ten Buddha lands. At that time, Samantabhadra Bodhisattva further addressed the assembly: 'Oh, Buddha-sons! This Dharma can only be heard and seen by those who practice the conduct of Samantabhadra and are embraced by virtuous teachers. Therefore, you should have a diamond-like mind towards this Dharma, increase your aspiration, uphold and recite it, and not let it be forgotten or lost.' When this Dharma was being spoken, those Bodhisattva-mahasattvas and others, joyfully accepted it with faith. The Sutra Spoken by the Greatly Expansive Samantabhadra