T12n0326_佛說三十五佛名禮懺文

大正藏第 12 冊 No. 0326 佛說三十五佛名禮懺文

No. 326 [Nos. 310(24), 325]

佛說三十五佛名禮懺文一卷(出烏波離所問經)

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

「娜謨釋迦牟尼佛、娜謨金剛堅固能摧佛、娜謨寶焰佛、娜謨龍自在王佛、娜謨勤勇軍佛、娜謨勤勇喜佛、娜謨寶火佛、娜謨寶月光佛、娜謨不空見佛、娜謨寶月佛、娜謨無垢佛、娜謨離垢佛、娜謨勇施佛、娜謨凈行佛、娜謨梵施佛、娜謨水王佛、娜謨水天佛、娜謨賢吉祥佛、娜謨無量威德佛、娜謨栴檀吉祥佛、娜謨光吉祥佛、娜謨無憂吉祥佛、娜謨那羅延吉祥佛、娜謨花吉祥佛、娜謨蓮花光遊戲神通佛、娜謨財吉祥佛、娜謨念吉祥佛、娜謨善稱名號吉祥佛、娜謨帝幢幡王佛、娜謨鬥戰勝佛、娜謨勇健吉祥佛、娜謨勇健進佛、娜謨普遍照曜莊嚴吉祥佛、娜謨寶蓮花游步佛、娜謨寶蓮花妙住山王佛

「如是等十方一切世界中諸佛世尊，出現世間住持遊行，愿皆觀察哀愍於我。我或今生、或於餘生，無始時來廣作眾罪，或自作、或隨喜作、或教他作；或偷盜佛物四方僧物，或自作、或隨喜作、或教他

【現代漢語翻譯】現代漢語譯本：《佛說三十五佛名禮懺文》一卷（出自《烏波離所問經》）開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

『娜謨釋迦牟尼佛』（釋迦牟尼佛），『娜謨金剛堅固能摧佛』（金剛般堅固，能摧毀一切煩惱的佛），『娜謨寶焰佛』（具有寶貴火焰的佛），『娜謨龍自在王佛』（如龍一般自在的王佛），『娜謨勤勇軍佛』（精勤勇猛如軍隊的佛），『娜謨勤勇喜佛』（精勤勇猛而歡喜的佛），『娜謨寶火佛』（具有寶貴火焰的佛），『娜謨寶月光佛』（具有寶貴月光的佛），『娜謨不空見佛』（見者不空的佛），『娜謨寶月佛』（具有寶貴月亮的佛），『娜謨無垢佛』（沒有污垢的佛），『娜謨離垢佛』（遠離污垢的佛），『娜謨勇施佛』（勇於佈施的佛），『娜謨凈行佛』（行為清凈的佛），『娜謨梵施佛』（行梵行的佛），『娜謨水王佛』（如水一般自在的王佛），『娜謨水天佛』（水天之佛），『娜謨賢吉祥佛』（賢善吉祥的佛），『娜謨無量威德佛』（具有無量威德的佛），『娜謨栴檀吉祥佛』（具有栴檀香的吉祥佛），『娜謨光吉祥佛』（具有光明的吉祥佛），『娜謨無憂吉祥佛』（沒有憂愁的吉祥佛），『娜謨那羅延吉祥佛』（那羅延天吉祥的佛），『娜謨花吉祥佛』（具有花朵的吉祥佛），『娜謨蓮花光遊戲神通佛』（具有蓮花光，遊戲神通的佛），『娜謨財吉祥佛』（具有財富的吉祥佛），『娜謨念吉祥佛』（具有正念的吉祥佛），『娜謨善稱名號吉祥佛』（善於稱揚名號的吉祥佛），『娜謨帝幢幡王佛』（如帝王般具有幢幡的佛），『娜謨鬥戰勝佛』（在戰鬥中獲勝的佛），『娜謨勇健吉祥佛』（勇猛健壯的吉祥佛），『娜謨勇健進佛』（勇猛健進的佛），『娜謨普遍照曜莊嚴吉祥佛』（普遍照耀，莊嚴吉祥的佛），『娜謨寶蓮花游步佛』（在寶蓮花上行走自如的佛），『娜謨寶蓮花妙住山王佛』（在寶蓮花上美妙安住的山王佛）。

『如是等十方一切世界中諸佛世尊，出現世間住持』，愿皆觀察哀愍於我。我或今生、或於餘生，無始時來廣作眾罪，或自作、或隨喜作、或教他作；或偷盜佛物四方僧物，或自作、或隨喜作、或教他作。

【English Translation】 English version: The Sutra of Repentance by Reciting the Names of the Thirty-Five Buddhas (Extracted from the Upali's Questions Sutra) Translated by the Tripitaka Master Śramaṇa Amoghavajra of Daxingshan Temple, who was granted the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Court, Duke of Su of the State, with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Works, with the posthumous name of Dajian, the honorary title of Great Wisdom, and the Great Master of the Great Benevolence Temple, under imperial decree.

'Namo Śākyamuni Buddha' (Śākyamuni Buddha), 'Namo Vajra-dṛḍha-pramardana Buddha' (Buddha who is as firm as a diamond and can destroy all afflictions), 'Namo Ratna-arci Buddha' (Buddha with precious flames), 'Namo Nāga-svāmin-rāja Buddha' (Buddha who is a king as free as a dragon), 'Namo Vīrya-sena Buddha' (Buddha who is diligent and courageous like an army), 'Namo Vīrya-prīti Buddha' (Buddha who is diligent, courageous, and joyful), 'Namo Ratna-agni Buddha' (Buddha with precious fire), 'Namo Ratna-candra-prabha Buddha' (Buddha with precious moonlight), 'Namo Amogha-darśana Buddha' (Buddha whose sight is not in vain), 'Namo Ratna-candra Buddha' (Buddha with a precious moon), 'Namo Vimala Buddha' (Buddha without defilement), 'Namo Vigata-mala Buddha' (Buddha who is free from defilement), 'Namo Vīrya-dāna Buddha' (Buddha who is courageous in giving), 'Namo Śuddha-cāra Buddha' (Buddha whose conduct is pure), 'Namo Brahma-dāna Buddha' (Buddha who practices Brahma-conduct), 'Namo Jala-rāja Buddha' (Buddha who is a king as free as water), 'Namo Jala-deva Buddha' (Buddha of the water deity), 'Namo Bhadra-śrī Buddha' (Buddha of auspicious virtue), 'Namo Ananta-tejas Buddha' (Buddha with immeasurable power and virtue), 'Namo Candana-śrī Buddha' (Buddha of auspicious virtue with sandalwood fragrance), 'Namo Tejas-śrī Buddha' (Buddha of auspicious virtue with light), 'Namo A-śoka-śrī Buddha' (Buddha of auspicious virtue without sorrow), 'Namo Nārāyaṇa-śrī Buddha' (Buddha of auspicious virtue of Nārāyaṇa), 'Namo Puṣpa-śrī Buddha' (Buddha of auspicious virtue with flowers), 'Namo Padma-prabha-vikrīḍita-abhijña Buddha' (Buddha with lotus light, playing with supernatural powers), 'Namo Dhana-śrī Buddha' (Buddha of auspicious virtue with wealth), 'Namo Smṛti-śrī Buddha' (Buddha of auspicious virtue with mindfulness), 'Namo Su-nāma-kīrti-śrī Buddha' (Buddha of auspicious virtue who is well-known by name), 'Namo Dhvaja-ketu-rāja Buddha' (Buddha who is like a king with banners and flags), 'Namo Yuddha-vijaya Buddha' (Buddha who is victorious in battle), 'Namo Vīrya-bala-śrī Buddha' (Buddha of auspicious virtue with courage and strength), 'Namo Vīrya-bala-gati Buddha' (Buddha who is courageous and strong in progress), 'Namo Sarva-prabha-vyūha-śrī Buddha' (Buddha of auspicious virtue who universally illuminates and adorns), 'Namo Ratna-padma-vikrānta Buddha' (Buddha who walks freely on a precious lotus), 'Namo Ratna-padma-śaila-rāja-sthita Buddha' (Buddha who beautifully dwells on a mountain king on a precious lotus).

'May all the Buddhas and World Honored Ones in all the worlds of the ten directions, who have appeared in the world and uphold the Dharma, observe and have compassion on me. Whether in this life or in other lives, from beginningless time, I have committed many sins, either by myself, or by rejoicing in others' actions, or by instructing others to do so; or I have stolen the property of the Buddha or the Sangha of the four directions, either by myself, or by rejoicing in others' actions, or by instructing others to do so.'

作；或造五無間罪、十不善業道，或自作、或隨喜作、或教他作。由此業障，覆蔽身心，生於八難，或墮地獄、傍生、鬼趣，或生邊地及彌戾車，或生長壽天，設得人身諸根不具，或起邪見撥無因果，或厭諸佛出興於世。如是一切業障，我今對一切諸佛世尊，具一切智者、具五眼者、證實際者、稱量者、知者、見者前，我今誠心悉皆懺悔，不敢覆藏，愿我尸羅律儀復得如故。復愿諸佛世尊攝受護念證明於我，若我今生或復餘生，無始時來於流轉生死，或曾舍施傍生一團之食、或曾持一凈戒、或曾修梵行善根、或曾修少分無上智善根，悉皆合集計校籌量。如三世一切諸佛于最勝無上回向愿中，愿皆迴向無上正等菩提。

「一切罪懺悔，　　諸福皆隨喜，　及勸請諸佛，　　愿證無上智，　過去及未來，　　現在人中尊，　無量功德海，　　我今稽首禮。」

(右此三十五佛名並懺悔法，出《烏波離所問經》，能凈業障重罪，現生所求禪定解脫，及諸地位皆能滿足。五天竺國修行大乘人，常於六時禮懺不闕，功德廣多文煩不能盡錄，但依天竺所行者略記之，余如本經所述也)

佛說三十五佛名禮懺文

【現代漢語翻譯】現代漢語譯本：我所作的，或者造作了五無間罪（殺父、殺母、殺阿羅漢、破和合僧、出佛身血）、十不善業道（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、邪見），或者自己做，或者隨喜別人做，或者教唆別人做。由於這些業障，覆蓋了我的身心，使我出生在八難（地獄、餓鬼、畜生、邊地、長壽天、諸根不具、邪見、佛不出世）之中，或者墮入地獄、傍生、鬼道，或者出生在邊地和彌戾車（邊鄙之人），或者生在長壽天，即使得到人身也諸根不全，或者產生邪見否定因果，或者厭惡諸佛出現在世間。像這樣的一切業障，我現在在一切諸佛世尊，具一切智慧者、具五眼者（肉眼、天眼、慧眼、法眼、佛眼）、證得真如實際者、能衡量一切者、知曉一切者、看見一切者面前，我真心誠意地全部懺悔，不敢隱瞞，愿我的戒律儀軌恢復如初。又愿諸佛世尊攝受護念併爲我證明，如果我今生或者其他生生世世，從無始以來在生死輪迴中，或者曾經施捨給傍生一團食物，或者曾經持守一條清凈戒律，或者曾經修習梵行善根，或者曾經修習少分無上智慧的善根，全部都彙集起來計算衡量。如同三世一切諸佛在最殊勝無上的迴向愿中，愿都回向無上正等菩提。

『一切罪業我皆懺悔，所有福德我都隨喜，並且勸請諸佛，愿證得無上智慧，過去、未來和現在，人中的至尊，擁有無量功德如大海，我今天稽首頂禮。』

（以上這三十五佛名和懺悔法，出自《烏波離所問經》，能夠清凈業障重罪，使今生所求的禪定解脫，以及各個修行階段都能圓滿。五天竺國修行大乘的人，常常在六個時辰禮拜懺悔，從不間斷，功德廣大，文辭繁雜不能全部記錄，只是根據天竺所修行的略作記載，其餘的如本經所說。）

佛說三十五佛名禮懺文

【English Translation】 English version: What I have done, or created the five heinous crimes (killing father, killing mother, killing an Arhat, disrupting the Sangha, shedding the blood of a Buddha), the ten unwholesome paths of action (killing, stealing, sexual misconduct, lying, divisive speech, harsh speech, idle chatter, greed, hatred, wrong view), whether I did it myself, or rejoiced in others doing it, or instructed others to do it. Due to these karmic obstacles, which cover my body and mind, I am born into the eight difficulties (hell, hungry ghosts, animals, borderlands, long-life heavens, defective faculties, wrong views, no Buddha appearing in the world), or fall into hell, the realm of animals, or the realm of ghosts, or am born in borderlands and among the Mlecchas (barbarians), or am born in the long-life heavens, even if I obtain a human body, my faculties are incomplete, or I develop wrong views denying cause and effect, or I am disgusted by the Buddhas appearing in the world. All such karmic obstacles, I now, before all the Buddhas, World Honored Ones, those who possess all wisdom, those who possess the five eyes (physical eye, heavenly eye, wisdom eye, Dharma eye, Buddha eye), those who have realized the true reality, those who can measure all things, those who know all things, those who see all things, I sincerely and wholeheartedly repent of all of them, daring not to conceal anything, and I wish that my precepts and vows be restored to their original state. I also wish that all the Buddhas, World Honored Ones, will accept, protect, and bear witness to me, if in this life or in other lives, from beginningless time in the cycle of birth and death, I have ever given a morsel of food to an animal, or ever upheld a pure precept, or ever cultivated virtuous roots of pure conduct, or ever cultivated a small portion of the virtuous roots of unsurpassed wisdom, all of them are gathered together, calculated, and measured. Just as all the Buddhas of the three times, in their most supreme and unsurpassed dedication of merit, may all be dedicated to unsurpassed, perfect enlightenment.

'I repent of all sins, I rejoice in all merits, and I urge all Buddhas, may they attain unsurpassed wisdom. Past, future, and present, the honored ones among humans, with immeasurable merit like the ocean, I bow my head in reverence today.'

(The above thirty-five Buddhas' names and the method of repentance are from the 'Upali's Questions Sutra', which can purify heavy karmic obstacles, fulfill the desired samadhi and liberation in this life, and all stages of practice. The Mahayana practitioners in the five regions of India often perform repentance rituals at six times of the day without fail. The merits are vast, and the text is too voluminous to record completely. It is only a brief record based on the practices in India, and the rest is as described in the original sutra.)

The Buddha speaks the text of repentance with the names of the Thirty-Five Buddhas.