T12n0332_佛說優填王經
大正藏第 12 冊 No. 0332 佛說優填王經
No. 332 [Nos. 310(29), 333]
佛說優填王經
西晉沙門釋法炬奉 詔譯
聞如是：
一時佛在拘深國，王號曰優填。拘深國有逝心，名摩回提，生女端正華色世間少雙。父睹女容一國希有，名曰無比。鄰國諸王群僚豪姓靡不娉焉。父答曰：「若有君子容與女齊，吾其應之。」
佛時行在其國，逝心睹佛三十二相八十種好，身色紫金巍巍堂堂光儀無上，心喜而曰：「吾女獲匹。」歸語其妻曰：「吾為無比得婿。」促莊飾女將往也。夫妻共服飾，其女步瑤華光，珠璣瓔珞莊嚴光國，夫妻共將女至佛所。妻道見佛跡相好之文光彩之色，非世所有，知為天尊，謂其夫曰：「此人足跡文理乃爾，非世所聞斯將非凡，必自清凈無復淫慾，將不取吾女，無自辱也。」夫曰：「何以知其然？」妻因說偈言：
「淫人曳踵行， 恚者操指步， 愚者足躘地； 斯跡天人尊。」
逝心曰：「非爾女人所知，汝不樂者便還歸。」乃自將女詣佛所，稽首佛足，白佛言：「大人勤勞教授，身無供養。有是粗女，愿給箕帚。」
佛言：「汝以女為好耶？」
答曰：「生得此女顏容實好
【現代漢語翻譯】 現代漢語譯本 如是我聞： 一時，佛陀在拘深國（Kushinagara），當時的國王名叫優填（Udayana）。拘深國有一位名叫摩回提（Mahamati）的富豪，他生了一個女兒，容貌端莊美麗，世間少有。父親看到女兒的容貌，覺得舉國罕見，便給她取名為無比（Anupama）。鄰國的諸位國王、大臣和豪門貴族都紛紛前來求婚。父親回答說：『如果有人容貌能與我女兒相配，我就答應這門婚事。』 當時，佛陀正在這個國家游化，摩回提看到佛陀的三十二相和八十種好，身體呈現紫金色，巍峨莊嚴，光芒無比，心中歡喜，說道：『我的女兒有歸宿了。』他回家告訴妻子說：『我為無比找到了夫婿。』於是催促打扮女兒，準備前往。夫妻倆一同為女兒梳妝打扮，女兒行走時，步履生輝，珠光寶氣，光彩照人。夫妻倆一同帶著女兒來到佛陀所在之處。妻子在路上看到佛陀的足跡，紋理清晰，光彩奪目，非世間所有，知道這是天尊，便對丈夫說：『此人的足跡紋理如此，非世間所見，此人必定非凡，必定清凈無染，沒有淫慾，恐怕不會娶我們的女兒，我們不要自取其辱。』丈夫說：『你怎麼知道的？』妻子於是說偈道： 『淫慾之人拖著腳跟走路， 嗔恚之人用腳尖走路， 愚癡之人腳掌拖地； 這樣的足跡，是天人尊者。』 摩回提說：『這不是你女人所能知道的，你不願意去就回去吧。』於是自己帶著女兒來到佛陀面前，頂禮佛足，對佛陀說：『大人您辛勤教化，我們沒有供養。我有一個粗陋的女兒，願意讓她為您執持箕帚。』 佛陀說：『你覺得你的女兒很美嗎？』 他回答說：『生下的這個女兒，容貌確實很好。』
【English Translation】 English version Thus have I heard: At one time, the Buddha was in the country of Kushinagara, where the king was named Udayana. In Kushinagara, there was a wealthy man named Mahamati, who had a daughter of exceptional beauty, rare in the world. Her father, seeing her beauty, considered her unparalleled in the country and named her Anupama. Kings, ministers, and nobles from neighboring countries all sought her hand in marriage. Her father replied, 'If there is a gentleman whose appearance matches my daughter's, I will agree to the marriage.' At that time, the Buddha was traveling in that country. Mahamati saw the Buddha's thirty-two marks and eighty minor characteristics, his body the color of purple gold, majestic and radiant, and was filled with joy, saying, 'My daughter has found a match.' He returned home and told his wife, 'I have found a husband for Anupama.' He urged her to adorn their daughter and prepare to go. The couple dressed their daughter, and as she walked, she shone with radiance, adorned with pearls and jewels, illuminating the country. Together, the couple brought their daughter to where the Buddha was. On the way, the wife saw the Buddha's footprints, with clear patterns and radiant colors, unlike anything in the world. Knowing that this was a celestial being, she said to her husband, 'The patterns of this person's footprints are extraordinary, unlike anything seen in the world. This person must be extraordinary, pure and free from defilement, without lust. He probably won't marry our daughter, and we shouldn't humiliate ourselves.' Her husband asked, 'How do you know that?' The wife then spoke a verse: 'A lustful person walks with dragging heels, A wrathful person walks on tiptoes, A foolish person drags their feet on the ground; Such footprints belong to a celestial being.' Mahamati said, 'This is beyond your understanding as a woman. If you don't want to go, then go back.' He then took his daughter to the Buddha, bowed at his feet, and said to the Buddha, 'Great One, you work hard to teach, and we have no offerings. I have a humble daughter, and I wish to offer her to serve you.' The Buddha said, 'Do you think your daughter is beautiful?' He replied, 'This daughter I have is indeed very beautiful.'
世間無雙，諸國王豪姓多有求者不以應之。竊見大人光色巍巍非世所見，貪得供養故，宜自歸耳。」
佛言：「此女之好爲著何許？」
逝心曰：「從頭至足周遍觀之無不好也。」
佛言：「惑哉肉眼，吾觀之，從頭至足無一好耶。若頭上有發，但是毛象馬之尾亦皆爾也；發下有髑髏，但是骨屠家豬頭骨亦爾也；頭中有腦者如泥鯹臊送，鼻下之著地莫能蹈者，目者是脆決之純汁，鼻中有涕，口但有唾，腹藏肝肺皆亦鯹臊，腸胃膀胱但成屎尿腐臭難論，腹為幃囊裹諸不凈，四支手足骨骨相拄筋連皮韜，但恃氣息以動作之，譬若木人機關作之，既畢解列其體節節，相離手足狼藉。人亦如是，有何等好而云少雙？昔者吾在貝多樹下，第六魔天王莊飾三女，顏容華色天中無比非徒此論，欲以壞吾道意，我為說身中穢惡，即皆化成老母形壞不復，慚愧而去。今是屎囊欲何所戀？急將還去，吾不取也。」
逝心聞佛所說，忽然慚恥無辭復言，又白佛言：「若仁不取者，更以妻優填王可乎不？」佛不答焉。逝心即送女與優填王，王獲女大悅，拜父為太傅，為女興宮，伎樂千人以給侍之。王正後師事佛，得須陀洹道。此女譖之於王，王惑其言以百箭射其後。后見箭不懼，都無恚怒，一意念佛慈心長跪向王，箭
【現代漢語翻譯】 現代漢語譯本： 世間沒有第二個像她這樣美麗的女子，許多國王和豪門貴族都曾求娶她，但都沒有答應。我私下裡看到大人您光彩照人，威嚴無比，不是世俗之人所能比的，我貪圖能得到您的供養，所以才應該把她獻給您。' 佛陀說：'你認為這個女子的美好之處在哪裡呢？' 逝心回答說：'從頭到腳，我仔細觀察，沒有一處不美好的。' 佛陀說：'真是被肉眼迷惑了啊！我看她，從頭到腳沒有一處是美好的。她的頭上有頭髮，但那只是毛髮，像馬尾和象尾一樣；頭髮下面是頭骨，但那只是骨頭，像屠夫家的豬頭骨一樣；頭裡面有腦髓，像泥漿一樣腥臭；鼻子下面是不能踩踏的污垢；眼睛是脆弱易碎的液體；鼻子里有鼻涕；嘴裡只有唾液；腹部藏著肝臟和肺臟，也都是腥臭的；腸胃和膀胱里裝滿了屎尿，腐臭難聞；腹部就像一個布袋，包裹著各種不乾淨的東西；四肢手腳，骨頭和骨頭互相支撐，筋脈連線，面板包裹，只是依靠氣息來活動，就像木偶一樣，靠機關來運作。一旦機關停止，身體就會解體，手腳散落一地。人也是如此，有什麼美好的地方值得稱讚為世間無雙呢？以前我在菩提樹下時，第六魔王波旬曾用三個裝飾華麗的女子來誘惑我，她們的容貌和姿色在天界都是無與倫比的，遠勝于這個女子，想以此來破壞我的道心。我為她們講述了身體的污穢，她們立刻都變成了老婦人的模樣，醜陋不堪，慚愧地離開了。現在這個屎尿袋有什麼值得留戀的呢？趕快把她帶走，我不會要的。' 逝心聽了佛陀所說，頓時感到慚愧，無話可說，又對佛陀說：'如果仁者您不接受她，那麼把她嫁給優填王可以嗎？'佛陀沒有回答。逝心就把這個女子送給了優填王，優填王得到這個女子非常高興，任命逝心的父親為太傅，為這個女子建造宮殿，用一千名歌舞伎樂來服侍她。優填王的正後師從佛陀，證得了須陀洹果位。這個女子在優填王面前詆譭正後，優填王被她迷惑，用一百支箭射向正後。正後看到箭矢，毫不畏懼，沒有絲毫的嗔恨，一心念佛，慈悲地跪向優填王，箭矢
【English Translation】 English version: There is no one in the world as beautiful as her. Many kings and noble families have sought to marry her, but none have been accepted. I secretly observed that your radiance and majesty are extraordinary, unlike anything seen in the world. I am greedy for the opportunity to offer her to you, so I believe she should be given to you.' The Buddha said, 'Where do you see this woman's beauty?' Shixin replied, 'From head to toe, I have carefully observed her, and there is no part that is not beautiful.' The Buddha said, 'How deluded are your physical eyes! I see her, from head to toe, there is nothing beautiful. On her head, there is hair, but that is just hair, like the tail of a horse or an elephant; under the hair is a skull, but that is just bone, like the skull of a pig from a butcher; inside the head is brain matter, which is like foul-smelling mud; below the nose is filth that cannot be stepped on; the eyes are fragile and easily broken liquid; in the nose is mucus; in the mouth is only saliva; the abdomen contains the liver and lungs, which are also foul-smelling; the intestines and bladder are filled with feces and urine, which are putrid and difficult to describe; the abdomen is like a bag, containing all sorts of unclean things; the four limbs, hands, and feet, bones support each other, tendons connect, and skin covers them, only relying on breath to move, like a wooden puppet, operated by mechanisms. Once the mechanisms stop, the body will fall apart, with hands and feet scattered everywhere. People are the same, what is so beautiful about them that they should be praised as unparalleled in the world? In the past, when I was under the Bodhi tree, the sixth demon king, Mara, used three beautifully adorned women to tempt me. Their appearance and beauty were unparalleled in the heavens, far surpassing this woman, intending to destroy my resolve. I explained to them the filthiness of the body, and they immediately transformed into old women, ugly and repulsive, and left in shame. Now, what is there to be attached to in this bag of excrement and urine? Quickly take her away, I will not accept her.' Upon hearing what the Buddha said, Shixin was immediately ashamed and speechless. He then said to the Buddha, 'If you, the benevolent one, will not accept her, then is it acceptable to marry her to King Udayana?' The Buddha did not answer. Shixin then sent the woman to King Udayana. The king was very pleased to receive her, appointed Shixin's father as Grand Tutor, built a palace for the woman, and provided her with a thousand musicians and dancers to serve her. The queen of King Udayana followed the Buddha and attained the state of Srotapanna. This woman slandered the queen to King Udayana, and the king, deceived by her words, shot a hundred arrows at the queen. The queen, seeing the arrows, was not afraid, had no anger, and with a single-minded devotion to the Buddha, knelt towards the king with a compassionate heart. The arrows
皆繞后三匝還住王前，百箭皆爾。王乃自驚暢然而懼，即駕白象金車馳詣佛所，未到下車避從步進稽首佛足，長跪自陳曰：「吾有重咎在三尊，所以彼淫妖從欲興邪，于佛聖眾每一惡念，以箭百枚射佛弟子，如事陳之睹之心懼，唯佛至真無量之慈，白衣弟子慈力乃爾，豈況無上正真佛乎？我今首過歸命三尊，唯佛弘慈原赦其咎。」
佛笑曰：「善哉王！覺惡悔過，此明人行也，吾受王善意。」
王稽首，如是至三，佛亦三受之。王又頭面著地，退就坐曰：「稟氣匈頑忿戾自恣無忍辱心，三毒不除惡行快意，順女妖邪不知其惡，自惟壽終必入地獄，愿佛加哀，廣說女惡魑魅之態，入其羅網鮮能自拔，吾聞其禍必以自誡，國民鉅細得以改操。」
佛言：「用此問為？且說余義。」
王曰：「餘事異日說之不晚，女亂惑意兇禍之大，不聞其禍何緣遠之？愿佛具為吾釋地獄之變及女人之穢。」
佛言：「具聽！男子有淫之惡，卻睹女妖。」
王曰：「善愿受明教。」
佛言：「具聽！男子有四惡，急所當知。世有淫夫，恒想睹女思聞妖聲，遠舍正法疑真信邪，淫網所綶沒在盲冥，為欲所使如奴畏主；貪樂女色，不覺九孔惡露之臭穢，渾沌欲中，如豬處溷不覺其臭快以為安，不計后
【現代漢語翻譯】 現代漢語譯本：他們都繞著（佛）身後轉三圈，然後停在國王面前，每一支箭都是這樣。國王因此感到震驚、暢快又恐懼，立即駕著白色大象拉的金車，奔向佛陀所在之處。還沒到就下車，避開隨從，步行上前，向佛陀的腳稽首，長跪著自己陳述說：『我犯下了對三尊（佛、法、僧）的嚴重罪過，所以那個淫蕩的妖女才得以放縱邪欲，對佛陀和聖眾，我每一個惡念都用百支箭射向佛陀的弟子，像我所陳述的那樣，看到這些我內心感到恐懼。只有佛陀才是至真無量的慈悲，白衣弟子（在家修行者）的慈悲力量尚且如此，更何況無上正真的佛陀呢？我現在認罪，歸命三尊，希望佛陀弘揚慈悲，原諒我的罪過。』 佛陀笑著說：『好啊，國王！覺悟到自己的惡行並懺悔，這是明智的人所為，我接受你的善意。』 國王稽首，像這樣做了三次，佛陀也三次接受了他的懺悔。國王又頭面著地，退回自己的座位說：『我稟性愚鈍，暴躁易怒，放縱自己，沒有忍辱之心，三毒（貪、嗔、癡）沒有消除，做惡事感到快樂，順從妖女的邪惡，不知道那是惡行。我想到自己死後必定會墮入地獄，希望佛陀慈悲，廣泛地講述女人的邪惡和魑魅的形態，一旦陷入她們的羅網就很難自拔。我聽到這些禍患一定會以此來警戒自己，讓全國上下大小都能改變自己的行為。』 佛陀說：『你問這些做什麼？先說其他的道理吧。』 國王說：『其他的事情以後再說也不晚，女人迷惑人心，帶來兇禍的危害極大，不瞭解這些禍患，怎麼能遠離她們呢？希望佛陀詳細地為我解釋地獄的變故和女人的污穢。』 佛陀說：『仔細聽！男子有淫慾的惡習，才會看到女人的妖媚。』 國王說：『我願意接受您的教誨。』 佛陀說：『仔細聽！男子有四種惡習，應當儘快知道。世上有淫蕩的男人，總是想著看女人，想聽妖媚的聲音，遠離正法，懷疑真理而相信邪說，被淫慾的羅網所束縛，沉沒在黑暗之中，被慾望所驅使，像奴隸畏懼主人一樣；貪戀女色，不覺得她們九孔（眼、耳、鼻、口、大小便道）排出的污穢是臭的，在渾濁的慾望中，就像豬在糞坑裡一樣，不覺得臭，反而覺得安逸，不考慮后
【English Translation】 English version: They all circled behind (the Buddha) three times and then stopped in front of the king, each arrow doing the same. The king was thus shocked, elated, and fearful. He immediately drove his golden chariot pulled by a white elephant to where the Buddha was. Before arriving, he got out of the chariot, avoided his attendants, and walked forward, bowing his head to the Buddha's feet. He knelt and confessed, saying: 'I have committed a grave offense against the Three Jewels (Buddha, Dharma, Sangha). That is why that licentious demoness was able to indulge her evil desires. For every evil thought I had towards the Buddha and the holy assembly, I shot a hundred arrows at the Buddha's disciples. As I have described, seeing this fills me with fear. Only the Buddha is truly compassionate and boundless. Even the compassion of a lay disciple is so great, how much more so the supreme and truly enlightened Buddha? I now confess my sins and take refuge in the Three Jewels. I hope the Buddha will extend his compassion and forgive my transgressions.' The Buddha smiled and said, 'Well done, O King! To realize one's evil deeds and repent is the act of a wise person. I accept your good intentions.' The king bowed his head, doing so three times, and the Buddha accepted his repentance three times. The king then prostrated himself, retreated to his seat, and said: 'I am by nature foolish, irritable, and self-indulgent, lacking in patience. The three poisons (greed, hatred, and delusion) have not been eliminated. I find pleasure in doing evil, and I followed the demoness's evil ways, not knowing they were evil. I think that after my death, I will surely fall into hell. I hope the Buddha will have compassion and extensively explain the evil and demonic forms of women. Once caught in their net, it is difficult to escape. Hearing of these calamities, I will surely use them to warn myself, so that everyone in the country, great and small, can change their behavior.' The Buddha said, 'Why do you ask about this? Let's talk about other principles first.' The king said, 'It is not too late to talk about other things later. The harm of women's bewitchment and the great calamities they bring are immense. If we do not understand these calamities, how can we stay away from them? I hope the Buddha will explain in detail the changes in hell and the impurity of women.' The Buddha said, 'Listen carefully! It is because men have the evil habit of lust that they see the allure of women.' The king said, 'I am willing to receive your teachings.' The Buddha said, 'Listen carefully! Men have four evil habits that they should know as soon as possible. There are lustful men in the world who always think about seeing women, want to hear seductive voices, stay away from the true Dharma, doubt the truth and believe in falsehoods. They are bound by the net of lust, submerged in darkness, driven by desire, like slaves fearing their masters. They are greedy for the beauty of women, not realizing that the filth from their nine orifices (eyes, ears, nose, mouth, and excretory organs) is foul-smelling. In the murky desires, they are like pigs in a cesspool, not feeling the stench but finding it comfortable. They do not consider the consequences.'
當在無澤之獄受痛無極；注心在淫，啖其涕唾玩其膿血，珍之如玉甘之如蜜；故曰欲態之士。此為一惡態也。又親之養子懷妊生育，稚得長大勤苦難論，到子成人懼家竭財膝行肘步，因媒表情致彼為妻，若在異域尋而追之，不問遠近不避勤苦，注意在淫捐忘親老，既得為妻貴之如寶，欲私相娛樂惡見父母，信其妖言或致斗訟，不惟身所從生孤親無量之恩。斯謂二惡態也。又人處世勤苦疲勞躬自致財，本自誠信敬道之意，尊戴沙門梵志之心，覺世非常，佈施為福。取妻之後，情惑淫慾愚蔽自擁，背真向邪專由女色，若有佈施之意，雖欲發言相呼女色，絕清凈行更成小人，不識佛經之戒禍福之歸，茍為淫色投身羅網，必墮惡道終而不改。斯謂三惡態也。又為人子不惟養恩，治生致財不以養親，但以東西廣求淫路，懷持寶物招人婦女，或殺六畜淫祀鬼神，飲酒歌舞合會之後，至求方便更相招呼，以遂姦情，及其獲偶喜無以喻，淫結縛著無所復識。當爾之時唯此為樂，不覺惡露之臭穢地獄之苦痛，一則可笑二則可畏，譬若狂犬不知其非。斯謂四惡態也。」佛言：「男子有是四惡，用墮三塗，當審遠此態免苦耳。復聽說女人之惡。」佛便說偈言：
「已為欲所使， 放意不能安， 習施於非法， 將何以為賢？ 欲為
【現代漢語翻譯】 現代漢語譯本：當在無澤地獄遭受無盡的痛苦時；心念專注于淫慾，吞食他們的涕唾，玩弄他們的膿血，珍視它們如同美玉，覺得它們甘甜如同蜂蜜；所以說這是沉溺於慾望的人的狀態。這是第一種惡劣的狀態。還有，父母養育子女，從懷孕到生育，幼年時辛勤勞苦難以言說，等到子女長大成人，擔心家財耗盡，不得不低聲下氣、卑躬屈膝，通過媒人表達愛意，娶妻成家，即使在遙遠的地方也要尋找追逐，不問遠近，不避勞苦，心思只在淫慾上，忘記了年邁的父母，一旦娶妻，就視若珍寶，只想私下享樂，厭惡見到父母，聽信妻子的妖言，甚至導致爭吵訴訟，不念及自身所從來的父母的無量恩情。這被稱為第二種惡劣的狀態。還有，人在世上勤勞辛苦，親自掙得財富，本來是出於誠信敬道的意願，尊重沙門（出家修道者）和梵志（婆羅門教修行者）的心，覺悟到世事無常，佈施是爲了積福。娶妻之後，被情慾迷惑，愚昧地自我封閉，背離真理走向邪惡，一心只想著女色，如果有佈施的念頭，即使想說出口，也會被女色所阻礙，清凈的修行變得更加低下，不認識佛經的戒律和禍福的歸宿，甘願投身於羅網，必定墮入惡道，最終也不悔改。這被稱為第三種惡劣的狀態。還有，作為子女，不念及父母的養育之恩，辛勤勞作掙得的財富不用來贍養父母，卻用來四處尋求淫慾之路，懷揣寶物去勾引婦女，或者殺害六畜祭祀鬼神，飲酒歌舞聚會之後，甚至尋求方便互相勾引，以滿足淫慾，等到得到伴侶，喜悅之情難以言表，被淫慾束縛，什麼都不知道了。在那個時候只覺得這是快樂，不覺得污穢的惡露和地獄的痛苦，這既可笑又可畏，就像瘋狗不知道自己的錯誤一樣。這被稱為第四種惡劣的狀態。」佛說：「男子有這四種惡行，會因此墮入三惡道，應當謹慎遠離這些惡行，才能免受痛苦。再聽我說說女人的惡行。」佛陀於是說了偈語：
『已經被慾望所驅使，放縱心意不能安寧，習慣於做非法的事情，又怎麼能稱得上賢德呢？慾望驅使』 現代漢語譯本：已為欲所使，放意不能安，習施於非法，將何以為賢？欲為
【English Translation】 English version: When suffering endless pain in the Avici Hell; with minds focused on lust, they consume their snot and saliva, play with their pus and blood, cherishing them like jade and finding them as sweet as honey; hence, they are called those in the state of lust. This is the first evil state. Furthermore, parents raise their children, from pregnancy to birth, the hardships of their early years are beyond words, and when the children grow up, they fear the depletion of family wealth, having to be humble and submissive, expressing affection through matchmakers to take a wife, even in distant lands they seek and pursue, regardless of distance or hardship, their minds are only on lust, forgetting their aging parents, once they take a wife, they treat her like a treasure, only wanting to enjoy private pleasures, hating to see their parents, believing their wife's deceptive words, even leading to quarrels and lawsuits, not remembering the immeasurable kindness of the parents from whom they came. This is called the second evil state. Moreover, people in the world work hard and toil, earning wealth themselves, originally with the intention of being honest and respectful of the Way, respecting the Shramanas (ascetics) and Brahmins (Brahmin practitioners), realizing the impermanence of the world, and giving alms to accumulate merit. After taking a wife, they are deluded by lust, foolishly self-enclosed, turning away from truth towards evil, their minds only on women, if they have the intention of giving alms, even if they want to speak out, they are hindered by women, their pure practice becomes even more degraded, not recognizing the precepts of the Buddhist scriptures and the consequences of good and evil, willingly throwing themselves into the net, they will surely fall into evil paths, and ultimately not repent. This is called the third evil state. Furthermore, as children, they do not remember the kindness of their parents in raising them, the wealth they work hard to earn is not used to support their parents, but is used to seek paths of lust everywhere, carrying treasures to seduce women, or killing six kinds of animals to sacrifice to ghosts and gods, after drinking, singing, and dancing gatherings, they even seek ways to seduce each other, to satisfy their lust, and when they find a partner, their joy is beyond words, they are bound by lust, and know nothing else. At that time, they only feel this is happiness, not feeling the foulness of the discharge and the pain of hell, this is both laughable and fearful, like a mad dog not knowing its mistakes. This is called the fourth evil state.」 The Buddha said, 「Men who have these four evil deeds will fall into the three evil realms, they should be careful to stay away from these evil states to avoid suffering. Now listen to me talk about the evil deeds of women.」 The Buddha then spoke in verse:
'Already driven by desire, letting the mind wander without peace, accustomed to doing unlawful things, how can one be called virtuous? Driven by desire' English version: 'Already driven by desire, letting the mind wander without peace, accustomed to doing unlawful things, how can one be called virtuous? Driven by desire'
畜生行， 以欲還自殃， 溷蟲在臭中， 不知為處難。 如蟲在冥中， 不知東以西， 結著于淫慾， 惡此亦蟲論。 淫既不見道， 日夜種罪根， 現世君臣亂， 上下為迷昏， 王法為錯亂， 正法為迷樊， 農夫舍常業， 賈人為珍連。 現世更牢獄， 死復入太山， 當受百種毒， 其痛難可當。 洋銅灌其口， 山連笮其身， 此輩有百數， 難可一一陳。 常在三惡道， 宛轉如車輪， 若世時有佛， 而已不得聞。 女人最為惡， 難與為因緣， 恩愛一縛著， 牽人入罪門。 女人為何好？ 但是屎尿囊， 何不諦系視， 為此而狂荒？ 其內甚臭穢， 外為嚴飾容， 家有含毒蝎， 劇如蛇以龍。 譬如錦韜牟， 羅縠綶鋒铓， 愚者睹其表， 玩之以自殃。 智者覺而舍， 癡者致死傷， 淫慾亦如是， 抱刃以自喪。 睹新即厭故， 所樂亦無常， 言為刀斧截， 笑為棘以荊。 內懷臭穢毒， 飾外以華香， 癡人貪其味， 不惟后受殃。 譬若鴆毒藥， 以和甘露漿， 所向無不壞， 飲之皆仆僵。 亦如薪得火， 草木被重霜， 睹表不計里，
【現代漢語翻譯】 現代漢語譯本 行如畜生，以慾望反害自身， 糞坑裡的蟲子，身處臭穢之中，卻不知所處之艱難。 如同黑暗中的蟲子，不知東西方向， 執著于淫慾，這種人也如同蟲子一般。 沉迷淫慾就看不到真理，日夜種下罪惡的根源， 導致現世君臣混亂，上下都陷入迷惑昏聵， 王法因此錯亂，正法也變得模糊不清， 農夫放棄正常的耕作，商人追逐珍貴的貨物。 現世要遭受牢獄之災，死後還要進入太山（地獄）， 將要承受各種毒害，那種痛苦難以忍受。 要被灌入滾燙的銅汁，身體被山連（一種刑具）壓榨， 這樣的苦難有百種之多，難以一一陳述。 常常在三惡道（地獄、餓鬼、畜生）中輪迴，像車輪一樣轉動， 即使世上有佛出世，也無法聽聞佛法。 女人最為惡劣，難以與之結為因緣， 一旦被恩愛束縛，就會被牽引入罪惡之門。 女人有什麼好呢？不過是裝滿屎尿的皮囊， 為何不仔細觀察，卻為此而瘋狂迷亂？ 其內部極其臭穢，外表卻用華麗的裝飾來掩蓋， 家中如有含毒的蝎子，其危害如同蛇和龍一樣劇烈。 譬如用錦緞包裹的矛，用絲綢覆蓋鋒利的刀刃， 愚蠢的人只看到外表，玩弄它而自取災禍。 聰明的人覺悟後會捨棄，愚癡的人則會因此而傷亡， 淫慾也是如此，如同抱著刀刃自取滅亡。 看到新的就厭棄舊的，所喜歡的也都是無常的， 甜言蜜語如同刀斧砍伐，歡聲笑語如同荊棘刺傷。 內心懷著臭穢的毒素，外表卻用華麗的香氣裝飾， 癡迷的人貪戀它的味道，卻不考慮之後會遭受的災禍。 譬如鴆毒之藥，摻和在甘露漿中， 所到之處無不破壞，飲用的人都會倒地身亡。 也如同柴薪遇到火，草木被厚重的霜覆蓋， 只看表面而不考慮內在，
【English Translation】 English version Acting like beasts, they harm themselves with desire, Like insects in filth, they dwell in stench, unaware of their plight. Like insects in darkness, they know not east from west, Attached to lust, they are like insects in their ways. Lost in lust, they see not the path, sowing seeds of sin day and night, Leading to chaos between rulers and subjects, confusion above and below, Distorting the laws of the kingdom, obscuring the true Dharma, Farmers abandon their fields, merchants chase after rare treasures. In this life, they face imprisonment, and after death, they enter Tai Mountain (hell), They will suffer a hundred kinds of torments, pains unbearable. Molten copper will be poured into their mouths, their bodies crushed by Shanlian (a torture device), These sufferings are countless, too many to list one by one. They constantly revolve in the three evil paths (hell, hungry ghosts, animals), like a turning wheel, Even if a Buddha appears in the world, they will not hear the Dharma. Women are the worst, difficult to form karmic connections with, Once bound by love, they drag people into the gates of sin. What is good about women? They are but bags of excrement and urine, Why not look closely, instead of being crazed and confused by them? Their insides are foul and stinking, while their outsides are adorned with finery, Like a venomous scorpion in the house, they are as dangerous as snakes and dragons. Like a spear wrapped in brocade, or a sharp blade covered in silk, The foolish see only the surface, playing with it to their own ruin. The wise awaken and abandon it, while the foolish suffer death and injury, Lust is the same, like embracing a blade to one's own destruction. They tire of the old for the new, what they enjoy is impermanent, Sweet words are like axes and knives, laughter like thorns and brambles. Their hearts harbor foul poison, while their outsides are adorned with fragrant flowers, The deluded crave its taste, not considering the suffering that follows. Like poison mixed with nectar, It destroys all it touches, those who drink it fall dead. Like firewood meeting fire, or plants covered in heavy frost, They see the surface but not the inside,
是為最非詳。 女毒甚於是， 草乃見形傷， 絕欲以求道， 故有淫慾情。 其形甚易見， 癡人情不絕， 羅網四面張， 去道如絲髮。 人本清凈種， 如魚處深淵， 智者乃自覺， 著網不得還。 欲網甚於是， 結縛甚欲堅， 投身置荊棘， 可得脫其身。 譬若饑猿猴， 望見熟甘果， 專心投色慾， 是輩百向墮。 亦如魚食鉤， 飛蛾入燈火， 愚者見歡喜， 不惟后受禍。」
佛說如是，優填王歡喜，即以頭面著地，白佛言：「實從生以來不聞女人之惡乃爾，男子悖亂隨之墮罪，但不知故不制心意。從今已后終身自悔，歸命三尊不敢復犯。」為佛作禮，歡喜而去。
佛說優填王經
【現代漢語翻譯】 現代漢語譯本 這就是最不詳盡的描述。 女人的毒害遠勝於此，就像草木顯現出傷痕一樣。 如果爲了求道而斷絕慾望，就不會有淫慾之情。 淫慾的形態很容易被察覺，但愚癡的人卻無法斷絕這種情感。 慾望的羅網四面張開，離道就像一絲頭髮那樣微弱。 人本性是清凈的種子，就像魚兒生活在深淵中。 有智慧的人能夠自覺，一旦被網纏住就無法返回。 慾望的網遠勝於此，束縛比慾望更加堅固。 即使投身於荊棘之中，或許還能脫身。 就像飢餓的猿猴，看到成熟的甘甜果實。 一心想要去摘取，這類人往往會墮落。 也像魚兒吞食魚鉤，飛蛾撲向燈火。 愚蠢的人只看到眼前的歡喜，卻不考慮之後會遭受的禍患。
佛陀說完這些話，優填王（Udayana）非常歡喜，立刻以頭面觸地，對佛陀說：『我實在是從出生以來，從未聽聞女人之惡竟然如此，男子悖逆混亂，隨之墮入罪惡，只是因為不知道，所以沒有控制自己的心意。從今以後，我終身都會懺悔，皈依三尊（佛、法、僧），不敢再犯。』然後向佛陀行禮，歡喜地離開了。
《佛說優填王經》
【English Translation】 English version This is the most incomplete description. The poison of women is far greater than this, just as plants show their wounds. If one cuts off desires to seek the path, there would be no lustful feelings. The form of lust is easily seen, but foolish people cannot cut off this emotion. The net of desire is spread on all sides, and leaving the path is as weak as a strand of hair. Human nature is originally a pure seed, like fish living in a deep abyss. The wise are aware, but once caught in the net, they cannot return. The net of desire is far greater than this, and the bondage is even stronger than desire. Even if one throws oneself into thorns, one might still escape. It's like a hungry monkey, seeing ripe, sweet fruit. Focusing solely on reaching for it, such people often fall. It's also like a fish swallowing a hook, or a moth flying into a flame. The foolish only see the immediate joy, not considering the misfortune that follows.
After the Buddha spoke these words, King Udayana was very pleased. He immediately touched the ground with his head and face, and said to the Buddha: 'Truly, since birth, I have never heard that the evil of women is so great. Men are rebellious and confused, falling into sin because of it. It is only because I did not know that I did not control my mind. From now on, I will repent for the rest of my life, take refuge in the Three Jewels (Buddha, Dharma, Sangha), and dare not commit these sins again.' Then he bowed to the Buddha and left with joy.
The Sutra of King Udayana Spoken by the Buddha