T12n0333_佛說大乘日子王所問經
大正藏第 12 冊 No. 0333 佛說大乘日子王所問經
No. 333 [Nos. 310(29), 332]
佛說大乘日子王所問經
西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉 詔譯
如是我聞：
一時佛在憍閃彌瞿尸羅林，與大苾芻眾五百人俱，及諸菩薩摩訶薩眾。
是時無比摩建你迦女而起瞋恚，憎嫉舍摩嚩底妃后，于日子王邊說言：「天子知耶？舍摩嚩底妃后等五百女，共其沙門而行淫慾。我今告言，要天子知，實難容恕。」
是時日子王聞無比摩建你迦女說已，瞋怒至極，意不可忍，擬殺舍摩嚩底夫人，遂以手執弓放箭便射。是時舍摩嚩底夫人入慈心定，王所放箭上虛空中發生火焰，其焰熾盛，其箭卻回，奔日子王前於左邊而住——佛為密護，箭不著身亦無損動。
是時日子王心生驚怖，身毛皆豎，而便倒地，又復還起。問舍摩嚩底夫人而說偈言：
「汝復為天女、 鬼女、羅剎女、 巘馱婆女等？ 我問如是說。 汝持云何行？ 未見未曾聞， 亦復不曾知。 未曾有女人， 器仗不能傷。 我有精進力， 善學于弓箭， 我箭不空發， 未曾虛放箭。 如我所要射， 獼
【現代漢語翻譯】 現代漢語譯本 佛說大乘日子王所問經 西天中印度摩伽陀國那爛陀寺三藏傳教大師賜紫沙門臣法天奉詔譯 如是我聞： 一時，佛陀在憍閃彌（Kauśāmbī）的瞿尸羅林（Ghoṣira）中，與五百位大比丘以及諸位菩薩摩訶薩在一起。 當時，無比摩建你迦女（Anupamā-Māgandhikā）心生嗔恨，嫉妒舍摩嚩底（Śyāmāvatī）妃后，在日子王（Udayana）面前說：『天子知道嗎？舍摩嚩底妃后等五百位女子，與那些沙門行淫慾之事。我今天告訴您，這實在難以容忍。』 當時，日子王聽了無比摩建你迦女的話后，怒火中燒，無法忍受，想要殺死舍摩嚩底夫人，於是拿起弓箭就射。當時，舍摩嚩底夫人進入了慈心定，國王射出的箭在空中燃起火焰，火焰熾盛，箭卻返回，停在日子王左邊——這是佛陀的秘密守護，箭沒有傷到他的身體，也沒有造成任何損傷。 當時，日子王心中驚恐，汗毛豎立，隨即倒在地上，又重新站起來。他問舍摩嚩底夫人，並說了偈語： 『你到底是天女、鬼女、羅剎女（Rākṣasī）、還是巘馱婆女（Gandharva）？我這樣問你。你持守的是什麼修行？我從未見過，從未聽過，也從未知道。從未有女人，能讓兵器無法傷害。我精進勇猛，善於弓箭，我的箭從不虛發，從未空放。我所要射的，獼猴都無法逃脫，為何我的箭卻不能傷你？』
【English Translation】 English version The Buddha Speaks the Great Vehicle Sutra of King Udayana's Questions Translated by the Tripiṭaka Master Dharma-deva, a Śramaṇa bestowed with a purple robe, from Nālandā Monastery in Magadha, Central India, under Imperial Decree. Thus have I heard: At one time, the Buddha was in the Ghoṣira Grove in Kauśāmbī, together with five hundred great Bhikṣus and many Bodhisattva Mahāsattvas. At that time, Anupamā-Māgandhikā, a woman of unparalleled beauty, arose with anger and jealousy towards Queen Śyāmāvatī. She said to King Udayana, 『Does Your Majesty know? Queen Śyāmāvatī and her five hundred women are engaging in sexual misconduct with those Śramaṇas. I tell you now, this is truly intolerable.』 At that time, King Udayana, upon hearing Anupamā-Māgandhikā』s words, became extremely enraged and could not bear it. He intended to kill Lady Śyāmāvatī, so he took up his bow and shot an arrow. At that moment, Lady Śyāmāvatī entered the Samadhi of Loving-kindness. The arrow shot by the king burst into flames in the sky. The flames were intense, and the arrow turned back, stopping to the left of King Udayana—this was due to the Buddha』s secret protection. The arrow did not touch his body, nor did it cause any harm. At that time, King Udayana was terrified, his hair stood on end, and he fell to the ground, then got up again. He asked Lady Śyāmāvatī and spoke in verse: 『Are you a celestial woman, a ghost woman, a Rākṣasī, or a Gandharva woman? I ask you this. What practice do you uphold? I have never seen, never heard, nor ever known of such a thing. Never has there been a woman whom weapons cannot harm. I am vigorous and skilled in archery. My arrows never miss, never are shot in vain. What I aim at, even monkeys cannot escape, so why does my arrow not harm you?』
猴及飛禽， 人身兼射垛， 而未無所中。 如我今放箭， 卻回面前住， 不傷損我身。 我今歸命汝， 愿救我苦惱。 審聽誠實言， 我欲故殺汝。 舍過勿生瞋， 汝念為好事， 令我離苦惱， 永不復如是。」
爾時舍摩嚩底夫人答日子王，即說偈言：
「我非是天女， 亦非健闥女， 非鬼、非羅剎， 是舍摩嚩底。 我作佛弟子， 為彼大慈悲， 故我心行善。 發心世尊處， 俱胝百千劫， 觀彼善慈悲， 故我行慈行。 女色所縛人， 見彼如實者， 若苗稼成熟， 而被雷雹壞。 若離女色染， 我彼俱愛樂， 一切諸世尊， 遠離於淫慾。 又聞世尊說： 『佛與菩薩眾， 緣覺及聲聞， 悉皆離女色。 愚者不能知， 普被魔羅降， 離女色染污， 能得身安樂， 究竟得解脫。』 無智諸眾生， 愛慾無遠離， 作罪業無邊， 墮落三惡道， 無底慾火坑， 猛焰熾不滅。 有智樂解脫， 不為女色染。 見已便纏縛， 詐言虛適悅， 墜墮于眾生， 死入險惡道。 勿聽女人言， 亦不忿怒我， 意願生歡喜， 發心世尊處。 汝欲求見佛， 我與大
【現代漢語翻譯】 現代漢語譯本 『就像猴子和飛鳥，以及人的身體都作為射擊的目標，卻沒有射中任何一個。就像我現在放箭，箭卻回到我的面前，沒有傷害到我的身體。我現在歸順於你，希望你能救我脫離苦惱。請仔細聽我的真心話，我原本是想故意殺害你。請你放下過去的過錯，不要生氣，你所想的是好事，讓我脫離苦惱，永遠不再做這樣的事。』 當時，舍摩嚩底（Syamavati，人名）夫人回答優填王（Udayana，人名），說了以下偈語： 『我不是天女，也不是乾闥婆（Gandharva，天神）女，不是鬼，也不是羅剎（Rakshasa，惡鬼），我是舍摩嚩底。我是佛的弟子，爲了那偉大的慈悲，所以我心中行善。我在世尊那裡發願，在無數劫的時間裡，觀察那善的慈悲，所以我行慈悲之行。被女色所束縛的人，看到真實的情況，就像成熟的莊稼被冰雹摧毀一樣。如果能遠離女色的污染，我和他們都會感到快樂，所有的世尊都遠離淫慾。又聽世尊說：『佛和菩薩眾，緣覺和聲聞，都遠離女色。愚蠢的人不能明白，普遍被魔羅（Mara，魔王）所降伏，遠離女色的污染，才能得到身心的安樂，最終得到解脫。』 沒有智慧的眾生，對愛慾沒有遠離，造作無邊的罪業，墮落到三惡道，進入無底的火坑，猛烈的火焰燃燒不滅。有智慧的人喜歡解脫，不被女色所污染。看到女色就纏縛，虛假地說著快樂的話，使眾生墜落，死後進入危險的惡道。不要聽信女人的話，也不要對我生氣，希望你心中生起歡喜，在世尊那裡發願。如果你想見佛，我將與你一起去。』
【English Translation】 English version 'Like monkeys and birds, and human bodies all used as targets for shooting, yet none were hit. Just as I now release an arrow, it returns to me without harming my body. I now surrender to you, hoping you can save me from suffering. Please listen carefully to my sincere words, I originally intended to kill you intentionally. Please let go of past mistakes and do not be angry, what you think is a good thing, allowing me to escape suffering and never do such a thing again.' At that time, Lady Syamavati (Syamavati, a name) answered King Udayana (Udayana, a name), and spoke the following verses: 'I am not a celestial maiden, nor a Gandharva (Gandharva, a celestial being) maiden, not a ghost, nor a Rakshasa (Rakshasa, a demon), I am Syamavati. I am a disciple of the Buddha, for the sake of that great compassion, therefore I practice good deeds in my heart. I made a vow at the place of the World Honored One, for countless eons, observing that good compassion, therefore I practice the path of compassion. Those who are bound by the allure of women, seeing the truth, are like mature crops destroyed by hail. If one can stay away from the defilement of women, both I and they will feel joy, all the World Honored Ones are far from lust. And I heard the World Honored One say: 『Buddhas and Bodhisattvas, Pratyekabuddhas and Sravakas, all stay away from women. Foolish people cannot understand, they are universally subdued by Mara (Mara, the demon king), only by staying away from the defilement of women can one obtain peace of body and mind, and ultimately achieve liberation.』 Sentient beings without wisdom, do not stay away from desire, create boundless karmic offenses, fall into the three evil realms, enter the bottomless pit of fire, where fierce flames burn without ceasing. Those with wisdom delight in liberation, and are not defiled by the allure of women. Seeing it, they are immediately entangled, falsely speaking of pleasure, causing sentient beings to fall, and after death enter dangerous evil paths. Do not listen to the words of women, nor be angry with me, I hope that joy arises in your heart, and make a vow at the place of the World Honored One. If you wish to see the Buddha, I will go with you.'
王去， 到彼汝諦聽， 必說微妙法。」
爾時日子王告舍摩嚩底夫人：「正當是時。汝意速疾詣世尊所。」
王及臣民侍從圍繞，見大牟尼巍巍堂堂，如大金山，光明焰赫吉祥莊嚴，又見菩薩摩訶薩，及諸苾芻、苾芻尼、塢波斯迦、塢波索迦、天龍、藥叉、犍闥婆、阿素啰、孽嚕茶、緊那啰、摩護啰誐、人非人等，圍繞世尊。
爾時大王頭面作禮，而白佛言：「世尊！我有未曾有事，先未聞見，今詣佛所，世尊慈悲與我解說。」
世尊告言：「大王！汝說未曾有事。」
王復白言：「今日我宮有淫慾因緣，無比摩建你迦女，生譭謗心，言：『舍摩嚩底夫人與聲聞沙門而行淫事。』我聞此言瞋恨至極，殺舍摩嚩底夫人，以箭便射，于其箭上而出火焰赫奕熾盛，卻回我身左邊而住，亦不傷損我身。」
舍摩嚩底夫人，禮世尊足，說如是言：「彼王問我：『為復天女、龍女、犍闥婆女、比舍際女、鬼女、羅剎女？汝修持何行，而乃如是？』而答王言：『我是大王夫人，非是天女、龍女、健闥婆女、比舍際女、羅剎女。』世尊！如來、應供、正等正覺，弟子心善純凈為如彼天。」
是時舍摩嚩底夫人，稱讚世尊功德：「我佛如來有如是應正等覺，有如是大慈大悲，具大福慧
【現代漢語翻譯】 現代漢語譯本 『你去，到那裡仔細聽，一定會聽到微妙的佛法。』 當時，日子王告訴舍摩嚩底（Shamavati）夫人：『現在正是時候，你趕緊去世尊那裡。』 國王和大臣侍從們簇擁著，見到大牟尼（Mahamuni，釋迦牟尼佛的尊稱）巍峨莊嚴，如同巨大的金山，光明熾盛，吉祥莊嚴。又見到菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩），以及諸比丘（bhiksu，出家男眾）、比丘尼（bhiksuni，出家女眾）、鄔波斯迦（upasaka，在家男眾）、鄔波索迦（upasika，在家女眾）、天龍（deva-naga，天上的龍族）、藥叉（yaksa，守護神）、犍闥婆（gandharva，天上的樂神）、阿素啰（asura，非天神）、孽嚕茶（garuda，金翅鳥神）、緊那啰（kinnara，歌神）、摩護啰誐（mahoraga，大蟒神）、人非人等，圍繞著世尊。 當時，大王頂禮佛足，對佛說：『世尊！我遇到一件前所未有的事情，以前從未聽說見過，今天來到佛這裡，希望世尊慈悲為我解說。』 世尊說：『大王！你說說你遇到的前所未有的事情。』 國王又說：『今天我的宮中有淫慾的因緣，一個名叫摩建你迦（Magandhika）的女子，生起譭謗之心，說：『舍摩嚩底夫人與聲聞沙門（sravaka-samana，佛陀的弟子）行淫事。』我聽到這話，瞋恨到了極點，想要殺死舍摩嚩底夫人，就用箭射她，箭上竟然發出火焰，熾盛燃燒，卻迴轉到我身體的左邊，也沒有傷害到我。』 舍摩嚩底夫人，禮拜世尊的腳，這樣說道：『國王問我：『你是天女、龍女、犍闥婆女、比舍際女（pisaci，食人鬼女）、鬼女、羅剎女（raksasi，羅剎女）嗎？你修持什麼行為，才能這樣？』我回答國王說：『我是大王的夫人，不是天女、龍女、犍闥婆女、比舍際女、羅剎女。』世尊！如來（Tathagata，佛的稱號）、應供（Arhat，佛的稱號）、正等正覺（Samyaksambuddha，佛的稱號），弟子的心是善良純凈的，如同天人一般。』 這時，舍摩嚩底夫人，稱讚世尊的功德：『我的佛如來有如此應正等覺的智慧，有如此大慈大悲，具足大福慧。』
【English Translation】 English version 'Go there, listen carefully, and you will surely hear the subtle Dharma.' At that time, King Udayana said to Lady Shamavati: 'Now is the right time. You should quickly go to the World Honored One.' The king and his ministers, surrounded by attendants, saw the Great Sage (Mahamuni), majestic and dignified, like a great golden mountain, with radiant light, auspicious and adorned. They also saw Bodhisattva-Mahasattvas, as well as bhikshus, bhikshunis, upasakas, upasikas, deva-nagas, yakshas, gandharvas, asuras, garudas, kinnaras, mahoragas, humans and non-humans, surrounding the World Honored One. At that time, the great king bowed his head to the Buddha's feet and said to the Buddha: 'World Honored One! I have encountered an unprecedented event, something I have never heard or seen before. Today I come to the Buddha, hoping that the World Honored One will compassionately explain it to me.' The World Honored One said: 'Great King! Tell me about the unprecedented event you have encountered.' The king replied: 'Today, in my palace, there was a cause of lustful desire. A woman named Magandhika developed a slanderous mind, saying: 『Lady Shamavati is engaging in sexual acts with sravaka-samanas.』 Upon hearing this, I was filled with extreme anger and wanted to kill Lady Shamavati. I shot an arrow at her, and flames erupted from the arrow, burning intensely, but it turned back to the left side of my body without harming me.' Lady Shamavati, bowing at the feet of the World Honored One, said: 'The king asked me: 『Are you a deva-woman, a naga-woman, a gandharva-woman, a pisaci-woman, a ghost-woman, or a raksasi-woman? What practices have you cultivated to be like this?』 I replied to the king: 『I am the king's wife, not a deva-woman, a naga-woman, a gandharva-woman, a pisaci-woman, or a raksasi-woman.』 World Honored One! The Tathagata, Arhat, Samyaksambuddha, my disciple's heart is good and pure, like that of a deva.' At this time, Lady Shamavati praised the merits of the World Honored One: 'My Buddha, the Tathagata, has such Samyaksambuddha wisdom, such great compassion, and is endowed with great blessings and wisdom.'
，成大威德，得大自在。何以故？如來、應、正等覺為天人師，愿鑒斯誠。」
爾時日子王，對佛及苾芻眾前，懺悔發露：「我等由如愚童，如心迷亂，如在黑暗，如無善根，我念如來聲聞，而生譭謗。善哉，世尊！愿解疑悔，我等受持。」
世尊說言：「汝發起慈心受持戒行，廣利有情。」
日子王即從坐起，合掌恭敬。
佛言：「大王！汝但安坐。」
於時日子王頭面作禮，卻坐一面。日子王白佛言：「世尊！我心勇猛，聽女人言，造罪業苦，知自命終墮于地獄。善哉，世尊！女人之過唯愿說之。」
世尊告言：「女人行業有其多種，惑亂有情，詐現異相，諂媚虛誑，心不真實，顛倒思惟諂曲詐偽，舉動施為強求親近，牽繫有情恒行邪行，汝須省覺。」
王言：「世尊！愿賜慈悲，愿聽所說。如我此後不近女人，亦不由女人而造罪業，既不造罪，不墮地獄。世尊！如我長夜利益安樂一切眾生。」
佛言：「如是如是。」
複次日子王白言：「世尊！我于佛邊聞斯欲義，實由女人得其惡報。」
佛言：「大王！女色深固，生冤家之父母，生暴惡之父母，若起愛樂墮于地獄；是故女人有如是之過。」
佛言：「大王！若較量丈夫淫慾之過，汝后
【現代漢語翻譯】 現代漢語譯本：成就大威德，獲得大自在。為什麼呢？因為如來、應供、正等覺（佛的稱號）是天人導師，希望您能明鑑我們的誠意。 當時，日子王在佛陀和比丘僧眾面前懺悔並坦白說：『我們就像愚蠢的孩童，心意迷亂，如同身處黑暗，如同沒有善根。我們想到如來的聲聞弟子，卻產生了譭謗之心。善哉，世尊！希望您能解除我們的疑惑和悔恨，我們願意接受並奉行您的教誨。』 世尊說：『你們應當發起慈悲心，受持戒律，廣泛利益一切有情眾生。』 日子王立刻從座位上站起來，合掌恭敬。 佛陀說：『大王，您請安坐。』 這時，日子王向佛陀頂禮，然後退坐在一旁。日子王對佛陀說：『世尊！我心性魯莽，聽信女人的話，造作了罪業，知道自己命終後會墮入地獄。善哉，世尊！請您說說女人的過失。』 世尊告訴他說：『女人的行為有很多種，她們迷惑擾亂有情眾生，假裝出各種不同的樣子，諂媚虛偽，內心不真實，顛倒思量，諂媚欺詐，舉動行為都強求親近，牽絆有情眾生，常常做出邪惡的行為，你應當警覺。』 國王說：『世尊！希望您賜予慈悲，允許我陳述。如果我從今以後不再親近女人，也不再因為女人而造作罪業，既然不造罪，就不會墮入地獄。世尊！我願長久地利益安樂一切眾生。』 佛陀說：『是這樣的，是這樣的。』 日子王又對佛陀說：『世尊！我從佛陀這裡聽聞了關於慾望的道理，確實是因為女人而得到惡報。』 佛陀說：『大王！女色深固難拔，是產生冤家父母的根源，是產生暴惡父母的根源，如果對女色產生愛戀，就會墮入地獄；所以女人有這樣的過失。』 佛陀說：『大王！如果比較衡量男人淫慾的過失，你以後』
【English Translation】 English version: Achieving great power and virtue, attaining great freedom. Why is this so? Because the Tathagata (Buddha), the Arhat (Worthy One), the Samyak-sambuddha (Perfectly Enlightened One) is the teacher of gods and humans, may you witness our sincerity. At that time, King Rizi, in front of the Buddha and the assembly of Bhikshus (monks), confessed and revealed: 'We are like foolish children, our minds are confused, as if in darkness, as if without good roots. We thought of the Tathagata's Shravakas (disciples), and yet gave rise to slander. Excellent, World Honored One! May you resolve our doubts and regrets, we are willing to accept and uphold your teachings.' The World Honored One said: 'You should arouse a compassionate heart, uphold the precepts, and widely benefit all sentient beings.' King Rizi immediately rose from his seat, joined his palms in reverence. The Buddha said: 'Great King, please be seated.' At this time, King Rizi bowed his head to the ground in prostration, then sat to one side. King Rizi said to the Buddha: 'World Honored One! My mind was reckless, I listened to the words of women, committed sinful deeds, and know that after my life ends, I will fall into hell. Excellent, World Honored One! Please speak of the faults of women.' The World Honored One told him: 'The actions of women are of many kinds, they confuse and disturb sentient beings, falsely display different appearances, are flattering and deceitful, their hearts are not true, they think perversely, are flattering and fraudulent, their actions and behaviors are all to forcefully seek closeness, they bind sentient beings, and constantly engage in evil practices, you must be aware of this.' The King said: 'World Honored One! May you grant compassion, and allow me to speak. If from now on I do not approach women, nor commit sinful deeds because of women, since I do not commit sins, I will not fall into hell. World Honored One! May I for a long time benefit and bring peace to all sentient beings.' The Buddha said: 'It is so, it is so.' King Rizi again said to the Buddha: 'World Honored One! I have heard from the Buddha about the meaning of desire, and indeed it is because of women that one receives evil retribution.' The Buddha said: 'Great King! The allure of women is deeply entrenched, it is the source of parents who become enemies, it is the source of parents who are violent and evil, if one develops attachment to the allure of women, one will fall into hell; therefore, women have such faults.' The Buddha said: 'Great King! If you compare and measure the faults of men's lust, you will later'
世父母眷屬亦有其過。」
日子王白佛言：「世尊！善哉，善哉！丈夫之過與我解說，云何丈夫之過，父母眷屬亦有其過？」
佛言：「大王！諦聽，諦聽！善思念之！我為汝說。」
世尊告言：「大王！若丈夫之過有其四種。」
大王問言：「四過云何？」
世尊答言：「大王！若丈夫耽著淫慾，被淫慾迷醉，由迷醉故，情意顛倒，由顛倒故，于其女人深生愛樂，于苾芻眾中有持戒德行沙門、婆羅門，不欲見聞。由不欲見聞持戒德行沙門、婆羅門故，亦不親近，亦不歸依，亦不供養，于無戒無行沙門、婆羅門，亦復遠離。又無信根，不修德行，不行佈施，全無智慧，寡聞薄德，我慢貢高，行鬼神行。又復親近無智，貪著惡法，樂著臭穢，遠離善友，縱生天上人間，于自身命恒時呵毀。于沙門、婆羅門，不作護摩，于佛法僧，而復遠離，于涅槃果德，而所棄背，長時憶念女人倡妓歌舞、飲酒、談笑，如是纏縛而覆命終，墮在眾合、黑繩、等活、號叫、大號叫、炎熱、極炎熱阿鼻地獄，受種種苦。從地獄出生焰魔羅界；畜趣中生，為師子虎狼、諸惡禽獸；乃至孽路茶身，止鐵叉樹。大王！若丈夫如是行愚法行，獲斯惡報，此是丈夫初過。」
爾時世尊而說偈言：
「淫慾臭穢根
【現代漢語翻譯】 現代漢語譯本：世俗的父母和親屬也有過錯。
日子王（Rizhi Wang）對佛說：『世尊！說得好，說得好！請您為我解釋丈夫的過錯，為什麼說丈夫有過錯，父母和親屬也有過錯呢？』
佛說：『大王！仔細聽，仔細聽！好好思考！我為你解說。』
世尊告訴日子王：『大王！丈夫的過錯有四種。』
大王問道：『是哪四種過錯呢？』
世尊回答說：『大王！如果丈夫沉迷於淫慾，被淫慾迷惑，因為迷惑的緣故，情意顛倒，因為顛倒的緣故，對女人產生深深的愛戀，對於持戒有德行的比丘（Bichu）眾、沙門（Shamen）、婆羅門（Poluomen），不願意見到和聽到。因為不願意見到和聽到持戒有德行的沙門、婆羅門，所以也不親近，也不皈依，也不供養，對於沒有戒律沒有德行的沙門、婆羅門，也同樣遠離。又沒有信根，不修德行，不行佈施，完全沒有智慧，見識淺薄，德行淺薄，我慢貢高，行鬼神之事。又親近沒有智慧的人，貪戀惡法，喜歡污穢，遠離善友，即使投生到天上人間，也常常呵責自己的生命。對於沙門、婆羅門，不做護摩（Humo），對於佛法僧三寶，也遠離，對於涅槃（Nirvana）的果德，也拋棄背離，長久地思念女人的歌舞、飲酒、談笑，像這樣被纏縛而死去，墮入眾合地獄（Zhonghe Diyu）、黑繩地獄（Heisheng Diyu）、等活地獄（Denghuo Diyu）、號叫地獄（Haojiao Diyu）、大號叫地獄（Dahaojiao Diyu）、炎熱地獄（Yanre Diyu）、極炎熱地獄（Jiyanre Diyu）和阿鼻地獄（Abi Diyu），遭受種種痛苦。從地獄出生后，進入焰魔羅界（Yanmoluo Jie）；在畜生道中，成為獅子、老虎、狼等各種惡禽猛獸；甚至成為孽路茶（Nielucha）身，被釘在鐵叉樹上。大王！如果丈夫像這樣行愚癡之法，就會獲得這樣的惡報，這是丈夫的第一種過錯。』
這時，世尊說了偈語：
『淫慾是臭穢的根源』
【English Translation】 English version: The worldly parents and relatives also have their faults.
King Rizhi said to the Buddha, 'World Honored One! Excellent, excellent! Please explain to me the faults of a husband, and why it is said that if a husband has faults, his parents and relatives also have faults?'
The Buddha said, 'Great King! Listen carefully, listen carefully! Think well! I will explain it to you.'
The World Honored One told King Rizhi, 'Great King! A husband's faults are of four kinds.'
The King asked, 'What are these four faults?'
The World Honored One replied, 'Great King! If a husband is addicted to lust, intoxicated by lust, because of this intoxication, his mind is confused, and because of this confusion, he develops deep love for women. He does not wish to see or hear the Bhikshus (Bichu), Shramanas (Shamen), and Brahmins (Poluomen) who uphold precepts and have virtuous conduct. Because he does not wish to see or hear the Shramanas and Brahmins who uphold precepts and have virtuous conduct, he does not associate with them, does not take refuge in them, and does not make offerings to them. He also stays away from Shramanas and Brahmins who have no precepts and no virtuous conduct. Furthermore, he has no roots of faith, does not cultivate virtue, does not practice giving, has no wisdom at all, is shallow in knowledge and virtue, is arrogant and conceited, and engages in the practices of ghosts and spirits. He also associates with the unwise, is greedy for evil dharmas, delights in filth, stays away from good friends, and even if he is born in the heavens or among humans, he constantly criticizes his own life. He does not perform Homa (Humo) for the Shramanas and Brahmins, stays away from the Buddha, Dharma, and Sangha, and abandons the fruit of Nirvana (Nirvana). He constantly thinks of women's singing and dancing, drinking, and laughing. He is bound by these things and dies, falling into the Saṃghāta Hell (Zhonghe Diyu), the Kālasūtra Hell (Heisheng Diyu), the Saṃjīva Hell (Denghuo Diyu), the Raurava Hell (Haojiao Diyu), the Mahāraurava Hell (Dahaojiao Diyu), the Tapana Hell (Yanre Diyu), the Pratāpana Hell (Jiyanre Diyu), and the Avīci Hell (Abi Diyu), suffering all kinds of pain. After being born from hell, he enters the realm of Yama (Yanmoluo Jie); in the animal realm, he becomes lions, tigers, wolves, and various evil birds and beasts; even becoming a Nielucha (Nielucha) body, nailed to an iron fork tree. Great King! If a husband practices foolish dharmas in this way, he will receive such evil retribution. This is the first fault of a husband.'
At that time, the World Honored One spoke a verse:
'Lust is the root of filth.'
不凈， 過後常增業苦深， 聰慧法師呵欲染， 當生父母亦無益。 譬如廣大不凈坑， 滿盛糞壤多臭穢， 亦似冢間膀脹尸， 淫慾之人亦如是。 復似蠅蟲𠯗瘡腫， 驢馬奔眠糞穢中， 豬狗食啖臭魚等， 耽愛女人亦如是。 破壞善名兼德行， 恒行毀禁具無慚， 不生天道墮阿鼻， 是故法師呵愛慾。 如人誤飲惡毒藥， 迷亂猖狂遍體疼， 不覺無常毒所中， 耽欲之人亦如是。 樂著美味便珍饌， 愛聽歌音戀色聲， 家事不思多忘失， 唯作輪迴集苦因。 貪著淫慾常稱讚， 不了愚迷糞袋身， 晝夜恒行下劣行， 薄福沈輪于惡趣。 讚美淫慾行非行， 多饒瞋恚長愚癡， 如履顛巍大險崖， 不覺須臾致失命。 既別人世閻浮界， 死墮無邊業海中， 五峰圍繞鐵山間， 日月燈光全不見。 如風狂亂無知解， 往返縱橫失路岐， 如是經生常住此， 一切世間無所重， 種種善業亦不生。 設有女男無孝敬， 棄背尊親行五逆， 和合妻女倍慇勤， 張羅罪網無思慮， 墮落貪癡欲樂中。 父母遠離無返復， 罔思育養報艱辛， 放逸耽淫著戲弄， 互相煩惱倍增多。 破壞修行疑
【現代漢語翻譯】 現代漢語譯本 不凈之物，過後常常會增加業報的痛苦， 聰慧的法師呵斥對慾望的貪戀，因為即使是父母也無法從中獲益。 譬如一個巨大的不凈坑，裡面充滿了糞便和污穢，散發著惡臭， 也像墳墓里腫脹腐爛的屍體，沉溺於淫慾的人也是如此。 又像蒼蠅圍繞著潰爛的瘡腫，驢馬在糞便中奔跑睡覺， 豬狗吃著腐臭的魚等，沉溺於淫慾的人也是這樣。 淫慾會破壞美好的名聲和德行，使人經常做出違背戒律的無恥行為， 不能升入天道，反而會墮入阿鼻地獄（Avici，佛教中最底層的地獄），所以法師要呵斥愛慾。 就像人誤喝了毒藥，會迷亂瘋狂，全身疼痛， 不覺察到無常的到來，被毒藥所害，沉溺於慾望的人也是如此。 貪戀美味佳餚，喜歡聽歌看戲， 不考慮家事，常常遺忘，只為輪迴積累痛苦的根源。 貪戀淫慾，常常讚美它，不明白這愚癡的糞袋之身， 日夜都做下劣的行為，福報淺薄，沉淪於惡道。 讚美淫慾，做出不該做的事，會增長嗔恨和愚癡， 就像走在搖搖欲墜的懸崖邊，不覺察到片刻就會喪命。 一旦離開人世，進入閻浮界（Jambudvipa，我們所居住的世界），死後就會墮入無邊的業海中， 被五座鐵山圍繞，日月的光芒都無法看見。 就像狂風一樣迷亂無知，往返縱橫，迷失了道路， 這樣生生世世都住在這裡，一切世間的事物都不重要， 各種善業也無法產生。即使有兒女，也不會孝順父母， 拋棄尊敬的親人，做出五逆之罪（五種極惡的罪行），卻對妻子兒女格外慇勤， 張羅著罪惡的羅網，不加思慮，墮落在貪婪、癡迷和慾望的快樂中。 遠離父母，無法回報他們的養育之恩， 放縱自己，沉溺於淫慾和玩樂，互相煩惱，痛苦倍增。 破壞修行，產生疑惑。
【English Translation】 English version Impure things, afterwards often increase the suffering of karma, Wise Dharma masters rebuke the attachment to desires, because even parents cannot benefit from it. It's like a huge impure pit, filled with feces and filth, emitting a foul odor, Also like a swollen and decaying corpse in a tomb, those who indulge in lust are the same. It's also like flies swarming around festering sores, donkeys and horses running and sleeping in dung, Pigs and dogs eating rotten fish, etc., those who indulge in lust are also like this. Lust destroys good reputation and virtue, causing people to constantly engage in shameless acts that violate precepts, Unable to ascend to the heavens, they will instead fall into Avici (the lowest level of hell in Buddhism), therefore Dharma masters must rebuke lust. It's like a person mistakenly drinking poison, becoming confused and frantic, with pain all over the body, Not realizing the arrival of impermanence, harmed by the poison, those who indulge in desire are the same. Greedy for delicious food, fond of listening to songs and watching plays, Not considering family matters, often forgetting, only accumulating the roots of suffering for reincarnation. Greedy for lust, often praising it, not understanding this foolish bag of feces body, Day and night engaging in inferior behavior, with shallow blessings, sinking into evil paths. Praising lust, doing what should not be done, will increase anger and ignorance, Like walking on the edge of a crumbling cliff, not realizing that one will lose their life in an instant. Once leaving the world and entering Jambudvipa (the world we live in), after death, one will fall into the boundless sea of karma, Surrounded by five iron mountains, the light of the sun and moon cannot be seen. Like a mad wind, confused and ignorant, going back and forth, losing one's way, Living here life after life, all worldly things are unimportant, Various good deeds cannot arise. Even if there are children, they will not be filial to their parents, Abandoning respected relatives, committing the five rebellious acts (five extremely evil acts), but being exceptionally diligent towards their wives and children, Setting up a net of sins, without thinking, falling into the pleasures of greed, delusion, and desire. Far from parents, unable to repay their nurturing grace, Indulging in lust and play, causing each other trouble, and increasing suffering. Destroying practice, creating doubts.
種種， 不逢賢聖作良因， 樂行邪行受極苦， 不顧刑罰恥辱侵。 斗諍欺抄致殺傷， 隳張財賄離善友， 不生天道兼人趣， 死入阿鼻地獄中。 鐵林青色攢鋒刃， 猛焰煻煨烈火城， 劍樹刀山遍地中， 洋銅熱鐵為漿饌， 如斯大苦因淫慾， 隱沒菩提智慧根。 汝向女人生恐怖， 勿令親近起攀緣， 人天善道若相應， 不久菩提自獲得。
「複次，大王！若父母生產兒子，其事甚難，世所共知。處胎之時，懷擔十月，苦惱疼痛種種多般，起坐艱辛，餐飲節度，縱獲生產，如宰豬羊。不顧自身，唯憂兒子，乳哺養育，豈離懷抱。大小便痢，須自洗濯。后漸長大，而以誠實之言種種誘訓，令彼修學閻浮提內，工巧伎藝，書疏算計，經商買賣種種事業。又復令彼身心安樂，廣與財帛，富貴授用，選揀親姻，娉娶妻妾，比望孝順父母供敬侍養，而復心意顛狂，一向迷亂，深著色慾都不省悟。又于別族姓傢俬娶妻妾，互相貪愛，于其父母返成不孝亦不敬重。其父后時耆年老邁，身體羸瘦眼耳聾暗，起坐艱難，要人扶持，而卻憎惡輕棄嫌厭，種種逼迫，趁父出舍，娶其外族妻子於家聚會種種歡樂。」
佛告大王：「若是丈夫行此邪行，棄背父母，決定命終入阿鼻地
【現代漢語翻譯】 現代漢語譯本 種種行為，若不以賢聖為榜樣，種下善良的因， 就會樂於行邪惡之事，遭受極大的痛苦，不顧刑罰和恥辱的侵擾。 他們爭鬥欺詐，導致殺戮傷害，揮霍財物，遠離善友。 這樣的人既不能升入天道，也不能轉生為人，死後會墮入阿鼻地獄（Avici Hell，佛教中最底層的地獄）。 那裡有鐵樹林，青色的鋒刃密佈，猛烈的火焰燃燒著，如同烈火之城。 劍樹刀山遍佈地面，熔化的銅和滾燙的鐵水是他們的食物。 如此巨大的痛苦都是因為淫慾，它遮蔽了菩提（Bodhi，覺悟）和智慧的根源。 你應該對女人產生恐懼，不要親近她們，以免生起攀緣之心。 如果能與人天善道相應，不久就能自然獲得菩提。
『再者，大王！父母生養兒子，這件事非常艱難，世人皆知。 在懷孕的時候，懷胎十月，經歷各種苦惱和疼痛，起坐都很艱難，飲食也需要節制。 即使順利生產，也如同宰殺豬羊一般。他們不顧自身，只擔憂兒子，哺乳養育，片刻不離懷抱。 孩子的大小便，都需要親自清洗。之後孩子漸漸長大，父母用誠實的話語，各種教導，讓他學習閻浮提（Jambudvipa，我們所居住的世界）內的各種技藝，如工巧、書寫、算計、經商等各種事業。 又讓他們的身心安樂，給予他們大量的財物，讓他們享受富貴，選擇合適的親家，娶妻納妾，希望他們能孝順父母，供養侍奉。 然而，他們的心意卻顛倒瘋狂，一味沉迷於**，完全不省悟。 他們又在別的家族娶妻納妾，互相貪戀愛慕，反而對自己的父母不孝不敬。 他們的父親年老體衰，身體羸弱，耳聾眼花，起坐艱難，需要人攙扶，他們卻憎惡、輕視、嫌棄，各種逼迫，把父親趕出家門，和外族妻子在家聚會，尋歡作樂。』
佛告訴大王：『如果丈夫做出這種邪惡的行為，拋棄父母，必定命終墮入阿鼻地獄（Avici Hell）。』
【English Translation】 English version Various actions, if not taking the wise and virtuous as a model, and planting good causes, will lead to delighting in evil deeds, suffering extreme pain, and disregarding the invasion of punishments and shame. They fight and deceive, causing killings and injuries, squandering wealth, and distancing themselves from good friends. Such people can neither ascend to the heavens nor be reborn as humans; after death, they will fall into Avici Hell (the lowest level of hell in Buddhism). There, iron forests with blue sharp blades are densely packed, and fierce flames burn like a city of fire. Sword trees and knife mountains cover the ground, and molten copper and hot iron are their food. Such immense suffering is due to lust, which obscures the roots of Bodhi (enlightenment) and wisdom. You should develop fear towards women, not approach them, lest you give rise to clinging. If you can align with the good paths of humans and heavens, you will naturally attain Bodhi soon.
『Furthermore, Great King! The birth of a son by parents is an extremely difficult matter, as everyone in the world knows. During pregnancy, carrying the fetus for ten months, they experience various sufferings and pains, and it is difficult to sit and stand, and they must regulate their diet. Even if they give birth smoothly, it is like slaughtering pigs and sheep. They disregard themselves, only worrying about their son, nursing and raising him, never leaving his side. They must personally clean the child's feces and urine. Later, as the child grows, the parents use honest words and various teachings to guide him, letting him learn various skills in Jambudvipa (the world we live in), such as craftsmanship, writing, accounting, and various business endeavors. They also ensure their son's physical and mental well-being, giving him abundant wealth, allowing him to enjoy riches, choosing suitable in-laws, and taking wives and concubines, hoping that he will be filial to his parents, providing for and serving them. However, their minds become inverted and crazy, indulging in ** without any awakening. They also take wives and concubines from other families, mutually indulging in lust and affection, and instead become unfilial and disrespectful to their own parents. When their father becomes old and frail, with a weak body, deaf ears, and blurred vision, finding it difficult to sit and stand, needing support, they despise, belittle, and dislike him, forcing him out of the house, and gathering with their foreign wives at home, seeking pleasure.』
The Buddha told the Great King: 『If a husband commits such evil deeds, abandoning his parents, he will certainly fall into Avici Hell after death.』
獄，求出無期；為第二過。若善男子！棄背女色，心意清潔，供養父母，行孝敬行。命終之後不墮惡趣，而生諸天，受福快樂，天上福盡下生人間，亦不受貧窮下賤，富貴吉祥。」
爾時世尊而說偈言：
「離欲行慈孝， 命終生天趣， 梵王、帝釋身， 恒受于快樂。 供養老父母， 後生人世中， 入海為商賈， 安樂獲珍寶。 供養老父母， 一切最上德， 田種果成熟， 較量福不盡。 供養老父母， 永不擔重擔， 常得驢馬負， 刀刃不能害。 供養老父母， 不度鹹水河， 猛火與刀兵， 亦復不能近。 供養老父母， 常得善妻男， 穀麥與資財， 琉璃及金寶。 供養老父母， 常得天宮住， 無數歡喜園， 四面恒圍繞。 供養老父母， 常聞佛法音， 具相色端嚴， 誰人不敬重。
「複次，大王！若彼丈夫行非法業，心不真實，恒多邪見，于善不知，妄生顛倒，多得愚癡之人常所稱讚，有智慧者恒生忿怒，罪業轉深永失大利，于其佛世永不值遇，我慢貢高貧窮下賤，眾不愛樂；此是丈夫第三過失。」
爾時世尊而說偈言：
「丈夫行淫慾， 顛倒分別我， 愚迷罪業深， 輪迴墮惡道。
【現代漢語翻譯】 現代漢語譯本 『被囚禁在監獄中，求出獄也沒有期限』，這是第二種過失。如果善男子！捨棄對女色的貪戀，內心清凈，供養父母，奉行孝道。命終之後不會墮入惡道，而是會生到諸天，享受福報和快樂。天上的福報享盡后，下生到人間，也不會遭受貧窮，而是會富貴吉祥。
這時，世尊說了偈語：
『遠離淫慾，奉行慈愛和孝道，命終之後會生到天界，成為梵王（Brahma，創造之神）、帝釋（Indra，天神之王）之身，恒常享受快樂。 供養年老的父母，後世轉生到人間，入海經商，平安快樂地獲得珍寶。 供養年老的父母，是一切最上等的德行，如同田地裡果實成熟，所獲福報無法估量。 供養年老的父母，永遠不會承擔重擔，常常有驢馬代勞，刀刃也不能傷害。 供養年老的父母，不會渡過充滿鹹水的河流，猛火和刀兵也不能靠近。 供養年老的父母，常常得到賢良的妻子和兒子，以及穀物、麥子和資財，還有琉璃和金銀珠寶。 供養年老的父母，常常居住在天宮，無數的歡喜園林，四面環繞。 供養年老的父母，常常聽到佛法的聲音，相貌端正莊嚴，誰人不敬重呢？』
『再者，大王！如果那丈夫行為不合法度，內心不真實，常常持有邪見，對善行一無所知，妄生顛倒之見，常常被愚癡之人稱讚，有智慧的人則常常感到憤怒，罪業越來越深，永遠失去大利益，在佛陀住世時也永遠不會遇到，我慢貢高，貧窮，不被大眾喜愛；這是丈夫的第三種過失。』
這時，世尊說了偈語：
『丈夫沉溺於淫慾，顛倒地分別自我，愚昧迷惑，罪業深重，在輪迴中墮入惡道。
【English Translation】 English version 'Being imprisoned in jail, with no hope of release,' this is the second fault. If a good man! abandons lust for women, his mind is pure, he supports his parents, and practices filial piety. After death, he will not fall into evil realms, but will be born in the heavens, enjoying blessings and happiness. When the blessings in heaven are exhausted, he will be reborn in the human world, and will not suffer poverty, but will be wealthy and auspicious.
At that time, the World Honored One spoke in verse:
'Those who abandon lust and practice compassion and filial piety, after death, will be born in the heavens, becoming Brahma (the creator god) or Indra (the king of the gods), constantly enjoying happiness. Supporting elderly parents, in the next life, one will be reborn in the human world, go to sea for business, and peacefully and happily obtain treasures. Supporting elderly parents is the highest virtue, like the ripening of fruits in the field, the blessings obtained are immeasurable. Supporting elderly parents, one will never bear heavy burdens, often having donkeys and horses to carry them, and blades cannot harm them. Supporting elderly parents, one will not cross rivers filled with salt water, and fierce fires and weapons cannot approach. Supporting elderly parents, one will often obtain virtuous wives and sons, as well as grains, wheat, and wealth, and also lapis lazuli and gold and silver treasures. Supporting elderly parents, one will often dwell in heavenly palaces, with countless pleasure gardens, surrounded on all sides. Supporting elderly parents, one will often hear the sound of the Buddha's teachings, with a dignified and handsome appearance, who would not respect them?'
'Furthermore, great king! If that man acts unlawfully, his heart is not sincere, he often holds wrong views, knows nothing of good deeds, gives rise to deluded views, is often praised by foolish people, while wise people often feel anger, his sins become deeper and deeper, he will forever lose great benefits, and will never encounter the Buddha during his lifetime, he is arrogant and conceited, poor, and not loved by the masses; this is the third fault of a man.'
At that time, the World Honored One spoke in verse:
'A man who indulges in lust, falsely distinguishes the self, is foolish and deluded, his sins are deep, and in the cycle of rebirth, he falls into evil realms.'
遠離佛功德， 無智慧揀擇， 虛妄求安樂， 如河覓盧迦。 愚癡愛慾人， 諂曲多虛誑， 望求非法樂， 返成地獄苦。 著欲見顛倒， 下劣自無知， 如夜黑暗中， 不分道非道。 無慚愧信根， 唯耽聲色味， 菩薩與聲聞， 未曾行供養。 設遇正行者， 廣演微妙音， 輕法而不聽， 沉淪於地獄， 永不復人身。 斷除檀等行， 迷沒不修行， 菩提最上失。
「複次，大王！若諸男子自為活命，及著淫慾，癡愚障閉，作諸工巧種種事業，書疏算計讚詠談論，親近王臣，行非法行，謫罰有情，種種虛誑，廣求財利，作諸惡業。又復自為活命故，行不律儀行，貨易牛驢駝馬豬羊雞犬，乃至咒龍罝兔魁膾等事。或復經商，不擇道路，遊行險惡之道，臭穢之道，賊徒刀劍之道，乃至泛大溟海，寒熱飢渴，種種苦惱，而求財利。又于沙門、婆羅門，慳貪不肯佈施，一向著欲。又被女人降伏驅使，猶如奴僕長時同處，未曾舍離，起坐談話，互相攀顧，深生愛著。是故畜養女人，命終之後同入地獄；為第四過。」
爾時世尊而說偈言：
「追求著欲人， 迷醉何曾樂， 下劣妄追尋， 云何得安樂？ 非真丈夫業， 自作不知非，
【現代漢語翻譯】 現代漢語譯本 遠離佛陀的功德，沒有智慧去分辨善惡， 虛妄地追求安樂，就像在河裡尋找盧迦（一種水生動物）。 愚癡而貪愛慾望的人，諂媚虛偽， 希望得到非法的快樂，反而墮入地獄的痛苦。 執著于慾望，見解顛倒，卑劣而無知， 如同在黑夜中，分不清正道與邪道。 沒有慚愧和信仰的根基，只貪戀聲色味， 對於菩薩和聲聞（佛陀的弟子），從未行過供養。 即使遇到修行正道的人，廣說微妙的佛法， 也輕視佛法而不聽，沉淪於地獄， 永遠無法再獲得人身。斷絕佈施等善行， 沉迷而不知修行，最終失去最上的菩提（覺悟）。
『再者，大王！如果有些男子爲了生存，以及貪戀淫慾，被愚癡矇蔽，從事各種工巧技藝，書寫計算，讚美談論，親近王臣，行非法之事，懲罰眾生，各種虛妄，廣泛地追求財利，造作各種惡業。又爲了生存，從事不合戒律的行為，買賣牛驢駝馬豬羊雞犬，甚至從事捕龍、設網捕兔、屠宰等事。或者經商，不選擇道路，走危險的道路，污穢的道路，盜賊刀劍出沒的道路，甚至泛舟于大海，忍受寒冷、炎熱、飢餓、乾渴等各種痛苦，而追求財利。又對沙門（出家修行者）、婆羅門（祭司），慳吝而不肯佈施，一味貪戀慾望。又被女人降伏驅使，如同奴僕一樣長期同處，不曾分離，起坐談話，互相顧盼，深深地產生愛戀。因此，畜養女人，命終之後一同墮入地獄；這是第四種過失。』
這時，世尊說了偈語：
『追求慾望的人，沉迷其中哪裡有快樂， 卑劣地妄自追尋，怎麼能得到安樂？ 這不是大丈夫所為，自己做了錯事卻不知道，
【English Translation】 English version Far from the merits of the Buddha, lacking the wisdom to discern, Vainly seeking pleasure, like searching for a 'luka' (an aquatic animal) in a river. Foolish people who are attached to desires, are flattering and deceitful, Hoping for unlawful pleasures, they instead fall into the suffering of hell. Attached to desires, their views are inverted, they are inferior and ignorant, Like in the darkness of night, they cannot distinguish the right path from the wrong. Without shame or the roots of faith, they only indulge in sounds, sights, and tastes, Towards Bodhisattvas and Sravakas (disciples of the Buddha), they have never made offerings. Even if they encounter those who practice the right path, widely expounding the subtle Dharma, They despise the Dharma and do not listen, sinking into hell, Never again to obtain a human body. Cutting off acts of charity and other good deeds, Lost in delusion and not practicing, they ultimately lose the supreme Bodhi (enlightenment).
'Furthermore, great king! If some men, for the sake of survival and being attached to lust, are blinded by ignorance, engaging in various crafts and skills, writing and calculating, praising and discussing, being close to kings and ministers, engaging in unlawful acts, punishing sentient beings, various falsehoods, widely seeking wealth and profit, creating various evil deeds. Also, for the sake of survival, they engage in unprincipled actions, trading in cattle, donkeys, camels, horses, pigs, sheep, chickens, and dogs, even engaging in capturing dragons, setting nets for rabbits, butchering, and other such things. Or they engage in business, not choosing their paths, taking dangerous paths, foul paths, paths where thieves and swords are present, even sailing on the vast ocean, enduring cold, heat, hunger, thirst, and various sufferings, while seeking wealth and profit. Also, towards Sramanas (monastics) and Brahmins (priests), they are stingy and unwilling to give, solely attached to desires. Also, they are subdued and driven by women, like servants, living together for a long time, never separating, sitting, standing, talking, looking at each other, deeply generating attachment. Therefore, those who keep women, after death, will together fall into hell; this is the fourth fault.'
At that time, the World Honored One spoke in verse:
'Those who pursue desires, are intoxicated, where is there pleasure, Inferiorly and vainly seeking, how can they obtain happiness? This is not the work of a true man, doing wrong and not knowing it,
無恥若駝驢， 不堪極穢惡。 斯人少智慧， 不悟罪根深， 奔競向女人， 如狗便糞穢。 臭穢不可樂， 愚癡所愛重， 不知淫慾過， 如盲不見色。 愚癡著淫慾， 如犬奔糞穢， 聲香味觸法， 貪著亦如是。 愚癡著欲人， 輪迴于諸趣， 如橛系獼猴， 永不出三界。 愚迷著欲人， 如烏戀臭肉， 常被惡魔牽， 墮在於惡趣。 愚人貪愛味， 於美起纏縛， 何異廁中蟲， 寧知是不凈。 智者得解脫， 女色不可染， 見彼生驚怖， 棄捨如壞尸。 愚癡懷散亂， 著欲而無舍， 如熱路艱辛， 困渴飲鹹水。 如是見飲者， 愚癡迷失命， 堅牢著欲人， 過患亦如是。 實為此女人， 如身患瘡癩， 生蟲自𠯗食， 貪淫亦如是。 若裝飾女人， 如畫甕盛糞， 但觀諸外相， 誰知里不凈。 又如油洗衣， 掛搭于身上， 莊嚴于女人， 染污亦如是。 如衣蓋刀劍， 似火覆輕灰， 嚴飾于女人， 違損亦如是。 又如劫火起， 大地皆洞燃， 草木不見生， 河海乾枯盡。 部多所住處， 須彌及鐵圍， 六慾與初禪， 破壞誰能救。 如是耽女
【現代漢語翻譯】 現代漢語譯本 如同駱駝和驢子，無法忍受極其污穢之物。 這樣的人缺少智慧，不明白罪惡的根源深重， 奔跑著追逐女人，就像狗去舔食糞便一樣。 污穢之物令人厭惡，愚癡的人卻喜愛它， 不知道淫慾的過患，就像盲人看不見顏色一樣。 愚癡地執著于淫慾，就像狗奔向糞便一樣， 對於聲、香、味、觸、法，貪戀執著也是如此。 愚癡地執著于慾望的人，在各個輪迴中流轉， 就像被木樁拴住的獼猴，永遠無法脫離三界（欲界、色界、無色界）。 愚昧地執著于慾望的人，就像烏鴉貪戀腐肉一樣， 常常被惡魔牽引，墮落到惡道之中。 愚人貪愛味道，對美好的事物產生纏縛， 這和廁所里的蟲子有什麼區別呢？哪裡知道那些是不乾淨的。 有智慧的人得到解脫，不會被女色所迷惑， 看到女色會感到驚恐，像拋棄腐爛的屍體一樣捨棄它。 愚癡的人心懷散亂，執著于慾望而不捨棄， 就像在炎熱的道路上艱難行走，又渴又累卻喝鹹水一樣。 像這樣飲用鹹水的人，愚癡地迷失了生命， 堅固地執著于慾望的人，所遭受的過患也是如此。 實際上，這個女人，就像身上長了瘡癩一樣， 生出蟲子自己啃食，貪戀淫慾也是如此。 如果裝飾女人，就像在畫著圖案的甕里盛放糞便， 只看外表，誰知道里面是不乾淨的呢？ 又像用油洗過的衣服，掛在身上， 用裝飾來打扮女人，所受的污染也是如此。 就像用衣服蓋住刀劍，像用輕灰覆蓋火焰， 用裝飾來打扮女人，所造成的損害也是如此。 又像劫火（世界末日的大火）燃起，大地都被燒成洞穴， 草木無法生長，河流和海洋都乾涸殆盡。 部多（鬼神）所居住的地方，須彌山（佛教中的宇宙中心）和鐵圍山（環繞須彌山的鐵山）， 六慾天（欲界六層天）和初禪天（色界第一層天），都被破壞，誰能救得了呢？ 像這樣沉迷於女色的人，
【English Translation】 English version Like camels and donkeys, they cannot bear extreme filth. Such people lack wisdom, not understanding the deep roots of sin, Running after women, like dogs licking at excrement. Filth is disgusting, yet the foolish love it, Not knowing the faults of lust, like the blind not seeing colors. Foolishly clinging to lust, like dogs running to excrement, To sound, smell, taste, touch, and dharma, attachment is the same. Those foolishly attached to desire, revolve in various cycles of rebirth, Like a monkey tied to a stake, never escaping the three realms (desire realm, form realm, formless realm). Those foolishly attached to desire, like crows craving rotten meat, Are often led by demons, falling into evil paths. Fools crave flavors, becoming entangled in beautiful things, How are they different from worms in a toilet? How would they know it is unclean? The wise attain liberation, not being defiled by female beauty, Seeing it, they are terrified, abandoning it like a decaying corpse. The foolish are scattered in mind, clinging to desire without letting go, Like walking a difficult hot road, thirsty and tired, yet drinking salty water. Those who drink like this, foolishly lose their lives, Those firmly attached to desire, their suffering is the same. In reality, this woman is like a body with sores and leprosy, Breeding worms that eat away at it, lust is the same. If a woman is adorned, it is like putting dung in a painted jar, Only looking at the exterior, who knows the inside is unclean? Like clothes washed with oil, hung on the body, Adorning a woman with decorations, the defilement is the same. Like clothes covering swords, like ashes covering fire, Adorning a woman with decorations, the harm is the same. Like the fire of the kalpa (end of the world) rising, the earth is burned into holes, Plants and trees cannot grow, rivers and oceans dry up. The places where bhutas (ghosts) dwell, Mount Sumeru (the center of the Buddhist universe) and the Iron Mountains (surrounding Mount Sumeru), The six desire heavens (six heavens of the desire realm) and the first dhyana heaven (first heaven of the form realm), are destroyed, who can save them? Those who are addicted to women like this,
色， 淫火大熾燃， 焚燒于有情， 違損不可救。 人身速不凈， 穢惡諸物成， 指爪與發毛， 涎唾並結聹， 垢汗大小便， 肪膏及腦膜， 皮肉兼骨髓， 膿血筋脈連， 脾腎心共肺， 腸胃膽與肝， 生藏對熟藏， 赤痰共白痰。 又復八萬戶， 微細蟲𠯗食， 常住于身中， 愚人那知覺。 于身起貪愛， 如蠅慕膿血， 臭氣覺馨香， 苦中而為樂。 如是耽欲人， 執杖相驅擊， 慾火競來燒， 迷醉誰能悟？ 愚癡著樂味， 如狗在空房， 亦似底啰聲， 究竟成妄想。 又如於猿猴， 攀緣常在樹， 乃至到無常， 不離於樹上。 如是貪慾人， 追求於色境， 墜墮惡趣中， 不離生死苦。 愚癡淫慾人， 彼處命終后， 擲在鐵鑊中， 如是住一劫。 浮沉如煮豆， 其鑊大小量， 六十四俱胝， 眾生所依彼。 一一墮落者， 較量不能知， 煎煮于鑊中， 受苦滿百劫。 或二三四劫， 隨彼業輕重， 皮肉俱爛壞， 骨現似白螺。 又隨自業力， 手捉尖利鉤， 擲在炎鐵槽， 死已而還活。 又被于獄卒， 手執鐵杵搗， 骨髓皆成粖，
【現代漢語翻譯】 現代漢語譯本 色慾，如同熾熱的火焰般燃燒， 焚燒著有情眾生，造成的損害無法挽救。 人的身體迅速變得不潔凈，由各種污穢之物構成， 包括指甲、毛髮、唾液、耳垢， 污垢、汗液、大小便，脂肪、腦髓， 面板、肌肉、骨髓，膿血和筋脈相連， 脾臟、腎臟、心臟、肺臟，腸、胃、膽、肝， 生臟和熟臟，紅痰和白痰。 身體內還有八萬戶微細的蟲子啃食， 它們常住在身體中，愚昧的人卻不知道。 對身體產生貪愛，如同蒼蠅貪戀膿血， 把臭氣當作香氣，在痛苦中尋求快樂。 像這樣沉溺於慾望的人，爲了爭奪互相用棍棒驅打， 互相爭鬥，如同被火燒，迷醉其中誰能醒悟？ 愚癡的人執著于感官的快樂，如同狗在空房間里， 也像底啰（一種樂器）的聲音，最終都成了虛妄的幻想。 又像猿猴，攀緣在樹上， 直到無常到來，也不離開樹。 像這樣貪戀慾望的人，追求色慾的境界， 墜落到惡道中，無法脫離生死的痛苦。 愚癡沉溺於淫慾的人，在那個地方命終之後， 會被扔進鐵鍋中，像這樣住上一劫（佛教時間單位）。 在鍋中浮沉如同煮豆，那個鍋的大小， 有六十四俱胝（佛教數字單位），眾生都依附在那裡。 每一個墮落其中的眾生，數量無法計算， 在鍋中煎煮，受苦長達百劫。 或者兩劫、三劫、四劫，根據他們業力的輕重， 皮肉都腐爛壞掉，只剩下白骨像白色的螺殼。 又根據各自的業力，手拿著尖利的鉤子， 被扔進燃燒的鐵槽中，死了又活過來。 又被獄卒，手持鐵杵搗打， 骨髓都被搗成粉末。
【English Translation】 English version Lust, like a blazing fire, burns sentient beings, causing irreparable harm. The human body quickly becomes impure, composed of various filthy things, including nails, hair, saliva, earwax, dirt, sweat, urine, feces, fat, brain marrow, skin, flesh, bone marrow, pus, blood, and connected veins, spleen, kidneys, heart, lungs, intestines, stomach, gallbladder, liver, raw organs and cooked organs, red phlegm and white phlegm. There are also eighty thousand households of tiny insects that gnaw within the body, they constantly reside in the body, yet the foolish are unaware. They develop craving for the body, like flies craving pus and blood, mistaking foul odors for fragrance, seeking pleasure in suffering. Those who indulge in desire, fight each other with sticks in competition, struggling like being burned by fire, intoxicated, who can awaken? The foolish cling to sensory pleasures, like a dog in an empty room, or like the sound of a 'di-la' (a musical instrument), ultimately becoming false illusions. It is also like monkeys, constantly climbing trees, even until impermanence arrives, they do not leave the trees. Likewise, those who crave desire, pursue the realm of lust, fall into evil realms, unable to escape the suffering of birth and death. The foolish, indulging in lust, after their lives end in that place, are thrown into an iron cauldron, residing there for a kalpa (Buddhist unit of time). Floating and sinking in the cauldron like boiled beans, the size of that cauldron, is sixty-four kotis (Buddhist numerical unit), where all beings depend. Each being that falls into it, their number cannot be calculated, boiled in the cauldron, suffering for a hundred kalpas. Or two, three, or four kalpas, depending on the weight of their karma, their skin and flesh rot away, leaving only white bones like white shells. Also, according to their own karma, they hold sharp hooks in their hands, and are thrown into burning iron troughs, dying and then coming back to life. They are also pounded by prison guards, wielding iron pestles, their bone marrow is all pounded into powder.
風吹而卻活。 或以鐵棒打， 劈裂如斧斫， 鐵獸三四五， 隨後而咬嚙。 又復為鐵烏， 鐵狗及豺狗， 牙嘴利如劍， 食罪人腦髓。 若人造罪業， 墮落於糞河， 或落刀劍上， 一切皆臭穢。 若人造罪業， 墮在極炎熱， 號叫、大號叫， 黑繩及燒燃。 若人造罪業， 墮在於灰河， 重重入由增， 痛苦不可忍。 若人造罪業， 死墮地獄中， 饑吞熱鐵丸， 渴復飲銅汁。 若人造罪業， 墮在鐵山間， 眾山一時合， 拶碎身如粉。 若人造罪業， 恒受于苦惱， 獲得如是果， 無有能救者。 此處非安樂， 先世業所招， 父母與妻兒， 何能相救濟？ 下劣淫慾行， 直往于無間， 受苦不可當， 三世佛皆說。 是故下劣人， 與女人同處， 如擔于糞袋， 愚癡到處行。 丈夫為女人， 纏縛如枷鎖， 地獄火燃身， 無能得安樂。 剎那智慧生， 如是聞佛法， 離一切淫慾， 出家得解脫。」
佛告大王：「若丈夫行淫慾行，當墮地獄受斯大苦。是故，大王！恒常唸佛念法，觀察身心勿令起過。」
日子王言：「如是，世尊！」于如來處，發深信心
【現代漢語翻譯】 現代漢語譯本 被風吹拂后又能復活。 或者被鐵棒擊打，像用斧頭劈砍一樣裂開， 三隻、四隻、五隻鐵獸，隨後就來撕咬。 又變成鐵烏鴉，鐵狗和豺狗， 牙齒和嘴巴像劍一樣鋒利，啃食罪人的腦髓。 如果有人造作罪業，就會墮落到糞河裡， 或者落在刀劍上，一切都污穢不堪。 如果有人造作罪業，就會墮入極度炎熱的地方， 在那裡號叫、大聲號叫，遭受黑繩地獄和燒燃地獄的痛苦。 如果有人造作罪業，就會墮入灰河中， 一層層地沉入，痛苦難以忍受。 如果有人造作罪業，死後會墮入地獄中， 飢餓時吞食熱鐵丸，口渴時飲用銅汁。 如果有人造作罪業，就會墮入鐵山之間， 眾山同時合攏，將身體擠壓成粉末。 如果有人造作罪業，就會恒常遭受苦惱， 獲得這樣的果報，沒有人能夠救助。 這裡不是安樂之地，是前世的業力所招致， 父母和妻兒，又怎麼能夠互相救濟呢？ 下劣的淫慾行為，直接通往無間地獄（Avici）， 所受的痛苦無法承受，這是三世諸佛都說過的。 因此，下劣之人，與女人同處， 就像揹負著糞袋，愚癡地到處行走。 丈夫被女人，纏縛得像枷鎖一樣， 地獄的火焰燃燒身體，無法得到安樂。 如果剎那間生起智慧，像這樣聽聞佛法， 遠離一切淫慾，出家就能得到解脫。
佛陀告訴國王說：『如果丈夫行淫慾之事，就會墮入地獄遭受如此巨大的痛苦。因此，大王！要恒常唸佛念法，觀察自己的身心，不要讓過錯產生。』
日子王說：『是的，世尊！』在如來（Tathagata）處，生起了深深的信心。
【English Translation】 English version Revives when blown by the wind. Or struck with an iron rod, split open as if by an axe, Three, four, or five iron beasts, then come to bite and gnaw. Again transformed into iron crows, iron dogs, and jackals, Their teeth and mouths sharp as swords, devouring the brains of sinners. If one commits sinful deeds, they will fall into a river of excrement, Or fall upon swords, everything is foul and filthy. If one commits sinful deeds, they will fall into extreme heat, Where they cry out, wail loudly, suffering the pains of the Black Rope Hell and the Burning Hell. If one commits sinful deeds, they will fall into a river of ashes, Sinking deeper and deeper, the pain unbearable. If one commits sinful deeds, after death they will fall into hell, Hungry, they swallow hot iron balls, thirsty, they drink molten copper. If one commits sinful deeds, they will fall between iron mountains, The mountains close together, crushing the body into powder. If one commits sinful deeds, they will constantly suffer torment, Receiving such retribution, no one can save them. This is not a place of peace, it is brought about by the karma of past lives, How can parents and children save each other? Base acts of lust lead directly to the Avici (無間) Hell, The suffering is unbearable, as all Buddhas of the three times have said. Therefore, base people, dwelling with women, Are like carrying a bag of excrement, foolishly wandering everywhere. A husband is bound by a woman, like being in shackles, The fires of hell burn the body, unable to find peace. If a moment of wisdom arises, hearing the Dharma in this way, Leaving behind all lust, one can attain liberation through renunciation.
The Buddha said to the king: 『If a husband engages in lustful acts, he will fall into hell and suffer such great pain. Therefore, O King! Constantly remember the Buddha and the Dharma, observe your mind and body, and do not let transgressions arise.』
King Rizi said: 『Yes, World Honored One!』 At the Tathagata's (如來) place, he developed deep faith.
，白言：「世尊！甚為希有，如來、應、正等覺，善說女人、丈夫之過。我當受持，歸佛、歸法、歸苾芻眾，今後棄捨淫慾刀杖等過，慜念饒益一切眾生。」
說此語時，會中日子王，及諸苾芻、菩薩摩訶薩、天、龍、藥叉、阿素啰、㜸路茶、健闥婆、莫呼落迦、人非人等，聞佛所說，皆大歡喜，作禮而去。
佛說大乘日子王所問經
【現代漢語翻譯】 現代漢語譯本：白言：『世尊！真是太稀有了，如來、應、正等覺（佛的十個稱號之一），善於講述女人和丈夫的過失。我應當接受並奉行，皈依佛、皈依法、皈依僧眾，今後捨棄淫慾、刀杖等過失，慈悲憐憫並饒益一切眾生。』 說這些話的時候，法會中的日子王（國王名），以及各位比丘、菩薩摩訶薩（大菩薩）、天、龍、藥叉（夜叉，守護神）、阿素啰（阿修羅，非天神）、㜸路茶（迦樓羅，金翅鳥神）、健闥婆（乾闥婆，天樂神）、莫呼落迦（摩睺羅伽，大蟒神）、人非人等，聽聞佛所說，都非常歡喜，行禮后離去。 佛說《大乘日子王所問經》
【English Translation】 English version: He said, 'World Honored One! It is truly rare that the Tathagata, Arhat, Samyak-sambuddha (one of the ten titles of the Buddha), is so skilled in explaining the faults of women and men. I shall accept and uphold this, taking refuge in the Buddha, the Dharma, and the Sangha. From now on, I will abandon the faults of lust, weapons, and so on, and compassionately benefit all sentient beings.' When these words were spoken, King Rizhi (name of a king) in the assembly, along with all the Bhikshus, Bodhisattva Mahasattvas (great Bodhisattvas), Devas, Nagas, Yakshas (guardian deities), Asuras (demi-gods), Garudas (mythical birds), Gandharvas (celestial musicians), Mahoragas (serpent deities), humans and non-humans, upon hearing what the Buddha had said, were all greatly delighted, paid their respects, and departed. The Buddha Speaks the Great Vehicle Sutra of King Rizhi's Questions